- dinaank- 24 mee, 2015
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kitana bedard aur tanha hai muhabbat ka safar
jisase poochho vahi ek dard lie baitha hai
ek izahar-e-muhabbat hi n kar pane ko
kisi kone mean vo afasos kie baitha hai
mera mahaboob, kisi roz palat kar ae
dil ko masoom dilasa sa die baitha hai
usako ati ho meri yad kabhi fursat mean
aisi hasarat se dil ke ghav sie baitha hai
kaisa bezar hai, tanha hai, bekhabar bhi hai
isaki pahachan banane ko pie baitha hai
- dinaank- 23 mee, 2015
itani to bit bhi gee utani bhi bit jaegi
jis zindagi ki chah thi vo jane kab a paegi
bachchoan ko pal bhi liya, ghar ko sanbhal bhi liya
vo fursatoan chay tere sang kab pi jaegi
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- dinaank- 12 mee, 2015
kalantar mean shabdoan ke arth badal jate haian. mahabharat, ramayan athava buddh ke kal mean prayukt hone vale shabdoan ke arth aj bhi vahi hoan aisa nahian hai.
is karan aj ke samay mean bhraantiyaan paida ho jana sahaj hi hai. ‘sangram’ aur ‘gavishti’ shabdoan ka arth aj ke sandarbh mean ‘sangharsh’ ya ‘yuddh’ hai. sangram to ab bhi prachalit hai lekin gavishti utana nahian.
qabiloan ki sanskriti jab gramoan, puroan aur uroan (dakshin bharat) mean sthapit ho rahi thi tab gramoan ke sammelan ya panchayat ko ‘sangram’ kaha jata tha. yadi samany roop se sandhi vichchhed karean to sangram ka arth ‘gaanvoan ka milana’ hi nikalata hai. in ‘sangramoan’ mean kabhi-kabhi jhag da aur upadrav ho jata tha jo yuddh ka roop bhi dharan kar leta tha. kalantar mean sangram shabd ka arth hi badal gaya. - prasiddh vidvanh shri di di kosambi ne ise vistar se samajhaya hai.
‘gavishti’ shabd ka prayog prachin kal mean gayoan ko dhooandhane ke lie hota tha. isaka shabdik arth yahi hai.
gayean charate-charate door nikal jati thian jinhean dhooandhane jana p data tha. in gayoan ko talash karane mean un logoan se jhag da hota tha jo gayoan ko balapoorvak rok lete the. kalantar mean gavishti shabd bhi yuddh ke sandarbh mean prayukt hone laga. - prasiddh itihasakar sushri romila thapar ne ise vistar se samajhaya hai.
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- dinaank- 11 mee, 2015
shri ramavilas sharma ji ki pustak 'bharatiy sanskriti evan hindi pradesh' ka ek mahatvapoorn aansh
shankarachary se pahale aur unake bad bahut-se logoan ne sansar ko du:kh ka mool karan manakar ghar-bar chho dakar sannyasi ho jana uchit samajha. sannyas bharatiy sanskriti ki mool dhara nahian hai. bharatiy janata ke charitr-nirman mean ramayan aur mahabharat ki advitiy bhoomika hai. in mahakavyoan mean koee bhi patr sannyasi nahian hai. mahabharat mean svayan vyas ne apane putr shukadev se kaha-
grihasthastvesh dharmanaan sarveshaan moolamuchyate, “yah grihasth ashram sab dharmoan ka mool kaha jata hai.” (shaantiparv, 234, 6) aur manusmriti mean kaha gaya hai, grihasth uchyate shreshth:, sabhi ashramoan mean grihasth shreshth hai. (6, 89) sharir nashvar hai, atma amar hai, is dharana se prerit hokar anek yugoan mean bahut-se logoan ne sharir ko tarah-tarah ke kasht die, jisase mitti se mukt hokar shighr unhean shuddh jyoti ke darshan ho sakean. is bhavana ka prachar bhi kiya gaya ki jo sharir ko jitana hi adhik kasht dega, use utana hi shighr shuddh jyoti ke darshan hoange.
bharat mean jo bhi jnan-vijnan mean unnati huee hai, vah sapeksh roop mean sansar aur manav sharir ko saty manakar hi huee hai. vibhinn kshetroan mean vijnan ki unnati se darshan ka gahara sambandh hai. bhasha-vijnan mean panini, sharir-vijnan mean charak ya unake poorvavarti achary agnivesh, atrey, punarvasu adi aur arthashastr mean kautily athava unake poorvavarti brihaspati, ushana adi achary sab sansar ko saty manakar hi bhasha, sharir aur samaj ka vishleshan kar sake the.
bhautik padarth parivartanashil haian, anity haian, inamean vyapt oorja, pranashakti hi vibhinn padarthoan ke roop mean vyanjit hoti hai, yah dharana bharat mean bahut purani hai. yah drishtikon apanakar manushy vaijnanik anusandhan mean nirantar pragati kar sakata hai. panini ne apane darshan ka ullekh nahian kiya, par unaki paddhati vahi hai jo vaisheshik darshan ki hai. charak sanhita mean is darshan ka ullekh hai aur kautily ne arthashastr ke arambh mean lokayat, saankhy aur yog ka spasht roop se nam liya hai. darshanik yatharthavad ki dhara lokakalyan ki dharana se ju di huee hai. prachin darshan ki koee bhi dhara lokahit ko chho dakar nahian chalati. lok n hoga to lokahit kahaan se hoga? brahm aur atma ki sarvadhik charcha karane vala vedant bhi lokahit ka tiraskar nahian karata. lokahit ki yah dharana upanishadoan se dharmashastr tak chali aee hai.
bharatiy darshan ki bahut b di visheshata yah hai ki vah lokavyavahar se kabhi poori tarah asanbaddh nahian hua. dharmashastroan mean bar-bar kaha gaya hai, pooja, upasana, karmakand ki tulana mean sadachar badhakar hai. sadachar ka, manushy ke naitik moolyoan ka, ek darshanik adhar hai. vah upanishadoan mean prapt hai. jo brahm ek manushy ke bhitar hai, vahi brahm doosare manushy ke bhitar hai. isalie ek manushy doosare se ghrina kyoan kare, apane ko b da aur doosare ko chhota kyoan samajhe? jis samaj vyavastha mean shoodr chhote haian, brahman b de haian, striyaan shoodroan ke saman haian, vah vyavastha purohitoan ki rachi huee hai; sanskriti ke mool srotoan se usaka koee sambandh nahian hai. yajurved mean kaha gaya hai-
“(yatha imaan kalyani vachamh) jis prakar is kalyanakari vani ko hamane (brahmarajanyabhyaan ch shoodray ch aryay svay aranay ch janebhy: avadani) brahman v kshatriyoan ke lie aur shoodr ke lie tatha vaishy ke lie, apane priy lagane v priy n lagane vale paraye evan sampoorn janoan ke lie upadesh kiya hai, vaise he manushyo ! tum log bhi karo.“ (26, 2) (satavalekar, yajurved ka subodh bhashy, prishth 423)
jab yajurved racha gaya tha, tab samaj mean char varn the. yah ved kisi ek varn ke lie varanh shoodroan samet charoan varnoan ke lie hai. shoodr ved n padhean, purohitoan ka yah kary vedavirodhi tha. shoodroan ke sath striyoan ke lie kaha gaya- ve ved n padhean, lekin rrigved ke anek sookt aur mantr striyoan ke rache hue parampara se prasiddh haian. 8vean mandal ka ek poora sookt 91 atreyi apala ka racha hua hai. 10vean mandal ke do sookt 39, 80 kakshivati ghosha ke rache hue prasiddh haian. dharmarakshak pandit striyoan ke rache hue vedamantr svayan padhate haian, parantu striyoan ko unhean padhane ka adhikar n dete the.
raja ramamohan ray param vedaanti the. unhoanne sati pratha ka virodh kiya. yah nahian kaha- atma ke lie sharir bandhan hai, pati ke sath vidhava bhi chita par bhasm ho jae to usaki atma mukt ho jaegi. yahaan vyavahar mean ham vedaantiyoan ko lokahit ke lie sangharsh karate hue dekhate haian. ramamohan ray ko vidhavaoan ki pranaraksha ke lie sangharsh karana p da, isi tarah vidhavaoan ke punarvivah ke lie svami dayanand sarasvati ko sangharsh karana p da aur sahityakaroan mean dvij aur shoodr ka bhed mitane ke lie sooryakaant tripathi nirala ko sangharsh karana p da. bharatiy sanskriti ka itihas lokavirodhi roodhiyoan aur pragatishil vicharadharaoan ke satat sangharsh ka itihas hai.
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- dinaank- 9 mee, 2015
‘vidyuta’ pauranik dharm granthoan mean varnit ek apsara ka nam hai. usaka sambandh alakapuri bataya gaya hai. is apsara ne 'ashtavakr' muni ke svagat ke avasar par kuber bhavan mean nrity kiya tha. is nrity mean nartaki ek ke bad ek apane sabhi vastr utar deti hai aur aant mean poornat: nagn hokar nrity karati hai. yah nrity yoorop mean kॅbare (cabaret) nam se hota hai.
rrishi ashtavakr ke sath aur bhi kee rrishi-muni the jo yah nrity dekh rahe the. jab vidyuta ne nrity karate hue vastr utarana shuroo kiya to pahale vastr par hi ek rrishi krodh se muanh pherakar vahaan se uthakar chale ge. jab aur vastr utare to ek aur rrishi uth kh de hue aur yah kahate hue vahaan se chale ge ki is nagn nrity se man vichalit hota hai. yah sunakar any rrishi-muni bhi uthakar chale ge. ashtavakr bina vichalit hue shant bhav se nrity dekhate rahe. vidyuta poore vastr utar kar nach rahi thi. jab usane apana nrity samapt kiya to usane ashtavakr ko pranam kar ashirvad maanga. ashtavakr ne kaha-
“tumane atyant shreshth nrity ka pradarshan kiya vidyuta! kiantu nrity ko bich mean hi rok diya, maian to samajh raha tha ki tum nrity karate-karate vastroan ke bad apani tvacha bhi utar dogi aur usake bad haddiyoan ko dhakane vala maans bhi utar pheankogi… ? kiantu tumane aisa n karake mujhe nirash kar diya, yadi phir kabhi nrity karate-karate tvacha aur maans ko bhi utaro to mujhe nimantran dena, maian avashy aooanga.”
sant apane vitarag mean kitane gahare doob jate hoange isaki koee sima nahian hai. nagn nartaki ko nachate hue dekhakar bhi ashtavakr, vidyuta ke madak yauvan se bhari dehayashti ke prati kamavasana se vashibhoot hone ki apeksha usaki cham di, maans aur haddi ke bare mean vicharamagn the.
ashtavakr janm se hi sharirik roop se apoorn the. unake sharir mean hath-pairoan sahit kee haddiyaan te di-me di thian. unaki sharirik kuroopata ke karan unamean koee akarshan nahian tha. mithila naresh raja janak ki rajasabha mean jane par janak ke sabhasadoan ne hansakar unaka upahas kiya. janak ki koee pratikriya n dekhakar ashtavakr ne janak ko sanbodhit karate hue kaha-
“maian samajhata tha ki too vidvanh vyakti hai kiantu teri sabha mean to matr sharir ka aur visheshakar cham di ka moolyaankan karane vale sabhasad haian. maian to cham di ke vyapariyoan ki sabha mean a gaya.”
janak sharmianda hue aur ashtavakr se upadesh ke lie prarthana ki, jo bad mean ashtavakr gita ke nam se prasiddh hai.
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- dinaank- 6 mee, 2015
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mausam hai ye gunah ka ik karake dekh lo
ji lo kisi ke ishq mean ya mar ke dekh lo
kya zindagi mili tumhean darane ke vaste?
jo bhi lage kamal use karake dekh lo
jo log tumase kah rahe jana nahian ‘udhar’
itana bhi kya hai poochhana, jakar ke dekh lo
kab-kab haian ye manzar ye nazare hayat ke
ik bar hi dekho to nazar bhar ke dekh lo
kuchh log roz mar rahe, jine ki fikr mean
jina hai agar shan se to mar ke dekh lo
jamati nahian hai rasm-o-rivayat ki bandishean
paravaz ne le, u dan bhar ke dekh lo
'adity'ko rusava jo kar rahe ho shahar mean
to sare gireban is shahar ke dekh lo
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- dinaank- 3 mee, 2015
buddh poornima 4 mee 2015 ko hai. is bar bhagavan buddh muskuraeange nahian. vyathit haian buddh. nepal-bharat mean ae bhookanp se. itani adhik matra mean mrityu dekhakar, vah bhi nij janmasthan luanbini ke nikat…
buddh to ek shav dekhakar hi pravajya ko chale ge the. phir itane shav? kya phir avatar leange? aao buddh tumhari zaroorat hai ab vishv ko… ya phir kupit haian buddh, nahian leange avatar… kya ab kabhi nahian?…
bharat ke eeshan kon par halachal hai. vidhvansakari halachal. chin ki kudrishti se bhi bhayavah. 10 fit ka visthapan jhel raha hai eeshan par bharat. vastu ke adhar par to eeshan ko mangalakari vayu ke pravahan ka dyotak hona chahie lekin is bar yah kaisa pravah?
aie buddh ka smaran karean aur buddham sharanamh gachchhami, sanghamh sharanamh gachchhami aur dhammamh sharanamh gachchhami ka path karean.
buddh, buddh kyoan bane? siddharth ka buddh ho jana kaise ghata? kyoan ho jate haian siddharth ‘buddh' ? kya hai ye sannyas, kya hai yah pravajya. yah sannyas kis chah mean, kis khoj mean ? eeshvar ki khoj mean ya moksh prapti ke lie ya kuchh aur…?
siddharth ne vriddh ko dekha, rugn ko dekha aur phir shav ko dekha aur grih tyagakar sannyast ho ge. kya yahi sab ghata? nahian aur bhi kuchh ghata tha.
siddharth anek suandar dasiyoan aur ranikaoan ke sath ratri vishram mean the. ve rat ko uthe to dekha ki jin nariyoan ke sath ve so rahe the, ve sab jagate hue to bahut suandar lagati haian lekin sote hue unaka roop aisa nahian tha ki jisapar rijha ja sake ya unake sath raman karane ki vasana man mean utpann ho kyoanki kisi ke bal betaratib phaile hue the, kisi ke vastr astavyast hokar ek vitrishna paida kar rahe the, koee nagnavastha mean vichitr aur kuroop lag rahi thi, koee kharrate le rahi thi aur isi prakar ke drishy siddharth ke samaksh upasthit the.
siddharth ko bahut kshobh hua aur unhoanne socha ki kya inhian ke sath maian raman karata hooan. yah sharirik roop-lavany to asthaee bhav hai, ek prapanch hai jo meri vasana ka karan banata hai. saty ka sthaee bhav to kahian kuchh aur hi hai. yah sochakar siddharth ne man bana liya ki ve yah sab chho dakar nikal jaeange. putr mohavash rahul ko bhi sath lene ke lie ge lekin patni ke jag jane ke sanshay mean unhoanne rahul ko chho d diya. siddharth ne socha ki apane putr ko bhi bachaooan is vasana ke daladal se lekin ve aisa kar n pae.
sarvakalik, sarvabhaumik, shashvat saty khojane nikal p de siddharth aur aj ham unhean buddh ke roop mean janate haian.
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