कुष्ठ

kushth athava 'kodh' (aangrezi: Leprosy) ek rog hai, jisaki ganana sansar ke prachinatam jnat rogoan mean ki jati hai. isaka ullekh charak aur sushrut ne apane granthoan mean kiya hai. uttar saiberiya ko chho dakar sansar ka koee bhag aisa nahian tha, jahaan yah rog n raha ho. kiantu ab thande jalavayu vale pray: sabhi deshoan se is rog ka unmoolan kiya ja chuka hai. yah ab adhikashant: kark rekha se lage garm deshoan ke uttari aur dakshini patti mean hi simit hai aur uttari bhag ki apeksha dakshini bhag mean adhik hai.

prabhavit kshetr

bharat, afrika aur dakshini amarika mean yah rog adhik vyapak hai. abhi hal ke anumanit aank doan ke anusar sansar mean lagabhag dedh karo d log is rog se pi dit haian. inamean bharatiyoan ki sankhya lagabhag tis lakh hai. bharat mean yah rog uttar ki apeksha dakshin mean adhik hai. u disa, aandhr pradesh, tamilanadu aur dakshin maharashtr mean yah kshetriy rog sarikha hai. uttar bharat mean yah himalay ki taraee mean hi adhik dekhane mean ata hai.

sankraman

yah rog sankramak hai. yah rog samanyat: gandagi mean rahane vale aur samuchit bhojan ke abhav se grast logoan mean hi hota hai; kiantu isaka arth yah nahian hai ki svachchh aur samriddhipoorn jivan bitane vale vakil, vyapari, adhyapak adi is rog se sarvatha mukt hai. ve log bhi is rog se grasit pae jate haian.

is rog ka karan maikro baiktirayim lepre namak jivanu ka tvacha mean pravesh samajha jata hai. in jivanuoan ki khoj lagabhag sau varsh poorv hainasen namak ek narvejiyan ne denamark ke ek anusandhanashala mean ki thi. is anusandhan ke phalasvaroop age chalakar yah bat jnat huee ki ye jivanu kshay rog ke jivanu ki jati ke haian aur jo aushadhiyaan kshay rog ki chikitsa mean saphal haian, unamean se adhikaansh is rog ke jivanuoan ko bhi nasht karane mean saksham haian, kiantu yah jivanu kis prakar sharir mean pravesh karate haian, abhi spasht roop se jnat nahian ho paya hai. is samay is bat ke janane ki cheshta ki ja rahi hai ki kahian ye jivanu bhojan athava saans ke sath to sharir mean pravesh nahian karate. inaka pravesh jis prakar bhi hota hai, bachchoan mean isaka sankraman adhik hota hai aur bahudha rogagrast ke dirghakalik sansarg se hi isaka sankraman hota hai.

rog ke prakar

ayurved ke anusar kushth chaudah prakar ke kahe ge haian aur usake aantargat tvacha ke shvet roop dharan karane ko bhi kushth kaha gaya hai. kiantu adhunik vijnan use kushth se bhinn manata hai. kushth samanyat: tin prakar ka hi hota hai-

1. 'tantrika kushth' - isamean sharir ke ek athava anek avayavoan ki sanvedanashilata samapt ho jati hai. suee chubhone par bhi manushy kisi prakar ka koee kasht anubhav nahian karata.
2. 'granthi kushth' - isamean sharir ke kisi bhi bhag mean tvacha se bhinn rang ke dhabbe ya chakatte p d jate haian athava sharir mean gaanthe nikal ati hai.
3. 'mishrit kushth' - isamean sharir ke avayavoan ki sanvedanashilata samapt hone ke sath-sath tvacha mean chakatte bhi p date haian aur gaanthe bhi nikalati haian.

lakshan

is rog ka sankraman kisi rogi par kab aur kis prakar hua, isaka nirnay kar sakana sanprati asanbhav hai. any rogoan ki tarah isake sankraman ka tatkal visphot nahian karata. usako gati itani mand hoti hai ki sankraman ke do se paanch varsh bad hi rog ke lakshan ubharate haian aur tab sharir ka koee bhag sanvedanahin ho jata hai athava tvacha par chakatte nikalate haian ya kan ke pas athava sharir ke kisi any bhag mean gaanth p d jati hai. isase rogi ko tatkal kisi prakar ka koee kasht nahian hota. phalat: log isaki or tatkal dhyan nahian dete. rog ubharane ke bad bhi vah atyant mand gati se badhata hai aur poorn roop dharan karane mean use char-paanch varsh aur lag jate hai. rog ke vikasit ho jane ke bad bhi rogi samanyat: apane ko is rog se grasit hone ki kalpana nahian kar pata. vah is avastha mean alasy, thakan, kary karane ki kshamata mean kami, garmi aur dhoop bardasht n ho sakane ki hi shikayat karata hai. jab yah rog aur adhik badhata hai to dhire-dhire 'maansamajja kshay' hone lagata hai. jab vah haddi tak pahuanch jata hai to haddi bhi galane lagati hai aur vah galit kushth ka roop dharan kar leta hai. kabhi jab sanvedana shoony sthan mean koee chot lag jati hai athava kisi prakar kat jata hai to manushy usaka anubhav nahian kar pata; is prakar vah upekshit rah jata hai. is prakar anajane hi vah vran ka roop dharan kar leta hai jo kalaantar mean galit kushth mean parivartit ho jata hai.

logoan ki aandh dharana

is rog ke sanbandh mean logoan mean yah galat dharana hai ki yah asadhy hai. galit kushth ki vibhatsata se samaj itana akraant hai ki log kushth ke rogi ko ghrina ki drishti se dekhate haian aur usaki samuchit chikitsa nahian ki jati aur usake sath amanaviy vyavahar kiya jata hai. vastavikata yah hai ki kushth rog se kahian adhik bhayanak yakshma, haija aur dipthiriya haian. yadi lakshan prakat hote hi kushth rog ka upachar aranbh kar diya jae to is rog se mukt hona nishchit hai. manushy svasth hokar apana sara kary poorvavath‌ kar sakata hai.

is prakar kushth rog hone ke sath-sath ek samajik samasya bhi hai. upekshit rogi jivan se nirash hokar pray: varanasi adi tirthoan evan any sthanoan par chale jate haian, jahaan unhean rahane ko sthan aur khane ko bhojan asani se mil jata hai. vahaan ke bhikshuk banakar ghoomate haian. at: chikitsa vyavastha ke sath-sath yah bhi avashyak hai ki samaj mean kushth ke rogi ke prati ghrina ke bhav door hoan.

chikitsa

ayurved mean kushth rog ki chikitsa ke liye mukhyat: khadir aur babachi ka upayog hota hai. sushrut mean isake lie bhallak tel ka upayog bataya gaya hai. chalamogara ka tel khane aur lagane ka bhi vidhan hai. chalamogara ke tel ka prayog is rog mean adhunik chikitsak bhi karate haian. ithail, estar, promin, salphraton, aisoneks aur streptomaisin is rog ki mukhy aushadhiyaan haian.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh