गवरी नृत्य
thumb|300px|gavari prastut karate kalakar gavari nrity sadiyoan se rajasthan ke aanchaloan mean kiya jata raha hai. yah bhil logoan dvara prastut ki jane vali ek prasiddh lok nrity natika hai. devataoan ko prasann karane ke lie gavari nrity ek vritt banakar aur samooh mean kiya jata hai. is nrity ke madhyam se kathaean prastut ki jati hai. yah nrity 'raksha bandhan' ke bad se shuroo hota hai. prativarsh gaanv ke log gavari nrity ka sankalp karate haian. alag-alag gaanvoan mean isaka manchan hota hai. nrity mean mahila kalakar koee nahian hoti. mahila ka kiradar bhi purush usaki veshabhoosha dharan kar nibhate haian. nrity mean dakoo, chor-pulis adi kee tarah ke khel hote haian. gavari nrity karane vale kalakaroan ko gaanvoan mean amantrit bhi kiya jata hai.
lok nrity-natika
rajasthan ki samriddh lok parampara mean kee 'lok nrity' evan 'lok naty prachalit' hai. in sabase anootha hai- 'gavari' namak 'lok nrity-natika'. yah bhil janajati ka naty-nrityanushthan hai, jo saik doan varshoan se prativarsh shravan mas ki poornima ke ek din pashchath praranbh hota hai, aur phir sava mah tak ayojit hota hai. isaka ayojan mukhyat: udayapur aur rajasamand zile mean hota hai. isaka karan yah hai ki is khel ka udbhav sthal udayapur mana jata hai tatha adivasi bhil janajati is zile mean bahutayat se paee jati hai.[1] 'gavari' bhiloan ka samajik v dharmik nrity hai. is nrity ka prachalan dooangarapur, bhilava da, udayapur v sirohi adi kshetroan mean pramukhata se dekhane milata hai. yah gauri pooja se sambandhit hai. isamean natakoan ke sadrish veshabhoosha hoti hai tatha alag-alag patr hote haian.
anushthan sankalp
'gavari nrity' mean jo gathaean sunane ko milati haian, unake anusar- "devi gauraja[2] dharati par ati haian aur dharati putroan ko khushahali ka ashirvad dekar jati haian. gauraja bhiloan ki pramukh devi haian. ve manate haian ki yah devi hi sarvakalyan tatha mangal ki pradatri hai. yah sabhi prakar ke sankatoan se raksha karati haian v vivadoan-jhag doan tatha du:kh-dardoan se mukti dilati hai. isi devi ki aradhana mean bhil gavari anushthan ka sankalp dharan karate haian. bhil log devi gauraja ke mandir mean jakar gavari lene ki ichchha vyakt karate haian aur pati[3] maangate haian. 'pati maangana' ek parampara hai, jisame devi ki moorti ke samaksh ek thali rakhakar vinati ki jati hai. yadi moorti se phool ya pattiyaan gir kar thali mean a jati haian to ise devi ki ajna mana jata hai. mandir mean bhopa[4] ke sharir mean mata prakat hokar bhi gavari ki ijajat deti haian. tab gaanv ke pratyek bhil ke ghar se ek vyakti sava mah tak poore sanyam ke sath gavari nachane ke lie ghar se nikal jata hai. in kalakaroan ko 'khelye' kaha jata hai.
niyam
gavari ke sava mas dauran ye khelye matr ek samay bhojan karate haian. ye nahate bhi nahian haian tatha hari sabji, maans-madira ka tyag rakhate haian. paanv mean joote nahian pahanate haian. ek bar ghar se bahar nikalane ke bad sava mah tak apane ghar bhi nahian jate haian. ek gaanv ka gavari dal keval apane gaanv mean hi nahian nachata hai, apitu har din us any gaanv mean jata hai, jahaan unake gaanv ki bahan-beti byahi gee haian. jis gaanv mean ye dal jata hai, us gaanv ke log is dal ke bhojan ki vyavastha karate hai tatha nrity ke aant mean gavari ko nyautane vali bahan-beti unhean kap de bhi bheant karate hai, jise 'paharavani' kahate haian.[1]
dal ka gathan
thumb|350px|gavari dekhate darshak 'gavari nrity' ke lie dal ka gathan karate samay kalakaroan ke lie kap doan, gahanoan aur saj-sajja ityadi par ane vale kharch ko poore gaanv ke sabhi jatiyoan ke log mil-jul kar vahan karate haian. jo kalakar gavari mean jis patr ka abhinay karata hai, aksar vah har samay usi ki veshabhoosha pahane rahata hai. gavari ka pradarshan jahaan kahian bhi chauraha ya khula sthan hota hai, vahaan kiya jata hai. yah khel prat: kal 8-9 baje se sayankal 5-6 baje tak chalata hai. isamean kam ayu se lekar adhik ayu varg ke chalis ya pachas log bhag lete haian. gaanv mean har tisare varsh gavari li jati hai. khamma ke phatakare lagate haian. anand ka utsav hota hai.
mukhy patr
gavari mean do mukhy patr hote hai- 'raeeboodhiya' aur 'raeemata'. raeeboodhiya ko shiv tatha raeemata ko parvati mana jata hai. isalie darshak in patroan ki pooja bhi karate hai. gavari ka mool kathanak bhagavan shiv aur bhasmasur se sanbandhit hai. isaka nayak raeeboodhiya hota hai, jo shiv tatha bhasmasur ka pratik hai. raeeboo diya ki veshabhoosha vishisht hoti hai. isake hath mean lak di ka khaanda, kamar mean mote ghugharoooan ki bandhi patti, jaanghiya tatha muanh par vichitr kalatmak mukhauta hota hai. jahaan isaki jata tatha bhagava pahanava shivaji ka pratik hai, vahian hath ka k da tatha mukhauta bhasmasur ka dyotak hai. yah boodhiya gavari ki gol ghere mean nrity kar aur usake bahar rahakar usake viparit disha mean ulte paanv nrity karata hai. raeeboodhiya paramparagat pidhi-dar-pidhi pita putr ke uttaradhikar ke roop mean banata hai. raeemata gavari ki nayika hoti hai. pratyek gavari mean raeemata ki sankhya do hoti haian. donoan shiv ki patniyaan haian, jo shakti (sati) aur parvati ka pratinidhitv karati haian. gavari ke any patr shivaji ke gan hote haian. nayak raeeboodhiya mahadev shiv hai.[1]
manyata
puran mean katha ka nayak 'choo d' milata hai. yahi choo d dhire-dhire 'boo d' aur phir 'bood' se 'boodhiya' ban gaya hai. in graminoan mean yah manyata hai ki shiv hamare janvaee haian aur gauraja arthath parvati hamari bahan-beti haian. kailash parvat se gauraja apane pihar mrityu lok mean milane ati haian. gavari khelane ke bahane sava mah tak alag-alag gaanv mean yah sabase milati haian. gavari mean sabhi kalakar purush hote haian. mahila patroan ki bhoomika bhi purush hi nibhate haian. sanpoorn gavari mean nayak boo diya poori gavari ka netritv karata hai. donoan raiyaan lal ghaghara, choonari, choli tatha choo da pahane hoti haian. inaka dadhi-mooanchh vale muanh ke bhag ko kap de se dhanka rahata haian. gavari ke vishisht patroan mean jhamatiya patakatha ki prastuti deta hai tatha kutak diya apani kutak daee shaili se gavari me hasy vyangy ka mahaul banae rakhata hai.
vibhinn khel
gavari ke mukhy kheloan mean mina-banjara, hathiya, kalaka, kanh-goojari, shankariya, dani ji, baniyaan chapalyachor, devi aanbav, kanjar, khetu di, badashah ki savari jaise kee khel atyant akarshak v manoranjak hote haian. bhiloan ke anusar shiv adidev haian. inhian se srishti bani haian. prithvi par pahala pe d 'b d' arthath 'vatavriksh' patal se laya gaya tha. devi aanba aur usaki saheli v any deviyoan ke sath yah vriksh laya gaya aur pahali bar udayapur ke pas prasiddh ranakshetr haldighati ke pas oonavas gaanv mean sthapit kiya gaya tha.[1]
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tika tippani aur sandarbh
sanbandhit lekh
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