जयधवल टीका

• achary virasen svami ne dhavala ki poornata ke pashchath shauraseni prakrit bhasha mean nibaddh achary gunadhar dvara virachit kasayapahud ki tika jayadhavala ka kary aranbh kiya aur jivan ke aantim sat varshoan mean unhoanne usaka ek tihaee bhag likha. tatpashchath shak san0 745 mean unake divangat hone par shesh do tihaee bhag unake yogyatam shishy jinasenachary (shak san0 700 se 760) ne poora kiya. 21 varshoan ki sudirgh jnanasadhana ki avadhi mean yah likhi jakar shak san0 759 mean poori huee.
• achary jinasen svami ne sarvapratham sanskrit mahakavy parshvabhyuday ki rachana mean ki thi. inaki doosari prasiddh kriti 'mahapuran' hai. usake poorvabhag-'adipuran' ke 42 sarg hi ve bana pae the aur divangat ho ge. shesh ki poorti unake shishy gunabhadrachary ne ki.
• jayadhaval tika ka aranbh vatapuragram sanbhavat: b dauda mean chandraprabhusvami ke mandir mean hua tha. mool granth 'kashayapahud' hai, jo gunadharachary dvara 233 prakrit gathaoan mean racha gaya hai. is par yativrishabhachary dvara choornisootr likhe gaye aur in donoan par achary virasen aur jinasen ne jayadhavala vyakhya likhi. is tarah jayadhavala ki 16 pustakoan mean moolagranth kashayapahud is par likhit choornisootr aur isaki jayadhavala tika-ye tinoan granth ek sath prakashit haian.
• jayadhavala ki bhasha bhi dhavala tika ki tarah manipravalanyay se prakrit aur sanskrit mishrit hai. jinasen ne svayan isaki antim prashasti mean likha hai-

pray: prakritabharatya kvachith sanskritamishraya.
manipravalanyayen proktoyan granthavistar:॥(37)

• jayadhavala mean darshanik charchaean aur vyutpattiyaan to sanskrit bhasha mean nibaddh haian. par saiddhantik charcha prakrit mean hai. kianchit aise vaky bhi milate haian, jinamean yugapat donoan bhashaoan ka prayog hua hai. jayadhaval ki sanskrit aur prakrit dono bhashaean prasadagun yukt aur pravahapoorn tatha parimarjit haian. donoan bhashaoan par tikakaroan ka prabhutv hai aur ichchhanusar unaka ve prayog karate haian. is tika ka pariman 60 hazar shlokapraman hai. isaka hindi anuvad varanasi mean jainagamoan aur siddhant ke mahanh marmajn vidvanh siddhantachary pan. phoolachandaji shastri ne tatha sampadanadi kary pan. kailash chand ji shastri ne kiya hai. isaka prakashan 16 pustakoan mean, jinake kul prishth 6415 haian, jain sangh chaurasi, mathura se hua hai. isake hindi anuvad sahit prakashan mean 48 varsh (ee. 1940 se 1988) lage.
• isamean matr mohaniy karm ka hi varnan hai. shesh sat karmoan ki praroopana isamean nahian ki gayi. jaisa ki nimn vaky se prakat hai- 'etth kasayapahude sesasantanhan kammanan paroovana natthi'- jayadhavala, pustak 1, pri0 165, 136, 235 adi.

vishay parichay

moolagranth ka nam kasayapahud (kashayaprabhrit) hai. isaka doosara nam 'pejjadosapahud' hai. 'prejj' arthath prey ka arth hai. 'rag' aur 'dos' arthath dvesh ka arth hai shatrubhav (shatruta). sara jagath in donoan se vyapt hai. inhian donoan ka varnan isamean kiya gaya hai. virasen aur jinasane ne isaka aur is par yativrishabhachary dvara likhe gaye choornisootroan ka spashtikaran karane ke lie apani yah vishal tika jayadhavala likhi hai. isamean 15 adhikar haian. ve is prakar haian-

1. prey-dvesh-vibhakti,
2. sthitivibhakti,
3. anubhag vibhakti,
4. bandhak,
5. sankram,
6. vedak,
7. upayog,
8. chatu:sthan,
9. vyanjan,
10. darshanamoh ki upashamana,
11. darshanamoh ki kshapana,
12. deshavirati,
13. sanyam,
14. charitramoh ki upashamana aur
15. charitramoh ki kshapana. in adhikaroan ke niroopan ke pashchath pashchimaskandh namak ek prithakh adhikar ka bhi varnan kiya gaya hai. inaka vishay sankshep mean yahaan diya jata hai.

