- dinaank- 30 mee, 2016
mujhase mere ek mitr ne poochha ki agar tumhean ek hazar karo d rupe de die jaean to kya karoge?
maianne kuchh der sochakar kaha-
“ek to mujhe taza mattha pasand hai to ek-do bhaians-gay looanga. kadhi-chaval pasand haian to usake lie bhi mattha hi chahie. missi roti dahi bhune zire ke sath pasand haian to usake lie bhi bhaians-gay hi chahie… matalab ki kul milakar gay-bhaians to chahie hi. inake chare ke lie do-char ek d khet aur sath hi sabzi-anaj bhi usi mean uga leange. haan tyoob vail ho aur khet nadi ke pas ho. nadi agar ganga ho to bas mauj hi a geean. khet mean hi maqan ho. maqan vahi purana aangan vala jisamean subah ko dhoop ae yane poorab ki or daravaze vala… lekin maqan zyada b da n ho. tivi, akhabar, kanpyootar, smart fon se door-door ka koee vasta n ho. khet mean hi ek b di si pani ki tanki ho tairane ke lie (chalie chhota sa svimiang pool kah lijie). kul mila kar ek ashram-numa kuchh banaya jae.
mitti ke choolhe ki, pani ke hath ki roti mil sakean aahaha kya bat hai. vo bhi babool ki lak di se siki huee. kabhi-kabhi rat ko bani missi roti aur basi kadhi ka anand ae. ghoomane phirane ke lie ek savari ho to badhiya rahega... jip numa kuchh…. jab man kiya to as-pas ghoom-gham lie
haan ek mobail fon to ho jisase bachchoan se bat ho sakean ya koee mitr kabhi yad kare to usase. kuchh paisa baiank mean jama ho jisase mahine ka kharch chalata rahe. aas-pas ke bachchoan ko ikattha karake padhaean. khasakar jo bachche skool nahian ja sakate unhean…”
ye sab sunate-sunate mitr bich mean bole “ye to bahut kam mean ho jaega bat to hazar karo d ki ho rahi hai?”
maianne kaha “baqi sab paisa to baantane mean chala jaega, meri zindagi bhar ki adat badal tho de hi jaegi.”
“phir to tumako hazar karo d milane ka koee matalab hi nahian hai. tumhare to iradoan mean hi kangali hai. tum aise hi thik ho…”
ab maian kya kahata…
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- dinaank- 24 aprail, 2016
kuchh samay pahale mujhase ek prashn kiya gaya tha. joki fesabuk mitr ne hi kiya tha. usaka javab aj de raha hooan-
prashn:-
Sir apane lagabhag 1 varsh pahale ye vaky utpann kiye the..'jat jati nahian nasl hai'...Sir ham in vicharoan ke pichhe ke adhar janana chahate haian...ham janana chahate haian ki ye vichar apane kis adhar par utpann kiye the....apake vaky hamari soch ko paripakvata pradan kareange.
uttar:-
sabase pahale to maian yah spasht kar dooan ki maian jati-nasl ya dharm ke karan kie ge bhed-bhav se poornat: asahamat hooan. yahaan maian prashn ke uttar ke lie hi jati adi ka ullekh kar raha hooan.
jati ki pahachan se samany-karm ki janakari hoti thi. jo ab samanyat: nahian hoti. yadi paranparik adhar se kahean to jo apaka rozagar ya vyavasay hai vahi apaki jati hai. nasl ki pahachan apake; svabhav, dehayashti, chehare aur sharir ke havabhav adi se hoti hai. nasl ke lie gotr shabd ka bhi istemal kahian-kahian ho sakata hai.
vishv mean lagabhag sat prakar ki mukhy nasl haian. jinake anusar hathoan, pairoan, uangaliyoan, aankhoan, mukh, matha adi ki banavat shrenigat ki jati hai. vaijnanik kahate haian ki ham sabhi sat maanoan ki santan haian. di.en.e ki banavat ka vishleshan karate hue vaijnanik is natije par pahuanche haian.
ruchikar bat to yah hai ki bharatiy sanskriti mean mool deviyoan ke roop mean ‘sapt matrika’ ka zikr bar-bar aya hai. isi prakar pashchimi sanskriti mean bhi ऍdam ki patni eev ki sat betiyaan bataee gee haian. sat ki sankhya ka doosare vibhagoan mean bhi vishesh mahatv hai. jaise sat rang, sat sur, sat samandar aur hindoo shadi mean sat hi phere jaise bahut se udaharan vijnan aur dharm mean die ja sakate haian.
khair...
