अनमोल वचन 1

1. REDIRECT saancha:daanyabaksa'jab tak jina, tab tak sikhana' - anubhav hi jagat mean sarvashreshth shikshak hai. -svami vivekanand
2. REDIRECT saancha:baksaband

• ham anamol vachan ( Priceless Words) un batoan aur lekhoan ko kahate haian, jinhean sansar ke anekanek vidvanoan ne kahe aur likhe haian, jo jivan upayogi haian. in anamol vachanoan ko ham apane jivan mean apanakar apane jivan mean nee uanmag evan utsah ka sanchar kar sakate haian. anamol vachan ko ham sookti (su + ukti) ya subhashit (su + bhashit) bhi kahate haian. in batoan ko anamol isalie bhi kaha jata haian kyoanki yadi ham in batoan ka arth ya sar samajhegean, to ham payeange ki in batoan ka koee mol nahian laga sakata. in batoan ko ham apane jivan mean apanakar apane jivan ki disha ko badal sakate haian aur jivan ki disha badalanean vali batoan ka kabhi koee mol nahian laga sakata haian kyoki ye batean to anamol hoti haian.
• vakta ho ya sant ho, vidvan ho ya lekhak ho, rajaneta ho ya phir koee prashasak — apani bat kahane ke sath-sath vah use sar-roop mean kahata hua ek mala ke roop mean pirota chalata hai. is sar-roop mean kahe ge vakyoan mean aise sootr chhipe rahate haian, jin par chiantan karane se vicharoan ki ek vyavasthit shrriankhala ka sahaj roop se nirman hota hai. us samay aisa lagata hai mano kisi vishisht vishay par likhi gee pustak ke panne ek-ek karake palat rahe hoan.
• sootraroop mean kahe ge ye kathan atmavikas ke lie atyant upayogi haian. isilie vyaktitv vikas par kary kar rahe anusandhanakartaoan aur vidvanoan ka kahana hai ki pratyek atmavikas ke ichchhuk ko chahie ki vah apane lie adarshavaky chunakar use aise sthan par rakh ya chipaka le, jahaan usaki nazar zyadatar p dati ho. aisa karane se vah vichar avachetan mean baithakar usake vyaktitv ko gaharaee tak prabhavit karega. in vakyoan ka apasi batachit mean, bhashan adi mean prayog karake ap apane paksh ko pusht karate haian. aisa karane se apaki batoan mean vajan to ata hi hai logoan ke bich apaki sakh bhi badhati hai.

1. REDIRECT saancha:daanyabaksakhanjar ki kya majal jo ik zakhm kar sake.
         tera hi hai khayal ki ghayal hua hai too.
   -svami ramatirth
2. REDIRECT saancha:baksaband

• log jivan mean karm ko mahattv dete haian, vichar ko nahian. aisa sochane vale shayad yah nahian janate ki vicharoan ka hi sthool roop hota hai karm arthath kisi bhi karm ka chetan-achetan roop se vichar hi karan hota hai. janati, ichchhati, yatate—janata hai (vichar karata hai), ichchha karata hai phir prayatn karata hai. yah ek aisi prakriya hai, jise adhunik manovijnan bhi svikar karata hai. janana aur ichchha karana vichar ke hi pahaloo haian . apane yah bhi suna hoga ki vicharoan ka hi vistar hai apaka atit, vartaman aur bhavishy. doosare shabdoan mean, aj ap jo bhi haian, apane vicharoan ke parimamasvaroop hi haian aur bhavishy ka nirdharan apake vartaman vichar hi kareange. to phir ujjval bhavishy ki akaanksha karane vale ap shubh-vicharoan se apane dilo-dimag ko poorit kyoan nahian karate.

khanjar ki kya majal jo ik zakhm kar sake. tera hi hai khayal ki ghayal hua hai too.. --- svami ramatirth

• shabd brahm hai. bharatiy darshakoan mean shabd ko uttam praman mana gaya hai. is sandarbh mean ek atyant prachalit katha ka ullekh karana yahaan yuktisangat hoga. katha is prakar hai — das vyaktiyoan ne barasati nadi par ki. par pahuanchane par yah jaanchane ke lie ki dasoan ne nadi par kar li hai, koee nadi mean doob to nahian gaya, ek ne ginana shuroo kiya. usake anusar unaka ek sathi nadi mean bah gaya tha. ek-ek karake sabhi ne ginati ki, pratyek ka yahi manana tha ki koee bah gaya hai. sabhi us dasavean vyakti ke lie rone aur vilap karane lage. vahaan se guzar rahe ek buddhiman vyakti ne jab unase rone tatha vilap karane ka karan poochha, to unhoanne sari bat kah sunaee. us vyakti ne unako ek pankti mean kh da hone ko kaha. jab sab pankti mean kh de ho ge, tab unamean se ek ko bulakar usase ginane ko kaha. us vyakti ne nau tak ginati gini aur chup ho gaya. tab agantuk ne kaha dasavean tum ho’ itana sunate hi sara rona-vilap karana apane ap, bina kisi prayas ke samapt ho gaya. agantuk ne kya kiya ? usake shabdoan ne hi rone-bilakhane ko vidaee dilava di.
• shankarachary se jab unake shishyoan ne poochha ki is sansar - chakr se mukt hone ka kya upay hai, to unaka javab tha - keval vichar hi. isilie pratyek dharm-sanpraday aur jati ke mahan purushoan ne sujhav diya ki jis disha mean ap apane vyaktitv ko vikasit karana chahate haian, usase sanbandhit vichar ko ap kisi aisi jagah rakhe ya chipakaean, jahaan apaki nazar bar-bar jati ho. vaky ka arth apake bhitar boostar ki si pratikriya karega. shrimadbhagavadg gita mean shrikrishna ne spasht kaha ki manushy ko svayan se svayan ka uddhar karana hoga. koee kisi ki avanati ke lie n to uttaradayi hai, n hi koee kisi ki unnati mean avarodh paida kar sakata hai. manthara ne kaikeyi mean parivartan kaise kiya ? kaise vah ram ke raja banane mean virodhi ban gee ? kaise usane apane pati dasharath ki mrityu aur apane vaidhavy ki paravah nahian ki ? in sabhi savaloan ka javab apako vicharoan ke parivartan ke ird-gird hi ghoomata milega.
• mahapurushoan ke vakyoan ko padhate samay unake vyaktitv ki garima bhi apako prabhavit karati hai, jisase achetan man vaisa karane ya n karane ko vivash ho jata hai. is prakar ki bebasi ki sthiti vyaktitv ke vikas ke lie anukool vatavaran paida karati hai, kyoanki tab apake man ke pas manamani karane ka n to avasar hota hai, n hi samarthy. anubhav mean ek bat aur aee hai ki kabhi - kabhi apaki aisi shanka ka samadhan ek chhota-sa vaky kar jata hai, jisake lie ap lanbe samay se bhatak rahe hote haian. ‘dekhan mean chhote lagean, ghav karean ganbhir’ vali in vakyoan ke sath lagoo hoti hai. batachit karate samay, bhashan dete samay, bahas karate vaqt ya likhate samay jab ap in vakyoan dvara apane kathan ki pushti karate haian to apaki bat mean vajan a jata hai, apake vyaktitv ko prabhavashali banane mean inase sahayata milati hai.

hamean vishvas hai ki yah sankalan apake vyaktitv ko vikasit kar apake jivan mean nee sphoorti ka sanchar karate hue apamean atmavishvas paida karega ki apase shreshth koee nahian hai aur kaun-sa kam aisa hai, jise ap nahian kar sakate.

1. REDIRECTsaancha:inhean bhi dekhean

anamol vachan sangrah

anamol vachan

mahatma gaandhi ke anamol vachan -- mahatma, truth ij g aaud, evil rot bai d ianglish midiyam, d maisej aauph d gita aur maiand aauph mahatma gaandhi pustakoan se 200px|right|mahatma gaandhi ahiansa ek vijnan hai. vijnan ke shabdakosh mean 'asaphalata' ka koee sthan nahian. us astha ka koee mooly nahian jise acharan mean n laya ja sake. sarthak kala rachanakar ki prasannata, samadhan aur pavitrata ki gavah hoti hai. ek sachche kalakar ke lie sirf vahi chehara suandar hota hai jo bahari dikhave se pare, atma ki suandarata se chamakata hai. manushy aksar saty ka sauandary dekhane mean asaphal rahata hai, samany vyakti isase door bhagata hai aur isamean nihit sauandary ke prati aandha bana rahata hai. charitr aur shaikshanik suvidhaean hi vah pooanji hai jo mata-pita apane santan mean saman roop se sthanaantarit kar sakate haian. vishv ke sare mahan dharm manavajati ki samanata, bhaeechare aur sahishnuta ka sandesh dete haian. adhikaroan ki prapti ka mool srot kartavy hai. sachchi ahiansa mrityushaiya par bhi muskarati rahegi. ahiansa hi vah ekamatr shakti hai jisase ham shatru ko apana mitr bana sakate haian aur usake premapatr ban sakate haian | adhabhookhe rashtr ke pas n koee dharm, n koee kala aur n hi koee sangathan ho sakata hai. niahshastr ahiansa ki shakti kisi bhi paristhiti mean sashastr shakti se sarvashreshth hogi. atmaraksha hetu marane ki shakti se badhakar marane ki himmat honi chahie. jab bhi maian sooryast ki adbhut lalima aur chandrama ke sauandary ko niharata hooan to mera hriday srijanakarta ke prati shraddha se bhar uthata hai. viratapoorvak samman ke sath marane ki kala ke lie kisi vishesh prashikshan ki avashyakata nahian hoti. usake lie paramatma mean jivant shraddha kafi hai. kroorata ka uttar kroorata se dene ka arth apane naitik v bauddhik patan ko svikar karana hai. ekamatr vastu jo hamean pashu se bhinn karati hai vah hai sahi aur galat ke madhy bhed karane ki kshamata jo ham sabhi mean saman roop se vidyaman hai. vakta ke vikas aur charitr ka vastavik pratibianb 'bhasha' hai. svachchhata, pavitrata aur atm-samman se jine ke lie dhan ki avashyakata nahian hoti. nirmal charitr evan atmik pavitrata vala vyaktitv sahajata se logoan ka vishvas arjit karata hai aur svatah apane as pas ke vatavaran ko shuddh kar deta hai. jivan mean sthirata, shaanti aur vishvasaniyata ki sthapana ka ekamatr sadhan bhakti hai. sukhad jivan ka bhed tyag par adharit hai. tyag hi jivan hai. adhikar-prapti ka uchit madhyam kartavyoan ka nirvah hai. uphanate toofan ko mat dena hai to adhik jokhim uthate hue hamean poori shakti ke sath age badhana hoga. gulab ko upadesh dene ki avashyakata nahian hoti. vah to keval apani khushaboo bikherata hai. usaki khushaboo hi usaka sandesh hai. jahaan tak meri drishti jati hai maian dekhata hooan ki paramanu shakti ne sadiyoan se manavata ko sanjoye rakhane vali komal bhavana ko nasht kar diya hai. mere vicharanusar gita ka uddeshy atm-jnan ki prapti ka sarvottam marg batana hai. gita mean ullikhit bhakti, karm aur prem ke marg mean manav dvara manav ke tiraskar ke lie koee sthan nahian hai. maian yah anubhav karata hooan ki gita hamean yah sikhati hai ki ham jisaka palan apane dainik jivan mean nahian karate haian, use dharm nahian kaha ja sakata hai. hajaroan logoan dvara kuchh saikadoan ki hatya karana bahaduri nahian hai. yah kayarata se bhi badatar hai. yah kisi bhi rashtravad aur dharm ke viruddh hai. sahas koee sharirik visheshata n hokar atmik visheshata hai. sanpoorn vishv ka itihas un vyaktiyoan ke udaharanoan se bhara pada hai jo apane atm-vishvas, sahas tatha dridhata ki shakti se netritv ke shikhar par pahuanche haian. hriday mean krodh, lalasa v isi tarah ki bhavanaoan ko rakhana, sachchi asprishyata hai. meri asprishyata ke virodh ki ladaee, manavata mean chhipi ashuddhata se ladaee hai. sachcha vyaktitv akele hi saty tak pahuanch sakata hai. shaanti ka marg hi saty ka marg hai. shaanti ki apeksha saty atyadhik mahattvapoorn hai. hamara jivan saty ka ek lanba anusandhan hai aur isaki poornata ke lie atma ki shaanti avashyak hai. yadi samajavad ka arth shatru ke prati mitrata ka bhav rakhana hai to mujhe ek sachcha samajavadi samajha jana chahie. atma ki shakti sanpoorn vishv ke hathiyaroan ko parast karane ki kshamata rakhati hai. kisi bhi svabhimani vyakti ke lie sone ki bediyaan, lohe ki bediyoan se kam kathor nahian hogi. chubhan dhatu mean nahian varanh bediyoan mean hoti hai. eeshvar itana nirdayi v kroor nahian hai jo purush-purush aur stri-stri ke madhy ooanch-nich ka bhed kare. nari ko abala kahana apamanajanak hai. yah purushoan ka nari ke prati anyay hai. gati jivan ka aant nahian haian. sahi arthoan mean manushy apane kartavyoan ka nirvah karate hue jivit rahata hai. jahaan prem hai, vahi jivan hai. eershya-dvesh vinash ki or le jate haian. yadi aandhakar se prakash utpann ho sakata hai to dvesh bhi prem mean parivartit ho sakata hai. prem aur ekadhikar ek sath nahian ho sakata hai. pratijna ke bina jivan usi tarah hai jaise langar ke bina nav ya ret par bana mahal. yadi ap nyay ke lie lad rahe haian, to eeshvar sadaiv apake sath hai. manushy apani tuchchh vani se keval eeshvar ka varnan kar sakata hai. yadi apako apane uddeshy aur sadhan tatha eeshvar mean astha hai to soory ki tapish bhi shitalata pradan karegi. yuddhabandi ke lie prayatnarath is vishv mean un rashtroan ke lie koee sthan nahian hai jo doosare rashtroan ka shoshan kar un par varchasv sthapit karane mean lage haian. jimmedari yuvaoan ko mridu v sanyami banati hai taki ve apane dayittvoan ka nirvah karane ke lie taiyar ho sakean. buddh ne apane samast bhautik sukhoan ka tyag kiya kyoanki ve sanpoorn vishv ke sath yah khushi baantana chahate the jo matr saty ki khoj mean kasht bhogane tatha balidan dene valoan ko hi prapt hoti hai. ham dharm ke nam par gau-raksha ki duhaee dete haian kiantu bal-vidhava ke roop mean maujood us manaviy gay ki suraksha se iankar kar dete haian. apane kartavyoan ko janane v unaka nirvah karane vali stri hi apani gauravapoorn maryada ko pahachan sakati hai. stri ka aantarjnan purush ke shreshth jnani hone ki ghamandapoorn dharana se adhik yatharth hai. jo vyakti ahiansa mean vishvas karata hai aur eeshvar ki satta mean astha rakhata hai vah kabhi bhi parajay svikar nahian karata. samudr jalarashiyoan ka samooh hai. pratyek booand ka apana astitv hai tathapi ve anekata mean ekata ke dyotak haian. pida dvara tark majaboot hota hai aur pida hi vyakti ki aant–drishti khol deti hai. kisi bhi vishvavidyalay ke lie vaibhavapoorn imarat tatha sone-chaandi ke khajane ki avashyakata nahian hoti. in sabase adhik janamat ke bauddhik jnan-bhandar ki avashyakata hoti hai. vishvavidyalay ka sthan sarvochch hai. kisi bhi vaibhavashali imarat ka astitv tabhi sanbhav hai jab usaki napav thos ho. mere vicharanusar maian nirantar vikas kar raha hooan. mujhe badalati paristhitiyoan ke prati apani pratikriya vyakt karana a gaya hai tathapi maian bhitar se aparivartit hi hooan. brahmachary kya hai ? yah jivan ka ek aisa marg hai jo hamean parameshvar ki or agrasar karata hai. pratyek bhautik apada ke pichhe ek daivi uddeshy vidyaman hota hai . satyagrah aur charakhe ka ghanishth sanbandh hai tatha is avadharana ko jitani adhik chunautiyaan di ja rahi haian isase mera vishvas aur adhik dridh hota ja raha hai. hamean bachchoan ko aisi shiksha nahian deni chahie jisase ve shram ka tiraskar karean. sabhyata ka sachcha arth apani ichchhaoan ki abhivriddhi n kar unaka svechchha se parityag karana hai. aantatah atyachar ka parinam aur kuchh nahian keval avyavastha hi hoti hai. hamara samajavad athava samyavad ahiansa par adharit hona chahie jisamean malik majadoor evan jamapadar kisan ke madhy paraspar sadbhavapoorn sahayog ho. kisi bhi samajhaute ki anivary shart yahi hai ki vah apamanajanak tatha kashtaprad n ho. yadi shakti ka tatpary naitik dridhata se hai to stri purushoan se adhik shreshth hai . stri purush ki sahacharini hai jise saman manasik samarthy prapt hai . jab koee yuvak vivah ke lie dahej ki shart rakhata hai tab vah n keval apani shiksha aur apane desh ko badanam karata hai balki stri jati ka bhi apaman karata hai. dharm ke nam par ham un tin lakh bal-vidhavaoan par vaidhavy thop rahe haian jinhean vivah ka arth bhi jnat nahian hai. stri jivan ke samast pavitr evan dharmik dharohar ki mukhy sanrakshika hai. mahabharat ke rachayita ne bhautik yuddh ki anivaryata ka nahian varanh usaki nirarthakata ka pratipadan kiya hai. svami ki ajna ka anivary roop se palan karana paratantrata hai parantu pita ki ajna ka svechchha se palan karana putratv ka gaurav pradan karati hai. bharatiyoan ke ek varg ko doosare ke prati shatruta ki bhavana se dekhane ke lie prerit karane vali manovritti atmaghati hai. yah manovritti paratantrata ko chirasthayi banane mean hi upayukt hogi. svatantrata ek janm ki bhaanti hai. jab tak ham poornatah svatantr nahian ho jate tab tak ham paratantr hi raheange. adhunik sabhyata ne hamean rat ko din mean aur sunahari khamoshi ko pital ke kolahal aur shoragul mean parivartit karana sikhaya hai. manushy tabhi vijayi hoga jab vah jivan-sangharsh ke bajay paraspar-seva hetu sangharsh karega. ayogy vyakti ko yah adhikar nahian hai ki vah kisi doosare ayogy vyakti ke vishay mean nirnay de. dharm ke bina vyakti patavar bina nav ke saman hai. sadagi hi sarvabhaumikata ka sar hai. ahiansa par adharit svarajy mean, vyakti ko apane adhikaroan ko janana utana avashyak nahian hai jitana ki apane kartavyoan ka jnan hona. majadoor ke do hath jo arjit kar sakate haian vah malik apani poori sanpatti dvara bhi prapt nahian kar sakata. apani bhooloan ko svikarana us jhadoo ke saman hai jo gandagi ko saph kar us sthan ko pahale se adhik svachchh kar deti hai. parajay ke kshanoan mean hi nayakoan ka nirman hota hai. aantah saphalata ka sahi arth mahan asaphalataoan ki shrriankhala hai.

