बसोहली चित्र शैली

basohali chitr shaili (aangrezi: Basohli Painting)

prachin kal mean basohali ki rajadhani balor ya bal poorti thi. yah vartaman basohali se 18 kilomitar pashchim mean hai. krishnapal ke pashchat usake potr bhoopat pal ne adhunik basohali ki sthapana ki tatha mugal shasak shahajahaan ke darabar mean upasthit hua. bhoopat pal ke pashchat basohali shasakoan mean kala ke protsahan ki drishti sangram pal, dini pal tatha amrit pal ke shasanakal mean vishesh ullekhaniy hai. is kal mean basohali kala ka pramukh keandr ban gaya. basohali mean chitran kary raja kalya pal ke samay mean anavarat chalata raha.

vikas

basohali mean dini pal ne rang mahal ev shish mahal ka nirman karavaya, jinaki bhittiyoan par nayika bhed adi vishayoan par adharit chitr banae ge. basohali chitr shaili ke vikas mean kaang da evan chamba shaili ka bhi yogadan raha. parantu basohali chitr shaili in shailiyoan se bhinn apani prithak pahachan rakhati hai. basohali chitr shaili ke vikas mean kashmir tatha sthaniy shailiyoan ka bhi yogadan raha hai. is chitr shaili ke pramukh chitr - basohali mean vaishnav dharm ke prati agah shraddha dete the. atah krishna ke jivan sanbandhi chitroan ki bahutayat hai. bhanu datt krit 'rasamanjari', 'git goviand', 'rag mala', 'barahamasa', 'sadhu v rashtr nayak' - nayika adi pramukh haian.

visheshataean

dharmik chitr

basohali mean vaishnav dharm ki adhik manyata thi, jisake chalate janamanas ki bhavana vahaan ke chitr mean dikhaee p dati hai. basohali chitr shaili mean krishna ki jivan lila sanbandhi chitroan ka adhik chitran hua hai. isase saph-saph pata chalata hai ki basohali mean vaishnav dharm ke prati gahara ruchi thi. is samay mira, keshavadas, bihari tatha sooradas ke bhakti poorn sahity ne janamanas mean bhakti bhavana ko aur adhik phaila diya. yah bhakti mean vatavaran chitr mean dikhaee deta hai. vahaan ki janata vishnu roopi ram ko v krishna ko apana aradhy manati thi.

varn yojana

basohali chitr shaili saral saumbh tatha bhav poorn hai. isamean chatak v tej chamakane vale rangoan ka upayog kiya gaya hai. kaang da ke saman rekha mean komalata gathan shilata nahian hai lekin bhavapoorn kaang da se kahian adhik hai. basohali chitrakaroan ne vyakti ko dhyan mean rakhate hue bahari tatvoan par dhyan n dekar vishayagat bhavana ko adhik mahatvata di hai. yahi karan hai ki kaang da se adhik shreshth hai.

roop-nirman

basohali yukti chitran mean purush aur nari ki mukhakritiyaan shesh roop se dikhaee gee haian. matha dhaladar tatha nak ooanchi ek hi rekha dvara bina rukavat ke banaee gee hai. chitrakaroan ki kala aankhoan ki banavat mean dikhaee deti hai. netr b de-b de chitrit kie ge haian. nayak ekaanki bhav-bhangimaoan v hast mudraoan ka suandar chitran kiya gaya hai. ajanta ke pashchat itana akarshak mudra chitran basohali chitr shaili mean hi dikhaee deta hai. basohali mean n keval mukh mudra par chitran hua hai balki mudra, nak, kan, muanh lalat tatha sanpoorn sharir ka aankan kiya gaya hai. chitroan mean vastr paradarshi banae ge haian. inake aandar se sharir ki komalata dikhaean padh rahi hai. basohali ke chitrakaroan ne b de hi saumy aur shrriangarik svaroop ka chitran saralata ka bhav lane mean saksham haian.