nasl ke lie zimmedar hai; di.en.e., pani, khan-pan, blad grup, mausam aur nivas sthan. jabaki jati ke lie rozagar aur vyavasay hi zimmedar haian. ek jati ke bhitar kee naslean ho sakati haian aur ek nasl ke bhitar kee jatiyaan. kalantar mean nasl badal bhi jati hai. jisaka karan hazaroan varshoan tak us nasl ka kisi aisi jati ke kary ko apana lena hota hai jo ki us nasl ke svabhav aur sharirik banavat se poori tarah bhinn hota hai.
brahmanoan ke bare mean charcha karean to; nanboodaripad, chittapavan, sarasvat, gautam, sanady adi ki banavat mean paryapt bhinnata hai. inake svabhav mean bhi bhinnata hai. isaka karan nasl ya gotr hai n ki jati kyoanki jati to sabaki ek hi hai.
jahaan tak mera andaza hai mera ashay spasht hai.
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- dinaank- 23 aprail, 2016
aj vishv pustak divas hai. mujhe bachapan se hi padhane ka shauq raha hai. shuruat huee thi chandamama, nandan aur parag se... phir dharmayug, saptahik hindustan aur sarika padhe. k aaumiks mean li f aauk ki faintam, mॅndrek aur flॅsh g aaurdan se shuruat huee aur bad mean mere pasandida bane ऍsteriks-aaubeliks, jinhean fraansisi gosini aur uderazo taiyar karate the. ऍsteriks k aaumik sal mean ek bar hi ati thi aur bar-bar padhi jati thi.
bachapan mean fॅntam ki k aaumik hindi mean vetal nam se ati thi. dayana, gurran, vandar baune aur vetal ka gho da toofan, kutta shera (oh kutta nahian bhe diya hahaha) hamare jane pahachane charitr ban ge the. mॅndrek, lothar, hojo, narada, thॅron, adi charitr hamari charcha ka vishay rahate the. vetal ka ghar deankali mean tha jo hamean vastavik lagata tha. vetal ke mitr rashtrapati luaga, raja joonakar adi charitr b de prabhavashali aur jivant the.
ab pustakoan ke padhane ki bari aee to zahir tha ki muanshi premachand ka godan hi padha jana tha. isake bad to kitaboan ki lain lag gee. is shrriankhala mean tamam roosi, phraansisi upanyas padh dale. jisamean tolsatoy ka 'punarutthan' aur 'anna karinina' se lekar gorki ka 'maan', turganev ka 'pita aur putr', kamoo ka 'la pest' (pleg), balazak ka 'old goriyo', chekhov ki kahaniyaan adi saik doan kitabean padhi geean. shrilal shukl ka 'rag darabari' aur renu ka 'parati parikatha' se lekar babar ka 'babaranama' adi ek lambi shrriankhala banati chali gee. itihas, darshan aur dharm mere priy vishay ban ge. ved, upanishad, puran, ramayan, mahabharat adi sab padhe.
mere lie jaise kitab hi jivan tha. sabase b da manoranjan, sabase b da vyasan aur sabase b da junoon, kitab padhana hi ho gaya. maian apane se b doan se aksar kitaboan ke nam poochhata aur phir dilli mean dariyaganj se kharid kar lata raha. dhire-dhir mera pustakalay taiyar ho gaya jo aj bharatakosh ke kam a raha hai.
kitaboan ke chhapane ka silasila vyavasthit rup se kaise shuroo hua isake bare mean mera hi ek purana lekh dekhean-
1455 mean is din gutinabarg ki pahali kitab chhapakar duniya ke samane ayi thi, jo sachamuch hi idhar udhar ja sakati thi. log use dekh sakate the, padh sakate the aur usake panne palat sakate the. is kitab ko 'gutinabarg baibil' kaha gaya. sab janate haian gutinabarg ne 'chhapaee ka avishkar' kiya tha. aisa nahian hai ki chhpaee pahale nahian hoti thi, hoti thi lekin kitab ke roop mean shuruat sabase pahale gutinabarg ne ki aur gutinabarg ka nam is 'sahastrabdi ke mahanatam logoan ki soochi mean pahala' hai. is tarah ki koee sarvamany soochi to kabhi nahian bani lekin phir bhi pratishat ke hisab se adhikatam log isi soochi ko manate haian. is soochi mean gutinabarg ko 'main aauf d mileniyam' ya 'sahastrabdi purush' mana gaya hai. ham sab bahut abhari haian gutinabarg ke ki usane yah vilakshan khoj ki... 'chhapakhana'. du:kh ki bat ye hai ki gutinabarg ka jivan abhavoan mean guzara usake sahayogi ne hi poora paisa kamaya.
pahali priantiang pres shuroo huee aur gutinabarg ke karan duniya ke samane kitabean a paeean. kitabean ane se pahale lekhan ka kuchh na kuchh kam chalata rahata tha, jo hathoan se likha jata tha, kabhi bhurjapatroan par likha gaya, to kabhi patthar par mahin chhaini-hathau de se ukera gaya. duniya mean lekhan sambandhi anek prayog hote rahe. 'boli' ko likhane ke lie lipi aur vartani ki avashyakata huee aur is tarah 'bhasha' ban gee. bhasha aur lipi alag-alag jagahoan par alag-alag tarah ki banian. bharat mean bhi vyakaran aur lipi ka kary chal raha tha jo sambhavat: 500 eesa poorv mean panini dvara kiya gaya mana jata hai. yah samay gautam buddh ke asapas ka hi raha hoga aur sikandar ke panjab par hamale se pahale ka.
itihasakaroan ke sath-sath ham bhi yah manate haian ki vishv ke ek hisse, desh, kul, jhuand, ya qabile mean kya ho raha tha, vah sahi roop se janane ke lie us samay prithvi ke doosare hissoan mean kya ghat raha tha? yah janana bahut zaroori hai. pan. javaharalal neharoo ne likha bhi hai ki agar ham kisi ek desh ka itihas janana chahean to yah janana bahut zaroori hai ki us kalakram mean doosare deshoan mean kya ghat raha tha, agar ham yah nahian janeange to apane desh ka ya jis desh ka itihas ham janana chahate haian, sahi roop se nahian jan payeange. bhagavatasharan upadhyay ji aur damodar dharmanand kosanbi ji ke drishtikon se bhi vishv ki sabhi sanskritiyaan prarambh se hi ek doosare se bahut gahare mean mili-juli haian aur koee ek alag prakar ka, ek alag kshetr mean, koee vikas ho pana sambhav nahian hai.
'ijipt' yani misr mean bilkul hi doosare tariqe ka kary chal raha tha. misri faraun (raja), mantri, dharmadhikari ya pramukh vaidy ke pas ek vyakti baitha rahata tha aur vah mukhy batoan ko b de saliqe se sahejata tha. misr mean lekhan 'pepiras' par hone laga tha. pepiras paudhe se banaya gaya ek prakar ka kagaz hota tha jo misr ke daladali ilaqoan mean paya jata tha. yahaan yah bhi dhyan dene yogy hai ki sanskrit mean kagaz ke lie koee shabd nahian hai, haan pali mean avashy 'kagad' shabd milata hai. kalaantar mean aangrezi mean prayukt hone vala shabd 'pepar' pepiras ya yoonani shabd 'pipyuras' se hi bana. misr ki bhasha ko 'hayaroglifik' kaha gaya hai jisaka arth 'pavitr' (hayaro) lekhan (glifik) hai.
isamean bhi ek ajib rochak sanyog hai ki jis samay misr mean piramid jaisi ashcharyajanak imarat bani, vahaan lipi ki varnamala ati daridr thi. 3 hazar varshoan mean 24 aksharoan ki varnamala mean keval 'vyanjan' hi the 'svar' ek bhi nahian. bina svaroan ke keval vyanjan likh kar hi logoan ke sambandh mean likha jata tha. use vo kaise bad mean padhate the aur kis tariqe se usaka uchcharan hota tha, yah bat rahasy hi bani rahi. sidhe sankshipt roop mean kahean to 'vartani' lapata thi aur saral karean to 'matraean' nahian thian. svar n hone ke karan shabd ko kis tariqe se bola jaega yah jatil aur aspasht tha. svaroan ke lie alag se pravadhan the, jo behad avaijnanik the, jabaki bharat mean panini rachit 'ashtadhyayi' ka vyakaran apana poorn parishkrit roop le chuka tha. vartani ki is kami ke chalate misri lipi ko padhana thik usi tarah mushkil hi nahian namumakin tha jaise ki amitabh bachchan ki 'd aaun' film mean 'd aaun' ko pak dana lekin bad mean ye lipi padh li gee. 'r aauseta abhilekh' aur fraansisi vidvanh 'shaanpolyoan' ke karan yah kary saphal ho gaya.
