- dinaank- 25 janavari 2015
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upasthiti mean anupasthiti ko ji lena hi rishte ki garmahat banae rahata hai... jivan bhar
zara sochie jo sath hai vah n rahe to ??? bas jhag da khatm ho jata hai yah sochate hi...
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- dinaank- 24 janavari 2015
vivah ko; sanskar kahie, sanstha kahie ya rishta, ek bat nishchit aur adbhut hai ki vivah hi aisa hai jo ki samaj ke banae niyamoan aur vyavasthaoan ko manane mean sabase age hai aur sath hi sath un niyamoan ko to dane aur asvikar karane mean bhi sabase age hai. aantararashtriy star par, bharat ka aur kuchh advitiy ho n ho lekin bharatiy patni aur bharatiy pati vishv bhar mean sabase adarsh mane jate haian. yoorop se lekar amarika tak bharatiy pati ya patni ki maang sabase zyada hai. akhir aisi kya khas bat hai inamean ?
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- dinaank- 24 janavari 2015
mere ek parichit ne kaha ki kuchh atankavad ke vishay par bhi likh dijie. maianne kaha thik hai, likh deta hooan...phir kuchh sochakar vo bole "likh kar rakh lijie, jab koee bam phate tab lekh ko bharatakosh par laga dena kyoanki karant t aaupiks par likhana zyada achchha rahata hai."
maian unaki bat sunakar stabdh rah gaya, man mean socha ki isaka sidha matalab to yah hai ki maian apane sanpadakiy ko bharatakosh par prakashit karane ke lie bam phatane ki ummid karooan ki kab bam phate aur maian apana sampadakiy bharatakosh par prakashit karooan?
aisa lagane laga hai ki jis tarah bhrashtachar ki khabarean ab chauankane vali nahian rahi, usi tarah atank phailane vali ghatanaoan ke lie bhi log sahaj hote ja rahe haian. chin ke mahanh darshanik aur 'tao-te-chiang' ke rachiyata 'laotse' ke anusar- lagatar bhale ki noank ki chubhan bhi chubhan nahian rahati yadi use bar-bar dhire-dhire chubhate rahean. isi tarah sangitakaroan ke bahara ho jane, chitrakaroan ke aandha ho jane aur har samay tivr gandh yukt vatavaran mean rahane valoan ki gandh pahachanane ki kshamata khatm ho jane ke udaharan bhi haian. nirantar lambe samay tak doharane se us prakriya ki or dhyan svat: hi kam ho jata hai.
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- dinaank- 23 janavari 2015
yah maianne vishesh roop se nee pidhi ke lie likha hai… maian apani kamazoriyoan se kaise l da, jita-hara...
jab maian kendriy vidyalay mean padhata tha to behad sharmila tha. mujhe kisi se namaste karane mean bhi bahut sharm ati thi. gali kya hoti hai maian janata hi nahian tha. ‘too’ kahane ko hi gali samajhata tha. jo l dake gali dete the unase bat bhi nahian karata tha. bolane mean buri tarah hakalata tha. hakalane ke sabase b di samasya mera nam tha. maian ‘a’ akshar nahian bol pata tha. mera nam jab poochha jata to jaise mere poora astitv hil jata tha. maian man hi man apana nam doharane lagata tha. doharate-doharate achanak zor se maian apana nam bata deta tha ya phir ‘maaadity’ hi kah deta tha. samane vala apane ap kah deta tha "achchha-achchha adity hai apaka nam”
skool mean b di klas ke l dake mujhe gher kar mujhase mera nam poochhate the aur n batane par hansate the. mere mata-pita ne mujhe rajakumaroan se bhi zyada suvidhaoan mean pala tha. tin-char karmachari mujhe khilane par hi rahate the. dilli, mathura, agara ki duqanoan par mere samay ka koee khilauna aisa nahian tha jo mere pas n ho. doosari klas mean padhane jata tha to jo videshi gh di maian pahanata tha usaki qimat 140 rupe thi. us samay hmt gh di ki qimat 50-60 rupaye thi.
kuchh din bad maian maan ke sath krishnaanagar (mathura) gaya vahaan vahi l dake mil ge. chh:-sat l dakoan ne mujhe gher liya aur lage nam poochhane, maian nam nahian bata pa raha tha, to unhoanne mera namakaran kar diya ‘chikana lauanda gh di baz’. maian kee dinoan tak udas raha. apane hakalane ko lekar mere bhitar hinabhavana bharane lagi. maianne socha ki mujhe nam badal lena chahie lekin aisa karane mean bhi mujhe sharm mahasoos hoti thi. dhire-dhir maianne is hakalane vali samasya se l dana shuru kiya. ekant mean a akshar se shuru hone vale sabhi shabdoan ka bar-bar uchcharan karata tha, kuchh mahinoan mean achanak mera hakalana band ho gaya.
kuchh b da hua to ek doosari samasya se joojhana p da. lambaee ho gee chh: fit aur sharir ka vazan tha matr 54 kilo. isi siankiya pahalavan se asha ji ki shadi huee. us vaqt phurti to bahut thi lekin sharir mean maans ka namonishan nahian tha. dilli rahata tha to l aaun tenis ka shauq hua. do mahine mean hi parliyament klab mean sabase badhiya khelane laga. pitaji saansad the kintu unake pas itana paisa nahian tha ki mera pandrah sau rupaye mahine ka kharcha utha sakate. maianne l aaun tenis khelana chho d diya.
