- dinaank- 29 disambar, 2016
|| chalo jane do ||
paise ki maya nirali hai. char dostoan mean koee ek aisa hota hai jise hamesha sath isalie rakhana p data hai ki vo kharch karata hai. aise dost b de jhilaoo bhi ho sakate haian aur inaka sens aauf hyoomar aksar bahut kam hota hai. paise ka sidha rishta jhelane se bhi hai. koee apane pati ko isalie jhel rahi hai ki vo paise vala hai to koee apani bivi ko thik isi vajah se jhelata hai ki bivi hi usaka kharch chalati hai. koee paise vale jija se trast hai to koee paise vale sale se.
paisa ajakal charcha mean hai aur ajakal mujhe zabardasti, roop vidha ka visheshajn banaya ja raha hai. roop vijnan, roop kala aur roop vidha… ye nam sundarata se sanbandhit nahian haian balki mudra se sanbandhit haian. prachin kal mean mudra sanbandhi janakari rakhane vale aur mudraoan ko dhalane ki prakriya janane vale ko roop vijnani kaha jata tha. isilie ajakal mudra ko rupaya kaha jata hai.
maian bharatakosh ke madhyam se sari duniya ko kanpyootar ka adhunik takaniki jnan dene ke lie jana jata hooan, visheshakar hindi kanpyootiang aur vibhinn s aauftaveyar, smart fon aur siemes aauparetiang ke lie lekin pichhale kuchh dinoan maian khud ko ek chhatr jaisa mahasoos kar raha hooan. is kram mean sabase pahale to mujhe do hazar ke not mean pradhanamantri ka bhashan sunaya gaya phir usake asali-naqali hone ki treniang di gee jo kee logoan ne alag-alag tarah se di. isake bad purane notoan se nayoan ki tulana ki gee. netrahinoan ke lie kya suvidha purane-ne notoan mean thi yah sab bataya gaya.
jo bhi milane aya usane rupaye se sanbandhi vibhinn prakar ke rahasy batae. mujhe pata hi nahian tha ki jin logoan ko maian sadharan vyakti samajhata tha ve asal mean notoan ke risarch sk aaular nikale. dhire-dhire mujhe lagane laga ki maian bharatakosh se nahian balki bharatiy rizarv baiank se sanbandhit hooan.
ab bari thi, mere baiank jane ki. maianne kisi bhi baiank aur visheshakar stet baiank ke darshan kie, jo pichhale bisiyoan sal se nahian kie the. chaik katakar diya to mere hastakshar nahian mile, milate bhi kaise pichhale hastakshar taqariban paiantis sal pahale kie the jab mera nam adity kumar tha, adity chaudhari nahian. mujhe baiank mean chaik katane ki zaroorat hi nahian p di thi. etiem se hi kam chal jata tha. khair… baiank pahuanch kar mainejar se mila aur apani samasya bataee.
mere bagal mean baithe sajjan ne mera nam sunakar meri taraf ghoor kar dekha aur mujhase poochha “adity chaudhari ?… matalab voee adity chaudhari ?”
maianne kuchh socha aur kaha “haan ji voee adity chaudhari!” maian unaka ashay samajh gaya tha.
isake bad un sajjan ne mere pitashri ki bahut tarif ki aur kuchh meri bhi. phir dobara meri taraf dekhakar kaha
“lekin apako hua kya ? apaki dadhi to kali thi ?”
“maian baloan ko rangata nahian hooan. umr ke sath safed to honi thi…”
ye sunakar ve sajjan kuchh udas ho ge.
ab tak mainejar sahab kafi prabhavit ho chuke the, ve khud hi uthakar meri samasya ke hal mean lag ge. jab samasya hal ho gee to maianne chaha ki kuchh paisa ne hastaksharoan se nikal kar dekhooan lekin baiank mean paisa hi nahian tha.
isake bad khel shuru hua aaunalain pement ka. maianne petiem daunalod kar liya. aaunalain baiankiank shuroo kar di (pahale yah zammedari meri shrimati ji ki thi). jaldi hi petiem ko istemal karane ka mauqa bhi a gaya. asal mean pichhale dinoan mean chennee gaya tha. chennee se lautane ki flait do-tin ghante let thi. havaee adde se gu dagaanva mean ek k aauloni tak jane ke lie ‘ubar taiksi’ bulaee. draivar saman rakhavane ke lie kar se nahian utara. maianne hi pichhali sit par saman rakha aur taiksi mean baitha, rat ke barah baj rahe the. taiksi vale se nam poochha to usane apana nam bataya ‘balavan sianh’ usaki qad-kathi dekhakar maianne poochha
“jat ho ?”