svami vivekanand ke anamol vachan 200px|right|svami vivekanand utho, jago aur tab tak ruko nahian jab tak manjil prapt n ho jaye. jo saty hai, use sahasapoorvak nirbhik hokar logoan se kaho - usase kisi ko kasht hota hai ya nahian, is or dhyan mat do. durbalata ko kabhi prashray mat do. saty ki jyoti ‘buddhiman’ manushyoan ke lie yadi atyadhik matra mean prakhar pratit hoti hai, aur unhean baha le jati hai, to le jane do - ve jitana shighr bah jaean utana achchha hi hai. tum apani aant:sth atma ko chho d kisi aur ke samane sir mat jhukao. jab tak tum yah anubhav nahian karate ki tum svayan devoan ke dev ho, tab tak tum mukt nahian ho sakate. eeshvar hi eeshvar ki upalabdhi kar sakata hai. sabhi jivant eeshvar haian - is bhav se sab ko dekho. manushy ka adhyayan karo, manushy hi jivant kavy hai. jagat mean jitane eesa ya buddh hue haian, sabhi hamari jyoti se jyotishman haian. is jyoti ko chho d dene par ye sab hamare lie aur adhik jivit nahian rah sakeange, mar jaeange. tum apani atma ke oopar sthir raho. jnan svayamev vartaman hai, manushy keval usaka avishkar karata hai. manav - deh hi sarvashreshth deh hai, evan manushy hi sarvochch prani hai, kyoanki is manav - deh tatha is janm mean hi ham is sapekshik jagath se sanpoornataya bahar ho sakate haian - nishchay hi mukti ki avastha prapt kar sakate haian, aur yah mukti hi hamara charam lakshy hai. jo manushy isi janm mean mukti prapt karana chahata hai, use ek hi janm mean hajaroan varsh ka kam karana p dega. vah jis yug mean janma hai, usase use bahut age jana p dega, kintu sadharan log kisi tarah reangate-reangate hi age badh sakate haian. jo mahapurush prachar - kary ke lie apana jivan samarpit kar dete haian, ve un mahapurushoan ki tulana mean apekshakrit apoorn haian, jo maun rahakar pavitr jivanayapan karate haian aur shreshth vicharoan ka chintan karate hue jagat ki sahayata karate haian. in sabhi mahapurushoan mean ek ke bad doosare ka avirbhav hota hai - aant mean unaki shakti ka charam phalasvaroop aisa koee shaktisampann purush avirbhoot hota hai, jo jagat ko shiksha pradan karata hai. adhyatmik drishti se vikasit ho chukane par dharmasangh mean bana rahana avaanchhaniy hai. usase bahar nikalakar svadhinata ki mukt vayu mean jivan vyatit karo. mukti - labh ke atirikt aur kaun si uchchavastha ka labh kiya ja sakata hai ? devadoot kabhi koee bure kary nahian karate, isalie unhean kabhi dand bhi prapt nahian hota, atev ve mukt bhi nahian ho sakate. saansarik dhakka hi hamean jaga deta hai, vahi is jagatsvapn ko bhang karane mean sahayata pahuanchata hai. is prakar ke lagatar aghat hi is sansar se chhutakara pane ki arthath mukti-labh karane ki hamari akaanksha ko jagrat karate haian. hamari naitik prakriti jitani unnat hoti hai, utana hi uchch hamara pratyaksh anubhav hota hai, aur utani hi hamari ichchha shakti adhik balavati hoti hai. man ka vikas karo aur usaka sanyam karo, usake bad jahaan ichchha ho, vahaan isaka prayog karo - usase ati shighr phal prapti hogi. yah hai yatharth atmonnati ka upay. ekagrata sikho, aur jis or ichchha ho, usaka prayog karo. aisa karane par tumhean kuchh khona nahian p dega. jo samast ko prapt karata hai, vah aansh ko bhi prapt kar sakata hai. pahale svayan sanpoorn muktavastha prapt kar lo, usake bad ichchha karane par phir apane ko simabaddh kar sakate ho. pratyek kary mean apani samast shakti ka prayog karo. sabhi mareange- sadhu ya asadhu, dhani ya daridr - sabhi mareange. chir kal tak kisi ka sharir nahian rahega. atev utho, jago aur sanpoorn roop se nishkapat ho jao. bharat mean ghor kapat sama gaya hai. chahie charitr, chahie is tarah ki dridhata aur charitr ka bal, jisase manushy ajivan dridhavrat ban sake. sannyas ka arth hai, mrityu ke prati prem. saansarik log jivan se prem karate haian, parantu sannyasi ke lie prem karane ko mrityu hai. lekin isaka matalab yah nahian hai ki ham atmahatya kar lean. atmahatya karane valoan ko to kabhi mrityu pyari nahian hoti hai. sannyasi ka dharm hai samast sansar ke hit ke lie nirantar atmatyag karate hue dhire - dhire mrityu ko prapt ho jana. he sakhe, tum kyoan ro rahe ho ? sab shakti to tumhian mean haian. he bhagavan, apana aishvaryamay svaroop ko vikasit karo. ye tinoan lok tumhare pairoan ke niche haian. j d ki koee shakti nahian prabal shakti atma ki haian. he vidvan! daro mat; tumhara nash nahian haian, sansar-sagar se par utarane ka upay haian. jis path ke avalamban se yati log sansar-sagar ke par utare haian, vahi shreshth path mai tumhean dikhata hooan! bade-bade diggaj bah jayeange. chhote - mote ki to bat hi kya hai! tum log kamar kasakar kary mean jut jao, huankar matr se ham duniya ko palat deange. abhi to keval matr prarambh hi hai. kisi ke sath vivad n kar hil-milakar agrasar ho - yah duniya bhayanak hai, kisi par vishvas nahian hai. darane ka koee karan nahian hai, maan mere sath haian - is bar aise kary hoange ki tum chakit ho jaoge. bhay kis bat ka? kisaka bhay? vajr jaisa hriday banakar kary mean jut jao. kisi bat se tum utsahahin n hoo; jab tak eeshvar ki kripa hamare oopar hai, kaun is prithvi par hamari upeksha kar sakata hai? yadi tum apani antim saans bhi le rahe ho to bhi n darana. sianh ki shoorata aur pushp ki komalata ke sath kam karate raho. log tumhari stuti karean ya ninda, lakshmi tumhare oopar kripalu ho ya n ho, tumhara dehant aj ho ya ek yug me, tum nyayapath se kabhi bhrasht n ho. virata se age badho. ek din ya ek sal mean siddhi ki asha n rakho. uchchatam adarsh par dridh raho. sthir raho. svarthaparata aur eershya se bacho. ajna-palan karo. saty, manushy -- jati aur apane desh ke paksh par sada ke lie atal raho, aur tum sansar ko hila doge. yad rakho - vyakti aur usaka jivan hi shakti ka srot hai, isake sivay any kuchh bhi nahian. maian chahata hooan ki mere sab bachche, maian jitana unnat ban sakata tha, usase sauguna unnt banean. tum logoan mean se pratyek ko mahan shaktishali banana hoga- maian kahata hooan, avashy banana hoga. ajna-palan, dhyey ke prati anurag tatha dhyey ko karyaroop mean parinat karane ke lie sada prastut rahana. in tinoan ke rahane par koee bhi tumhe apane marg se vichalit nahian kar sakata. jis tarah ho, isake lie hamean chahe jitana kasht uthana pade- chahe kitana hi tyag karana pade yah bhav (bhayanak eershya) hamare bhitar n ghusane paye- ham das hi kyoan n hoan- do kyoan n rahean- paravah nahian parantu jitane hoan sampoorn shuddhacharitr hoan. shaktiman, utho tatha samarthyashali bano. karm, nirantar karm; sangharsh, nirantar sangharsh! alamiti. pavitr aur niahsvarthi banane ki koshish karo - sara dharm isi mean hai. shatru ko parajit karane ke lie dhal tatha talavar ki avashyakata hoti hai. isalie aangrezi aur sanskrit ka adhyayan man lagakar karo. bachchoan, dharm ka rahasy acharan se jana ja sakata hai, vyarth ke matavadoan se nahian. sachcha banana tatha sachcha bartav karana, isamean hi samagr dharm nihit hai. jo keval prabhu - prabhu ki rat lagata hai, vah nahian, kintu jo us param pita ke ichchhanusar kary karata hai vahi dharmik hai. yadi kabhi kabhi tumako sansar ka thoda-bahut dhakka bhi khana pade, to usase vichalit n hona, muhoort bhar mean vah door ho jayaga tatha sari sthiti punah thik ho jayagi. jab tak jina, tab tak sikhana' - anubhav hi jagat mean sarvashreshth shikshak hai. jis prakar svarg mean, usi prakar is nashvar jagat mean bhi tumhari ichchha poorn ho, kyoanki anant kal ke lie jagat mean tumhari hi mahima ghoshit ho rahi hai evan sab kuchh tumhara hi rajy hai. pavitrata, dridhata tatha udyam- ye tinoan gun maian ek sath chahata hooan. pavitrata, dhairy tatha prayatn ke dvara sari badhaean door ho jati haian. isamean koee sandeh nahian ki mahan kary sabhi dhire dhire hote haian. sahasi hokar kam karo. dhiraj aur sthirata se kam karana - yahi ek marg hai. age badho aur yad rakho dhiraj, sahas, pavitrata aur anavarat karm. jab tak tum pavitr hokar apane uddeshy par date rahoge, tab tak tum kabhi nishphal nahian hooge - maan tumhean kabhi n chhodegi