… haan to mera vazan bahut kam tha. hamare purane draivar ne, jo ki kasarat kiya karata tha aur kafi tag da bhi tha, mujhe zamin se uthakar khat par dal diya. maianne kaha ki chh: mahine bad maian bhi tumako aise hi utha kar pheank dooanga. usane kaha ki chh: mahine kya chh: sal mean bhi kuchh nahian biga d paoge. bat mujhe chubh gee.
maianne kasarat karana shuroo kar diya. 2 ghante subah aur dhaee ghanta sham ko kasarat karata tha. rat ke khane mean rozana ek katori ghi dalakar ek b da doanga bhar ke u dad ki dal, jo lagabhag adha kilo se adhik vazan ki hi ho jati thi, khata tha. sath mean ek ya do roti, ek kilo am aur ek kilo doodh leta tha. dhaee kilo vazan khane ke bad leta nahian jata tha, tahalata rahata tha. paanch mahine mean 16 kilo vazan badha liya aur char ghante bina ruke kasarat karane ki taqat paida kar li. tin adamiyoan ko lad kar bahari aangan ke do chakkar lagane ki shakti a gee. 90 kilo ki baianch pres karane laga. us draivar ko to akha de mean aisa pheanka ki usane mujhase zor azamane se tauba karali. chh: ki bajay paanch mahine mean hi kar dikhaya.
isake bad tho di bahut kasarat ki koee khas nahian ki… pichhale chh: sat sal se bharatakosh aur brajadiskavari ki vajah se sab chhoot gaya. haan ek aur mazedar bat ki jo l dake mujhe bachapan mean chidhaya karate the, mere b de hone par chaudhari sab kahakar namaste karane lage, kyoanki maian sharir se aur satta se bahut taqatavar ho chuka tha… baqi ki, dastan-e-zindagi phir kabhi sahi
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- dinaank- 22 janavari 2015
pata nahian hindi bhashi log, hindi ko bhi aangrazi aksharoan mean taip kyoan karate haian ? har ek divais mean hindi ki suvidha hai phir bhi... apani matri bhasha ka apaman karane mean kya anand hai pata nahian ? phir zaroorat kya hai is bat par big dane ki, ki jab videshi hamara apaman karate haian. yadi aangrezi ki lipi istemal karani hai to phir bhasha bhi aangrezi hi likhiye na ? abhi bhi der nahian huee hai, kam se kam hindi bhashi, bharatiy hone ka praman to dijie.
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- dinaank- 22 janavari 2015
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ye jo miri aankhoan mean tairata hua pani hai,
kuchh aur nahian
tujhase mere rishte ki kahani hai
paiantis sal hone ko a rahe haian
kuchh din bad
apani shadi ko
magar lagata hai ki
tere mere bich
aj bhi vahi garmahat
aur ravani hai
kaun kahata hai ki
khoob nibaha hai hamane ?
nibaha to bilkul nahian...
hamean to zindagi sath-sath
yooan hi jite jani hai...
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- dinaank- 18 janavari 2015
usase kah do ki a jae pas mire
use batao ki kya haian ahasas mire
kis marz ki dava ho tum dosto mere
jo mera mahaboob hi nahian hai pas mire
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- dinaank- 15 janavari 2015
adami achchha ho ya bura ho
nayak ho ya khalanayak ho
satviki ya tamasi adi
sab chal jata hai
bas ek bat hai jo nahian chalati
vo hai ghatiya pan
aadami ko ghatiya nahian hona chahie
ram ko achchha aur ravan ko bura mana jata hai
ravan bura ho sakata hai par ghatiya nahian
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- dinaank- 15 janavari 2015
rashmi prabha ji ki ek pustak ane vali hai. is pustak ke sanbandh mean mujhe bhi unaki or se yah samman mila ki maian apane vichar vyakt karooan. rashmi ji, kavivar shri sumitranandan ji ki manasaputri kaviyitri sarasvati ji ki putri haian. poora parivar hi vilakshan pratibha sanpann hai. mujhe iantazar hai is pustak ke chhapane ka, b di besabri se…
is pustak ka shirshak janakar mujhe laga ki isamean kaviyitri ke apane jivan se sanbandhit kuchh ahasas hoange lekin maian galat tha. darshan aur manovijnan jaise bojhil vishay ko saral-sahaj git ki tarah kahana kitana kathin hai yah koee krishna se poochhe. ramamanohar lohiya ne likha hai ki “sari duniya mean ek krishna hi aisa hua jisane darshan ko git bana diya”. arjun ko samajhane ke lie gita mean krishna ko 109 bar ‘maian’ kahana p da lekin mana yah jata hai ki gita ‘maian’ ke pare hai. ‘maian se pare maian ke sath’ kavita sangrah mean kaviyitri, apane kॅnavas hi se nikal kar; jab khud ko dekhati, batean karati, roothati aur manati-manati, jaise bahut se upakram karati hai to kavita ko age padhane ka man hone lagata hai.
jab ham ‘bitavin d laians’ padhane ka ya samajhane ka prayas karate haian to hamara man hota hai ki ise kabhi kaha bhi jay, kabhi likha bhi jae. is ‘akath’ ko likhane ka saphal prayas arnest hemiangve ne apane upanyas ‘d oldamॅn eand d si’ mean bakhoobi kiya. is prayas mean hemiangve ne is upanyas ka sau se adhik bar punarlekhan kiya. yahi kam unase pahale japani kathakar akootagava apani kahaniyoan mean kar chuke the. akootagava ki kahaniyoan par akira kurosava ne apani kalajayi film rashom aaun banaee, jisamean is ‘akath kahani’ ki sarvashreshth prastuti hai . naty vidha mean sॅmual bॅket ne ‘vetiang for godo’ mean yahi kiya. kavita mean yah, mahapran nirala ne kiya unhoanne isake lie chhand ko bhi to da aur chhayavad ke samrat ban ge. g.ma. muktibodh ise age badhakar le ge aur ‘aandhere mean’ kavita ek bemisal rachana ki tarah samane aee. is ‘akath’ ko likhana b da kathin kam hai. kavita mean pirona to bas poochhie hi mat. bas yahi karane ki koshish ki hai kaviyitri ne apani is pustak mean.
atmakathy ke sath nyay karana, nishpaksh hona, kafi mushkil hai. koee vyakti jab apani katha ya manodasha ka varnan karata hai to vah apane jivan ke avyakt vicharoan ko lekar, ati mukhar bhav apana leta hai aur vyavaharik santulan kho baithata hai. jaise ki keval maian hi maian ko kahana mano ahamh brahmasmi. doosaroan ke prati vyavaharik hona asan hai lekin apane prati vyavaharik hona ati dushkar prayas hai. iangar bargamॅn ki film aautam sonata mean ek sanvad hai:
‘A sense of reality is a matter of talent. Most people lack that talent and maybe it’s just as well.’
ajib hai lekin yah sach hai ki vastavikata ka ahasas hona ek pratibha hai. yah pratibha us samay adhik prabhavi honi chahie jab ap atm kathy mean, atm vivechan ka prayas kar rahe haian. kabhi-kabhi kavita isamean sahayak hoti hai aur kabhi badhak bhi.
kaviyitri ne bharasak eemanadari aur kavy saundary se un ulajhe hue paloan ko sulajhane ka prayas kiya hai jinhean anachhua manakar ham vyakt nahian karate.
kaviyitri ne likha-
“sath koee 'ham' nahian hota, maian ke sath ana hai, maian ke sath jana hai aur yahi saty hai …”
dard ko bina dard die kahana aur usake darshan ki shushkata ko git ke ras se bhigo kar prastut karake ruchikar bana dene ki kala kaviyitri ko bakhoobi ati hai.
jivan mean sahajata, yogyata nahian apitu gun hai. yogyata arjit ki ja sakati lekin gun to pratibha ki tarah hi janmajat hota hai. lekhan ke kshetr mean, saralata-sahajata se likhana ek bat hai aur sahaj-saral lekhan karana doosari bat. jo bat gahari hoti hai vah dhire-dhire dil-o-dimag mean utarati hai. maianne jab rashmi prabha ji ki ek hi kavita padhi to mujhe laga ki achchha likhati haian lekin jab kee kavitaean padhian tab laga ki ye mamala kuchh adhik bariq aur gahara hai. do-char kavitaean padhakar maianne dobara pahali vali kavita padhi to vah pahale se zyada achchhi lagi. maianne anubhav kiya hai ki man:sthiti ka bayan karane vali kavitaean padhane vale ke man mean bhi bechaini paida kar deti haian lekin yahaan kuchh aur hi anubhav hota hai. yah anubhav hai tasalli aur tripti ka. man shaant ho jata hai kaviyitri ki kavitaoan padhane se… ho sakata hai maian apani jagah galat hooan lekin mera manana yahi hai ki kavita ko ek bar bechaini dene ke bad man ko shaant bhi karane ka dayitv bhi nibhana chahie.
sur samrajni lata ji jab gatian haian to pata nahian chalata ki unake gayan ke pichhe kitani anokhi pratibha aur niyamit abhyas chhupa hai. isaka pata to tab chalata hai jab ham sath gane-gunagunane ka prayas karate haian ya phir doosari gayikaoan ko unaqi naqal karate sunate haian. kisi lekhak ya kavi ki rachanaoan ki alochana-samalochana karana ek prachalit paranpara hai lekin alochana ke sansar mean vibhinn alochakoan mataiky ho pana asanbhav hi hota hai. koee bhi rachanakar, ek bhinn duniya mean vicharan karate hue hi apani kriti ko rachata hai. usaki duniya mean usi ke dvara rache ge mooly aur sarokar hote haian jinako vah samaj ke sath samaras karane ka prayatn karata hai. is prayas mean rachanakar svayan apane astitv ko bhi nakarane ki prakriya se guzar jata hai. svayan se hi asahamat ho jata hai. kaviyitri ke is pustak mean pathak in anubhavoan se nishchit hi roobaroo hoange.
jahaan tak in panktiyoan ko likhane ki bat hai vah ye hai ki rashmi prabha ji se mera koee vyakti parichay nahian hai. fesabuk par unaki kavitaean padhian aur bahut achchhi lagian. in kavitaoan ki gaharaee hi karan bana in panktiyoan ko likhane ka...
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- dinaank- 14 janavari 2015
prem par kuchh post aeean kuchh kameant ae, to maianne bhi kuchh likh diya...
prem, saty aur eeshvar ko samajhana itana mushkil kar diya gaya ki log inako apani soch se bahar ka samajhane lage aur yah sochane lage ki 'aji hamare bas ki kahaan hai ye to bahut mushkil kary hai'. yah sab kiya vyakhyakaroan ne kyoanki isi se to unaki dukan chalati hai. in logoan ne yojana banaee ki in tinoan ko itana kathin kar do ki koee samajh n pae, tabhi to log hamare pas aeange aur hamari dukan chalegi. jabaki prem sabhi karate haian, saty sabhi bolate haian, eeshvar se sabhi parichit haian, haan itana avashy hai ki kabhi kam to kabhi zyada, kabhi janakar to kabhi anajane… . eeshvar, saty aur prem tinoan ek hi haian aur sabhi mean, sabhi ke lie aur sabhi ke sath haian
yahaan par maian, matr stri purush ke prem ki bat kar raha hooan…
shri krishna bhagavan ne prem ko itane saral dhang se samajhaya hai ki chhote bachche ki bhi samajh mean a jae. krishna se jab poochha gaya ki apaka aur radha ka prem kaisa hai ? krishna ne kaha ki mera aur radha ka prem, mere aur radha ke prem jaisa hi hai, isaki tulana kisi se ki nahian ja sakati. isaka sidha arth hai ki pratyek ka prem usaka apane ap mean anootha hai.
pratyek ka prem alag hai, isaka sidha arth yah hai ki pratyek ke prem ka tariqa alag hai bhinn hai. ham sab prem karate haian aur use apani tarah se karate haian. sabaka prem bhinn hote hue bhi prem to ek hi hai. radha, mira, sohani, hir, jooliyat adi ka prem ka tariqa bhinn tha.
log kahate haian ki krishna ke lie radha ka prem sarvashreshth tha lekin kabhi socha hai krishna ki ath patniyoan ke bare mean... jo yah janate hue bhi ki krishna radha se prem karate haian, krishna ke sath rahati thian aur krishna se prem karati thian. radha yadi krishna ki patarani hoti to koee aur aisi nikalati jisake sath krishna ke prem ki charcha hoti. samasya yah hai ki patni ke prem ko prem mana hi nahian jata. isi tarah pati ke prem ko bhi prem kahaan mana jata hai.
prasiddh prem ‘kahani' ke lie judaee bahut zaroori hai. isi ke sath prem ki ‘vastavikata' ke lie milan hi hona chahie. prem ki dhar, prem ki gaharaee aur sachchaee ka pata to tabhi lagata hai jab premi, ek sath rahate haian. yahi farq hai prem kahani aur haqiqat ke prem mean. door rahakar, virah ke prem-git gana aur premi ya premika se sath rahakar jivan bhar sahajata se sath jina, donoan alag bat haian lekin shreshth hai sath jivan jina.
premi/premika ek doosare ke lie jan de sakate haian lekin pati/patni to ek doosare ke lie jan bhi de sakate haian aur jivan bhi.
yadi premi sath n rahate hoan to unake bhitar se ek doosare ke lie viparit liang ka prakriti jany sharirik akarshan ke prati sahaj bhav hona asanbhav hai. yah tabhi sahaj sthiti mean ata hai jab ve paryapt samay sath bitate haian. isake bad utpann hota hai, prem.
hir-raanjha, sohani-mahival, laila-majanoo, romiyo-jooliyat adi sari prem kahani isalie mashahoor haian kyoan ki premi mil nahian pae. asal me prem ka kahani banane ka arth hi n mil pana hai. mil ge to haippi endiang, ab zara sochie prem mean kahian haippi endiang hoti hai ?
kabhi premika ke chaante mean prem hota to kabhi premi ki daant mean… . kabhi ulte javab mean prem hota hai. premika ne poochha “maian tumase shadi karooangi par tumhari maan ka koee kam nahian karooangi bolo kya kahate ho?” premi ne kaha “to phir mujhe nahian karani tumase shadi” is par premika boli “tum sachamuch mere yogy ho, ab to maian tumase hi shadi karooangi”
ab vaijnanik drishtikon bhi dekhean…
vaijnanik kahate haian jab koee purush-sri ek doosare ke prati akarshit hote haian yane prem mean hote haian to mastishk ka kuchh hissa nishkriy ho jata hai. yah vah hissa hai jahaan se tarkik buddhi paida hoti hai yane sochane samajhane ki kshamata paida hoti hai. duniya premiyoan se kahati hai ki are zara buddhi se soch ki toone usamean kya dekha ? ab buddi to prem ne nishkriy kar di hoti hai vah premi/premika bechara soche kaise?
ek premika ne kaha “maian tumhean bahut soch samajh kar pyar kar rahi hooan” premi ko hansi a gee. kuchh din aur bit ge, premika ne phir kaha “mere dimag ne kam karana band kar diya hai, maian kuchh soch nahian pa rahi, maian janati hooan ki maian galat kar rahi hooan, par phir bhi tumase door nahian rah sakati” is bar premi ne use sagaee ki aangoothi pesh kar di aur kaha “mujhase shadi karogi ?”
is duniya mean koee aisa nahian hai jo premi ya premika ke roop mean apani prasiddhi n chahata ho. is bat ka vishvas ham sari duniya ko aur apane ap ko bhi dilana chahate haian ki prem karane yogy haian aur hamari variyata prem hai n ki kuchh aur. isilie kabhi-kabhi prem ke lie nahian balki prasiddhi ke lie bhi khud ko prem ka svaroop banane mean lag jate haian.
eeshvar, saty aur prem hamare as-pas aur hamare sath hamesha haian unako aprapy samajhana hamari bhool hai jo ki ek sochi samajhi sazish ka shikar ho jana hai. saty bolana, prem karana aur eeshvar ki god mean rahana hamara mool svabhav hai. isake lie kisi guru, sant, mandir, abhyas adi ki avashyakata nahian hai.
kisi ko eeshvar mandir, masjid, giraje, gurudvare mean milata hai. kisi ko saty apane karm mean milata hai. kisi ko prem, premi/ premika ya pati-patni mean milata hai. yah to man ki mauj hai, jahaan mile le lo…
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- dinaank- 13 janavari 2015
meri sabhi bharatavasiyoan se apil hai ki char bachche paida karean.
ek ko hindoo, ek ko musalaman, ek ko sikh aur ek ko eesaee banaean. isi ke sath pati ya patni mean se ek bauddh ho jae... isake bad bhi hindoo dharm ko koee hani nahian hogi. hindoo dharm mean sabhi dharmoan ko atmasat karane aur tadatm baithane ki adbhut kshamata hai.
bharat ko yadi mahanh manate haian to ise mahanh hi bana rahane dean. kisi ek hi dharm ke logoan ka shmashan n banaean.
jo ye manate haian ki hindoo dharm ko khatara hai to unako yah samajh lena chahie ki bharat mean rahane vale sabhi dharmoan ke log hindoo dharm ki utsav-ullas ki sanskriti ko sahaj hi apanate haian. yahaan ate haian aur yahian ke hokar rah jate haian.
hindoo dharm ko jab, 50 varsh shasan karake, aurangazeb nahian nasht kar paya to ye tatapooanjie atankavadi kya biga d leange. hamari mahanata dekhie ki aj bhi dilli mean aurangazeb ke nam par ek atyant mahatvapoorn marg hai. sath hi yah bhi gaur faramaanean ki bharat mean muslim maanean apane bete ka nam aurangazeb nahian rakhatian.
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- dinaank- 12 janavari 2015
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ye kahani thik vaise hi shuroo hoti hai jaise ki ek zamane mean chandamama, nandan aur parag mean hua karati thi. ek gaanv mean ek raghu nam ka lak dahara rahata tha. jangal se lak diyaan kat kar lata aur gaanv mean bech kar apane parivar ka palan-poshan karata. ek din jangal mean use kisi ke karahane ki avaz sunaee di, dekha to ek bahut tag da sher pair mean kil chubh jane ke karan dard se karah raha tha.
raghu se sher ne kaha-
"bhaee mere! yah mat socho ki maian sher hooan aur tumako koee nuqasan pahuanchaooanga. meri madad karo, maian tumhara ehasan manooanga... socho mat! mere pair se lohe ki kil nikal do... raham karo mere bhaee !"
raghu ne himmat ki aur sher ke pair se kil nikal di. sher ne raghu ko kritajnata bhari drishti se dekha aur lang data hua ghane jangal ki or chala gaya.
raghu to lagabhag rozana hi jangal mean lak diyaan lene jata tha. tin-char din bad use sher mila aur usake samane do hiran marakar dal die aur kaha- "in hiranoan ko bazar mean bechakar tumako achchhe paise mil jaeange." bas phir kya tha, ye ek silasila hi ban gaya, raghu jangal mean jata aur sher use kee janavar marakar de deta. raghu ne janavar dhone ke lie ek bailaga di bhi kharid li aur apane parivar ke sath bahut anand se din guzarane laga.
ek din sher aur raghu jangal mean baithe bat kar rahe the to raghu ne kaha- "mitr! tum mere ghar kabhi nahian ate... kabhi mujhe bhi mauqa do ki maian tumhari avabhagat kar sakooan. mere parivar ke sath chalakar raho, ve bhi tumase milana chahate haian... tumase milakar bahut prasann hoange." sher ne kaha- "dekho bhaee raghu! bhale hi maian tumhara dost hooan lekin hooan to maian janavar hi.... kaise nibha payeange mujhako tumhare gharavale ? maian jangali hooan aur jangal mean hi thik hooan" raghu nahian mana aur sher ko apane ghar le hi gaya.
gharavale pahale dare phir sher ke sath sahaj ho gaye lekin mahine bhar mean hi sher ki khurak ne lak dahare ke ghar ka bajat aur usaki bivi ka dimag kharab kar diya. asal mean sher khayega bhi to apane sharir aur adat ke hisab se. ek bar mean tis chalis kilo maans aur vah bhi rozana. bazar se maans aur doodh kharidane mean raghu ke ghar ke bartan tak bikane ki naubat a gee. raghu ki patni is 'jangali dost' se bahut pareshan thi. akhirakar raghu ki patni ne raghu se kaha- "tumhare dost ko ab vapas jangal mean hi chala jana chahie. kahian aisa n ho ki ise khilane ko jab kuchh bhi n ho to ye hamare bachchoan ko hi kha jay? tum isase kaho ki ye yahaan se chala jay." "lekin vo mera dost hai, maian use jane ke lie nahian kah sakata..." raghu ne kuchh bhi kahane se mana kar diya.
raghu ki patni ki batean sher ne sun li thi kyoanki usane ye batean sher ko sunate hue hi kahian thian. sher ne raghu ko bulaya aur bola- "tum apani kulha di lao aur mere sar mean poori taqat se maro! agar tumane mana kiya to maian tumako aur tumhare parivar ko kha jaooanga. sath hi maian tumhare kisi saval ka javab bhi nahian dooanga... jaldi karo!" man mar kar raghu ne kulha di sher ke sar mean mar di. kulha di sher ke sar mean g d gee. sar mean g di huee kulha di ke sath hi sher jangal mean chala gaya.
mahinoan bit gaye!
lak dahare ka jivan-kram pahale ki tarah hi jangal se lak diyaan lakar gaanv mean bechane ka chalata raha. ek din achanak sher raghu ke samane a gaya aur bola- "kaise ho dost! dekho mere sar ka ghav bilakul bhar gaya hai. mere baloan mean poori tarah chhup gaya hai. kisi ko dikhata nahian hai ki mujhe sar mean kabhi kulha di ki chot lagi thi ya koee gahara ghav bhi tha... lekin tamhari patni ne jo k davi batean mujhase ki thian, un batoan ka ghav abhi tak nahian bhara. ve batean aj bhi rat mean mujhe chain se sone nahian detian. bat ka ghav bahut gahara hota hai dost! ye ghav kabhi nahian bharata...."
is kahani ka ju dav bharatakosh banane se hai. mathura-vrindavan mean aksar aangrez paryatak mil jate haian. ek bar batoan hi batoan mean bharat ke itihas par charcha shuroo ho gayi. maianne aur mere mitr ne kaha ki ham iantaranet par bharat ka ensaklopidiya banane ki soch rahe haian, to usane kaha ki apaka itihas to ham aangrezoan ne likha hai aur apaka ensaklopidiya iantaranet par bhi aangrez hi banaeange. ye apake bas ki bat nahian hai. bas yahi bat mujhe chubh gayi aur bharatakosh ka kam shuroo ho gaya…
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- dinaank- 11 janavari 2015
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maikal eanjelo ki mashahoor kriti hai yah. jisas ke shaant sharir ko sooli se utarane ke bad madar mॅri ki god mili. bete ka param saubhagy aur maan ka param du:kh. is kriti la nam ‘pita’ (Pieta) hai lॅtin mean isaka arth hai kartavy parayanata.
javan putr ke mrit sharir ko god mean lie baithi maan ke lie ye kshan pi da, du:kh,avasad adi se kahian badhakar haian. isalie madar mॅri ke chehare par koee bhav nahian hai. jab maianne is kriti ko pahali bar dekha to aankhoan se nirantar aansoo bahate rahe...
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- dinaank- 11 janavari 2015
sun !
tujhe aj sunana hoga
tujhe ab badalana hoga
(bas yahi meri har hai
yah pyar nahian vyapar hai...)
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- dinaank- 11 janavari 2015
haqiqat !
kahian sapanoan ka bikhar jana hi to nahian ?
to phir kyoan n jiya jae sapanoan ki duniya mean hi ?
aur kiya jay haqiqat se iankar
magar ye ho nahian sakata
ye sab sochana hai bekar...
