स्वस्तिक

svastik
Swastika|250px|thumb svastik hiandu dharm ka pavitr, poojaniy chinh aur prachin dharm pratik hai. yah devataoan ki shakti aur manushy ki mangalamay kamanaean in donoan ke sanyukt samarthy ka pratik hai. puratan vaidik sanatan sanskriti ka param mangalakari pratik chinh svastik apane ap mean vilakshan hai. yah maangalik chinh anadi kal se sampoorn srishti mean vyapt raha hai. atyant prachin kal se hi bharatiy sanskriti mean svastik ko mangal-pratik mana jata raha hai. vighnaharta ganesh ki upasana dhan, vaibhav aur aishvary ki devi lakshmi ke sath bhi shubh labh, svastik tatha bahikhate ki pooja ki parampara hai. ise bharatiy sanskriti mean vishesh sthan prapt hai. isilie jatak ki kundali banate samay ya koee mangal v shubh kary karate samay sarvapratham svastik ko hi aankit kiya jata hai. kisi bhi poojan kary ka shubharanbh bina svastik ke nahian kiya ja sakata. chooanki shastroan ke anusar shri ganesh pratham poojaniy haian, at: svastik ka poojan karane ka arth yahi hai ki ham shriganesh ka poojan kar unase vinati karate haian ki hamara poojan kary saphal ho. svastik banane se hamare kary nirvighn poorn ho jate haian. kisi bhi dharmik karyakram mean ya samanyat: kisi bhi pooja-archana mean ham divar, thali ya jamin par svastik ka nishan banakar svasti vachan karate haian. sath hi svastik dhanatmak oorja ka bhi pratik hai, ise banane se hamare asapas se nakaratmak oorja door ho jati hai. ise hamare sabhi vrat, parv, tyohar, pooja evan har maangalik avasar par kuankum se aankit kiya jata hai evan bhavapoorvak eeshvar se prarthana ki jati hai ki he prabhu! mera kary nirvighn saphal ho aur hamare ghar mean jo ann, vastr, vaibhav adi ayean vah pavitr banean. devapoojan, vivah, vyapar, bahikhata poojan, shiksharambh tatha mundan-sanskar adi mean bhi svastik-poojan avashyak samajha jata hai. svastik ka chinh vastu ke anusar bhi kary karata hai, ise bhavan, karyalay, dookan ya phaiktri ya kary sthal ke mukhy dvar ke donoan or svastik aankit karane se kisi ki buri najar nahian lagati aur ghar mean sakaratmak vatavaran bana rahata hai. pooja sthal, tijori, kaish b aauks, alamari mean bhi svastik sthapit karana chahie. mahilaean apane hathoan mean meanhadi se svastik chihv banati haian. ise daivik apatti ya dushtatmaoan se mukti dilane vala mana jata hai.kabhi pooja ki thali mean, kabhi daravaje par, vedoan-puranoan mean prayukt hone vala sarvashreshth pavitr dharmachihn ke roop mean prayukt svastik chihn aj phaishan ki duniya mean bhi shumar hota ja raha hai. ab yah pooja ki thali se uthakar ghar ki divaroan tatha suandariyoan ke paridhanoan aur abhooshanoan mean sajane laga hai.

svastik ko dhan-devi lakshmi ka pratik mana jata hai. isaki charoan dishaoan ke adhipati devataoan, agni, indr, varoon evan som ki pahooja hetu evan saptrrishiyoan ke ashirvad ko prapt karane mean prayog kiya jata hai. svastik ka prayog shuddh, pavitr evan sahi dhang se uchit sthan par karana chahie. isake apaman v galat prayog se bachana chahie. shauchalay evan gande sthanoan par isaka prayog varjit hai. aisa karane vale ki buddhi evan vivek samapt ho jata hai. daridrata, tanav evan rog evan klesh mean vriddhi hoti hai. svastik ke prayog se dhanavriddhi, grihashanti, rog nivaran, vastudosh nivaran, bhautik kamanaoan ki poorti, tanav, anidra, chinta rog, klesh, nirdhanata evan shatruta se mukti bhi dilata hai. jyotish mean is maangalik chinh ko pratishtha, man-samman, saphalata v unnati ka pratik mana gaya hai. mukhy dvar par 6.5 ianch ka svastik banakar lagane se se anek prakar ke vastu dosh door ho jate haian. haldi se aankit svastik shatru shaman karata hai. svastik 27 nakshatroan ka santulit karake sakaratmak oorja pradan karata hai. yah chinh nakaratmak oorja ka sakaratmak oorja mean parivartit karata hai. isaka bharapoor prayog amangal v badhaoan se mukti dilata hai.