aur poorn ashirvad ke tum patr ho jaoge. bachchoan, jab tak tum logoan ko bhagavan tatha guru mean, bhakti tatha saty mean vishvas rahega, tab tak koee bhi tumhean nuqasan nahian pahuancha sakata. kintu inamean se ek ke bhi nasht ho jane par parinam vipattijanak hai. mahashakti ka tumamean sanchar hoga -- kadapi bhayabhit mat hona. pavitr hoo, vishvasi hoo, aur ajnapalak hoo. bina pakhandi aur kayar bane sabako prasann rakho. pavitrata aur shakti ke sath apane adarsh par dridh raho aur phir tumhare samane kaisi bhi badhaean kyoan n hoan, kuchh samay bad sansar tumako manega hi. dhiraj rakho aur mrityuparyant vishvasapatr raho. apas mean n lado! rupaye - paise ke vyavahar mean shuddh bhav rakho. ham abhi mahan kary kareange. jab tak tumamean eemanadari, bhakti aur vishvas hai, tab tak pratyek kary mean tumhean saphalata milegi. jo pavitr tatha sahasi hai, vahi jagat mean sab kuchh kar sakata hai. maya-moh se prabhu sada tumhari raksha karean. maian tumhare sath kam karane ke lie sadaiv prastut hooan evan ham log yadi svayan apane mitr rahean to prabhu bhi hamare lie saikadoan mitr bhejeange, atmaiv hyatmano bandhuah. eershya tatha aanhakar ko door kar do - sangathit hokar doosaroan ke lie kary karana sikho. poornatah niahsvarth raho, sthir raho, aur kam karo. ek bat aur hai. sabake sevak bano aur doosaroan par shasan karane ka tanik bhi yatn n karo, kyoanki isase eershya utpann hogi aur isase har chiz barbad ho jayegi. age badho tumane bahut achchha kam kiya hai. ham apane bhitar se hi sahayata leange any sahayata ke lie ham pratiksha nahian karate. mere bachche, atmavishavas rakho, sachche aur sahanashil bano. yadi tum svayan hi neta ke roop mean khade ho jaoge, to tumhe sahayata dene ke lie koee bhi age n badhega. yadi saphal hona chahate ho, to pahale 'ahan' hi nash kar dalo. yadi koee tumhare samip any kisi sathi ki ninda karana chahe, to tum us or bilkul dhyan n do. in batoan ko sunana bhi mahan pap hai, usase bhavishy mean vivad ka sootrapat hoga. gambhirata ke sath shishu saralata ko milao. sabake sath mel se raho. ahankar ke sab bhav chhod do aur sampradayik vicharoan ko man mean n lao. vyarth vivad mahapap hai. bachche, jab tak tumhare hriday mean utsah evan guru tatha eeshvar mean vishvas - ye tinoan vastuean raheangi - tab tak tumhean koee bhi daba nahian sakata. maian dinodin apane hriday mean shakti ke vikas ka anubhav kar raha hooan. he sahasi balakoan, kary karate raho. kisi ko usaki yojanaoan mean hatotsah nahian karana chahie. alochana ki pravritti ka poornatah parityag kar do. jab tak ve sahi marg par agrasar ho rahe haian; tab tak unke kary mean sahayata karo; aur jab kabhi tumako unake kary mean koee galati nazar aye, to namratapoorvak galati ke prati unako sajag kar do. ek doosare ki alochana hi sab doshoan ki jad hai. kisi bhi sangathan ko vinasht karane mean isaka bahut bada hath hai. kisi bat se tum utsahahin n hoo; jab tak eeshvar ki kripa hamare oopar hai, kaun is prithvi par hamari upeksha kar sakata hai? yadi tum apani antim saans bhi le rahe ho to bhi n darana. sianh ki shoorata aur pushp ki komalata ke sath kam karate raho. kya tum nahian anubhav karate ki doosaroan ke oopar nirbhar rahana buddhimani nahian hai. buddhiman vyakti ko apane hi pairoan par dridhata poorvak khada hokar kary karana chahie. dhire dhire sab kuchh thik ho jaega. ao ham nam, yash aur doosaroan par shasan karane ki ichchha se rahit hokar kam karean. kam, krodh eanv lobh -- is trividh bandhan se ham mukt ho jayean aur phir saty hamare sath rahega. n talo, n dhooandhoan - bhagavan apani ichchhanusar jo kuchh bhehe, usake lie pratiksha karate raho, yahi mera moolamantr hai. shakti aur vishavas ke sath lage raho. satyanishtha, pavitr aur nirmal raho, tatha apas mean n lado. hamari jati ka rog eershya hi hai. ek hi adami mera anusaran kare, kintu use mrityuparyant saty aur vishvasi hona hoga. maian saphalata aur asaphalata ki chinta nahian karata. maian apane andolan ko pavitr rakhooanga, bhale hi mere sath koee n ho. kapati karyoan se samana padane par mera dhairy samapt ho jata hai. yahi sansar hai ki jinhean tum sabase adhik pyar aur sahayata karo, ve hi tumhe dhokha deange. mera adarsh avashy hi thode se shabdoan mean kaha ja sakata hai - manushy jati ko usake divy svaroop ka upadesh dena, tatha jivan ke pratyek kshetr mean use abhivyakt karane ka upay batana. jab kabhi maian kisi vyakti ko us upadeshavani (shri ramkrishna ke vani) ke bich poorn roop se nimagn pata hooan, jo bhavishy mean sansar mean shanti ki varsha karane vali hai, to mera hriday anand se uchhalane lagata hai. aise samay maian pagal nahian ho jata hooan, yahi ashchary ki bat hai. 'basant ki tarah log ka hit karate hue' - yahi mera dharm hai. "mujhe mukti aur bhakti ki chah nahian. lakhoan narakoan mean jana mujhe svikar hai, basantavallokahitan charantah - yahi mera dharm hai." har kam ko tin avasthaoan mean se guzarana hota hai - upahas, virodh aur svikriti. jo manushy apane samay se age vichar karata hai, log use nishchay hi galat samajhate haian. isalie virodh aur atyachar ham saharsh svikar karate haian; parantu mujhe dridh aur pavitr hona chahie aur bhagavan mean aparimit vishvas rakhana chahie, tab ye sab lupt ho jayeange. yahi duniya hai! yadi tum kisi ka upakar karo, to log use koee mahattv nahian deange, kintu jyoan hi tum us kary ko vand kar do, ve turant (eeshvar n kare) tumhean badamash pramanit karane mean nahian hichakichayeange. mere jaise bhavuk vyakti apane sage - snehiyoan dvara sada thage jate haian. n sankhya-shakti, n dhan, n pandity, n vak chatury, kuchh bhi nahian, balki pavitrata, shuddh jivan, ek shabd mean anubhooti, atm - sakshatkar ko vijay milegi! pratyek desh mean sianh jaisi shaktiman das-barah atmaean hone do, jinhoanne apane bandhan tod dale haian, jinhoanne anant ka sparsh kar liya hai, jinaka chitr brahmanusandhan mean lin hai, jo n dhan ki chinta karate haian, n bal ki, n nam ki aur ye vyakti hi sansar ko hila dalane ke lie paryapt hoange. yahi rahasy hai. yog pravartak pantajali kahate haian, "jab manushy samast alaukek daivi shaktiyoan ke lobh ka tyag karata hai, tabhi use dharm megh namak samadhi prapt hoti hai. vah pramatma ka darshan karata hai, vah paramatma ban jata hai aur doosaroan ko tadaroop banane mean sahayata karata hai. mujhe isi ka prachar karana hai. jagat mean anek matavadoan ka prachar ho chuka hai. lakhoan pustakean haian, parantu hay! koee bhi kianchith aansh mean pratyaksh acharan nahian karata. jo sabaka das hota hai, vahi unka sachcha svami hota hai. jisake prem mean ooanch - nich ka vichar hota hai, vah kabhi neta nahian ban sakata. jisake prem ka koee ant nahian hai, jo ooanch - nich sochane ke lie kabhi nahian rukata, usake charanoan mean sara sansar lot jata hai. akele raho, akele raho. jo akela rahata hai, usaka kisi se virodh nahian hota, vah kisi ki shanti bhang nahian karata, n doosara koee usaki shanti bhang karata hai. meri dridh dharana hai ki tumamean andhavishvas nahian hai. tumamean vah shakti vidyaman hai, jo sansar ko hila sakati hai, dhire - dhire aur bhi any log ayeange. 