रामलला नहछू
ramalala nahachhoo rachana gosvami tulasidas ki hai. is rachana ke do path prapt hue hai - ek vah, jo prakashit milata hai, jisamean 40 dvipadiyaan haian, aur doosara usase chhota, jisaki abhi tak ek hi prati mili hai aur jisamean keval 26 dvipadiyaan haian aur donoan mean saman dvipadiyaan keval 12 haian.
- nahachhoo ka arth
yah rachana sohar chhndoan mean hai aur ram ke vivah ke avasar ke nahachhoo ka varnan karati hai. nahachhoo nakh katane ek riti hai, jo avadhi kshetroan mean vivah aur yajnopavit ke poorv ki jati hai. yah vishesh roop se naee ya nain ke negachar se sambandhit hoti hai. nakh katane use neg-char diya jata hai. yah rachana avadhi mean hai aur saral stri lokopayogi shaili mean prastut ki gayi hai.
- nahachhoo ka varnan
isamean jis nahachhoo ka varnan hua hai, vah avadhapur mean hota -
- "aju avadhapur anand nahachhoo ram kaho" (chhand 12);
- "kotinh bajan bajahi dasarath ke grih ho" (chhand 2),
kiantu ram vivah se poorv hi vishvamitr ke sath chale gaye the, jahaan unaka vivah hua, isalie is rachana ke sambandh mean ek mat yah bhi raha hai ki isamean yajnopavit ke avasar ka nahachhoo varnit hua haian kiantu isamean ram ke lie 'var' aur 'doolah' shabd prayukt hue haian[1] aur isamean mayan[2] ka bhi varnan hua hai. jo vivah ke avasar par hota hai.[3] mayan mean pavani jatiyoan ke stri-purush apane upahar lekar ate haian aur yathochit puraskar pate haian. is rachana mean bhi loharin barayan, ahirin daheandi, tanbolin bi da, darajin doolhe ke lie jo da-jama, mochin panahi aur malin maur lati hai.[4] isalie isamean sandeh tanik bhi nahian hai ki moodrit path mean varnit nahachhoo vivah se sambandhit hai. mudrit path mean in pavani jatiyoan ki striyoan ke hav-bhav katakshadi ka bhi varnan kiya gaya hai aur dasharath agat ahirin ke yauvan par mugdh dikhaye gaye haian.[5] pun: isamean kausalya ki kisi jethi ka bhi ullekh kiya gaya hai, jisake anushasan se ve nahachhoo karati haian.[6]
- chhota path
jo chhota path prapt hua hai, usamean n mayan hai aur n yah hav-bhav katakshadi ka varnan, dasharath ka charitr-shaithily aur kausalya ka kisi jethi se anumati prapt karana bhi nahian haian, shesh uparyukt varnan - ayodhya mean nahachhoo ka hona, aur usake prasang mean nain ke dvara ram nakh kata jana usamean bhi hai. usamean kaha gaya hai ki janak aur kausalya ko lagakar gali bhi gaee jati hai. at: yah prakat hai ki is path ke anusar bhi nahachhoo ayodhya mean hota hai aur vah vivah ke poorv ka hai.
- kal v samay
in tathyoan par vichar karane par mudrit path tulasidas ka jnat nahian hota, amudrit chhota path hi unaka ho sakata hai kiantu yah chhota path bhi kadachit us samay ka hona chahie, jab unhean katha ke srijan samaj mean prachalit roop ko akshun rakhane ke lie koee dhyan n raha hoga. unhoanne ram ke vivah ka varnan apani ram-katha vishayak shesh sabhi rachanaoan mean kiya hai kiantu avadhapur mean ram ke nahachhoo hone ka ullekh kisi bhi any rachana mean nahian kiya hai. isalie rachana apane chhote path mean unaki prarambhik rachanaoan mean se hi ho sakati hai. unaki jnat tithivali rachanaean 'ramacharitamanas' [7] tatha 'ramajna prashn'[8] haian, at: ise yadi ham 'ramajna prashn' se bhi kam se kam paanch varsh sanmvat 1616 ke lagabhag ki rachana manean, to sambhav hai hamara anuman vastavikata ke nikat ho. rachana ki shithil aur aparipakv shaili bhi ise tulasidas ki any svikrit rachanaoan se poorv ka batati haian.
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tika tippani aur sandarbh
bahari k diyaan
sanbandhit lekh
varnamala kramanusar lekh khoj
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