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sanbandhit chitr
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dinaank
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dadoo ki in panktiyoan mean samajik jivan bhi vyakt ho gaya hai. isase tatkalin rajy vyavastha mean janata ki ashakti prakat hoti hai. vah manate haian ki apani chinta svayan karane se samasya ka samadhan nahian ho sakata. isaka phal hanikarak hai. atah dadoo kahate haian ki adami ko anutpadak chinta nahian karani chahiye. us yug ke bhaktoan aur santoan ne yah anubhavaparak nishkarsh nikala tha ki adami ko apane bhojan-pani ki chinta nahian karani chahiye. vah to mil hi jayega. isase adhik sampatti sanchit karane ki ichchha manushy ko nirantar kasht deti hai. vah sampatti sanchay to nahian kar pata, ulte apane bhojan se hi hath dho baithata hai. atah santosh dharan karake adami ko ram ka nam lete rahana chahiye. apane samay ke samaj ka sarvekshan karate hue dadoo ne kaha hai—
dadoo sab jag nidhana, dhanavanta nahian koee.
so dhanavanta janiy, jakai ram padarath hoee..
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27 disanbar, 2012
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mirza farahatullah beg ka kathan hai ki ‘nazir’ ath bhashaean janate the - arabi, farasi, urdoo, panjabi, brajabhasha, marava di, poorabi aur hindi. nazir ne apani shayari sidhi-sadi urdoo mean am janata ke lie ki. us zamane mean ilmo-adab shahi darabaroan mean palati-panapati thi, par nazir hi ek aise shayar haian jinhoanne apane ap ko darabaroan se door rakha. navab sadat ali khaan ne unhean lakhanoo bulavaya aur bharatapur ke navab ne unhean nyauta bheja, par n unhean akabarabad chho dana tha n unhoanne agara chho da.
nazir ek dharmanirapeksh shayar the.
unhoanne to krishna ke gun bhi gae--
tarif karooan ab maian kya us murali bajaiyya ki
nit seva kuanj phiraiya ki aur ban ban goo-charaiya ki
gopal, bihari, banavari, dukhaharana, mel karaiya ki
giradhari, suandar, shyam baran aur haladhar joo ke bhaiya ki
yah lila hai us nand-lalan, manamohan, jasumati-chhaiya ki
rakh dhyan suno dandaut karo, jay bolo kishan kanhaiya ki॥
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26 disanbar, 2012
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abdul kalam ke jivan mean inaki mata ka bahut mahattvapoorn sthan raha hai. inaki mata ne 92 varsh ki umr paee. vah prem, daya aur sneh ki pratimoorti thian. unaka svabhav behad shalin tha. inaki mata paanchoan samay ki namaz ada karati thian. jab inhean namaz karate hue abdul kalam dekhate the to inhean roohani sukoon aur prerana prapt hoti thi.
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15 aktoobar, 2012
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konark shabd, 'kon' aur 'ark' shabdoan ke mel se bana hai. ark ka arth hota hai soory jabaki kon se abhipray kone ya kinare se raha hoga. konark ka soory mandir puri ke uttar poorvi kinare par samudr tat ke qarib nirmit hai. is mandir ko dekhakar aisa pratit hota hai ki apane sat gho de vale rath par virajaman soory dev abhi-abhi kahian prasthan karane vale haian. yah moorti soory mandir ki sabase bhavy mootiyoan mean se ek hai. sambhavataya nirman samagri nadi marg se yahaan par laee gee. ise mandir ke nikat hi tarasha gaya. pattharoan ko sthirata pradan karane ke lie jangarahit lohe ke qabzoan ka prayog kiya gaya. isamean pattharoan ko is prakar se tarasha gaya ki ve is prakar se baithean ki jo doan ka pata n chale.
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28 sitanbar, 2012
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shraddh poorvajoan ke prati sachchi shraddha ka pratik haian. pitaroan ke nimitt vidhipoorvak jo karm shraddha se kiya jata hai usi ko shraddh kahate haian. hindoo dharm ke anusar, pratyek shubh kary ke prarambh mean mata-pita, poorvajoan ko namaskar ya pranam karana hamara kartavy hai, hamare poorvajoan ki vansh parampara ke karan hi ham aj yah jivan dekh rahe haian, is jivan ka anand prapt kar rahe haian. is dharm mean, rrishiyoan ne varsh mean ek paksh ko pitripaksh ka nam diya, jis paksh mean ham apane pitareshvaroan ka shraddh, tarpan, mukti hetu vishesh kriya sanpann kar unhean arghy samarpit karate haian. yadi kisi karan se unaki atma ko mukti pradan nahian huee hai to ham unaki shaanti ke lie vishisht karm karate hai jise 'shraddh' kahate haian.
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22 sitanbar, 2012
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devarshi! jaise agni ko prakat karane ki ichchha vala purush aranikashth ka manthan karata hai, usi prakar in kutumbi-janoan ka katuvachan mere hriday ko sada mathata aur jalata rahata hai.
narad ji! b de bhaee balaram mean sada hi asim bal hai; ve usi mean mast rahate haian. chhote bhaee gad mean atyant sukumarata hai (at: vah parishram se door bhagata hai); rah gaya beta pradyumn, so vah apane roop-saundary ke abhiman se hi matavala bana rahata hai. is prakar in sahayakoan ke hote hue bhi maian asahay hooan.