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svastik ka arth

bharatiy sanskrihti mean vaidik kal se hi svastik ko vishesh mahatv pradan kiya gaya hai . yooan to bahut se log ise hindoo dharm ka ek pratik chinh hi manate haian . kintu ve log ye nahian janate ki isake pichhe kitana gahara arth chhipa hua hai . samanyatay: svastik shabd ko "su" evan "asti" ka mishran yog mana jata hai . yahaan "su" ka arth hai --- shubh aur "asti" ka --- hona . sanskriht vyakaran anusar "su" evan "asti" ko jab sanyukt kiya jata hai to jo naya shabd banata hai -- vo hai "svasti" arthat "shubh ho", "kalyan ho" .

svastik shabd su+as+k se bana hai. 'su' ka arth achchha, 'as' ka arth satta 'ya' astitv aur 'k' ka arth hai karta ya karane vala. is prakar svastik shabd ka arth hua achchha ya mangal karane vala. isalie devata ka tej shubh karanevala - svastik karane vala hai aur usaki gati siddh chinh 'svastik' kaha gaya hai.

svastik arthat kushal evan kalyan. kalyan shabd ka upayog tamam savaloan ke ek javab ke roop mean kiya jata hai. shayad isalie bhi yah nishan manav jivan mean itana mahatvapoorn sthan rakhata hai. sanskrit mean su-as dhatu se svastik shabd banata hai. su arthath sundar, shreyaskar, ash arthath upasthiti, astitv. jisamean saundary evan shreyas ka samavesh ho, vah svastik hai.

svastik ka samany arth shubh, mangal evan kalyan karane vala hai. svastik shabd moolabhoot su+as dhatu se bana hua hai. su ka arth hai achchha, kalyanakari, mangalamay aur as ka arth hai astitv, satta arthat kalyan ki satta aur usaka pratik hai svastik. yah poornatah kalyanakari bhavana ko darshata hai. devataoan ke chahuan or ghoomane vale abhamandal ka chinh hi svastik hone ke karan ve devataoan ki shakti ka pratik hone ke karan ise shastroan mean shubh evan kalyanakari mana gaya hai.

amarakosh mean svastik ka arth ashirvad, mangal ya punyakary karana likha hai, arthat sabhi dishaoan mean sabaka kalyan ho. is prakar svastik mean kisi vyakti ya jati vishesh ka nahian, apitu sampoorn vishv ke kalyan ya vasudhaiv kutumbakamh ki bhavana nihit hai. prachinakal mean hamare yahaan koee bhi shreshth kary karane se poorv mangalacharan likhane ki paranpara thi, lekin am adami ke lie mangalacharan likhana sambhav nahian tha, isalie rrishiyoan ne svastik chinh ki parikalpana ki, taki sabhi ke kary sanand sampann hoan.

svastik ka akriti

svastik ka akriti hamare rrishi-muniyoan ne hajaroan varsh poorv nirmit ki hai. bharat mean svastik ka roopaankan chhah rekhaoan ke prayog se hota hai. svastik mean ek doosare ko katati huee do sidhi rekhaean hoti haian, jo age chalakar mu d jati haian. isake bad bhi ye rekhaean apane siroan par tho di aur age ki taraph mu di hoti haian. ( ya svastik banane ke lie dhan chinh banakar usaki charoan bhujaoan ke kone se samakon banane vali ek rekha dahini or khianchane se svastik ban jata hai. ) rekha khianchane ka kary oopari bhuja se prarambh karana chahie. isamean dakshinavartti gati hoti hai. manak darshan anusar svastik ki yah akriti do prakar ki ho sakati hai. pratham svastik, jisamean rekhaean age ki or iangit karati huee hamare dayian or mu dati (dakshinonmukh) haian. ise dakshinavart svastik (ghadi ki sooee chalane ki disha) kahate haian. doosari akriti mean rekhaean pichhe ki or sanket karati huee hamare bayian or (vamonmukh) mudati haian. ise vamavart svastik (usake viparit) kahate haian. donoan dishaoan ke sanket svaroop do prakar ke svastik stri evan puroosh ke pratik ke roop mean bhi many haian . kintu jahaan daeean or mudi bhuja vala svastik shubh evan saubhagyavarddhak haian, vahian ulta (vamavart) svastik ko amaangalik, hanikarak mana gaya hai .

ooan evan svastik ka samoohik prayog nakaratmak oorja ko shighrata se door karata hai. svastik chihv ki char rekhaoan ko char prakar ke mangal ki pratik mana jata hai. ve haian - arahant-mangal, siddh-mangal, sahoo-mangal aur kevali pannatto dhammo mangal. kuchh vidvanoan ki yah manyata hai ki yah Om ka hi vikrit roop hai. in rekhaoan ko achary abhinav gupt ne nad brahm athava akshar brahm ka parichayak mana hai. nad ke pashyanti, madhyama tatha baikhari-tin roop haian. at:svastik brahm ka pratik hai.

shruti, anubhooti tatha yukti in tinoan ka yah ek sa pratipadan prayagaraj mean hone vale sangam ke saman haian. dishaean mukhyat: char haian, kh di tatha sidhi rekha khianchakar jo ghan chinh (+) jaisa akar banata hai yah akar charoan dishaoan ka dyotak sarvatr aur sadaiv yahi mana gaya hai.

prachin kal mean raja maharaj dvara kiloan ka nirman svastik ke akar mean kiya jata raha hai taki kile ki suraksha abhedy bani rahe. prachin paramparik tarike se nirmit kiloan mean shatru dvara ek dvar par hi saphalata arjit karane ke pashchat sena dvara kile mean pravesh kar usake adhikaansh bhag athava sampoorn kile par adhikar karane ke bad nar sanhar hota raha hai . parantu svastik numa dvaroan ke nirman ke karan shatru sena ko ek dvar par yadi saphalata mil bhi jati thi to baki ke tinoan dvar surakshit rahate the . ऎsi majaboot evan dooragami vyavasthaoan ke karan shatru ke lie kile ke sabhi bhagoan ko ek sath jitana sanbhav nahian hota tha . yahaan svastik kila / durg nirman ke paripekshy mean "su vastu" tha .

svastik ki oorja

svastik ka akriti sadaiv kumakum (kuankum), sindoor v ashtagandh se hi aankit karana chahie. yadi adhunik drihshtikon se dekha jae to ab to vijnan bhi svastik, ityadi maangalik chinhoan ki mahata svikar karane laga hai . adhunik vijnan ne vatavaran tatha kisi bhi jivit vastu, padarth ityadi ke oorja ko mapane ke lie vibhinn upakaranoan ka avishkar kiya hai aur is oorja mapane ki ikaee ko nam diya hai -- bovis . is yantr ka avishkar jarman aur phraans ne kiya hai. mrit manav sharir ka bovis shoony mana gaya hai aur manav mean ausat oorja kshetr 6,500 bovis paya gaya hai. vaijnanik hartament anasart ne aveeantina namak yantr dvara vidhivat poorn lal kuankum se aankit svastik ki sakaratmak oorja ko 100000 bovis yoonit mean napa hai. yadi ise ulta bana diya jae to yah pratikool oorja ko isi anupat mean badhata hai. isi svastik ko tho da te da bana dene par isaki oorja matr 1,000 bovis rah jati hai. ooan (70000 bovis) chinh se bhi adhik sakaratmak oorja svastik mean hai. isake sath hi vibhinn dharmik sthaloan yatha mandir, guroodvara ityadi ka oorja star kaphi uancha mapa gaya hai jisake chalate vahaan jane valoan ko shaanti ka anubhav aur apani samasyaoan, kashtoan se mukti hetu man mean navin asha ka sanchar hota hai. yahi nahian hamare gharoan, mandiroan, pooja path ityadi mean prayog kie jane vale any maangalik chinhoan yatha Om ityadi mean bhi isi tarah ki oorja samaee hai. jisaka labh hamean jane anajane mean milata hi rahata haian.

lal rang ka svastik

lal rang ka svastik|250px|thumb bharatiy sanskriti mean lal rang ka sarvadhik mahatv hai aur maangalik karyoan mean isaka prayog sindoor, roli ya kuankum ke roop mean kiya jata hai. sabhi devataoan ki pratima par roli ka tika lagaya jata hai. lal rang shaury evan vijay ka pratik hai. lal tika tejasvita, parakram, gaurav aur yash ka pratik mana gaya hai. lal rang prem, romaanch v sahas ko darshata hai. yah rang logoan ke sharirik v manasik star ko shighr prabhavit karata hai. yah rang shaktishali v maulik hai. yah rang mangal grah ka hai jo svayan hi sahas, parakram, bal v shakti ka pratik hai. yah sajivata ka pratik hai aur hamare sharir mean vyapt hokar pran shakti ka poshak hai. moolatah yah rang oorja, shakti, sphoorti evan mahatvakaanksha ka pratik hai. nari ke jivan mean isaka vishesh sthan hai aur usake suhag chinh v shrriangar mean sarvadhik prayukt hota hai. strai ke maang ka sindoor, mathe ki bindi, hathoan ki choo diyaan, paanv ka alata, mahavar, karavachauth ki sa di, shadi ka jo da evan premika ko diya lal gulab adi sabhi lal rang ki mahatta hai. nabhi sthit manipur chakr ka paryay bhi lal rang hai. sharir mean lal rang ki kami se anek rog utpann ho jate haian. lal rang se hi kesariya, gulabi, maiharun aur any rang banae jate haian. in sab tathyoan se pramanit hota hai ki svastik lal rang se hi aankit kiya jana chahie ya banana chahie.

bharatiy sanskriti mean svastik ka pauranik mahatv

ganesh ka pratik svastik|250px|thumb vedoan mean svastik chihn ke banavat ki vyakhya vibhinn arthoan mean ki gee hai. bharatiy sanskriti mean svastik chihv ko vishnu, soory, srishtichakr tatha sampoorn brahmand ka pratik mana gaya hai. kuchh vidvanoan ne ise ganesh ka pratik manakar ise pratham vandaniy bhi mana hai. dharmik najarie se svastik bhagavan shri ganesh ka sakar rup hai. svastik mean baean bhag mean gan bijamantr hota hai, jo bhagavan shri ganesh ka sthan mana jata hai. isaki akriti mean char bindiyaan bhi banaee jati hai. jisamean gauri, prithvi, koorm yani kachhua aur anant devataoan ka vas mana jata hai. shiv ke varadan svaroop har maangalik aur shubh kary par sabase pahale shriganesh ka poojan kiya jata hai. isi vajah se kisi bhi prakar ka koee bhi maangalik kary, shubh karm ya vivah adi dharm karm mean svatisk banana anivary hai. ganesh ki pratima ki svastik chihn ke sath sangati baith jati hai. ganapati ki sooand, hath, pair, sir adi ko is tarah chitrit kiya ja sakata hai, jisamean svastik ki char bhujaoan ka thik tarah samanvay ho jae.