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- dinaank- 10 janavari 2015
pracharamh brahmasmi !
priy mitro ! meri is lambi post ko ap poora padh zaroor lean kyoanki isamean maianne apane man ki batean likhane ki koshish bhi ki hai. meri is koshish mean kisi ke dil ko thes lage to maian vinamrata se kshamayachana kar raha hooan.
jab ham kahian kisi doosare shahar jate haian to khana khane ke lie koee aisa bhojanalay dhooandhate haian jis par bhi d zyada ho kyoan ham yah sochate haian ki adhik log kha rahe haian to bhojan badhiya hoga. yahi bat ham mandiroan par bhi lagoo kar dete haian. jis mandir mean bhi d zyada, us mandir ka bhagavan bhi utana hi mahimamayi. pracharit dharm, pracharit bhagavan aur pracharit sant hamean bahut prabhavit karate hai.
kya hua hai hamean, ham aise kyoan haian ? kya har chiz hamean marketiang ke adhar par hi pasand ati hai. hamara apana nirnay hamara apana nazariya kuchh bhi astitv nahian rakhata…
ghar ke pas rahane vali l daki-ladaqe ko ham nekst dor garl ya nekst dor b aauy kah samany bana dete haian lekin usake filmoan ya ti.vi. dharavahik mean a jane par vah hamare lie selibriti ho jata hai. ye manasikata kya hai aur kya sabaki hi aisi manasikata hoti hai. is tarah to pratyek vyakti ke tin prakar hue. ek vah jo ki vah sachamuch hai, doosara vah jo ki svayan ko kisi paddhati vishesh se pracharit kie hue hai aur tisara vah jise samaj ne apane dhang se pracharit kiya hai.
mahapurushoan ke sath bhi yahi hua hai. shrikrishna bhagavan ki pooja karate-karate aj brajavasi thakate nahian lekin jab krishna hue to unhean mathura chho dake dvarika rahana p da. apane samakalinoan se anek apaman sahane p de. unaki shreshthata ki pahachan kitane log kar pae the ? shayad hi koee jan paya ho ki maian us krishna ke pas baitha hooan jise hazaroan sal bad pooja jaega. yahi hal prabhu eesa masih ka raha, sooli par chadha die ge ek samany aparadhi ki bhaanti. kisi ne nahian kaha ki ye to bhagavan haian aisa mat karo. buddh do bar mathura ae, pahali bar mean kisi ne bhiksha bhi nahian di, kaun pahachan paya ki vo bhagavan haian. svami mahavir ko to patthar mar kar lahooluhan kar dete the log. paigambar hazarat muhammad ko yahoodi jan galiyaan dete the. muhammad ke 'assalam a alaikum' ka javab 'alaikum assam' se dete the. assalam mean se ‘l' nikal dean to salamat ki bajay mar jane ka matalab ho jata hai. kitane udaharan dooan… asankhy udaharan haian. guru nanak, kabir sahab, adi kisi ko bhi to nahian pahachan pae ham.
ab jab vo prachar ke dayare mean a ge aur unake sath anek aandhavishvas ju d ge tab ham kahate haian ki bhee sachamuch hi bhagavan haian. yadi bhagavan pahale hue to ab bhi to hoange ? kahaan haian vo ? sach bat to ye hai ki unako pahachana nahian ja raha hai… vo yahian kahian haian hamare aas-pas haian par ham unhean sadharan, pagal, jhakki, sanaki ya avyavaharik kahakar kharij karate rahate haian.
maian n to sant hooan n koee bhagavan, maian to ek bahut sadharan iansan hooan. kam se kam dil ki bat kahana chahooan to mujhe bolane se roka kyoan jata hai. kyoan chahate haian ap ki maian ghutata rahooan aur vah bolooan jo ki ap sunana chahate haian. maian samajh sakata hooan jab mere jaise samany vyakti par itani varjanaean lagaee ja rahi haian to in mahanh santoan par to samaj ka kahar barapa hoga.
zara meri bhi sunie...
mazedar bat yah hai ki ham sachchaiyoan se jitana door khud ko rakhate haian utana hi door apane priy ko bhi dekhana chahate haian. jab se maianne apane sigaret pine vali post dali hai tab se fesabuk par mujhe bahut achchha iansan samajhane valoan ki sankhya ghat gee hai. laik kam hone lage haian, kameant kam hone lage haian aur sheyar bhi kam hone lage haian. kameant ki bhasha bhi badal gee. logoan ko laga ki are ye to sigaret pita hai...
ab soch raha hooan ki apane sanbandh mean dher sara sach fesabuk par dal dooan to shayad ek bhi foloar nahian rahega kyoanki maian to bahut hi sadharan iansan hooan aur sabhi sadharan iansanoan mean kamiyoan ka to khazana hota hai. kabhi-kabhi fesabuk par ekaant ka anand hone ka ahasas karana chahata hooan.
ap mujhe, mujhase door karake kyoan dekhana chahate haian ? sach bolana himmat ka kam hai. vah karata bhi hooan lekin phir bhi maian koee aisa sach bolane se ruk jata hooan jahaan mere alava kisi doosare ki badanami hone ka khatara ho.
maian anek aise vyaktiyoan se parichit hooan jinhean iansan manane mean mujhe sankoch hota hai ve itane adhik iansaniyat se pare haian ki vyakhya karana bhi mushkil hai. mere ye parichit sigaret, sharab, tambaqoo se bahut door haian. haan bahut se aise bhi haian jo koee nasha bhi nahian karate aur behatarin iansan bhi haian.
apani buri adatoan, apani kuanthaoan, vasanaoan, vikrit manasikataoan ke sanbandh mean sach bolane vale kitane haian ? jabaki sabhi inaki giraft mean haian. kaun hai jo eershya nahian karata, vasana, asakti, lobh, krodh, mad, prashansa aadi se door hai. phir bhi maian janata hooan ki jab-jab kisi ne saty kaha hai samaj ne use prata dana hi di hai…
to he mere mitro ! maian bina pracharit hue hi jine ka anand lena chahata hooan. mujhe kuchh tathakathit saphal logoan ki tarah; mahan, zahin, sabhy, susanskrit, vidvan, garimamayi adi nahian banana hai aur na hi maian ban sakata hooan isalie mujhe, jaisa maian hooan vaisa hi rahane dean… is zaroorat se zyada lambi post ko padhane ke lie bahut dhanyavad! www.bharatkosh.org par apana sneh banae rakhie...