misr mean rajavanshoan ki shuruat aj se 5 hazar varsh pahale hi ho gayi thi. mashahoor faraun rॅmasi ( ye vahi rॅmasi ya ramases hai jo moosa ke samay mean tha) ka nam padhane mean bhi yahi kathinaee samane ayi. k aauptik bhasha (misri eesaiyoan ki bhasha) mean isaka arth hai- re ya ra (soory) ka m-s (beta) arthath soory ka putr. sochane vali bat ye hai ki bhagavan 'ram' ka nam bhi isi prakar ka hai aur ve bhi soory vanshi hi haian. agar ye mahaz ek ittafaq hai to behad dilachasp ittafaq hai. nam koee bhi raha ho remasi, imahotep ya t aaulemi; svaroan ke bina unhean sahi padhana bahut kathin tha. mashahoor rani kliopatra ke nam mean bhi diqqat ayi use 'k l p t r' hi padha jata raha jab tak ki svaroan ki gutthi nahian sulajhi. 'kliopatra' koee nam nahian balki rani ki upadhi thi jis kliopatra ko ham-ap janate haian vah satavian kliopatra thi. us samay misr ke rajaoan ki upadhi 't aaulemi' hua karati thi. us samay bharat mean bhi upadhiyaan chal rahi thian jinhean vyakti samajh liya jata hai jaise vyas, narad, vashishth adi.
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- dinaank- 22 march, 2016
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bahut kam log janate haian ki apane jivan ki vastavik sthiti aur apani kshamataoan ka vastavik jnan hona ek pratibha hai.
yah sabhi vyaktiyoan mean nahian hoti.
adhikatar vyakti kalpanik duniya mean jite haian.
is sab mean ve ek naqali duniya bhi bana lete haian.
aise log svabhav se svarthi bhi ho sakate haian aur svayan ko shreshth samajhate haian to doosaroan ko sadharan.
apani buddhi, kshamata aur pratibha ke sanbandh mean adhikatar log bhram mean jite haian.
apani buddhi ke sanbandh mean sahi janakari hona ek bahut hi kathin bat hai.
yah yogyata arjit ki ja sakati hai ya nahian, kahana kathin hai.
sabase adhik ashchary ki bat yah hai ki aise vyakti ati buddhiman bhi ho sakate haian lekin ‘vastavikata ke jnan’ ke abhav mean apane jivan ko samany manushy ki tarah nahian ji pate. apane dvara ki gee bhooloan ke prati ve n to sachet rahate haian aur n hi unake prayashchit ke sanbandh mean tatpar. doosaroan ki saphalata bhi unhean bahut sadharan lagati hai. ve sochate haian ki yadi unhoanne bhi prayas kiya hota to ve bhi saphal ho sakate the. aise log svayan ko vishesh aur vishisht bhi mane rahate haian. jaise ki poore vishv mean eeshvar ne keval unhean hi vilakshan banaya ho.
hamari koshish honi chahie ki ham adhik se adhik vastavikata ke qarib rahean. is pratibha ko ham arjit to nahian kar sakate lekin vivek aur vinamrata ke abhyas se isake as-pas avashy ho sakate haian. yahaan ek bat gaur karane ki hai ki vinamrata ‘vastavik’ ho n ki odhi huee.
yadi vastavik vinamrata ka abhyas karana ho to apanoan se chhotoan, kamazoroan aur zarooratamandoan ke prati karean.
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- dinaank- 19 march, 2016
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umr ke badhane ke sath, jijnasaoan ke prati udasinata hona hi jivit rahate hue bhi mar jane ke saman hai.
ap jitane adhik jijnasu haian, utane hi adhik jivan se bhare hue haian arthath jivant haian.
jisake pas naye-naye prashn nahian haian vah kaise sabit karega ki vah jivit hai.
chhote bachchoan mean apar jijhasa hoti hai, asankhy prashn hote haian.
isalie bachche jivan se bhare hote haian.
jijhasa ka mar jana, manushy ke mar jane jaisa hi hai.
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- dinaank- 18 march, 2016
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jis samay ham kisi mudde par bahas kar rahe hote haian to samane vale ki bat ko 'jitana' galat sabit karane ki koshish kar rahe hote haian utani galat usaki bat hoti nahian hai.
isi tarah ham apani bat ko jitana sahi sabit karane ki koshish kar rahe hote haian vah utani sahi bhi nahian hoti.
in bahasoan mean hamare uttejit ho jane ka karan bhi aksar yahi hota hai.
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- dinaank- 18 march, 2016
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tanav mukti ke bahut se sadhan haian
lekin ek bahut hi chamatkarik hai
ap jisase nafarat karate haian use kshama kar dean
usake prati bhi karuna ka bhav man mean le aean
turant man halaka ho jata hai
haan ek bat ka dhyan rakhean ki yah ap apane lie kar rahe haian
us vyakti se koee ummid n rakhean
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- dinaank- 18 march, 2016
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saphal hone ka tariqa koee jane n jane lekin
apani asaphalata ka rahasy sabako pata hota hai
aur isi chhipa hota hai saphalata ka rahasy
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