rrigved ki rricha mean svastik ko soory ka pratik mana gaya hai aur usaki char bhujaoan ko char dishaoan ki upama di gee hai. soory ko samast dev shaktiyoan ka keandr aur bhootal tatha antariksh mean jivanadata mana gaya hai. svastik ko soory ki pratima man kar inhian visheshataoan ke prati shraddhabhivyakti jagrit karane ka upakram kiya jata hai. rrigved mean svastik ke devata savrint ka ullekh hai. savint sootr ke anusar is devata ko manovaanchhit phaladata sampoorn jagat ka kalyan karane aur devataoan ko amaratv pradan karane vala kaha gaya hai.

puranoan mean svastik ko vishnu ka sudarshan chakr mana gaya hai. usamean shakti, pragati, prerana aur shobha ka samanvay hai. inhian ke samanvay se yah jivan aur sansar samriddh banata hai. vishnu ki char bhujaoan ki sangati bhi kahian-kahian sudarshan chakr ke sath bithaee gee hai. svastik vishnu ke sudarshan-chakr ka bhi pratik mana gaya hai. soory ka pratik sadaiv vishnu ke hath mean ghoomata hai. doosare shabdoan mean svastik ke charoan or mandal haian. vah bhagavan vishnu ka mahan sudarshan chakr hai jo samast lok ki srijanatmak evan chalak sarvochch sata hai. svastik ki char bhujaoan se vishnu ke char bhuja ke roop mean mana gaya hai jo vikas aur vinash ke bich santulan banakar srishti ko chala rahe haian. bhagavan shrivishnu apane charoan hathoan se dishaoan ka palan karate haian. svastik ka kendr-bindu hai narayan ka nabhi-kamal, yani srishtikarta brahma ka utpatti-sthal. isase siddh hota hai ki svastik srijanatmak hai. svastik shastriy drishti se `pranay' ka svaroop hai.

vayaviy sanhita mean svastik ko ath yaugik asanoan mean ek batalaya gaya hai. yaskachary ne ise brahm ka hi ek svaroop mana hai. kuchh vidvan isaki char bhujaoan ko hinduoan ke char varnoan ki ekata ka pratik manate haian. in bhujaoan ko brahma ke char mukh, char hath aur char vedoan ke roop mean bhi svikar kiya gaya hai. svastik ki khadi rekha ko svayan jyotirliang ka soochan tatha adi rekha ko vishv ke vistar ka bhi sanket mana jata hai. in charoan bhujaoan ko charoan dishaoan ke kalyan ki kamana ke pratik ke roop mean bhi svikar kiya jata hai, jinhean bad mean isi bhavana ke sath redakr aaus sosayati ne bhi apanaya.

Om ko svastik ke roop mean liya ja sakata hai. lipi vijnan ke aranbhik kal mean golaee ke akshar nahian, rekha ke adhar par unaki rachana huee thi. Om ko lipibaddh karane ke aranbhik prayas mean usaka svaroop svastik jaisa bana tha. eeshvar ke namoan mean sarvopari manyata Om ki hai. usako uchcharan se jab lipi lekhan mean utara gaya, to sahaj hi usaki akriti svastik jaisi ban gee. jis prakar ooan mean utpatti, sthiti, lay tinoan shaktiyoan ka samavesh hone ke karan ise divy gunoan se yukt, mangalamay, vighnaharak mana gaya hai, usi prakar svastik mean bhi isi nirakar paramatma ka vas hai, jisamean utpatti, sthiti, lay ki shakti hai. antar keval itana hi hai ki, aankit karane ki kala nimn hai. devataoan ke charoan or ghoomane vale abha-mandal ka chinh hi svastik ke akar ka hone ke karan ise shastroan mean shubh mana jata hai. tark se bhi ise siddh kiya ja sakata hai aur yah manyata shruti dvara pratipadit tatha yuktisangat bhi dikhaee deti hai.

svastik ko indo-yooropiy prachin devata, vayu devata, agni paida karane ka yantr nari aur puroosh ka milan, nari, ganapati evan soory ka pratik mana gaya hai. yask ne svastik ko avinashi brahm ki sanjna di hai. amar kosh mean use puny, mangal, kshem evan ashirvad ke arth mean liya hai. siddhantasar granth mean use vishv brahmand ka pratik chitr mana gaya hai. usake madhy bhag ko vishnu ki kamal nabhi aur rekhaoan ko brahmaji ke char mukh, char hath aur char vedoan ke roop mean niroopit kiya gaya hai. any granthoan mean char yug, char varn, char ashram evan dharm, arth, kam aur moksh ke char pratiphal prapt karane vali samaj vyavastha evan vaiyaktik astha ko jivant rakhane vale sanketoan ko svastik mean ot-prot bataya gaya hai. is prakar svastik chhota-sa pratik hai, par usamean virat sambhavanaean samaee haian. ham usaka mahatv samajhean aur use samuchit shraddha manyata pradan karate hue abhisht prerana karean, yahi uchit hai.

