Difference between revisions of "आगम"
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व्यवस्थापन (talk | contribs) m (Text replace - "{{लेख प्रगति" to "{{प्रचार}} {{लेख प्रगति") |
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*दिगम्बर संप्रदाय उपयुक्त आगमों को नहीं मानता है। इस संप्रदाय का मत है, अंतिम श्रुतकेवली भद्रवाहु के पश्चात आगमों का ज्ञान लुप्तप्राय हो गया था। | *दिगम्बर संप्रदाय उपयुक्त आगमों को नहीं मानता है। इस संप्रदाय का मत है, अंतिम श्रुतकेवली भद्रवाहु के पश्चात आगमों का ज्ञान लुप्तप्राय हो गया था। | ||
| + | {{प्रचार}} | ||
{{लेख प्रगति | {{लेख प्रगति | ||
|आधार=आधार1 | |आधार=आधार1 | ||
Revision as of 11:22, 10 January 2011
- bhagavan mahavir ke upadesh jain dharm ke mool siddhant haian, jinhean 'agam' kaha jata hai .
- ve ardhamagadhi prakrit bhasha mean haian . unhean acharaangadi barah 'aangoan' mean sankalit kiya gaya, jo 'dvadashang agam' kahe jate haian .
- vaidik sanhitaoan ki bhaanti jain agam bhi pahale shrut roop mean hi the .
- mahavir ji ke bad bhi kee shatabdiyoan tak unhean lipibaddh nahian kiya gaya tha .
- shvetambar aur digambar amnaoan mean jahaan anek batoan mean mat-bhed tha, vahian agamoan ko lipibaddh n karane mean donoan ek mat the .
- kalaantar mean unhean lipibaddh to kiya gaya; kintu likhit roop ki pramanikata is dharm ke donoan sanpradayoan ko saman roop se svikrit nahian huee .
- shvetambar sanpraday ke anuhsar samast agamoan ke chh: vibhag haian, jo 'aang', 'upaang', 'prakirnak', 'chhedasootr', 'sootr' aur moolasootr kahalate haian . inamean 'ekadash aang sootr' sabase prachin mane jate haian .
- digambar sanpraday upayukt agamoan ko nahian manata hai. is sanpraday ka mat hai, aantim shrutakevali bhadravahu ke pashchat agamoan ka jnan luptapray ho gaya tha.
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