'sahasi' shabd aur usase adhik 'sahasi' karmoan ki hamean avashyakata hai. utho! utho! sansar duahkh se jal raha hai. kya tum so sakate ho? ham bar - bar pukarean, jab tak sote hue devata n jag uthean, jab tak antaryami dev us pukar ka uttar n dean. jivan mean aur kya hai? isase mahan karm kya hai? tumane bahut bahaduri ki hai. shabash! hichakane vale pichhe rah jayeange aur tum kud kar sabake age pahuanch jaoge. jo apana uddhar mean lage hue haian, ve n to apana uddhar hi kar sakeange aur n doosaroan ka. aisa shor - gul machao ki usaki avaz duniya ke kone kone mean phail jay. kuchh log aise haian, jo ki doosaroan ki trutiyoan ko dekhane ke lie taiyar baithe haian, kintu kary karane ke samay unaka pata nahian chalata hai. jut jao, apani shakti ke anusar age badho. isake bad maian bharat pahuanch kar sare desh mean uttejana phooank dooanga. dar kis bat ka hai? nahian hai, nahian hai, kahane se saanp ka vish bhi nahian rahata hai. nahian nahian kahane se to 'nahian' ho jana padega. khoob shabash! chhan dalo - sari dooniya ko chhan dalo! aphasos is bat ka hai ki yadi mujh jaise do - char vyakti bhi tumhare sathi hote shreyaansi bahuvighnani achchhe karmoan mean kitane hi vighn ate haian. -- pralay machana hi hoga, isase kam mean kisi tarah nahian chal sakata. kuchh paravah nahian. duniya bhar mean pralay mach jayega, vah! guru ki fatah! are bhaee shreyaansi bahuvighnani, unhi vighnoan ki rel pel mean adami taiyar hota hai. mishanari phishanari ka kam thode hi hai jo yah dhakka samhale! ....bade - bade bah gaye, ab gadariye ka kam hai jo thah le? yah sab nahian chalane ka bhaiya, koee chinta n karana. sabhi kamoan mean ek dal shatruta thanata hai; apana kam karate jao kisi ki bat ka javab dene se kya kam? satyamev jayate nanritan, satyenaiv pantha vitato devayanah (saty ki hi vijay hoti hai, mithya ki nahian; saty ke hi bal se devayanamarg ki gati milati hai.) ...dhire - dhire sab hoga. man aur muanh ko ek karake bhavoan ko jivan mean karyanvit karana hoga. isiko shri ramkrishna kaha karate the, "bhav ke ghar mean kisi prakar ki chori n hone paye." sab vishoan mean vyavaharik banana hoga. logoan ya samaj ki batoan par dhyan n dekar ve ekagr man se apana kary karate raheange kya tune nahian suna, kabiradas ke dohe mean hai - "hathi chale bazar mean, kutta bhoanke hajar, sadhun ko durbhav nahian, jo ninde sansar" aise hi chalana hai. duniya ke logoan ki batoan par dhyan nahian dena hoga. unaki bhali buri batoan ko sunane se jivan bhar koee kisi prakar ka mahath kary nahian kar sakata. ant mean prem ki hi vijay hoti hai. hairan hone se kam nahian chalega - thaharo - dhairy dharan karane par saphalata avashyambhavi hai - tumase kahata hooan dekhana - koee bahari anushthanapadhdati avashyak n ho - bahutv mean ekatv sarvajanin bhav mean kisi tarah ki badha n ho. yadi avashyak ho to "sarvajaninata" ke bhav ki raksha ke lie sab kuchh chhodana hoga. maian marooan chahe bachooan, desh jaooan ya n jaooan, tum log achchhi tarah yad rakhana ki, sarvajaninata- ham log keval isi bhav ka prachar nahian karate ki, "doosaroan ke dharm ka dvesh n karana"; nahian, ham sab log sab dharmoan ko saty samajhate haian aur unaka grahan bhi poorn roop se karate haian ham isaka prachar bhi karate haian aur ise kary mean parinat kar dikhate haian savadhan rahana, doosare ke atyant chhote adhikar mean bhi hastakshep n karana - isi bhanvar mean bade-bade jahaz doob jate haian poori bhakti, parantu kattarata chhodakar, dikhani hogi, yad rakhana unaki kripa se sab thik ho jayega. nitiparayan tatha sahasi bano, ant: karan poornataya shuddh rahana chahie. poorn nitiparayan tatha sahasi bano -- pranoan ke lie bhi kabhi n daro. kayar log hi papacharan karate haian, vir purush kabhi bhi papanushthan nahian karate -- yahaan tak ki kabhi ve man mean bhi pap ka vichar nahian late. pranimatr se prem karane ka prayas karo. bachchoan, tumhare lie nitiparayanata tatha sahas ko chhodakar aur koee doosara dharm nahian. isake sivay aur koee dharmik mat-matantar tumhare lie nahian hai. kayarata, paph, asadacharan tatha durbalata tumamean ekadam nahian rahani chahie, baqi avashyakiy vastuean apane ap akar upasthit hoangi. yadi koee bhangi hamare pas bhangi ke roop mean ata hai, to chhutahi bimari ki tarah ham usake sparsh se door bhagate haian. parantu jab usake sir par ek katora pani dalakar koee padari prarthana ke roop mean kuchh gunaguna deta hai aur jab use pahanane ko ek kot mil jata hai -- vah kitana hi phata - purana kyoan n ho -- tab chahe vah kisi kattar se kattar hindoo ke kamare ke bhitar pahuanch jay, usake lie kahian rok-tok nahian, aisa koee nahian, jo usase saprem hath milakar baithane ke lie use kursi n de! isase adhik vidmbana ki bat kya ho sakata hai? prayah dekhane mean ata hai ki achchhe se achchhe logoan par kasht aur kathinaiyaan a padati haian. isaka samadhan n bhi ho sake, phir bhi mujhe jivan mean aisa anubhav hua hai ki jagat mean koee aisi vastu nahian, jo mool roop mean bhali n ho. oopari laharean chahe jaisi hoan, parantu vastu matr ke antarakal mean prem evan kalyan ka anant bhandar hai. jab tak ham us antaral tak nahian pahuanchate, tabhi tak hamean kasht milata hai. ek bar us shanti-mandal mean pravesh karane par phir chahe aandhi aur toofan ke jitane tumul jhakore ayean, vah makan, jo sadiyoan ki purani chattan par bana hai, hil nahian sakata. meri keval yah ichchha hai ki prativarsh yatheshth sankhya mean hamare navayuvakoan ko chin, japan mean ana chahie. japani logoan ke lie aj bharatavarsh uchch aur shreshth vastuoan ka svapnarajy hai. aur tum log kya kar rahe ho? ... jivan bhar keval bekar batean kiya karate ho, vyarth bakavas karane valoan, tum log kya ho? ao, in logoan ko dekho aur usake bad jakar lajja se muanh chhipa lo. sathiyaee buddhivaloan, tumhari to desh se bahar nikalate hi jati chali jayagi! apani khopadi mean varshoan ke andhavishvas ka nirantar vriddhigat kooda - karkat bhare baithe, saikadoan varshoan se keval ahar ki chhuachhoot ke vivad mean hi apani sari shakti nasht karane vale, yugoan ke samajik atyachar se apani sari manavata ka gala ghotane vale, bhala batao to sahi, tum kaun ho? aur tum is samay kar hi kya rahe ho? ...kitabean hath mean lie tum keval samudr ke kinare phir rahe ho. tis rupaye ki muanshi-giri ke lie athava bahut hua, to ek vakil banane ke lie ji - jan se tadap rahe ho -- yahi to bharatavarsh ke navayuvakoan ki sabase badi mahattvakaanksha hai. jis par in vidyarthiyoan ke bhi jhund ke jhund bachche paida ho jate haian, jo bhookh se tadapate hue unhean gherakar ' roti do, roti do ' chillate rahate haian. kya samudr mean itana pani bhi n raha ki tum usamean vishvavidyalay ke diploma, gaun aur pustakoan ke samet doob maro ? ao, manushy bano! un pakhandi purohitoan ko, jo sadaiv unnatti ke marg mean badhak hote haian, thokarean marakar nikal do, kyoanki unaka sudhar kabhi n hoga, unake hriday kabhi vishal n hoange. unaki utpatti to saikadoan varshoan ke andhavishvasoan aur atyacharoan ke phalasvaroop huee hai. pahale purohiti pakhand ko zad - mool se nikal pheanko. ao, manushy banoan. koopamandookata chhodo aur bahar drishti dalo. dekhoan, any desh kis tarah age badh rahe haian. kya tumhean manushy se prem hai? yadi 'haan' to ao, ham log uchchata aur unnati ke marg mean prayatnashil hoan. pichhe mudakar mat dekhoan; atyant nikat aur priy sambandhi rote hoan, to rone do, pichhe dekho hi mat. keval age badhate jao. bharatamata kam se kam ek hazar yuvakoan ka balidan chahati hai -- mastishk - vale yuvakoan ka, pashuoan ka nahian. paramatma ne tumhari is nishchesht sabhyata ko todane ke lie hi aangrezi rajy ko bharat mean bheja hai... ek mahan rahasy ka maianne pata laga liya hai -- vah yah ki keval dharm ki batean karane valoan se mujhe kuchh bhay nahian hai. aur jo satyadrisht mahatma haian, ve kabhi kisi se bair nahian karate. vachaloan ko vachal hone do! ve isase adhik aur kuchh nahian janate! unhean nam, yash, dhan, stri se santosh prapt karane do. aur ham dharmopalabdhi, brahmalabh evan brahm hone ke lie hi dridhavrat hoange. ham amaran evan janm - janmant mean saty ka hi anusaran kareangean. doosaroan ke kahane par ham tanik bhi dhyan n dean aur yadi ajanm yatn ke bad ek, keval ek hi atma sansar ke bandhanoan ko todakar mukt ho sake to hamane apana kam kar liya. vats, dhiraj rakho, kam tumhari asha se bahut zyada badh jaega. har ek kam mean saphalata prapt karane se pahale saiankado kathinaiyoan ka samana karana padata hai. jo udyam karate raheange, ve aj ya kal saphalata ko dekheange. parishram karana hai vats, kathin parishramh ! kam kaanchan ke is chakkar mean apane ap ko sthir rakhana, aur apane adarshoan par jame rahana, jab tak ki atmajnan aur poorn tyag ke saanche mean shishy n dhal jay nishchay hi kathin kam hai. jo pratiksha karata hai, use sab chize milati haian. anant kal tak tum bhagyavan bane raho.