svasti mantr

svastik mean bhagavan ganesh ka rup hone ka praman duniya ke sabase purane granth mane jane vale vedoan mean ae shaanti path se bhi hoti hai, jo har hindoo dharmik riti-rivajoan mean bola jata hai. svasti vachan ke pratham mantr mean lagata hai svastik ka hi niroopan hua hai. usaki char bhujaoan ko eeshvar ki char divy sattaoan ka pratik mana gaya hai. kisi bhi mangal kary ke prarambh mean svasti mantr bolakar kary ki shubh shurooat ki jati hai. yah mantr hai -

Om svasti n iandro vriddh-shrava-ha svasti n-h poosha vishv-veda-ha . svasti n-h taksharh‌yo arisht-nemi-hi svasti no brihaspati-hi-dadhatu ॥

mahan kirti vale indr hamara kalyan karo, vishv ke jnanasvaroop pooshadev hamara kalyan karo. jisaka hathiyar atoot hai aise garoo d bhagavan hamara mangal karo. brihaspati hamara mangal karo. is mantr mean char bar svasti shabd ata hai. jisaka matalab hota hai ki isamean bhi char bar mangal aur shubh ki kamana se shri ganesh ka dhyan aur avahan kiya gaya hai. isamean vyavaharik jivan ka paksh khojean to pate haian ki jahaan shubh, mangal aur kalyan ka bhav hota hai, vahian svastik ka vas hota hai saral shabdoan mean jahaan parivar, samaj ya rishtoan mean pyar, sukh, shri, umang, ullas, sadbhav, suandarata aur vishvas ka bhav ho. vahian sukh aur saubhagy hota hai. ise hi jivan par shri ganesh ki kripa mana jata hai yani shri ganesh vahian basate haian. isalie shriganesh ko mangalakari devata mana gaya hai.

svastik ki prachinata

svastik aryatv ka chinh mana jata hai. vaidik sahity mean svastik ki charcha nahian haian. yah shabd ee॰ sanh ki prarambhik shatabdiyoan ke granthoan mean milata hai jabaki dharmik kala mean isaka prayog shubh mana jata hai. kiantu orel stain ka mat hai ki yah pratik pahale pahal baloochistan sthit shahi tump ki dhoosar bhaandavali sanskriti mean milata hai jise h dappa se pahale ka mana jata hai aur jisaka sambandh dakshin eeran ki sanskriti se sthapit kiya jata hai. stain ki drishti se svastik ka pratik anokha hai kiantu aranest maike ke anusar yah sabase pahale-pahal elam arthath ary poorv eeran mean prakat hota hai. svastik vale thappe h dappaee mean aur allin-depe mean paye gaye haian. aur unaka samay 2300-2000 ee॰ poo॰ hai. shahi tump mean svastik pratik ka prayog shraddh vale baratanoan par hota tha, aur 1200 ee॰ poo॰ ke lagabhag dakshin tajikistan mean jo qabragah mile haian aur unamean qabr ki jagah par is prakar ka chinh milata hai. `maikeanji' ne is samasya ka vishadh roop se vivechan kiya hai aur bataya hai ki vibhinn deshoan mean svastik anek pratikaryoan ko nirdeshit karata hai. unhoanne svastik ko pajanan pratik urvarata ka pratik, puratan vyaparik chinh alankaran ka chinh evan alankaran ka chinh mana hai.