pejjados vibhakti

is adhikar ka yah nam mool granth ke dvitiy nam pejjadasapahud ki apeksha se rakha gaya hai. isi se isamean rag aur dvesh ka vistar se vishleshan kiya gaya hai. atev uday ki apeksha moh ka isamean varnan hai. char kashayoan mean krodh aur man dvesh roop haian aur maya evan lobh prey (rag) roop haian. is adhikar mean inaka b da sookshm varnan hai. visheshata yah hai ki yah adhikar pustak 1 mean poorn hua hai aur nyayashastr ki shaili se ise khoob pusht kiya gaya hai.

sthiti vibhakti

isamean mohaniy karm ki prakriti aur sthiti in do ka varnan hai. jab mohaniy karm namak j d pudgaloan ka atma ke sath chipakana-bandhana-ekamekapana ya sanshlesh sambandh hota hai tab ve karm paramanu atma ke sath kuchh samay tik kar phir phal dekar, tatha phaladan ke samay atma ko vimoodh (vimohit), ragi, dveshi adi roop parinat karake atma se alag ho jate haian. is mohaniy karm ka jo ukt prakar ka vimohit karane roop svabhav hai, vah 'prakriti' kahalata hai tatha jitane samay vah atma ke sath rahata hai vah 'sthiti' kaha jata hai, usaki phaladanashakti 'anubhag' kahalati hai tatha us karm ke paramanuoan ki sankhya 'pradesh' kahalati hai. prakrit adhikar mean prakriti aur sthiti ka vistrit, saangopaang evan maulik praroopan hai, jo pustak 2,3 v 4 in tin mean poora hua hai.

anubhag vibhakti

isake do bhed haian-

1. mool prakriti anubhagavibhakti aur
2. uttaraprakriti anubhagavibhakti. in mool prakritiyoan ke anubhag aur uttaraprakritiyoan ke anubhag ka pustak 5 mean vistrit varnan hai.

pradesh vibhakti

isake bhi do bhed haian-

1. mool aur
2. uttar. mool prakriti pradesh vibhakti aur uttar prakriti pradesh vibhakti in donoan adhikaroan mean kramash: mool aur uttar karm prakritiyoan ke pradeshoan ki sankhya varnit hai. yah adhikar pustak 6 v 7 mean samapt hua hai. kis sthiti mean sthit pradesh- karm paramanu utkarshan, apakarshan, sankraman aur uday ke yogy evan ayogy haian, isaka niroopan is adhikar mean sookshmatam v ashcharyajanak kiya gaya hai. isake sath hi utkrisht sthiti ko prapt, jaghany sthiti ko prapt adi pradeshoan ka bhi varnan is adhikar mean hai.

bandhak

isake do bhed haian-

1. bandh aur
2. sankram. mithyadarshan, kashay adi ke karan karm roop hone ke yogy karmanapudgalaskandhoan ka jiv ke pradeshoan ke sath ek kshetravagah- sambandh ko bandh kahate haian. isake prakriti, sthiti, anubhag aur pradesh ke bhed se char bhed kahe gaye haian. inaka is adhikar mean varnan hai. yah adhikar pustak 8 v 9 mean poora hua hai.

sankram

bandhe hue karmoan ka jivan ke achchhe-bure parinamoan ke anusar yathayogy avantar bhedoan mean sankrant (any karmaroop parivartit) hona sankram kahalata hai. isake prakritisankram, sthitisankram, anubhagasankram, aur pradeshasankram ye char bhed haian. kis prakriti ka kis prakriti roop hona aur kis roop n hona prakritisankram hai. jaise satavedaniy ka asatavedaniy roop hona. mithyatvakarm ka krodhadi kashayaroop n hona. isi tarah sthitisankram adi tin ke sambandh mean bhi bataya gaya hai. is prakar is adhikar mean sankram ka saangopaang varnan kiya gaya hai, jo pustak 8 v 9 mean upalabdh hai.

vedak

is adhikar mean mohaniy karm ke uday v udirana ka varnan hai. apane samay par karm ka phal dene ko uday kahate haian tatha upay vishesh se asamay mean hi karm ka pahale phal dena udirana huan yat: donoan hi avasthaoan mean karmaphal ka vedan (anubhav) hota hai. at: uday aur udirana donoan hi vedak sanjna hai. yah adhikar pustak 10 v 11 mean samapt hua hai.

upayog

is adhikar mean krodhadi kashayoan ke upayog ka svaroop varnit hai. is jiv ke ek kashay ka uday kitane kal tak rahata hai. kis jiv ke kaun-si kashay bar-bar uday mean ati hai, ek bhav mean ek kashay ka uday kitani bar hota hai, ek kashay ka uday kitane bhavoan tak rahata hai, adi vivechan vishadataya is adhikar mean kiya gaya hai. yah adhikar pustak 12 mean pri0 1 se 147 tak prakashit hai.

