जात्रा नृत्य
lok nrity mean jatra bharat ke poorvi kshetr ka lok kalamanch ka ek lokapriy roop hai. yah kee vhyaktiyoan dvara kiya jane vala ek naty abhinay hai jisamean sangit, abhinay, gayan aur natakiy vad vivad hota hai. pahale jatra ke sashakht madhhyam ke jarie janasamooh ko dharmik manhyataoan ki janakari di jati thi. u diya aur bangali jatra ka janhm kafi pahale hua tha aur itihas ke janakaroan tatha sahithy ke alochakoan ke bich isake vishay mean vibhinhn vichar haian. tathapi unhhoanne naty shashtr mean jatra ke lekh par dhhyan akarshit kiya hai, jo nrithy ki kala aur vijnan ka mukhhy granth hai. unhhoanne bangal, bihar aur u disa mean natakiy prashtutikaran ki shuruat mean bhi yogadan diya hai jo jayadev ke 'git goviandam' mean hai.
gayan shaili
bangal mean ek prakar ki gayan shaili kariya hai, jo nauvi se barahavian shatabhdi ke bich lokapriy thi. amar kos par die ge vritaant mean isake astithv ka ulhlekh milata hai aur inake kuchh khanhd tamr patroan mean bhi pae ge haian. in gitoan ki bhasha ko un logoan ke varg ka srijan mana gaya hai, mahayan bauddh dharm ke anuyayi the. isamean buddh natak ke sandarbh bhi milate haian. is sakshhy se koee nishchit katauti nahian ki ja sakati, phir bhi yah shpashht hai ki yah ek prakar ka sangitamay natak tha, jo sanbhavataya us samay prachalit tha. is avadhi ke dauran u disa mean kariya pad lokapriy the.
chaithyanhy jo ek samaj sudharak the aur unake anuyayiyoan ne inhhean dobara jivit karane mean yogadan diya aur ve us samay saanshkritik shtar par bharat ke anek hishsoan mean rashhtriy ekata lane ke lie uttaradayi the jab sabhi bharatiy kshetr rajanitik aur arthik sankat se prabhavit the. ve srijak the, ve natak ke nirdeshak the aur dharmik - samajik prayojan ke lie natak ke shvayan sachet vahak hua karate the. itihas gavah hai ki ve natakiy pariprakshep mean isaki pratham nishchit prashtuti the, jahaan chaithyanhy ne shvayan rookamani ka abhinay kiya tha. tab sanbhavataya yah krishhn jatra ki shuruat thi. at: ve ni:shsandeh roop se bangal aur u disa ki samakalin yatra ke poorvavarti the.
natak likhane ki shaili
aj jatraoan ke lie natak likhane ki shaili mean anek badalav hue haian. ab jatra ke natak keval dharmik, aitihasik ya kalhpanik vishayoan par simit nahian haian. unamean adhunik ruchi ke lie upayukht samajik vishayavashtu bhi jo de ge haian.
prastutikaran
jatra ek sade manch par ki jati hai jisake charoan or darshak hote haian. samoohik git gayak aur sangitakar manch par apane shthan par baith jate haian. is par manch sanbandhi koee adamhbar nahian hota, yahaan keval baithane ka ek sthan hota hai jo vibhinhn karyakramoan mean ek sianhasan, ek bishtar ya kinare rakhi baianch ke taur par kary karata hai. manch par abhineta athyant saiddhaantik roop mean gitashil hote haian. ve apani ooanchi avaz mean bhashan dete haian aur unhhean itani tezi se bolana hota hai ki charoan or baithe darshak unaki avaz sun sakean. parinam shvaroop ve ek athyant uttejit shaili mean bolate haian aur unaki hav bhav bhi usake anusar hote haian. unaki veshabhoosha chamakadar aur unaki talavarean chakachauandh paida karati haian aur jalhdi hi unake shabhdoan ke sath sangharsh shuroo ho jata hai. kabhi kabhar ye abhineta bhavanathmak man: sthiti ko darshate haian jaise ki prem, dukh, karuna, kinhtu in sabhi mean uttejana ka tathv hamesha maujood hota hai. khyoanki unhhean apane ap ko jivan se b de akar mean prashtut karana hota hai.
jaisa ki anhy naty roopoan mean hota hai yatra ka mukhhy pradarshan kuchh praranbhik rasamoan ke bad kiya jata hai. yahaan ve kuchh git gate haian aur kuchh sangit vadyoan ko bajate haian. shhyam kalhyan, bihar aur poorbi adi sahit anek ragoan ka gayan kiya jata hai. kuchh sangitamay panktiyaan gane ke bad sangit vady bajae jate haian. jaise hi yah sangit karyakram poora hota hai nartakoan ka ek samooh a pahuanchata hai aur ve apana nrithy shuroo karate haian. am taur par samoohik nrithy ke bad ekal nrithy kiya jata hai.
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