aitihasik sakshyoan mean svastik ka mahatv bhara p da hai. mohan jod doan, h dappa sanskriti, ashok ke shila lekhoan, ramayan, haravansh puran mahabharat adi mean isaka anek bar ullekh milata hai. bharat mean aj tak lagabhag jitani bhi puratatvik khudaiyaan huee haian, unase prapt puravasheshoan mean svastik ka aankan barabar milata hai. sindhu ghati sabhyata ki khudaee mean prapt bartan aur mudraoan par hamean svastik ki akritiyaan khudi mili haian, jo isaki prachinata ka jvalant praman hai tatha jinase yah pramanit ho jata hai ki lagabhag 2-4 hajar varsh poorv mean bhi manav sabhyata apane bhavanoan mean is mangalakari chinh ka prayog karati thi. sindhu-ghati sabhyata ke log soory-poojak the aur svastik chihv, soory ka bhi pratik mana jata raha hai. mohan-jod do aur h dappa ki khudaee se aisi anek muharean prapt huee haian, jin par svastik aankit hai. mohan-jod doan ki ek mudra mean hathi svastik ke sammukh jhuka hua dikhalaya gaya hai. ashok ke shila-lekhoan mean svastik ka prayog adhikata se hua hai. pali abhilekhoan mean bhi is pratik ka aankan hai. pashchim bharat ke anek guha-mandiroan yatha -- kuanda, karle, joonar aur shelarava di mean yah pratik vishesh avalokaniy hai. saanchi, bharahut aur amaravati ke stoopoan mean yah svatantr roop se aankit nahian hai, par saanchi stoop ke pravesh dvar par vrittakar chatushpath ke roop mean pradarshit hai. eesa se poorv pratham shatabdi ki khandagiri, udayagiri ki rani ki gufa mean bhi svastik chihv mile haian. matsy puran mean maangalik pratik ke roop mean svastik ki charcha ki gayi hai. panini ki vyakaran mean bhi svastik ka ullekh hai. pali bhasha mean svastik ko sakshiyoan ke nam se pukara gaya, jo bad mean sakhi ya saki kahalaye jane lage. jain parampara mean maangalik pratik ke roop mean svikrit ashtamangal dravyoan mean svastik ka sthan sarvopari hai. pragaitihasik manav ke mool roop mean gupha bhittiyoan par chitrakala ke jo bij ukere the unamean `sidhi, tirachhi ya a di rekhaean, trikonatmak akritiyaan thian. yahi akritiyaan us yug ki lipi thi. mesopotemiya mean astr-shastr par vijay prapt karane hetu svastik chihn ka prayog kiya jata tha.

eesa poorv mean svastik akriti ke dayean aur bayean paksh se adami laparavah the. us samay is rahasyamay akriti ki ganbhirata se log bekhabar the. tab yah dharmik roop se do siddhantoan ke vikas aur vinash ko darshata tha. svastik ka mahatv samaj aur dharm donoan hi sthanoan mean hai. bharatavarsh mean ek vishal janasamooh svastik nishan ka upayog karata hai. koee ise sajane ke taur par to koee isaka upayog dharm aur atma ko jo dakar karata hai. dakshin bharat mean jahaan isaka upayog divaroan aur daravajoan ko sajane mean kiya jata hai, vahian poorvottar rajyoan mean is akriti ko tantr-mantr se jo dakar dekha jata hai. bharat ke poorvi kshetroan mean is akriti ko ek pavitr dharmik chihn ke roop mean mana jata hai.

vishvavyapi prabhav

vibhinn dharmoan mean svastik|350px|thumb hamare maangalik pratikoan mean svastik ek aisa chihv hai, jo atyant prachin kal se lagabhag sabhi dharmoan aur sampradayoan mean prachalit raha hai. bharat mean to isaki jadean gaharayi se paithi huee haian hi, videshoan mean bhi isaka kafi adhik prachar prasar hua hai. anuman hai ki vyapari aur paryatakoan ke madhyam se hi hamara yah maangalik pratik videshoan mean pahuancha. bharat ke saman videshoan mean bhi svastik ko shubh aur vijay ka pratik chihv mana gaya. isake nam avashy hi alag-alag sthanoan mean, samay-samay par alag-alag rahe. svastik sanskrit ka shabd hai. svastik shabd svasti se bana hai. yah ham sabhi janate haian ki bharatiy sanskriti vishv ki prachinatam sanskriti hai. sanbhavat:yahian se vishv ke anek deshoan mean svastik ka vistar hua hoga. svastik shabd ka prayog pashchimi deshoan mean bhi hota hai. vibhinn deshoan mean isaka arth bhinn-bhinn hai. svastik chihn ka dijain ijipsan kras, chainij tau, rosikroosiyans aur krishchiyan kras se milata julata hai. vibhinn akritioan se milane vala yah chihn har yug mean apana alag-alag mahatv bhi rakhata hai. sanatan dharm aur jain dharm ho ya bauddh dharm, har dharm aur yug mean apani mahatta ke sath svastik upasthit hai.

svastik ko bharat mean hi nahian, apitu vishv ke any kee deshoan mean vibhinn svaroopoan mean manyata prapt hai. jarmani, yoonan, phraans, rom, mistr, briten, amarika, skaindineviya, sisali, spen, siriya, tibbat, chin, saipras aur japan adi deshoan mean bhi svastik ka prachalan hai. svastik ki rekhaoan ko kuchh vidvan agni utpann karane vali ashvatth tatha pipal ki do lak diyaan manate haian. prachin mistr ke log svastik ko nirvivad, roop se kashth dandoan ka pratik manate haian. yajn mean agni manthan ke karan ise prakash ka bhi pratik mana jata hai. adhikaansh logoan ki manyata hai ki svastik soory ka pratik hai. jain dharmavalambi akshat pooja ke samay svastik chihn banakar tin bindu banate haian. parasi use chaturdik dishaoan evan charoan samay ki prarthana ka pratik manate haian. vyapari varg ise shubh-labh ka pratik manate haian. bahikhatoan mean oopar ki or 'shri' likha jata hai. isake niche svastik banaya jata hai. isamean n aur s akshar aankit kiya jata hai jo ki nau nidhiyoan tatha athoan siddhiyoan ka pratik mana jata hai.