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14 sitanbar, 2012
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hiandi bharatiy ganaraj ki rajakiy aur madhy bharatiy- ary bhasha hai. sanh 1991 ee. ki janaganana ke anusar, 23.342 karo d bharatiy hiandi ka upayog matribhasha ke roop mean karate haian, jabaki lagabhag 33.727 karo d log isaki lagabhag 50 se adhik boliyoan mean se ek istemal karate haian. isaki kuchh boliyaan, maithili aur rajasthani alag bhasha hone ka dava karati haian. hiandi ki pramukh boliyoan mean avadhi, bhojapuri, brajabhasha, chhattisagadhi, gadhavali, hariyanavi, kumaanooni, magadhi aur marava di bhasha shamil haian.
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14 sitanbar, 2012
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pandit javaharalal neharoo ne sanvidhan sabha mean 13 sitambar, 1949 ke din bahas mean bhag lete hue tin pramukh batean kahi thian --
kisi videshi bhasha se koee rashtr mahanh nahian ho sakata.
koee bhi videshi bhasha am logoan ki bhasha nahian ho sakati.
bharat ke hit mean, bharat ko ek shaktishali rashtr banane ke hit mean, aisa rashtr banane ke hit mean jo apani atma ko pahachane, jise atmavishvas ho, jo sansar ke sath sahayog kar sake, hamean hindi ko apanana chahie.
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14 sitanbar, 2012
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gajanan madhav muktibodh asamay hi meannanjaitis ki bimari ke karan apani kavy ki mahanatam rachanaoan ki bahumooly samagri hamean dekar chal base. aantim samay mean lalabahadur shastri ji ki arthik madad bhi kam nahian ayi. jo sthan gady mean frॅanz kafka aur shzyaan p aaul satr ka hai, chitrakari mean pablo pikaso aur vॅn g aauf ka hai, sangit mean vulf gaiang amadiyus mozart aur ludvig bithovan ka hai, vijnan mean elbart aanistain aur aizॅk nyootan ka hai, jo kahani kahane mean mopaansa, manto aur o'henari ka hai, jo naty mean brartolt brekht aur semual baiket ka hai, film nirman mean akira kurosava, phediriko phelini aur charli chaipalin ka hai, rajaniti mean chegvera, ho chin minh aur bhagat sianh ka hai, vahi sthan hiandi kavita mean muktibodh ka hai. muktibodh ke lie jaise kavita ki vidha unake vyaktittv ke samane apani simit kshamataoan ki vajah se sankuchit ho jati hai aur phir muktibodh jaise use apani bhavoan aur abhivyakti se navin akar dete haian aur ek aisa marg aur kshetr bhi pradan karate haian jahaan hiandi kavita apane svachchhand roop ko nikharate hue vicharan karati hai. muktibodh ko padhana aisa hi hai jaise prithvi se itar kisi grah se mili kisi aisi rachana ko padha jae jo us hiandi bhashi grah ke saiank doan varsh agrim hone ka abhas deti ho. meri is mahakavi ko hriday ke pratyek spandan se shrriddhaanjali.
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12 sitanbar, 2012
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amar shahid khudi ram ji jab jel mean the to unake bare mean ek ghatana unake mrityu ke prati nirbhikata ko batati hai. jel mean vardan ne inake lie kuchh am bhijavae. bad mean usane dekha to khudiram ne am jyoan rakh chho de the, unhean chhooa bhi nahian tha. vardan ne poochha to unhoanne kaha "mujhe phaansi hone vali hai aur tumhean amoan ki p di hai." vardan ne amoan
ko uthaya to bahut halke lage. asal mean khudiram bos ne amoan ko choos kar dobara hava se phula kar vapas rakh diya tha. is bat par ve aur vardan khoob hanse.
jise phaansi hone vali ho usaka is tarah hansi mazak karana kya mayane rakhata hai isako vahi samajh sakata hai jisane mrityu ko bahut qarib se jana ho.
mrityu ke samay jin kraantikariyoan mean poornat: 'abhay' ki sthiti dekhi gee unamean khudiram bos ka nam bahut ooancha hai. hamare yahaan kahate haian 'rekh' nikalane se pahale hi khudiram bos ko phaansi dedi thi. (rekh kahate haian moochhoan ki pahali rekha). -adity chaudhari
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11 agast, 2012
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ap krishna ko bhagavan manate haian, mithak manate haian, katha charitr manate haian ya aitihasik vyakti manate haian isase krishna ki sarvakalik prasangikata par koee farq nahian p data. d aau. ramamanohar lohiya likhate haian ki "ek krishna hi hai jisane darshan ko git banaya."... krishna ko koee achhoota nahian chho data. sabhi krishna par likhate haian chahe dharmik ho ya marksavadi, samajavadi ho ya pooanjivadi ya phir kisi bhi ne purane sanmpraday ke vyakhyakar.
yah to maian nahian janata ki bhagavath gita, shri krishna ke shrimukh se aee athava vyasoan ne likhi lekin gita ek vilakshan 'upanishad' hai. 'krishna' sanpoorn bharat ka sabase vyapak tatv hai isase kisi ko matabhed nahian hona chahie.
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10 agast, 2012
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guru raviandr nath taigor (thakur) ko shiksha paddhati mean prayog karate rahane ki adat thi. shaantiniketan aise anek prayogoan aur vidyarthiyoan ka sakshi hai. jab unhoanne shaantiniketan ki sthapana ki to unaki pahachan valoan ne shaantiniketan mean apane bachche darate-darate bheje ki pata nahian kis tarah ki padhaee hogi. guru raviandr ke vishvas dilane par ki sab kuchh thik rahega, ve tho de ashvast hue. ek din in jokhim uthane vale abhibhavakoan ne apane bachchoan ki padhaee ki pragati ki jaanch karane ki garaz se shaantiniketan mean jane ka nishchay kiya. vahaan pahuanche to dekhate haian ki guru raviandr ek pe d ke niche baith kar tin bachchoan ko padha rahe haian aur 7-8 bachche us pe d par chadhakar am kha rahe haian. poochhane par guru raviandr ne kaha "maian to in tin bachchoan mean us kami ko door karane ki koshish kar raha hooan jo inako rasile khatte-mithe am khane se rok rahi hai... n jane kyoan inaka dhyan amoan par nahian hai... ye to padhana chahate haian... shayad ap logoan ke galat lalan-palan se aisa hua hai." ... aise the guru raviandr nath taigor jinake khate mean par do-do deshoan ke rashtr gan ate haian. ek to apana desh bharat aur doosara baangla desh.
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8 agast, 2012
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uttirameroor, uttarameroor athava uttaramerur (aangrezi: Uthiramerur)
bharat mean prajataantrik shasan ke kee prachin udaharan haian jinamean se ek uttirameroor ka bhi hai. ise padhakar koee bhi ashcharyachakit rah jaega jabaki yooropiy vidvanoan ka dava rahata hai ki prajataantrik dhaancha unaki eejad hai. asal mean bharat ke itihas ko jin tathyoan ke adhar par kramabaddh kiya gaya ve paryapt nahian the aur aj bhi aparyapt haian. isaka dosh kisi doosare ke sar madhane se achchha hai ki isaka dosh ham khud svikarean aur pashchatap karane ke bajay prayashchit karean. jisaka prayas mean bharatakosh ke madhyam se kar raha hooan.
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31 julaee, 2012
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saradar oodham sianh ji ne jo kiya vah svatantrata aandolan aur shahadat ke itihas mean sabase b da pratishodh mana jata hai. kisi lakshy ko 21 varsh tak apane zehan mean samete rakhana aur use kar dikhana vastav mean adbhut hone se bhi pare hai.
hamean krodh ata hai aur dhire-dhire chala jata hai lekin oodhamasianh ji ne is pratishodh ki agni ko n jane kaun sa eeandhan diya ki jaliyaanvala bag ke nrishans hatyakand ka badala unake hriday mean 21 varsh sulagata raha. yadi mera bas chalata to sansad bhavan ka nam saradar bhagatasianh bhavan, lalaqile ka nam saradar oodhamasianh qila aur rashtrapati bhavan nam subhashachandr bos bhavan kar deta...
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31 julaee, 2012
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premachand ji ki pratibha ko samajhane ka ek asan tariqa hai.
unaki kahani ko ek bar padhie aur dobara use apane-ap likhane ki koshish kijie.
ho sake to apane man se use aur behatarin banane ki koshish kijie.
isake bad khud padhie aur kisi ko padhane ko dijie. sab kuchh apane-ap samane a jaega.
premachand ka sahity kisi ki ekantik antarvyatha nahian balki apane bhitar jite jagate bharat ki sanskriti aur samaj ko sahaj samahit karane ka saphalatam prayas hai.
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31 julaee, 2012
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bharatiy udyog ke pitamah jamashedaji tata ke bhatije je.ar.di. sahab ek aise vyaktitv the jinake lie bharat ka sarvochch samman 'bharat ratn' bhi chhota p d jata hai. tata parivar deshabhakti aur eemanadar vikasavadi soch ke lie pahachana jata hai. tata parivar ne kabhi bhi vyapar ko udyog se adhik mahattv nahian diya. yah bharat ka durbhagy hi hai ki jamashedaji tata ke parivar ka vanshaj, ab ratan tata sahab ke bad koee nahian hai. eeran (faras ya parsiya) se jab parasi bharat ae to unhoanne bharatiy kulanam apanae, jo adhikatar vyavasayoan se sambandhit the. jaise - batalivala, tayaravala, daroovala adi, lekin tata kulanam ka strot bilkul alag hai. ise sanskritanisht gujarati mean sanskrit bhasha ke shabd 'tat' se apanaya gaya.
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29 julaee, 2012
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chhatrapati sahoo maharaj ne dalit jatiyoan ke lie anukaraniy kary kie. ve shiksha mean pratyek jati ki bhagidari chahate the. kisanoan ke lie sianchaee ke sadhan upalabdh karane ke lie unhoanne san 1907 mean baandh banavane ka kary kiya. us samay bharat mean yah sab soch pana bhi kisi ke vash ki bat nahian thi. ve kisanoan, gariboan aur dalitoan ke lie vastav mean sachche 'raja' the.
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26 julaee, 2012
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lokamany tilak ji par chala muqadama ek aitihasik dastavez hai. ise padhane se aangrezi shasan karaguzari pata chalati haian. adalat mean die unake lambe bhashan bhi bahut prasiddh hue unhoanne kaha "maian hazaroan aise logoan se mila hooan, jo zanjiroan aur pareshaniyoan mean the. lekin mujhe unamean ek bhi adami aisa nahian mila jo svatantrata se pyar n karata ho. jo qanoon aur vyavastha ke viruddh ho, jo susanchalit sarakar n chahata ho...."
unhoanne prasiddh nara bhi diya "svaraj mera janmasiddh adhikar hai aur maian ise prapt karake rahooanga.
jivan bhar unhoanne likha, bole aur aangrezoan se l de. gita ka bhashy unaki utkrisht rachana hai.
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23 julaee, 2012
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amar kraantikari chandrashekhar azad kee bhagatasianh taiyar kar sakate the lekin koee azad jaisi shakhsiyat 'taiyar' kar de yah mumakin nahian. chandrashekhar azad paida hua karate haian banae nahian jate. azad ji ne bina sansadhanoan ke ek suniyojit kraantikari aandolan chalaya. naujavanoan ko deshabhakti ki, hathiyaroan ki aur gurilla yuddh ki shiksha dene ka kary karana ek adhbhut kary tha. ve janate the ki kab, kisako, kitana aur kis kary ka dayitv sauanpa ja sakata hai.
svayan unake dvara chalaee gee akhari goli unaki kanapati par to chali lekin usaki gooanj ne aangrezoan ke mansooboan ko dahala diya. har varsh jab lalaqile par jhanda phaharaya jata hai to mujhe lagata hai tirange ke stambh ko svayan azad apane hath se thame hue muskura rahe haian.
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23 julaee, 2012
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mira ben (mira bahan) gaandhi vadi ho gee thian. aangrez hone ke bavajood ve bharat ke paksh mean rahian. us samay aangrezoan ka shasan tha aur ve aangrez adhikari ki beti thian. unake is jazbe ke lie bharat ki or se bahut kuchh hona chahie tha lekin hua nahian. ve prakriti, jiv-jantu aur sangit ki vishesh premi thian. azadi ke bad sachche gaandhi vadiyoan ka aprasangik ho jana samany si bat thi. yahi mira ben ke sath bhi ghata. kisan ashram, bapoo gram jaise ashram unhoanne khole. mira ben ne pashuoan ki suraksha aur unhoanne himalay aur taraee ke jangaloan ko bachane ke lie prayas kie.
sarakar ne unake sujhavoan ko anadekha kar diya. 60 ke dashak ke aant mean vo ianglॅnd aur bad mean viyana chali geean.
viyana to hamesha ki tarah mozart aur bithovan ki sangit se gooanj raha tha. bithovan unake pasandida sangitakar the. mira ben ne bithovan ki jivani bhi likhi lekin kisi karan chhapi nahian.
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21 julaee, 2012
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nasiruddin shah ne bharatiy film abhinay ko aantararashtriy pahachan di. unhean rabart di niro aur al pachino ke samakaksh mana jata hai. abhinay ek pratibha ke roop mean jitana nasir sahab ko mila utana abhi tak kisi abhineta ko nahian. kisi bhi film mean nahian lagata ki nasir abhinay 'kar' rahe haian balki itani sahajata se ve patr ko jite haian ki ashchary hota hai.
filmoan ke bare mean unaka kahana hai ki film sirf achchhi ya buri hoti hai. filmoan ki taman shreniyaan banana bekar hai. film abhinetaoan mean dilip kumar, amitabh bachchan aur nasiruddin shah hi aise mane jate haian jinaka hiandi bhasha aur aangrezi bhasha par saman aur achchha adhikar hai.
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21 julaee, 2012
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afasana nigar yane kahanikar aur upanyasakar itihas ko apane man mutabiq़ ghuma-phira dete haian. isake bad filmakar to aur bhi zyada masale ka t daka laga dete haian. mugal itihas mean akabar ki patni, jo salim (jahaangir) ki maan bhi thi, ka nam jodhabaee, kahian bhi nahian hai. akabaranama, jahaangiranama kahian bhi dekh lijie apako jodhabaee nam jahaangir ki patni ke roop mean milega, akabar ki patni ka nahian. ye hiandoo rani jo akabar ki patni bani amer (jayapur) ke raja bihari mal (bharamal) ki putri thi. isaka nam haraka, rukma ya hira tha. shadi ke bad nam ho gaya tha mariyam-uz-zamani. karnal t aaud ke lok-kathaoan par adharit itihas aur mugal-e-azam film ke karan jodhabaee nam, akabar ki rani ke roop mean prasiddh ho gaya.
fatehapur sikari agara se 22 mil dakshin mean, mugal samrat akabar ka basaya hua bhavy nagar jisake khandahar aj bhi apane prachin vaibhav ki jhaanki prastut karate haian. akabar se poorv yahaan fatehapur aur sikari nam ke do gaanv base hue the jo ab bhi haian. inhean aangrezi shasak old vilejes ke nam se pukarate the. sanh 1527 ee. mean chittau d-naresh rana sangramasianh aur babar ne yahaan se lagabhag das mil door kanavaha namak sthan par bhari yuddh hua tha jisaki smriti mean babar ne is gaanv ka nam fatehapur kar diya tha. tabhi se yah sthan fatehapur sikari kahalata hai. kaha jata hai ki is gram ke nivasi shekh salim chishti ke ashirvad se akabar ke ghar salim (jahaangir) ka janm hua tha. jahaangir ki mata mariyam-uzh-zamani (amer naresh biharimal ki putri) aur akabar, shekh salim ke kahane se yahaan 6 mas tak thahare the jisake prasadasvaroop unhean putr ka mukh dekhane ka saubhagy prapt hua tha.
sanh 1584 mean ek aangrez vyapari akabar ki rajadhani aya, usane likha hai− 'agara aur fatehapur donoan b de shahar haian. unamean se har ek landan se b da aur adhik janasankul hai. sare bharat aur eeran ke vyapari yahaan reshami tatha doosare kap de, bahumooly ratn, lal, hira aur moti bechane ke lie late haian.' sanh 1600 ke bad shahar viran hota chala gaya halaanki kuchh ne nirman bhi yahaan hue the.
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18 julaee, 2012
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madan mohan ji ne kisi bhi film mean aisa sangit nahian diya jo prayogatmak aur adhbhut n ho. yah lakshan sirf vishesh vyaktiyoan mean hi paya jata hai. unhoanne vidhivath sangit shiksha nahian li thi. sinema itihas mean pahali bar (shayad akhiri bhi) hua hai ki jab kisi sangitakar ke marane ke 35 varsh bad usaka sangit jyoan ka tyoan istemal kiya gaya ho. vir-zara mean yash chaup da ji ne yah kar dikhaya. isase b da praman kisi sangitakar ki mahanata ka bhala maian kya dooan…
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15 julaee, 2012
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dara sianh ji ne bachapan mean apani maan se kaha ki ve pahalavan banana chahate haian to unaki maan ne kaha ki beta sabase pahale iansan bano jab achchhe iansan ban jaoge usake bad kuchh bhi banana. vastav mean ve achchhe iansan hi bane aur bad mean kuchh aur... ve asali zindagi mean bhi hiro the. ve behad haindasam aur taqatavar the. asali kushti chho dakar unhean tathakathit fristail kushti mean jana p da. maianne unaki fristail kushti dekhi thi. jo ki wwf jaisi hoti thi. yah ek prakar ka khel hai koee vastavik kushti nahian. koee kuchh bhi kahe lekin ab koee unase zyada nam nahian kar paega. kahian nahian too dara sianh ho gaya, zyada darasianh mat ban jaisi batean n jane kab se hamean ghar-ghar mean sunane ko mil rahi haian. ve behad kam umr mean hi kianvadanti ban ge the...bachapan se aj tak mujhe unaki filmean achchhi lagian. maian hamesha unaka fॅn raha aur aj bhi bhi hooan. unake nidhan par maian shok mean doob gaya kabhi socha hi nahian tha ki aisa bhi hoga... n jane kyoan ? bilkul aisa laga ki koee parivar ka hi 'b da' nahian raha…
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13 julaee, 2012
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6 julaee baboo jagajivan ram ki punyatithi hai. baboo jagajivan ram pan. javaharalal neharoo ke pasandida kaangresi rajanitijnoan mean se the. dalitoan ka pratinidhitv karane ke bavajood bhi in par kabhi kisi bhi jati vishesh ka paksh lene ka arop nahian laga. raksha mantri jaise ati sanvedanashil mantralay ko sanbhalane vale baboo jagajivan ram saral, mridu aur vyavaharik svabhavik gunoan ke lie pahachane jate the. 1971 ke bharat pak yuddh mean jab bharat ki jit huee, tab raksha mantri baboo jagajivan ram hi the.
bharat mean harit kraanti se ann ka utpadan kee guna badha. harit kraanti ke samay 1974 mean baboo jagajivan ram hi krishi mantri the. baboo ji ne adhunik bharat nirman mean jitana sakriy yogadan bina mukhar hue nepathy ki si bhoomika mean kiya utana yogadan vartaman b dabole rajanitijnoan ke lie pratyaksh mean bhi kar pana sambhav nahian hai.
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7 julaee, 2012
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'shababarat' yane mukti ki ratri, ek tyohar hai. muslim, is rat ratajaga karate haian, prarthana ki jati hai aur namaz padhi jati hai. sunni aur shiya donoan hi is tyohar ko apane-apane dhang se manate haian. poorvajoan shaanti ke lie prarthana hoti hai aur allah se apane gunahoan ki mafi maangi jati hai.
vishv ke jin tin deshoan mean muslim abadi adhik hai, unamean se bharat bhi ek hai. bharat mean sabase pahali masjid keral mean bani jo brahman raja 'cheraman peroomal' ne banavaee aur svayan bhi svechchha se muslim ho gaya. is masjid ko cheraman juma masjid kahate haian. yah masjid ek bauddh mandir tha aur isaki banavat poorn hiandoo shaili ki hai. yah, san 629 ki bat hai jab islam arab mean bhi nahian phaila tha.
bharat mean soofi sanpraday islam ka bharatiy roop hai jisamean muslim ke alava any dharm ke log bhi badh-chadh kar hissa lete haian. sangit ko shamil karane se pray: sabhi log soofi sanpraday ko pasand karate haian. nizamuddin auliya, salim chishti, moinuddin chishti adi mashahoor nam hai, jinaki majaroan par bhakt jan shraddha suman chadhate haian. soofi sanpraday ki sabase b di den haian amir khusaro..
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4 julaee, 2012
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svami vivekanand ka jivan eeshvar ke astitv ki asvikriti aur svikriti ki oohapoh mean nikala. 'uttishth jagrit' mantr ko unhoanne 'uttishth bharat' banakar bharatavasiyoan mean atmavishvas paida karane ka kary kiya. unake bhitar jnan-oorja ka bhandar tha. kis samay kya karana chahie aur kya bolana chahie, ve bhali-bhaanti janate the. unake ojasvi aur saragarbhit vyakhyanoan ki prasiddhi vishchabhar mean hai. jivan ke aantim din unhoanne shukl yajurved ki vyakhya ki aur kaha "ek aur vivekanand chahie, yah samajhane ke lie ki is vivekanand ne ab tak kya kiya hai”
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4 julaee, 2012
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varah puran mean aya hai- vishnu kahate haian ki is prithivi ya antariksh ya patal lok mean koee aisa sthan nahian hai jo mathura ke saman mujhe pyara ho- mathura mera prasiddh kshetr hai aur muktidayak hai, isase badhakar mujhe koee any sthal nahian lagata. padm puran mean aya hai- 'mathurak nam vishnu ko atyant priy hai' harivansh puran ne mathura ka sundar varnan kiya hai, ek shlok yoan hai- 'mathura madhy-desh ka 'kakud' hai, yah lakshmi ka nivas-sthal hai, ya prithivi ka shrriang hai. isake saman koee any nahian hai aur yah prabhoot dhan-dhany se poorn hai.
guru poornima ke agale din se hi shravan (savan) mas prarambh hota hai. mathura nagari ki punarsthapana shravan mas mean huee thi. jo ayodhyapati ram ke bhaee shatrughn dvara ki gee thi. jisaka ati suandar varnan mahabharat ke khil-bhag harivansh puran mean hai.
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3 julaee, 2012
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guru poornima ke agale din se hi shravan (savan) mas prarambh hota hai. mathura nagari ki punarsthapana shravan mas mean huee thi. jo ayodhyapati ram ke bhaee shatrughn dvara ki gee thi. jisaka ati suandar varnan mahabharat ke khil-bhag harivansh puran mean hai.
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3 julaee, 2012
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kuchh log bhool-vash 'guru' ke sthan par 'guroo' likh dete haian, jisase ki shabd ka arth hi badal jata hai. guroo (oo ki matra) ka arth hai chalak aur chalata-purza. pratyek dharm mean guru ka mahatv hai.
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23 julaee, 2012
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bharat ka rashtriyagit 'vande mataram' aur rashtriyagan 'jan gan man', donoan hi bangal se mile haian. ham apane rashtriy pratikoan prati bhavukata adhik aur samajh kam rakhate haian. desh bhavana se nahian samajhadari aur anushasan se chala karate haian. apane rashtriy pratikoan ke bare janana aur samajhana keval tabhi ho pata hai jab kisi naukari ke lie pratiyogita ki taiyari ki jati hai ya phir 'kaun banega karo dapati' jaise karyakram mean bhag lene ka man banata hai. yah kami nagarikoan ki nahian balki hamari shiksha-pranali ki hai. jahaan 'rashtriy charitr' (National character) vishay kors mean hai hi nahian... jo ki alag se ek poora vishay hona chahie...
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21 joon, 2012
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21 joon ko bhagavan jagannath ki rath yatra hai. yah rathayatra vishv prasiddh hai. jagannath puri ki rathayatra ki prasiddhi, purane samay mean shraddhalu bhaktoan ke rath ke niche kuchal kar marane ki thi. rath ko khianchane vale aur usake sath chalane vale kabhi asavadhani se aur kabhi svechha se rath ke niche kuchal kar mar jate the. kuchh-kuchh 'kashi karavat' jaisa mamala tha. sati pratha ki tarah yah pratha bhi buri thi lekin aangrezoan se jagannath shabd (Juggernaut) ko aangrezi dikshanari ka hissa banaya aur Juggernaut shabd ka arth likha 'jise roka n ja sake', jo bina ruke sanhar karata jay adi. isase aur age ye ki udaharan mean likha 'Juggernaut jaise ki hitalar'. ek bhayanak se charitr vali 'Juggernaut comics' bhi haian. aangrezi ke vibhinn shabdakoshoan dekhean to pata chalega ki bhagavan jagannath ke nam ka arth, galat irade se, kitana anarthapoorn kar diya gaya. aise anek udaharan milate haian jisase ki bharatiy sanskriti ko nuqasan pahuanchata hai... khair ye bat to thi apaki janakari ke lie... ab aie bharatakosh par vistar se dekhean bhagavan jagannath ki rathayatra...
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20 joon, 2012
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mahan svatantrata senani rani lakshmibaee (rani jhaansi) ke sanbandh mean bharatakosh ke kuchh sudhi aur jagarook pathak ganoan ne apane prashn aur shankaean jataee haian.
is sanbandh mean unaki shankaoan ka nivaran karana maian apana kartavy samajhata hooan. chooanki ham bharatiyoan mean itihas likhane ki paranpara nahian rahi, isalie ye jhanjhat samane ate haian. aie kuchh tarikhoan par gaur karean...
raja jhaansi gangadhar rav ke manu (bad mean lakshmibaee) se vivah ka varsh lagabhag sabhi ullekhoan mean 1842 milata hai. mahanh svatantrata senani rani lakshmibaee ke janm ka varsh adhikatar 1835 hi milata hai. is hisab se vivah ki umr rahi matr 7 varsh...? lekin kee sthanoan par yah 13-14 varsh bhi hai.
gangadhar rav ka koee jivan charit nahian milata aur n hi janm ki tarikh... lekin phir bhi ye soch kar ki vah raja tha... to kam se kam vivah ki aur marane ki tarikh to sahi hogi... vivah 1842 mean aur gangadhar ki mrityu huee 1853 mean.... maharani lakshmibaee ki viragati prapt karane ki tarikh bhi do haian 17 joon aur 18 joon.
gangadhar rav stri poshak pahan kar natakoan mean hissa leta tha ya nahian isaka faisala karane vala maian kaun hota hooan. jo kuchh bhi itihasakaroan ne likha aur maianne padha vahi maian bhi ap tak pahuanchane ka prayatn karata hooan...
ek bat jo mujhe mahasoos huee vah yah hai ki mane hue b de itihasakaroan ne rani lakshmibaee ka jivan-vritt kyoan nahian likha ? isaka karan yah ho sakata hai ki ye itihasakar 1857 ke svatantrata samar ko mahaz ek arthik vidroh ki sanjna dete haian aur rani lakshmibaee ke sangharsh ko yah likh kar halaka bana dete haian ki lakshmibaee ke dattak putr ko aangrezoan ne uttaradhikari manane se iankar kar diya aur jhaansi ko shasak vihin man liya gaya aur aangrezoan ne jhaansi ko poornat: apane adhikar mean lena chaha jo ki lakshmibaee ko nagavar guzara....
ab bataie maian kya karooan ? mere prapitamah yane mere pitaji ke dadaji 'baba devakaran sianh' ko bhi aangrezoan ne phaansi di thi isi 1857 ke pratham svatantry sangram mean... unaka nam itihas mean to darj hai lekin phaansi ki sahi-sahi tarikh nahian milati.
khair mujhe bahut achchha laga ki log mere jaise sadharan adami ki post mean bhi dilachaspi lete haian... maian to samajh raha tha ki janata ko navaratn tel bechane vale mahanh vyaktitvoan se fursat hi nahian…
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18 joon, 2012
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hindoo dharmik granthoan mean manyata hai ki rudravina svayan bhagavan shiv ka priy vady hai. 33 devoan mean rudr gyarah haian aur shiv aansh bhi haian. rudravina bajana kathin kary hai. isake bajane vale bahut kam hi rahe jaise ustad asad ali khaan sahib. jinaki 14 joon ko puny-tithi hai. 'vichitr vina' bajane vale bhi ab nahian milate... yah vina sachamuch vichitr hi hoti hai.
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14 joon, 2012
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aj man udas hai... mehadi hasan sahib nahian rahe... maianne bahut kam umr se hi unako suna aur ab bhi sunata hooan... unake gayan ki prashansa karane ke lie maian ati tuchchh vyakti hooan... kabhi-kabhi sochata hooan ki rajasthan ki mitti mean aisa kya adhbhut hai jisane mehadi hasan jaise kala shiromani ko janm diya... unaki gaee aur zafar (bahadur shah zafar) ki kahi gazal aj bahut yad aee-
bat karani mujhe mushkil kabhi aisi to n thi .
jaisi ab hai teri mahafil kabhi aisi to n thi ॥
le gaya loot ke kaun aj tira sabr-u-qarar .
be-qarari tujhe dil kabhi aisi to n thi ॥
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14 joon, 2012
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'kala' shabd ka arth vatsyayan (tisari shatabdi eesa poorv) ke bad badal gaya. vatsyayan ne pahali bar 'kala' shabd ko is arth mean prayog kiya jise ki aangrezi mean 'art' kahate haian. jayamangal ne bhi 64 kalaoan ke bare mean bataya. isase pahale isaka arth tha 'aansh' (hissa). isi lie chandrama ya soory ki prithvi ke sapeksh sthitiyoan ko baanta gaya to unhean kala kaha gaya. chandrama ko solah aansh mean aur soory ko barah mean. isilie chandrama ki solah kala haian aur soory ki barah kala. avataroan ki kala ka bhi yahi rahasy hai. log aksar poochhate haian ki krishna ki solah kalaean kaun-kaun si thi ? asal mean krishna ke kal mean kala ka arth aansh tha n ki aj ki tarah 'art'.
khair... nrity kala par bhi bharatakosh par kuchh hai shayad apaki ruchi ho
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10 joon, 2012
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assi ke dashak mean bana door darshan ka dharavahik 'kabir', anil chaudhari sahab ki ek bejo d rachana hai. ab dekhane ke lie shayad yah upalabdh nahian hai, lekin hazari prasad ji ki kitab 'kabir' upalabdh hai.
vaise to kabir ke janm ki tarikh adi ki koee janakari nahian hai. paranparanusar aj kabir-jayanti hai...ek sansmaran hai unake vivah ka...
vivah ke din hi kabir sahab ko unaki patni 'loee' ne bataya ki vo to kisi aur se prem karati hai aur yah shadi usaki marzi ke khilaf huee hai. kabir usi samay loee ko usake premi ke pas chho d ae. us premi ne loee se poochha "rat ka samay hai raste mean ghutane-ghutane pani bhara hai tumhare pair to sookhe haian ! aisa kaise ?" loee ne uttar diya "mujhe kabir sahab pith par ladakar lae haian, isase mere pair sookhe haian" yah sunakar premi to sannate mean a gaya, usane kaha "us devata ko chho dakar mere jaise bekar adami ke pas aee kyoan ?" vah premi turant hi loee ko vapas le gaya aur khud bhi kabir ka shishy ban gaya ... aise the kabir. kabir ko pandit kumar gandharv ne jis tarah gaya hai usase lagata hai ki kabir sahab ki rachanaean jaise kumar gandharv ki hi pratiksha kar rahi thian suroan mean sajane ke lie...
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4 joon, 2012
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nargis datt, jis prishth bhoomi se ayian thian, koee soch bhi nahian sakata tha ki ve ek sanvedanashil samajasevika bhi baneangi. ye bhi ullekhaniy hai ki ve samajaseva ka dhoang nahian karati thian (jaisa ki ajakal fॅshan hai). jab ve kॅnsar se har kar apani aantim saanse le rahi thian, us samay, pati sunil datt unake pas the. unake aantim samay ki batean sunakar maian itana bhavuk ho gaya ki aansoo nahian rok paya. ap chahean to bharatakosh par unake lekh ke sabase niche ki or, bahari k diyoan mean unake jivan par bani chhoti si d aaukyoomentri ko liank klik karake dekh sakate haian. isamean unaki avaz ki aantim rik aaurdiang bhi hai.
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1 joon, 2012
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prithviraj kapoor ki film sikandar jab riliz huee to kors ki kitaboan mean sikandar ke chitr ke sthan par prithviraj ka foto lagaya gaya. mugal-e-azam ke akabar ka rol to aur bhi gazab dha gaya. pranayam ke sath sanvad adayagi unaki visheshata thi. unake abhinay mean poori tarah parasi thiyetar ka prabhav hota tha. 29 mee unaki punyatithi hai.
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29 mee, 2012
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vir savarakar jab andaman mean bandi the to unhean kee varshoan tak yah bhi pata nahian chal paya tha ki unake bhaee bhi usi jel mean haian. savarakar par gaandhi ji hatya ke sh dayantr ka sandeh unaki lokapriyata ke lie sabase ghatak siddh hua. yadi svatantrata senani ke roop mean hi dekha jay to ve nirvivad roop se sachche rashtrbhakt the.
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28 mee, 2012
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akabar ki yadhdasht gazab ki thi isaka zikr pandit rahul saankrityayan ne apani pustak 'akabar' mean kiya hai. unhoanne likha hai ki akabar jab matr sava sal ka tha aur usane paidal chalana shuroo hi kiya tha tab us samay ki rasm ke hisab se parivar ke buzurg ne usake pairoan mean apani pag di mari jisase vah gir p da tha. akabar ko b de hone par yah ghatana yad thi....
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26 mee, 2012
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sindhu sabhyata (2600-1800 ee.poo.) ke sankshipt lekh, jinaki sankhya lagabhag char hazar hai, selakh di ki muharoan, tamrapattiyoan, laghuprastaroan, kaanse ke auzaroan, hathidaant v haddiyoan ke dandoan, mitti ke bartanoan tatha unake thikaroan par aankit dekhane ko milate haian. yah jnat nahian hai ki apane dainik vyavahar mean sindhujan kis lekhan-samagri ka istemal karate the. unake samakalin mesopotamiyavasi ek chhoti kil se gili mitti ke phalakoan par akshar ukerate the. ve kilakshar lekh padhe ja chuke haian, parantu sindhu lipi abhi bhi ajney bani huee hai.
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26 mee, 2012
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maharana pratap ki jayanti 24 mee ko hai...
chittau d ke vidhvans aur usaki din dasha ko dekhakar bhatt kaviyoan ne usako 'abhooshan rahit vidhava stri- ki upama di hai. pratap ne apani janmabhoomi ki is dasha ko dekhakar sab prakar ke bhog—vilas ko tyag diya, bhojan—pan ke samay kam mean liye jane vale sone-chaandi ke bartanoan ko tyagakar vrikshoan ke pattoan ko kam mean liya jane laga, komal shayya ko chho d trin shayya ka upayog kiya jane laga. usane akele hi is kathin marg ko nahian apanaya apitu apane vansh valoan ke liye bhi is kathor niyam ka palan karane ke liye ajna di thi ki jab tak chittau d ka uddhar n ho tab tak sisodiya rajapootoan ko sabhi sukh tyag dene chahiean.
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24 mee, 2012
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