chatu:sansthan

ghatikarmoan ki shakti ki apeksha lata, daru, asthi aur shailaroop 4 sthanoan ka vibhag karake unhean kramash: ek sthan, dvisthan, tristhan aur chatu:sthan kaha gaya hai. is adhikar mean krodh, man, maya aur lobh ke un 4-4 sthanoan ka varnan hai. jaise-parvat, prithvi, ret tatha pani mean khianchi gee lakiroan ke saman krodh 4 prakar ka hota hai. parvatashila par p di lakir kisi karan se utpann hokar phir kabhi mitati nahian hai vaise hi jiv ka any jiv par hua krodh ka sanskar is bhav mean nahian mitata tatha janmantar mean bhi vah krodh usake sath mean jata hai, aisa krodh parvatashila sadrish kahalata hai. grishmakal mean prithvi par huee lakir prithvi ka ras kshay hone se vah ban jati hai, pun: varshakal mean jal ke pravah se vah mit jati hai. isi tarah jo krodh chirakal tak rahakar bhi pun: kisi doosare nimitt se ya guru upadesh se upashaant ho jata hai vah prithvi sadrish krodh kahalata hai. ret mean khianchi gee rekha hava adi se mit jati hai. vaise hi jo krodh mandaroop se utpann hokar guru upadesh roop pavan se nasht ho jata hai. vah retasadrish krodh hai. jal mean lag di adi se khianchi gee rekha jaise bina upay se usi samay mit jati hai vaise hi jo kshanik krodh utpann hokar mit jata hai vah jalasadrish kahalata hai. isi tarah mal, maya aur lobh bhi 4-4 prakar ke hote haian. in sabaka vivechan is adhikar mean vistarapoorvak kiya gaya hai. yah adhikar pustak 12, prishth 149 se 183 mean samapt hua hai.

vyanjan

is adhikar mean krodh, man, maya aur lobh ke paryayavachi shabdoan ko bataya gaya hai. yah adhikar pustak 12 pri0 184 se 192 tak hai.

darshanamohopashamana

isamean darshanamohaniy karm ki upashamana ka varnan hai. yah pustak 12, prishth 193 se 328 tak hai.

darshanamohaniyakshapana

isamean darshanamohaniyakarm ka jiv kis tarah nash karata hai isaka vistarapoorvak varnan kiya gaya hai. jiv ko darshanamohaniy ki kshapana karane mean kul antarmuhoort kal hi lagata hai. par usaki taiyari mean dirghakal lagata hai. darshanamoh ki kshapana karane vala manushy (jiv dravy se purush) ek bhav mean athava adhik se adhik agami tin bhavoan mean avashy mukti pa leta hai. yah adhikar pustak 13 prishth 1 se 103 mean varnit hai.

deshavirat

is adhikar mean deshasanyami arthath sanyamasanyami (panchay gunasthan) ka varnan hai. yah adhikar pustak 13, prishth 105 se 156 mean poora hua hai.

sanyam

sanyam ko sanyamalabdhi ke roop mean varnit kiya gaya hai. yah kis jiv ko prapt hoti hai vah bahar se niyam se digambar (nagn) hota hai tatha andar atma mean usake matr sanjvalanakashayoan ka hi uday shesh rahata hai. shesh tin chauk diyoan ka nahian. sanyamasanyam labdhi se zyada yah sanyamalabdhi mumukshu ke lie anivary roop mean upadey hai. yah adhikar pustak 13, prishth 157 se 187 tak hai.

charitramohopashamana

yah adhikar mean charitramoh ki 21 prakritiyoan ka upashamana ka vividh prakar se praroopan kiya gaya ha, jo anyatr alabhy hai. yah adhikar pustak 13, prishth 189 se 324 tatha pustak 14, prishth 1 se 145 mean samapt hai.

charitramohakshapana

yah adhikar bahut vistrit hai. yah pustak 14, prishth 147 se 372 tatha pustak 15 poorn aur pustak 16 prishth 1 se 138 mean samapt hua hai. isamean kshapak shreni ka bahut achchha evan vishadh vivechan kiya gaya hai. isake bad pustak 16 prishth 139 se 144 mean kshapana-adhikar-choolika hai, imean kshapana sanbandhi vishisht vivechan hai. isake uparant pustak 16, prishth 146 se 195 mean pashchimaskandh arthadhikar hai. usamean jayadhavalakar ne char aghatiyakarmoan (ayu, nam, gotr, aur vedaniy) ke kshay ka vidhan kiya hai. is prakar yah jayadhavala tika virasen aur unake shishy jinasen in do acharyoan dvara sanpann huee hai. bis hazar achary virasen dvara aur 40 hazar achary jinasen dvara kul 60 hazar shlok pramit yah tika hai.

tika tippani aur sandarbh

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

sanbandhit lekh

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