“haan”
“harayana ke?”
“haan.”
“maian bhi jat hooan.” maianne bat badhane ke lie kaha, lekin us par koee asar nahian hua.
usake smartafon ke googal mॅp par mere gantavy sthan ka root dikh raha tha. jab vah k aauloni a gee to vah banda k aauloni ke aandar jane ko taiyar nahian. bola ki maian to vahian le jaooanga jahaan googal mॅp dikha raha hai. maianne kaha ki mujhe k aauloni ke aandar jana hai. b di mushkil se vah razi hua. ga di vapas mo dane mean usane pichhe se ek doosari kar se takara bhi di. ye sochakar ki vo kar vala isase l dega isane apani kar tezi se bhagaee. ye van ve tha.
jaise-taise maian vahaan pahuancha jahaan mujhe jana tha. petiem se usaka bhugatan ho gaya. mujhe pata bhi nahian chala. maianne socha ki bhugatan nahian hua hai to use naqad paise bhi de die. maianne kaha-
“saman utaro!”
“aji koee matalab hi nahian hai ye to kampani ki tॅksi hai, maian kyoan saman utarooan.”
rat ke sadhe barah baj rahe the. mujhe niand aa rahi thi. maianne apane ap hi saman utara aur chala aya. mazedar bat ye ki ‘ubar’ ne poochha ki safar kaisa raha aur draivar kaisa tha. pahale to maianne socha ki shikayat kar dooan phir socha chalo jane do…
ye ‘chalo jane do’ koee mamooli ‘chalo jane do’ nahian hai balki ye hamare desh ke pichh depan ki ek mukhy vajah hai. ham log sarakar, neta, adhikari aur any bhi bahutoan ki galat bat ko b di sahanashilata se jhelate haian. bijali,pani,s dak,suraksha,svasthy aur shiksha jaise masaloan par bhi ham chup rahate haian. rishvat, galat qanoon, pulis zyadati adi ko sahakar bhi chup rahate haian. koee bhi neta zara sa sapana dikhakar hamean bahaka leta hai aur ham bahak jate haian jab usaki asali mansha pata chalati hai tab tak bahut der ho chuki hoti hai lekin phir bhi ham yahi sochakar chup ho jate haian ki chalo jane do...
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- dinaank- 23 disambar, 2016
“are chhotooaaa! jaldi se s aaus banane ka saman le a, s aaus banani hai…”
dhabe ka malik ne avaz lagaee.
maian vahian kh da chay pi raha tha. maianne poochha-
“s aaus khud hi banate ho ?”
“aur kya… ham bajar vali tamatar ki s aaus par bharosa nahian karate… khud apani banate haian bilkul shuddh”
tabhi chhotoo s aaus banane ka saman le aya. maianne poochha-
“kaise banate ho ?”
dhabe ke malik ne itminan se batana shuroo kiya aur s aaus banane ka karyakram shuroo kar diya.
“dekho sab ! pahale to imali ko masal ke bij alag kar lo phir isamean kashiphal yane kaddoo ka ubala gooda mila do. gooda bina chhilake vala hona chahie isalie chhilakar ubalo… phir gay chhap lal rang mila lo aur bad mean boora aur tho di lal mirch, halka sa namak aur tho da siraka… bas ho gee taiyar ghar ki shuddh s aaus yane tamaito kaichap.”
mujhe b da ashchary hua, maianne poochha-
“tamatar nahian milana hai?”
“aji tamatar kaun milata hai, bahut mahange haian aur s aaus jaldi kharab bhi ho jati hai. b di-b di kampani bhi to tamatar nahian dalatian…”
maian to dang rah gaya. dhabe vale ka ‘k aaunfideans’ dekhakar. kitane atmavishvas ke sath vo naqali tamॅto kॅchap bana raha tha. mazedar bat ye hai ki maian dilli jate vaqt maian aksar usi ke dhabe par rukata tha aur usi s aaus ke sath katalets khata tha.