prakriti v pashu

prakriti ka suandar chitran basohali chitr shaili mean hua hai. is shaili me vrikshoan ko panktinuma chitrit kiya gaya hai. in rakshan ko halki rang yojana dvara ubhar kar alankrit roop mean chitrit kiya gaya hai. vrikshoan mean morapankhi, akharot tatha am adi vrikshoan ko chitroan mean ooanchaee tak darshaya gaya hai. basohali chitroan mean pashuoan ki apani visheshata hai. chitroan mean pashuoan ko dubala-patala tatha kamajor darshaya gaya hai. pashuoan ke pet chipake hue, lanbe kan tatha siang mu de hue darshaya ge haian. chitr mean balkrishna ke sath bachh doan ko chitrit kiya gaya hai. ragamala mean bhi nayika ke sath pashuoan ko chitrit kiya gaya hai.

bhavan chitran

basohali chitroan mean bhavano ka chitran suandar roop mean hua hai. mugal shaili se prabhavit bhavan chitroan ki divaroan par suandar alo ka chitran hua hai. in aloan mean itr dan gulab pash pushp patr evan phooloan se bhari huee tokari rakhi huee hai. bhavan ke kapat suandar alekhanoan dvara alankrit kie ge haian. khi dakiyaan jalidar tatha stanbh nakkashidar banae ge haian. pianjare mean band sarika v any pakshiyoan ko bhavan chitran mean adhik dekha gaya hai. basohali chitr shaili ka sanpoorn panjab, tibbat, nepal, gadhaval tak prachar prasar raha hai. isase shaili ke laghu chitroan ke sath-sath bhitti chitr mean bharatiy sanskriti ki jhalak dekhi ja sakati hai.

pramukh chitr

sadhu v krishna

basohali chitr shaili ka yah chitr solavian shatabdi ke aant athava 17vian shatabdi ke praranbh ka hai. is chitr mean krishna v ek sadhu banaya gaya hai. shrikrishna ko nile rang mean banaya gaya hai. krishna ne pile rang ki dhoti pahan rakhi hai. kandhe par lanba gamachha dal rakha hai. dvar par krishna ke samane hath jo d ek sadhu kh da hai. inaki dhoti ka rang krishna se alag hai. is chitr mean sadhu v krishna ki prishthabhoomi hari-bhari dikhaee gee hai. vrikshoan ko halki gahari tatha moti rangat pradan ki gee hai. kshitij rekha aranbhik se likhi vishesh pahachan hai. badaloan ko bahate hue jal ki bhaanti ek lanbi ek katar mean darshaya gaya hai. sharirik gathan mashal yukt bhari darshaya gaya hai. aankhean b di, lalat ubhara hua v utha hua hai. nak ko ek hi rekha dvara poorn kiya gaya hai. hashiye mote tatha lal rang se bane haian. yah chitr viktoriya evan albart myoojiyam landan mean surakshit hai.

nayak-nayika

nayak nayika mean manav akriti chitran vishesh mahatvapoorn sthan rakhata hai. manav akritiyoan mean sharirik gathan kaang da shaili ke saman hai. aankhean bhi b di-b di chitrit ki gee hai. hast mudraean, vastroan ka shankunuma akar tatha vyavasthit pharahan basauli shaili ki utkrisht kriti hai. 17vian shatabdi ke uttaraddh mean rekha patali banane lagi hai. unamean komalata tatha lachilapan dikhaee dene laga hai. nari chitran mean nayika ko kanchuki tatha gheradar ghaghara pahanaya gaya hai. yah vastr paradarshi banae ge haian. purushoan ke vastr mugaliya shaili se prabhavit dikhaee dete haian. purushoan ko lanba v gheradar jama aur paanv mean tang jama pahane chitrit kiya gaya hai. abhooshan atyant sookshm tatha chatak evan svarn rangoan dvara chitrit kie ge haian. yah chitr basohali chitr shaili ke utkrisht chitroan mean se ek mana jata hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh