पल्लव वंश

gupt vansh ke bad harshavardhan ke atirikt koee aisi shakti nahian thi, jo uttar bharat ki rajanitik sthiti ko sthirata pradan kar sakati thi. is samay dakshin bharat mean do mahattvapoorn vansh-kaanchi ke pallav vansh evan badami ya vatapi ke chaluky vansh shasan kar rahe the.

utpatti matabhed

pallav vanshiy shasak

shasak	shasanakal
shivaskand varman	-
vishnugop	-
sianh vishnu	(575-600 ee.)
mahendr varman pratham	(600-630 ee.)
narasianh varman pratham	(630-668 ee.)
mahendr varman dvitiy	(668-670 ee.)
parameshvar varman pratham	(670-695 ee.)
narasianh varman dvitiy	(695-720 ee.)
parameshvar varman dvitiy	(720-731 ee.)
nandi varman dvitiy	(731-795 ee.)
danti varman	(796-847 ee.)
nandi varman tritiy	(847-869 ee.)
nripattuang varman	(870-879 ee.)
aparajit	(879-897 ee.)

kaanchi ke pallav vansh ke vishay mean prathamik janakari harishen ki 'prayag prashasti' evan hvenasaang ke yatra vivaran se milati hai. sanbhavatah pallav log svatantr rajy sthapit karane ke poorv satavahanoan ke samant the. inake prarambhik abhilekh prakrit bhasha mean evan bad mean sanskrit mean mile hai. pallavoan ki utpatti ke sandarbh mean antim pankti lekhak pro. rav bhi yah manane par vivash ho ge haian ki, “pallavoan ki utpatti ka prashn vivadagrast evan andhakar mean nimagn hai.” pallav vansh ke rajaoan ka mool kahaan se hua, is saval ko lekar aitihasikoan ne bahut tark-vitark kiya hai. ek mat yah hai, ki pallav log palhav ya parthiyan the, jinhoanne shakoan ke kuchh samay bad bharat mean pravesh kar uttar-pashchimi kshetr mean apane svatantr rajy sthapit kie the. shak raja rudradama ka ek amaty saurashtr par shasan karane ke lie niyukt tha, jisaka nam suvishakh tha. vah jati se palhav ya parthiyan tha. sambhavatah isi prakar ke palhav amaty satavahan samratoan ki or se bhi niyat kiye jate the, aur unhian mean se kisi ne dakshin ke pallav rajy ki sthapana ki thi. ab prayah aitihasik log pallavoan ka palhavoan ya parthiyanoan se koee sambandh nahian manate. kashi prasad jayasaval ke anusar pallav log brahman the, kyoanki ve apane ko dronachary aur ashvatthama ka vanshaj manate the.

vansh manyata

pallav abhilekhoan mean bhi pallavoan ko bharadvajagotriy tatha ashvatthama ka vanshaj kaha gaya hai. talagund abhilekh unhean kshatriy kahata hai. pro. ar. satyanamaiyyar manate hai ki pallav ashok ke samrajy ke ek praant tondamandalam se hi utpann hue the. pallavoan ki utpatti ka yahi vichar ab tak sarvashreshth mana gaya hai. aisa lagata hai ki, pallavoan mean uttari bharat ke bharadvajagotriy brahmanoan tatha kaanchi ke as-pas ke rajavanshoan ke rakt ka mishran tha. yadyapi pallavoan ke rajanitik tatha saanskritik utkarsh ka kendr kaanchi thi, kintu unaka mool nivas tondamandalamh tha. kalantar mean unaka samrajy uttar mean pennar nadi se dakshin mean kaveri nadi ki ghati tak vistrit ho gaya.

mahattvapoorn tathy

itana nishchit hai ki pallav rajy ki sthapana us samay mean huee, jabaki satavahan rajy khand-khand ho gaya tha. is vansh dvara shasit pradesh pahale satavahanoan ki adhinata mean the. yah mana ja sakata hai, ki pallav rajy ka sansthapak pahale satavahanoan dvara niyukt prantiy shasak tha, aur usane apane adhipati ki nirbalata se labh uthakar apane ko svatantr kar liya tha. pallav vansh ki satta ka sansthapak yah purush sambhavatah bappadev tha. kaanchipuram mean upalabdh hue do tamrapatroan se is vansh ke prarambhik itihas ke vishay mean anek mahattvapoorn batean jnat hoti haian. in tamrapatroan par 'skandavarma' nam ke ek raja ke dan puny ko utkirn kiya gaya hai, jise ek lekh mean 'yuvamaharajay' aur doosare mean 'dhammamaharajadhiraj' kaha gaya hai. isase soochit hota hai, ki ek danapatr usane tab utkirn karavaya tha, jab ki vah yuvaraj tha aur doosara us samay, jab ki vah maharajadhiraj ban gaya tha. usane agnishtom, vajapey aur ashvamedh yajnoan ka anushthan kar apani shakti ka utkarsh kiya, aur tuangabhadra evan krishnaa nadiyoan dvara sianchit pradesh mean shasan karate hue kaanchi ko apani rajadhani banaya.

pallav shasak

gupt samrat samudragupt ne dakshini bharat mean vijay yatra karate hue pallav raj vishnugop ko bhi atmasamarpan ke lie vivash kiya tha. samudragupt ki yah vijay yatra chauthi sadi ke madhy bhag mean huee thi. kathinaee yah hai, ki pallavoan ke prarambhik itihas ko janane ke lie utkirn lekhoan ke atirikt any koee sadhan hamare pas nahian hai. in lekhoan mean pallav vansh ke rajaoan ke apane shasan kal ki tithiyaan to di huee haian, par in rajaoan mean kaun pahale hua aur kaun pichhe, yah nirdharit kar sakana sambhav nahian hai.

pallav kalin sanskriti

kaanchi ke pallav naresh brahman dharmanuyayi the. yah kal brahmanoan ke unnati ka kal raha. pallav rajaoan ka shasan kal nayanaroan tatha alavaroan ke bhakti aandalanoan ke lie prasiddh raha. narasianh varman pratham ne shiv ki upasana mean kee mandir banavae the. parameshvar varman pratham shiv ka upasak tha. usaki upadhi paramamaheshvar thi. dakshin bharat mean vaishnav aandolan ka prarambh pallavoan ke rajy se hi hua. brahman matanuyayi hote hue bhi pallav shasak dharm sahishnu the. unake shas kal mean bauddh tatha jain donoan malavalambiyoan ko prashray mila. kaanchi dharmik kriya kalapoan ka pramukh kendr tha.

kala tatha sthapaty

pallav shasakoan ke kal mean kala tatha sthapaty ki unnati huee. vastutah unaki vastu evan takshan kala dakshin bharatiy kala ke itihas mean sarvadhik mahattvapoorn hai. pallav vastukala hi dakshin ki dravi d shaili ka adhar bani. dakshin bharatiy sthapaty ke tin aang the-

1. mandap
2. rath
3. vishal mandir

shaili

1. mahendr varman shaili- is shaili mean kathor pashan ko katakar guhamandiroan ka nirman hua, jinhean mandal kaha jata hai.
2. mamall shaili- is shaili ka vikas narasianh varman pratham ke kal mean hua. isake antargat do prakar ke smarak bane- mandal tatha ekashmak mandir, jinhean rath kaha gaya. is shaili mean nirmit sabhi smarak mamallapuram (mahabalipuram) mean hi sthit haian.

rath nirman

rath mandir mean draupadi rath sabase chhota hai. isamean kisi prakar ka alankaran nahian milata hai. rath mandir mean dharmaraj rath sabase adhik prasiddh haian. ise dravi d mandir shaili ka agradoot bhi kaha ja sakata hai. isi mandir par narasianh varman ki moorti aankit hai. in rathoan ko 'sapt pako da' bhi kaha jata hai. sapt pagoda ke antargat nimnalikhit rath banean- 'dharmaraj rath', 'bhim rath', 'arjun rath', 'sahadev' rath, 'ganesh' rath, 'valaiyakuthee' rath aur 'pidari' rath. rajasianh shaili mean guha mandiroan ke sthan par pashan, eet adi ki sahayata se imarati mandiroan ka nirman karaya gaya. shor mandir is shaili ka pratham udaharan hai. kaanchi ke kailashanathar mandir ka kary narasianh varman dvitiy ke samay mean prarambh hua tatha mahendr varman dvitiy ke samay mean isaki rachana poorn huee. gopuramh ke prarambhik nirman ka svaroop sarvapratham isi mandir mean dekhane ko milata hai. baikunth ke prarambhik nirman ka svaroop parameshvar varman dvitiy ke samay mean hua tha yah bhagavan vishnu ka mandir hai. nandi varman shaili ke antargat chhote-chhote mandiroan ko nirman hua.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

sanbandhit lekh

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