jivan bhagavan ki sabase b di saugat hai. manushy ka janm hamare lie bhagavan ka sabase b da upahar hai. jivan ko chhote uddeshyoan ke lie jina jivan ka apaman hai. apani antarik kshamataoan ka poora upayog karean to ham purush se mahapurush, yugapurush, manav se mahamanav ban sakate haian. maian paramatma ka pratinidhi hooan. mere mastishk mean brahmand sa tez, medha, prajna v vivek hai. maian maan bharati ka amritaputr hooan, “mata bhoomi: putrohan prathivya:”. pratyek jiv ki atma mean mera paramatma virajaman hai. maian pahale maan bharati ka putr hooan, bad mean sanyasi, grahasth, neta, abhineta, karmachari, adhikari ya vyapari hooan. “idan rashtray idann mam” mera yah jivan rashtr ke lie hai. maian sada prabhu mean hooan, mera prabhu sada mujhamean hai. maian saubhagyashali hooan ki maianne is pavitr bhoomi v desh mean janm liya hai. maian apane jivan pushp se maan bharati ki aradhana karuanga. maian purusharthavadi, rashtravadi, manavatavadi v adhyatmavadi hooan. karm hi mera dharm hai. karm hi meri pooja hai. maian matr ek vyakti nahian, apitu sampoorn rashtr v desh ki sabhyata v sanskriti ki abhivyakti hooan. nishkam karm, karm ka abhav nahian, kartritv ke ahankar ka abhav hota hai. parakramashilata, rashtravadita, paradarshita, dooradarshita, adhyatmik, manavata evan vinayashilata meri karyashaili ke adarsh haian. jab mera antarjagaran hua, to maianne svayan ko sanbodhi vriksh ki chhaya mean poorn tript paya. insan ka janm hi, dard evan pida ke sath hota hai. at: jivan bhar jivan mean kaante raheange. un kaantoan ke bich tumhean gulab ke phooloan ki tarah, apane jivan-pushp ko vikasit karana hai. dhyan-upasana ke dvara jab tum eeshvariy shaktiyoan ke sanvahak ban jate ho, tab tumhean nimitt banakar bhagavat shakti kary kar rahi hoti hai. bahy jagat mean prasiddhi ki tivr lalasa ka arth hai-tumhean antarik samradhd v shanti upalabdh nahian ho paee hai. jnan ka arth matr janana nahian, vaisa ho jana hai. dridhata ho, jidd nahian. bahaduri ho, jaldabaji nahian. daya ho, kamazori nahian. mere bhitar sankalp ki agni nirantar prajjvalit hai. mere jivan ka path sada prakashaman hai. sada chehare par prasannata v muskan rakho. doosaroan ko prasannata do, tumhean prasannata milegi. mata-pita ke charanoan mean charoan dham haian. mata-pita is dharati ke bhagavan haian. “matri devo bhav, pitri devo bhav, acharyadevo bhav, atithidevo bhav” ki sanskriti apanao! atit ko kabhi vismrat n karo, atit ka bodh hamean galatiyoan se bachata hai. yadi bachapan v maan ki kokh ki yad rahe, to ham kabhi bhi maan-bap ke kritaghn nahian ho sakate. apaman ki oochaeeyaan chhoone ke bad bhi atit ki yad vyakti ke zamin se pair nahian ukh dane deti. sukh bahar se nahian bhitar se ata hai. bhagavan sada hamean hamari kshamata, patrata v shram se adhik hi pradan karate haian. ham matr pravachan se nahian apitu acharan se parivartan karane ki sanskriti mean vishvas rakhate haian. vicharavan v sanskaravan hi amir v mahan hai tatha vicharahin hi kangal v daridr hai. bhi d mean khoya hua iansan khoj liya jata hai, parantu vicharoan ki bhi d ke bih d mean bhatakate hue iansan ka poora jivan aandhakaramay ho jata hai. budhapa ayu nahian, vicharoan ka parinam hai. vichar shahadat, kurbani, shakti, shaury, sahas v svabhiman hai. vichar ag v toofan hai, sath hi shanti v santushti ka paigam hai. pavitr vichar-pravah hi jivan hai tatha vichar-pravah ka vighatan hi mrityu hai. vicharoan ki apavitrata hi hiansa, aparadh, kroorata, shoshan, anyay, adharm aur bhrashtachar ka karan hai. vicharoan ki pavitrata hi naitikata hai. vichar hi sampoorn khushiyoan ka adhar haian. sadavichar hi sadvyavahar ka mool hai. vicharoan ka hi parinam hai-hamara sampoorn jivan. vichar hi bij hai, jivanarupi is vraksh ka. vicharashilata hi manushyata aur vicharahinata hi pashuta hai. pavitr vichar pravah hi madhur v prabhavashali vani ka mool strot hai. apavitr vicharoan se ek vyakti ko charitrahin banaya ja sakata hai, to shuddh satvik evan pavitr vicharoan se use sanskaravan bhi banaya ja sakata hai. hamare sukh-duahkh ka karan doosare vyakti ya paristhitiyaan nahian apitu hamare achchhe ya boore vichar hote haian. vaicharik daridrata hi desh ke duahkh, abhav pi da v avanati ka karan hai. vaicharik dridhata hi desh ki sukh-samriddhi v vikas ka mool mantr hai. hamara jina v duniyaan se jana hi gauravapoorn hone chahie. arogy hamara janm siddh adhikar hai. utkarsh ke sath sangharsh n chho do! bina seva ke chitt shuddhi nahian hoti aur chittashuddhi ke bina paramatmatatv ki anubhooti nahian hoti. ahar se manushy ka svabhav aur prakriti tay hoti hai, shakahar se svabhav shaant rahata hai, maansahar manushy ko ugr banata hai. jahaan maian aur mera ju d jata hai, vahaan mamata, prem, karuna evan samarpan hote haian. “n” ke lie anumati nahian hai. svadharm mean avasthit rahakar svakarm se paramatma ki pooja karate hue tumhean samadhi v siddhi milegi. prem, vasana nahian upasana hai. vasana ka utkarsh prem ki hatya hai, prem samarpan evan vishvas ki parakashtha hai. mata-pita ka bachchoan ke prati, achary ka shishyoan ke prati, rashtrabhakt ka matribhoomi ke prati hi sachcha prem hai.

gun aur dosh pratyek vyakti mean hote haian, yog se ju dane ke bad doshoan ka shaman ho jata hai aur gunoan mean badhottari hone lagati hai. ghrina karane vala ninda, dvesh, eershya karane vale vyakti ko yah dar bhi hamesha sataye rahata hai, ki jisase maian ghrina karata hooan, kahian vah bhi meri ninda v mujhase ghrina n karana shuroo kar de. nindak doosaroan ke ar-par dekhana pasand karata hai, parantu khud apane ar-par dekhana nahian chahata. asanyam ki rah par chalane se anand ki manjil nahian milati. mere poorvaj, mere svabhiman haian. gunoan ki vriddhi aur kshay to apane karmoan se hota hai. sajjan v karmashil vyakti to yah janata hai, ki shabdoan ki apeksha karm adhik zor se bolate haian. at: vah apane shubhakarm mean hi nimagn rahata hai. jo kisi ki ninda stuti mean hi apane samay ko barbad karata hai, vah bechara daya ka patr hai, abodh hai. ayurved hamari mitti hamari sanskriti v prakriti se ju di huee nirapad chikitsa paddhati hai. sharir svasth aur nirog ho, to hi vyakti dinacharya ka palan vidhivat kar sakata hai, dainik kary aur shram kar sakata hai. ayurved vastut: jivan jine ka jnan pradan karata hai, at: ise ham dharm se alag nahian kar sakate. isaka uddeshy bhi jivan ke uddeshy ki bhaanti char purusharth dharm, arth, kam aur moksh ki prapti hi hai. anand prapti hetu tyag v sanyam ke path par badhana hoga. jab atma man se, man indriy se aur indriy vishay se judata hai, tabhi jnan prapt ho pata hai. jo manushy man, vachan aur karm se, galat karyoan se bacha rahata hai, vah svayan bhi prasann rahata hai..

