रंग पंचमी (होली)  हिन्दी देवनागरी में पढ़ें।

rng pnchami (holi)
rngapnchami (holi), mumbee
any nam maharashtr men holi ko 'rng pnchami' kahate hain.
anuyayi hindoo, bharatiy
uddeshy brahmand ke tejomay sagun rngon ka pncham srot karyarat kar devata ke vibhinna tatvon ki anubhooti lekar un rngon ki or akrisht hue devata ke tatv ke sparsh ki anubhooti lena, rngapnchami ka uddeshy hai.
tithi chaitr krishn paksh pnchami
anushthan pooranapoli nam ka mitha sh‍vadishh‍t pakavan banaya jata hai.
dharmik manyata treta yug men avatar nirmit hone par use tejomay, arthat vividh rngon ki sahayata se darshan roop men varnit kiya gaya hai.
ger ek prakar ka baind-baja-nach-gana yukt juloos hota hai jisamen nagar nigam ke fayar faitaron men rngin pani bhar kar juloos ke tamam raste bhar logon par rng dala jata hai. juloos men har dharm ke, har rajanitik parti ke log shamil hote hain, pray: mahapaur (meyar) hi juloos ka netritv karata hai.
any janakari maharashtr men is mauke par jagah-jagah par dahi handi phodane ka karyakram ayojit kiya jata hai.

rng pnchami maharashtr men holi ko kahate hain. maharashtr aur konkan ke lagabhag sabhi hisson men is tyohar ko rngon ke tyohar ke roop men manaya jata hai. machhuaron ki basti men is tyohar ka matalab nach-gana aur masti hota hai. yah mausam shadi tay karane ke lie thik mana jata hai kyonki sare machhuare is tyohar par ek-doosare ke gharon ko milane jate hain aur kafi samay masti men bitata hai. maharashtr men pooranapoli nam ka mitha sh‍vadishh‍t pakavan banaya jata hai. maharashtr men is mauke par jagah-jagah par dahi handi phodane ka karyakram ayojit kiya jata hai. dahi-handi ki toliyon ke lie purash‍kar bhi die jate hain. is dauran handi phodane valon par mahilaen apane gharon ki chhat se rng phenkati hain.

uddeshy

chaitr krishn pnchami ko kheli jane vali rngapnchami ahvanatmak hoti hai. yah sagun aradhana ka bhag hai. brahmand ke tejomay sagun rngon ka pncham srot karyarat kar devata ke vibhinna tatvon ki anubhooti lekar un rngon ki or akrisht hue devata ke tatv ke sparsh ki anubhooti lena, rngapnchami ka uddeshy hai. pncham srot arthat pnch tatvon ki sahayata se jiv ke bhav anusar vibhinn staron par brahmand men prakat hone vale devata ka karyarat srot. rngapnchami devata ke tarak kary ka pratik hai. is din vayumndal men udae jane vale vibhinn rngon ke rng kanon ki or vibhinn devataon ke tatv akarshit hote hain. brahmand men karyarat apatatvatmak kary tarngon ke snyog se hokar jiv ko devata ke sparsh ki anubhooti dekar devata ke tatv ka labh milata hai.[1]

rngon ka parv

rngapnchami, bhopal

holi brahmand ka ek tejotsav hai. tejotsav se, arthat vividh tejotsav tarngon ke bhraman se brahmand men anek rng avashyakata ke anusar sakar hote hain tatha snbndhit ghatak ke kary ke lie poorak v poshak vatavaran ki nirmit karate hain. agyachakr par gulal lagana, pind bij ke shiv ko shakti tatv ka yog dene ka pratik hai. gulal se prakshepit prithvi v ap tatv ki tarngon ke karan deh ki satvik tarngon ko grahan karane men deh ki kshamata badhati hai. agya chakr se grahan hone vala shaktiroopi chaitany snpoorn deh men snkramit hota hai. isase vayumndal men bhraman karane vali chaitany tarngen grahan karane ki kshamata badhati hai. is vidhi dvara jiv chaitany ke star par adhik snskaraksham banata hai.[1]

vayumndal ka shuddhikaran

nariyal ke madhyam se vayumndal ke kashtadayak spndanon ko khinchakar, usake bad use holi ki agni men dala jata hai. is karan nariyal men snkramit hue kashtadayak spndan holi ki tejomay shakti ki sahayata se nasht hote hain v vayumndal ki shuddhi hoti hai. treta yug ke prarnbh men bhagavan vishnu ne dhooli vndan kiya, isaka garbhitarth yah hai ki 'us yug men shri vishnu ne alag-alag tejomay rngon se avatar kary ka arnbh kiya. dhooli vndan ke bina kheli jane vali rngapnchami vibhinn star par karyarat avatar ke sagun ke vividh rngaroopi karyatmak lila ka darshak hai. treta yug men avatar nirmit hone par use tejomay, arthat vividh rngon ki sahayata se darshan roop men varnit kiya gaya hai.[1]