svastik ka prayog anek dharm mean kiya jata hai. ary dharm aur usaki shakha-prashakhaoan mean svastik ka saman roop se samman hai. bauddh, jain, sikh dharmo mean usaki saman manyata hai. bauddh aur jain lekhoan se sambandhit prachin guphaoan mean bhi yah pratik milata hai. jain v bauddh sampraday v any dharmoan mean prayah lal, pile evan shvet rang se aankit svastik ka prayog hota raha hai. mahatma buddh ki moortiyoan par aur unake chitroan par bhi prayah svastik chihv milate haian. bauddh dharm mean svastik ka akar gautam buddh ke hriday sthal par dikhaya gaya hai. amaravati ke stoop par svastik chihv haian. videshoan mean is mangal-pratik ke prachar-prasar mean bauddh dharm ke pracharakoan ka bhi kafi yogadan raha hai. doosare deshoan mean svastik ka prachar mahatma buddh ki charan pooja se badha hai. bauddh dharm ke prabhav ke karan hi japan mean prapt mahatma buddh ki prachin moortiyoan par svastik chihv aankit hue mile haian. japani log svastik ko man ji kahate haian aur dharm-pratikoan mean usaka samavesh karate haian. madhy eshiya ke deshoan mean svastik chinh maangalik evan saubhagy soochak mana jata raha hai. nepal mean heranb tatha barma mean maha piyenne ke nam se poojit haian. misr mean sabhi devataoan ke pahale kumakum se kr aaus ki akriti banaee jati hai. vah ekton ke nam se poojit hai. yoorop aur amerika ki prachin sabhyata mean svastik ka prayog hote rahane ke praman milate haian. eeran, yoonan, mishr, maiksiko aur saipras mean ki gee khudaiyoan mean jo mitti ke prachin bartan mile haian, unamean se anek par svastik chihv haian. astreliya tatha nyoojilaind ke mavari adivasiyoan dvara adikal se svastik ko mangal pratik ke roop mean prayukt kiya jata raha haian. aaustriya ke rashtriy sangrahalay mean apolo devata ki ek pratima hai, jis par svastik chihv bana hua hai. tarki mean eesa se 2200 varsh poorv ke dhvaj-dandoan mean aankit svastik chihv mile haian. ethens mean shatragar ke samane yah chihv bana hua hai. sk aautalaind aur ayaralaind mean anek aise prachin patthar mile haian, jin par svastik chihv aankit haian. prarambhik eesaee smarakoan par bhi svastik chihv dekhe gaye haian. kuchh eesaee puratattvavettaoan ka vichar hai ki eesaee dharm ke pratik kr aaus ka bhi prachinatam roop svastik hi hai. chhathi shatabdi mean chini raja voo ne svastik ko soory ke pratik ke roop mean manane ki ghoshana ki thi. tibbati svastik ko apane sharir par gudavate haian tatha chin mean ise dirghayu evan kalyan ka pratik mana jata hai. vibhinn deshoan ki riti-rivaj ke anusar pooja paddhati mean parivartan hota rahata hai. sukh samriddhi evan rakshit jivan ke lie hi svastik pooja ka vidhan hai.

beljiyam mean namoor sangrahalay mean ek aisa upakaran hai jo haddi se bana hua hai. us par kr aaus ke kee chinh bane hue haian tatha un chinhoan ke bich mean ek svastik chinh bhi hai. itali ke anek prachin asthi kalashoan par bhi svastik chihv haian. itali ke sangrahalay mean rakhe ek bhale par bhi svastik ka chinh haian. vahaan ke anek prachin asthikalashoan par bhi svastik chinh milate haian. svastik ko sukh aur saubhagy ka pratik manate haian. ve aj bhi ise apane abhooshanoan mean dharan karate haian. jab jarmani mean natsiyoan ne ise vishuddh aryatv ka pratik ghoshit kiya to isaka vishvavyapi mahattv ho gaya. dvitiy vishv yuddh ke dauran jarmani ki naji parti ke log svastik ke nishan ko bahut hi mahatvapoorn evan sanbhavanaoan se bhara hua madhyam manate the. jarmani ke tanashah edolphi hitalar ne ulte svastik ka chinh (vamavart svastik) apani sena ke pratik roop mean aur dhvaj mean shamil kiya tha. sabhi sainikoan ki vardi evan topi par yah ulta svastik chinh aankit tha. ulta svastik hi usaki barbadi ka karan bana. usake shasan ka nash hua evan bhari tabahi ke sath yuddh mean usaki har huee.

svastik se vastu dosh nivaran

vastu shastr mean char dishaean hoti haian. svastik charoan dishaoan ka bodh karata hai. poorv, dakshin, pashchim, uttar. charoan dishaoan ke dev poorv ke iandr, dakshin ke yam, pashchim ke varun, uttar ke kuber. svastik ki bhujaean charoan up dishaoan ka bodh karati haian. eeshan, agni, nerrity, vayavy. svastik ke akar mean athoan dishaean garbhit haian. vaidik hindoo dharm ke anukool svastik ko ganapati ka svaroop mana hai. svastik ki charoan dishaean se char yug, satayug, treta, dvapar, kalayug ki janakari milati hai. char varn brahman, kshatriy, vaishy, shoodr. char ashram brahmachary, grihasth, vanaprasth, sannyas. char purusharth dharm, arth, kam aur moksh. char ved ityadi anant janakari ka bodhak hai.