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- dinaank- 10 janavari 2015
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kahate haian ki shikayat kamazor log kiya karate haian… magar phir bhi…
sab khud ko talash karate haian
mujhe pakar
koee mujhe kyooan nahian dhooandhata
mere pas akar
jaduee aine ki tarah
mujhe rakha jata hai pas mean
ki poore karaooanga maian sare sapane…
dikhaooanga vahi
jo dekhana chahate haian vo
apane ap mean
ah ! kaisa lagata hoga mujhe
kabhi to koee aisa bhi hota
jo, mere sapanoan
aur mere vajood ke bare mean bhi
sanjida hota
jaise maian koee dikshanari
koee sandarbh pustak
zindagi padhane vali kitab
jisamean har bat ka hazir hai javab
are! dimak kha gee hai
ab is kitab ko
mujhe meri zindagi ka bhi to
hisab do
mere dil ko lekar ajib khayal
ki
are ! tum to sab sah loge…
-kaise sah leta hooan kabhi socha hai ?
pi da se virat hone ke lie
maian kya-kya mooly deta hooan...
har bar tootata-bikharata hooan
lekin hans deta hooan.
vo sookhe phool, vo lamhe
vo kap de, vo parde
kise dedooan ?
aur tasvirean ?
khat
yadean
sapane
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- dinaank- 7 janavari 2015
kisan viruddh bhoomi adhigrahan adhyadesh ke virodh mean
yah meri kavita nahian balki mera artanad hai, mitro !
maian kisan hooan bharat ka
aur sabaka ann-vidhata hooan
sab janm mujhi se pate haian
sab meri paida khate haian
ann-khady samagri sab
maian tumako deta aya hooan
phir bhi tumane kyoan samajha hai
jyoan maian gairoan ka jaya hooan ?
sima par
goli khane ko
jo sina age ata hai
un sinoan mean dil mera hai
ye tumhean samajh neean ata hai ?
shaharoan mean gali sunata hooan
gaanvoan mean votar janata hooan
jab kabhi pukar koee ae to
'sun o gavaanr !'
bhi sunata hooan
ab ye kya kiya ?
pap hai yah...
kaisa paishachik manas hai
nich naradham karm hai yah
yah hatya se bhi badhakar hai
adhigrahan to pahale hota tha
yah grahan
balat-haran hai ab
dekho ! kisan ko mat chhe do
vo pahale se hi shapit hai
yadi phuankar uthi jvala
sianhasan bhasm hue samajho
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- dinaank- 7 janavari 2015
mujhe 12 sal ki umr mean hi broankal asthama ho gaya tha. us samay aj jaise ilaj nahian the. kee-kee ratoan ko poori-poori rat baithake guzarata tha. poora ghar soya hota tha maian akela apane kamare mean jaga baitha rahata tha. baithe-baithe hi niand bhi a jati thi aur nahian bhi…
kamare se pipal ka pe d dikhata tha. vahi tha jo mujhase ratabhar bat karata tha. yah kavitanuma chiz maianne lagabhag 15-16 varsh ki umr 1974-75 mean likhi thi. yah meri pratham kavita hai.
nishachar nira maian
chhayahin
pratibimbit manasayukt,
achetan man ka svami
utkantha lie
maian sarvakalik, sarvabhaumik saty
khojata lagatar
hatash phir bhi,
niyat bhavishy ke lie
svagat dvaroan ko nakar
maian hichakata hua
lagatar
soch vahi...
aur kyoan nahian badal pata
har bar
jyoanhi hila patta pipal ka,
chauanka nishachar maian
anivar
lie bhoot apana,
bheant karane, bhavishy ko
sakar
phooloan ki jha di
mean kaantoan ki a d lie
bhauanka kiya lagatar
lipt adambaroan se
sakuchata hua
vyavasthit avyavastha ke lie
bha d jhoanka kiya
lagatar
chauanka maian pipal ke patte se
bar bar
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- dinaank- 7 janavari 2015
masala-e-muhabbat mean
vaise to sab thik-thak hai
bas ek hi bat achchhi nahian
ki kamabakht dil se
dedh fut oopar dimag hai
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- dinaank- 7 janavari 2015
yah post ek bitiya ke lie jise nari shakti (nari vimarsh) par lekh likhana hai.
nari vimarsh ki yadi bat ki jae to nari ka sangharsh jo purush se ‘samanata' ke lie kiya ja raha hai, vah ek galat disha mean kiya hua sangharsh hai. nari ko apane svayanbhoo astitv ke lie sangharsharat rahana chahie. purush se samanata karane mean laga rahana, nari ki shakti nahian balki nari ki sabase b di kamazori hai aur purush dvara kiya gaya ek saphal sh dayantr, jisaki adhikatar nariyaan shikar haian.
purush dvara kie ge suniyojit sh dayantr mean nari ka phans jana, ek sochi samajhi chal mean a jana hai. nari ko unmukt akash ki u dan se vanchit karane vala sh dayantr, itana saphal chakravyooh hai, jisase l dana bahut si nariyoan ke vash mean nahian hai. yadi nari chahe, to is sh dayantr se apane ap ko bachate hue unmukt u dan bhar sakati hai.
sabase pahali bat to yah hai ki purush se samanata karane ki chah mean nari ke samane ek lakshy sadaiv bana rahata hai. purush pratik aur mithak ban kar nari sammukh prastut rahata hai, jo ki nari ko ek ghere mean hi vicharan karane ko badhy karata hai. zara sochie ki madar tॅresa, is purush spardha ka hissa banian hotian to kya unhean shaanti ka nobel aur pop dvara sant ki upadhi mil pati. koee purush soch bhi nahian sakata ki vah kabhi madar tॅresa ka sthan pa sakega.
film kvin ka ek drishy yad kijie jisamean sharirik roop se ashakt jaisi dikhane vali nayika ka pars chhinane ka prayas ek balishth guanda karata hai. nayika kisi tarah ki joodo-karate adi n karake keval apana pars nahian chho dati aur guanda naqam ho jata hai.
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- dinaank- 6 janavari 2015
ajakal khud se mulaqat karane ki bahut koshish kar raha hooan.
ho nahian pa rahi.
khud ko janane ki koshish kar raha hooan.
jan nahian pa raha.
khud ko janakar apani rachana phir se karana chah raha hooan.
kar paooanga kya ?
khud se naraz hooan.
khud ko khud hi manane hi koshish kar raha hooan.
kar paooanga kya ?
ranjishean aur bhi haian, zamane mean unako dekh zara
is taraha kab talak khud ke khilaf l d lega...
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- dinaank- 3 janavari 2015
dharm; prem, utsav, ullas, svatantrata ka karan hona chahie. gaharaee se n dekhakar yadi yooan hi ek nazar dalean to paeange ki dharm; vidvesh, kathor varjanaoan, niras prarthanaoan aur hiansaoan ka karan ban gaya hai. kahane ke lie, dharmik vyakti hone ko to bahut haian lekin sahi mayanoan mean dharmik bahut hi kam hote haian.
dharm ek kartavy ban gaya, jabaki yah kartavy nahian balki karuna aur mamatv hona chahie. ham koee, dharm ki naukari nahian kar rahe jo dharm ke prati kartavyanishth ho jaean. maan apane bachche ko palane mean apana koee kartavy nahian poora karati. vah to bas bina prayas yah svat: hi karati hai, karati bhi nahian balki svat: hi ‘hota’ hai.
mujhe anek, dharmik vyaktiyoan se milakar aisa nahian lagata ki maian ek aise vyakti se mil raha hooan jisamean prem, karuna, mamatv aur utsav bharapoor matra mean samahit haian. yane usaka jivan sahaj prem se bhara hua hai. aisa dharmik hone ka arth kya?
yadi dharmik hona hai to chaitany mahaprabhu, guru nanak, ramkrishna paramahans, kabir adi jaise ho jao n ? ya phir dharmik hone ka dhoang kyoan ? kartavy ya dar ke karan dharmik hona kitana banavati hai isaka aandaza aapako tabhi hoga jab ap eeshvar se prem karane lageange. jab eeshvar ki avahelana karane par apako yah dar nahian rahega ki eeshvar apaka anisht kar dega. yadi ap eeshvar ko mane bina ya kisi dharm ke anuyayi bane bina hi prem aur karuna se paripoorn haian to ap, bina eeshvar ko mane hi dharmik haian aur eeshvar sadaiv aapake sath hai.
kartavy prem ka shatru hai aur eeshvar prem ka hi svaroop hai.
yahaan ek bat aur bata dooan jo ki mahatvapoorn hai. premi premika vivah hone par badal kyoan jate haian ? isaka karan bhi kartavy hai. kartavy ke astitv mean ate hi prem vida ho jata hai. yadi pati patni ek doosare ke kartavyanishth n ho jaean, to prem jivanabhar bana rahega. isalie kartavyanishth nahian premanishth banie.
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- dinaank- 3 janavari 2015
priy mitro! paryavaran se sanbandhit meri ek kavita…
asaman ko kala kar de
har nadiya ko nala kar de
hari-bhari suandar dharati ko
gitti patthar vala kar de
p aaulithin ke dher laga de
ghas kuchal de,pe d gira de
sare sundar tal sukhakar
ghar-aangan bazar bana de
mazahab ki divar bana de
rishtoan ka har roop mita de
zat-pat ke rang dikha kar
durgam paharedar bitha de
patthar ko bhagavan bana de
mulloan ko minar chadha de
saans n pae koee sukh ki
aisa ye sansar bana de
mobail fonoan mean ram ja
band gharoan, kamaroan mean tham ja
chala ke tivi manhaga vala
ek jagah kursi pe jam ja
bago ko farnichar kar de
amoan ko botal mean bhar de
khetoan mean too s dak bana kar
fasaloan ki bedakhali kar de
kabhi to tho di rok laga de
kabhi to achchhi soch bana le
nahian rahega kuchh bhi jivit
is dharati ki jan bacha le
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- dinaank- 2 janavari 2015
maianne kabhi apani zindagi ko ahamiyat nahian di. shayad isilie zindagi mere hath se har bar phisal jati hai…
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- dinaank- 2 janavari 2015
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keshi ghat gaya tha. zahar ban chuke yamuna jal se log achaman kar rahe the. isamean bandar bhi shamil hua to maianne fon se klik kar liya...
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- dinaank- 1 janavari 2015
maian samay hooan, kal hooan maian
sakal vyomik chal hooan maian
pal, gh di aur prahar hooan maian
divas mas aur sal hooan maian
maian samay sansar rachata
sakal ye brahmand rachata
mujhase sooraj chaand tare
maian tera akar rachata
barahoan adity mere
ath vasuoan ka maian svami
aur gyarah rudr mujhako
manate apana rachayita
ek naya ye varsh dene
phir se tere samane hooan
phir se ji le
phir se mar le
sang maian sangram mean hooan
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- dinaank- 1 janavari 2015
maian har sal aisa sochata hooan ki
kash ! maian ne sal mean :-
-ek achchha iansan ban jaooan.
par ban nahian pata.
-kisi ka dil n dukhaooan.
par aisa kar nahian pata.
-gusse par qaboo kar looan
par ho nahian pata
-jhooth n bolooan
par bol jata hooan (doosaroan ke shubh ke lie)
-anushasan se jivan jiooan
par ji nahian pata
-moorkhataean n karooan
par kar jata hooan
-kisi ka apaman n karooan
par kar jata hooan
-kisi ko kasht n dooan
par de jata hooan
-apanoan ki pasand ka ban jaooan
par nahian ban pata
-buri adatoan ko chho d dooan
par chho d nahian pata
-lalach chho d dooan
par chho d nahian pata
aur bhi bahut kuchh…
par kar nahian pata
chikana gh da hooan...
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- dinaank- 1 janavari 2015
ne sal ki sard havao !
jab tum usako chhookar jao
kah dena usase...
maian usako
bahut yad karata rahata hooan…
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