mahapurooshoan ke prerak-vachan evan kahavatean muththi bhar sankalpavan log, jinaki apane lakshy mean dridh astha hai, itihas ki dhara ko badal sakate haian. - mahatma gaandhi aise desh ko chho d dena chahie, jahaan n adar hai, n jivika, n mitr, n parivar aur n hi jnan ki asha. - vinoba bhave svatantr vahi ho sakata hai, jo apana kam apane ap kar leta hai. - vinoba bhave dvesh buddhi ko ham dvesh se nahian mita sakate, prem ki shakti hi use mita sakati hai. - vinoba bhave apane ko sankat mean dal kar kary sanpann karane valoan ki vijay hoti hai, kayaroan ki nahian. - javaharalal neharoo sachchaee se jisaka man bhara hai, vah vidvan n hone par bhi bahut desh seva kar sakata hai. - pan. motilal neharoo niyam ke bina aur abhiman ke sath kiya gaya tap vyarth hi hota hai. - vedavyas jaise sooryoday ke hote hi aandhakar door ho jata hai, vaise hi man ki prasannata se sari badhaean shaant ho jati haian. - amritalal nagar jaise ulloo ko soory nahian dikhaee deta, vaise hi dusht ko saujany dikhaee nahian deta. - svami bhajananand manushh‍y ke poorv karmoan se prarabh‍dh ka nirman hota hai aur prarabh‍dh se bhagh‍y banata hai, manushh‍y ke vartaman karm usake bhavishh‍y ka nirdharan karate haian . at: prapti jitani sahaj ho use sahejana usase kee guna dushh‍kar hota hai . - sansh‍krit ki prachin kahavat tapeshh‍vari so rajeshh‍vari aur rajeshh‍vari so narakeshh‍vari. arthat tapash‍ya se rajh‍y arthat shasakiy pad praph‍t hota hai aur rajakiy pad ya rajh‍y se narak ki prapti hoti hai – ek prachin bharatiy kahavat ham aman chahate haian julh‍m ke khilaf, phaisala gar jang se hoga, to jang hi sahi. - ramaprasad vismil har achh‍chhe, shreshh‍th aur mahan kary mean tin charan hote haian, pratham usaka upahas u daya jata hai, doosara charan use samaph‍t ya nashh‍t karane ki had tak virodh kiya jata hai aur tisara charan hai, sh‍vikriti aur manh‍yata, jo in tinoan charanoan mean bina vichalit huye adig rahata hai, vah shreshh‍th ban jata hai aur usaka kary sarv sh‍vikrit hokar anukaraniy ban jata hai – svami vivekanand yadi sadaguru mil jaye to jano sab mil gaya, phir kuchh milana shesh nahian raha! yadi sadaguru nahian mile to samajhoan koee nahian mila, kyoanki mata-pita, putr aur bhaee to ghar-ghar mean hote haian! ye saansarik nate sabhi ko sulabh hai, parantu sadaguru ki prapti durlabh hai! -- kabiradas jinake hath hi patr haian, bhikshatan se prapt ann ka nisvadi bhojan karate haian, vistirn charoan dishaean hi jinake vastr haian, prithvi par jo shayan karate haian, antakaran ki shuddhata se jo santusht hua karate haian aur dene bhavoan ko tyag kar janmajat karmoan ko nasht karate haian, aise hi manushy dhany hai! -- bhartrihari shatak jo nasihatean nahian sunata, use lanat-malamat sunane ka sukh hota hai! -- shekh sadi apadarthe dhanan rakshed daran rakshed dhanairapi! atman satat rakshed darairapi dhanairapi!! vipatti ke samay kam ane vale dhan ki raksha karean! dhan se stri ki raksha karean aur apani raksha dhan aur stri se sada karean! -- chanaky praja ke sukh mean hi raja ka sukh aur praja ke hit mean hi raja ko apana hit samajhana chahie. atmapriyata mean raja ka hit nahian hai, praja ki priyata mean hi raja ka hit hai. - chanaky eemanadar ke lie kisi chhadm vesh-bhoosha ya saj-shrriangar ki avashyakata nahian hoti! isake lie sadagi hi praryapt hai! -- autave shabd dharati, shabd akash, shabd shabd bhaya paragas! sagali shabd ke pachhe, nanak shabd ghate ghat achhe !! -- guru nanak loha garam bhale hi ho jae par hathau da to thanda rah kar hi kam kar sakata hai. - saradar patel kasht hi to vah prerak shakti hai, jo manushy ko kasauti par parakhati hai aur age badhati hai. - vir savarakar sanyam sanskriti ka mool hai. vilasita, nirbalata aur chatukarita ke vatavaran mean n to sanskriti ka udbhav hota hai aur n vikas. - kaka kalelakar chahe guru par ho ya eeshvar par, shraddha avashy rakhani chahie. kyoanki bina shraddha ke sab batean vyarth hoti haian. - samarth ramadas asantosh ki bhavana ko lagan v dhairy se rachanatmak shakti mean n badala jae, to vah khataranak bhi ho sakati hai. - iandira gaandhi sahity ka kartavy keval jnan dena nahian hai, balki ek naya vatavaran dena bhi hai. - d aau. sarvapalli radhakrishnan lokatantr ke paudhe ka, chahe vah kisi bhi qism ka kyoan n ho, tanashahi mean panapana sandehaspad hai. - jayaprakash narayan sahishnuta aur samajhadari sansadiy lokatantr ke lie utane hi avashyak haian, jitane santulan aur maryadit chetana. - d aau. shankar dayal sharma dharm karate hue mar jana achchha hai, par pap karate hue vijay prapt karana achchha nahian. - mahabharat dand dvara praja ki raksha karani chahie, lekin bina karan kisi ko dand nahian dena chahie. - ramayan shashvat shaanti ki prapti ke lie shaanti ki ichchha nahian, balki avashyak hai, ichchhaoan ki shaanti. - svami jnananand dharm ka arth to dana nahian, balki jo dana hai. dharm ek sanyojak tatv hai. dharm logoan ko jo data hai. - d aau. shankaradayal sharma dukhiyaroan ko hamadardi ke aansoo bhi kam pyare nahian hote. - premachand anurag, yauvan, roop ya dhan se utpann nahian hota. anurag, anurag se utpann hota hai. - premachand kul ki pratishtha bhi vinamrata aur sadavyavahar se hoti hai, hek di aur ruab dikhane se nahian. - premachand adhik harsh aur adhik unnati ke bad hi adhik dukh aur patan ki bari ati hai. - jayashankar prasad sara jagat svatantrata ke lie lalayit rahata hai, phir bhi pratyek jiv apane bandhano ko pyar karata hai. yahi hamari prakriti ki pahali durooh granthi aur virodhabhas hai. - shri araviand adhyapak rashtr ki sanskriti ke chatur mali hote haian. ve sanskaroan ki j doan mean khad dete haian aur apane shram se unhean sianch-sianch kar mahapran shaktiyaan banate haian. - maharshi araviand vahi unnati karata hai, jo svayan apane ko upadesh deta hai. - svami ramatirth janzirean, janzirean hi haian, chahe ve lohe ki hoan ya sone ki, ve saman roop se tumhean gulam banati haian. - svami ramatirth tyag nishchay hi apake bal ko badha deta hai, apaki shaktiyoan ko kee guna kar deta hai, apake parakram ko dridh kar deta hai, vahi apako eeshvar bana deta hai! vah apaki chiantaean aur bhay har leta hai, ap nirbhay tatha anandamay ho jate haian! - svami ramatirth jaise aandhe ke lie jagat aandhakaramay hai aur aankhoan vale ke lie prakashamay hai, vaise hi ajnani ke lie jagat dukhadayak hai aur jnani ke lie anandamay. - sanpoornanand namrata aur mithe vachan hi manushy ke abhooshan hote haian. shesh sab namamatr ke bhooshan haian. - sant tiruvallur apane vishay mean kuchh kahana pray: bahut kathin ho jata hai, kyoanki apane dosh dekhana apako apriy lagata hai aur unako anadekha karana auroan ko. - mahadevi varma karuna mean shital agni hoti hai, jo kroor se kroor vyakti ka hriday bhi ardr kar deti hai. - sudarshan tap hi param kalyan ka sadhan hai. doosare sare sukh to ajnan matr haian. - valmiki hatash n hona saphalata ka mool hai aur yahi param sukh hai. utsah manushy ko karmoan mean prerit karata hai aur utsah hi karm ko saphal banata hai. - valmiki mitroan ka upahas karana unake pavan prem ko khandit karana hai. - ram pratap tripathi neki se vimukh ho jana aur badi karana ni:sandeh bura hai, magar samane hans kar bolana aur pichhe chugalakhori karana, usase bhi bura hai. - sant tiruvalluvar kavi aur chitrakar mean bhed hai. kavi apane svar mean aur chitrakar apani rekha mean jivan ke tatv aur sauandary ka rang bharata hai. - d aau. ramakumar varma talavar hi sab kuchh hai, usake bina n manushy apani raksha kar sakata hai aur n nirbal ki. - guru goviand sianh manushy krodh ko prem se, pap ko sadachar se, lobh ko dan se aur jhooth ko saty se jit sakata hai. - gautam buddh svatantrata hamara janm siddh adhikar hai! - lokamany tilak jo apane oopar vijay prapt karata hai, vahi sabase b da vijayi hai. - gautam buddh manushy ka jivan ek mahanadi ki bhaanti hai, jo apane bahav dvara navin dishaoan mean rah bana leti hai. - rabindranath thakur pratyek balak yah sandesh lekar ata hai, ki eeshvar abhi manushyoan se nirash nahian hua hai. - rabindranath thakur vishvas vah pakshi hai, jo prabhat ke poorv aandhakar mean hi prakash ka anubhav karata hai aur gane lagata hai. - rabindranath thakur jaise jal dvara agni ko shaant kiya jata hai, vaise hi jnan ke dvara man ko shaant rakhana chahie. - vedavyas

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panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

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