svastik ki char bhujaoan mean jin dharm ke mool siddhaantoan ka bodh hota hai. samavasaran mean bhagavan ka darshan chaturth dishaoan se saman roop se hota hai. char ghatiya karm jnanavaraniy, darshanavaraniy, mohaniy, aantaray. char anant chatushtay anantadarshan, anantajnan, anantasukh, anant viry. upavan bhoomi mean charoan dishaoan mean kramashah ashok, saptachchhad, chanpak aur amravan hote haian. char anuyog- prathamanuyog, charananuyog, karananuyog, dravyanuyog. char nikshep- nam, sthapana, dravy, bhav. char kashay- krodh, man, maya, lobh. mukhy char pran- iandriy, bal, ayu, shvasochchhavas. char sanjna- ahar, nidra, maithun, parigrah. char darshan- chakshu, achakshu, avadhi, keval. char aradhana- darshan, jnan, charitr, tap. char gatiyaan- dev, manushy, tiryanch, narak.

prachin kal mean jin vastu niyamoan ko vidvano ne likh ge haian unaka mahatv aj bhi kam nahian hua hai. parantu kee karanoan se in niyamoan ko palan n karane ki soorat mean ghar mean kisi n kisi tarah ka vastu dosh a hi jata hai. in vastu doshoan ke nivaran ke upay kisi prashikshit vastu visheshajn se karane chahie. lekin phauri taur par ek svastik prayog bata rahean haian jisase vastu ki samasya ka kuchh had tak nivaran ho sakata hai.

vastu dosh ko door karane ke lie banaya gaya svastik 6 ianch se kam nahian hona chahie. ghar ke mukhy़ dvar ke donoan or jamin se 4 se 5 phut oopar siandoor se yah svastik banaaian. ghar mean jahaan bhi vastu dosh hai aur use door karana sanbhav n ho to vahaan par bhi is tarah ka svastik bana dean. jis bhi disha ki shaanti karani ho us disha mean 6" x 6" ka taanbe ka svastik yantr poojan kar laga dena chahie. is yantr ke sath us disha svami ka ratn bhi yantr ke sath laga dean. nianv poojan ke samay bhi is tarah ke yantr athoan dishaoan v brahm sthan par disha svamiyoan ke ratn ke sath laga kar grihasvami ke hath ke barabar gaddha khod kar, chaval bichha kar, daba dena chahie. prithvi mean in abhimantrit ratn j de svastik yantr ki sthapana se inaka prabhav kaphi b de kshetr par hone lagata hai. disha svamiyoan ki sthiti is prakar hai- brahm sthan-manik, poorv-hira, agney-mooanga, dakshin-nilam, nairrity-pukharaj, pashchim-panna, vayavy-gomed, uttar-moti, ishan-sphatik.

vidhi :-- sharir ki bahari shuddhi karake shuddh vastroan ko dharan karake brahmachary vrat ka palan karate hue (jis din svastik banaean) pavitr bhavanaoan se nau aangul ka svastik 90 digri ke eangal mean sabhi bhujaoan ko barabar rakhate hue banaean. kesar se, kumakum se, sindoor aur tel ke mishran se anamika aanguli se brahm muhoort mean vidhivat banane par us ghar ke vatavaran mean kuchh samay ke lie achchha parivartan mahasoos kiya ja sakata hai. bhavan ya phlait ke mukhy dvar par evan har room ke dvar par aankit karane se sakaratmak oorjaoan ka agaman hota hai.

svastik chinh lagabhag har samaj mean adar se pooja jata hai kyoanki svastik ke chinh ki banavat aisi hoti hai, ki vah dasoan dishaoan se sakaratmak enarji ko apani taraph khianchata hai. isilie kisi bhi shubh kam ki shuruat se pahale poojan kar svastik ka chinh banaya jata hai. aise hi shubh karyo mean am ki pattiyoan ko apane logoan ko aksar ghar ke daravaje par baandhate hue dekha hoga kyoanki am ki patti ,isaki lak di ,phal ko jyotish ki drishti se bhi bahut shubh mana jata hai. am ki lak di aur svastik donoan ka sangam am ki lak di ka svastik upayog kiya jae to isaka bahut hi shubh prabhav p data hai. yadi kisi ghar mean kisi bhi tarah vastudosh ho to jis kon mean vastu dosh hai usamean am ki lak di se bana svastik lagane se vastudosh mean kami ati hai kyoanki am ki lak di mean sakaratmak oorja ko avashoshit karati hai. yadi ise ghar ke pravesh dvar par lagaya jae to ghar ke sukh samriddhi mean vriddhi hoti hai. isake alava pooja ke sthan par bhi ise lagaye jane ka apane ap mean vishesh prabhav banata hai.

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panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

sambandhit lekh

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