dhooli vndan

holi ke doosare din arthat dhooli vndan ke din kee sthanon par ek-doosare ke sharir par gulal dalakar rng khela jata hai. holi ke din pradipt huee agni se vayumndal ke raj-tam kanon ka vighatan hota hai. brahmand men snbndhit devata ka rng roopi sagun tatv karyanumey snbndhit vibhinn staron par avatarit hota hai v usaka annd ek prakar se rng uda kar manaya jata hai. is din kheli jane vali rngapnchami, vijayotsav ka arthat raj-tam ke vighatan se anisht shaktiyon ke uchchatan v kary ki samapti ka pratik hai. rngapnchami samaropatmak, arthat marak kary ka pratik hai.[1]

maharashtr men rngapnchami

maharashtr men rngon ke tyauhar ko rngapnchami ke nam se bhi jana jata hai. yahan ke log holi ke panch dinon tak rngon men sarabor rahate hain aur pnchami ke din bhi jamakar holi khelate hain. maharashtr aur gujarat men holi ko thoda alag hat kar manaya jata hai. log oonchi oonchi imaraton ke bich rassi se dahi bhari ek mataki ko latakate hain. ladakon ki toliyan vahan tak pahunch kar mataki ko phodati hain. isake bich charon or "govinda ala re ala, jara mataki bacha brij bala" ki goonj sunaee deti hai. ladakiyan gvalon ke oopar rngila pani dal mataki phodane ke prayas men badha dalati hain. jo bnda mataki phod leta hai use "holi king aauph d iyar" ke nam se sammanit kiya jata hai.[2]

indaur ki rngapnchami

rngapnchami, nasik

madhy pradesh ka indaur shahar holkar shasanakal ki apani parnparaon ko aj bhi apane daman men snjoe hue hai. rngapnchami par shahar men nikalane vali geren (rngarng juloos) bhi unhin parnparaon men se ek hai. yah aisa avasar hota hai jab poora indaur shahar hi rng men rng jata hai aur masti hilore marati hai.

vishv prasiddh 'ger'

rngon ke tyauhar holi par malava anchal, indaur ke asapas ka ilaqa jara jyada hi rngin ho jata hai. holi ke panch din bad rngapnchami ka tyohar manaya jata hai jisamen phir se ek bar rngon se ek doosare ko duboya jata hai. kahin kahin ‘ger’ nikalati hai jo ek prakar ka baind-baja-nach-gana yukt juloos hota hai jisamen nagar nigam ke fayar faitaron men rngin pani bhar kar juloos ke tamam raste bhar logon par rng dala jata hai. juloos men har dharm ke, har rajanitik parti ke log shamil hote hain, pray: mahapaur (meyar) hi juloos ka netritv karata hai.[3]
holi ka ek aur vistar rngapnchami ke roop men poore malava aur nimad anchalon men poori dhoomadham se hota hai. isamen tepa sammelan, hasy kavisammelan aur bajarabattoo sammelan jaise kee jamavade samae hain jo rngapnchami ke bahane indaur shahar ki utsavadharmita ka pata dete hain. poore alam men dil khol kar ki jane vali masti, chhedachhad, chuhalabaji sammilit rahati hai. is sab men char chand laga deti hain rng-rngili ger. ger ek tarah ka chal-samaroh hai jisamen gana hai, nrity hai, josh hai, badi badi misaile hain jinase panch panch mnzilon tak rngon ke favvare foot padate hain. shahar ke puratan kshetr se nikalane vali ye 'ger' alag alag snsthaon dvara nikali jati hain. char se panch ghnton par sadak par nikalata alabelon ka ye karavan indaur ki janata ko ek anoothi utsavapriyata se bhar deta hai. is din poora shahar gulal aur rng se tar-batar hokar sadak par a jata hai. alag alag bhesh dhare jate hain, svang ki shan hoti hai, aur mahila-purush mil kar holi ke git gate chalate hain. maze ki bat yah hai ki in ger men koee aupacharik nimntran nahin hota hai. koee bhi sammilit ho sakata hai aur masti ka hamasafar ban sakata hai. n kisi tarah ki manuhar aur n nimntran ki daraqar.[4]


inhen bhi dekhen: mathura holi chitr vithika, barasana holi chitr vithika evn baladev holi chitr vithika


panne ki pragati avastha
adhar
prarambhik
madhyamik
poornata
shodh

tika tippani aur sndarbh

  1. 1.0 1.1 1.2 1.3 rngapnchami : rngon ka parv (hindi) vebaduniya hindi. abhigaman tithi: 18 march, 2014.
  2. maharashtr ki rngapnchami (hindi) namaste bharat. abhigaman tithi: 18 march, 2014.
  3. pushpon ki rngapnchami (hindi) chhinte aur bauchharen. abhigaman tithi: 18 march, 2014.
  4. rngapnchami-indaur ki vishv-vikhyat ger;jahan koee nahin gair (hindi) shabd nidhi. abhigaman tithi: 18 march, 2014.

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