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- dinaank- 22 disambar, 2016
vaise to ajakal sab notabandi se ju di batoan aur kamoan mean hi vyast haian lekin ek bahut ganbhir masala hai jis par gaur kiya jana chahie-
jitana bhi itihas ko khangalata hooan to apane hone se adhik apane n hone ka ahasas adhik hone lagata hai. itihas kisi n kisi roop mean mujhase takara hi jata hai kabhi koee kitab, koee pentig, koee foto, koee sangit ya koee imarat…. ham kitane akele haian yah soch hi b di adbhut hai. ho sakata hai yah soch kisi ke lie dar ho aur kisi ke lie romaanch.
janm, mrityu, srishti adi bahut sare shashvat prashn man mean ane lagate haian. vijnan ki khojoan ke jangal mean kho jata hooan to ashchary se bhar jata hooan. kabhi man karata hai ki kahian kisi paha d par chalakar raha jay jahaan adhunik suvidhaean n ke barabar hoan. khoob boodhe hokar bina ilaj ke mara jay… aur bhi n jane kya-kya vichar man ko bharamate haian… khair ye to duniya hai aur is duniya mean hamean jine ka mauqa milane ka kya prayojan hai ye to mujhe nahian maloom lekin zindagi ko jina hai aur hamesha sarthak banane ki koshish karate rahana hai.
to aie is duniya ke bare mean bat karean… is duniya mean kee duniya haian. jems v aaut se pahale aur usake bad. petroliyam se pahale aur usake bad. bijali se pahale aur usake bad. nyootan se pahale aur usake bad. ainsatain se pahale aur usake bad. kanpyootar se pahale aur usake bad. iantaranet se pahale aur usake bad. smart fon se pahale aur usake bad.
ham petrol, bijali, nyootan, ainsatain, kanpyootar, iantaranet aur smartafon ki duniya mean rah rahe haian. aisa nahian hai ki isamean bharat ka yogadan nahian hai. asal mean bahut si bharatiy khojoan ke bal par ye nee duniya tiki hai. jisamean prachin kal ke piangal, panini, aryabhat aur kanad ke nam pramukh haian. jinhoanne anu, paee, bainari aur khagoliy khoj kian aur adhunik kal ke jagadish chandr basu, si.vi. raman, haragovind khurana adi ke nam pramukh haian. bahut sari khojean hueean aur unake tarah-tarah ke natije samaj ke samane ae. ek natija paryavaran ko khatare ke roop mean aya.
paryavaran ab koee aisa mudda nahian rah gaya hai jis par ki bar-bar bahas ki jay. paryavaran ab ek aisi apatkalik sthiti hai jisase nipatane ke prayas yuddhastar par karane ki avashyakata hai. jis tarah japan, hiroshima-nagasaki ke bam ke bad ki vibhishika se ubara. chin badh aur sookha ki sthiti se ubara. usi tarah bharat ko is pradooshan ki chunauti se l dakar ubarana hoga varana aj ki duniya mean jo janm le raha hai usaka kal kaisa ho sakata hai yah sabhi samajhadar vyakti achchhi tarah samajhate haian.
pradooshan ke jagath ke mahanayak bijali, petroliyam, ditarajeant aur pestisaids haian lekin inake bina vikas sanbhav nahian mana jata. jahaan tak adhunik vicharadhara ka sanbandh hai yahi mana jata hai. plastik aur minaral v aautar ki khali botalean aur nadiyoan-talaboan mean ghulata ditarajeant aur pestisaids ek khaufanak ajey daity banakar samane kh da hai. visheshajn bata rahe haian ki dilli mean rahane valoan ki umr mean pichhale dinoan ke pradooshan se 3 se 5 sal kam ho ge yane ve apani samany umr se kam jieange.
kya tariqa hai is pradooshan se l dane ka aur ise harane ka ?
yah prashn aisa hai jisaka uttar; sarakar, paryavaranavidh aur samany roop se samajhadar vyakti bakhoobi janate haian. isake lie kisi nee khoj ki avashyakata nahian hai. hamare charoan or phaili prakriti ke pratyek vyavahar mean paryavaran rakshan ke upay chhipe haian. hamako zaroorat hai to un upayoan ko samajhakar prayog mean lane ki aur rozamarra ki zindagi mean unhean apanane ki. inako apanakar ham vayu aur jal pradooshan ko simit star tak la sakate haian.
to phir samasya kya hai ?
samasya hai vyavasay aur vyavasaiyoan ke jal mean fansi sarakarean aur adalatean. audyogik kraanti ke chalate bahut si asavadhaniyaan hueean aur jisaka mukhy karan tha kamazor prashasan. niyam-qanoon bane lekin lagoo karane valoan ki laparavahi se lagoo nahian kie ge. sadharan se sadharan niyamoan ko bhi anadekha kiya gaya aur udyog, aniyamat roop se badhate ge sath hi pradooshan bhi. aisa nahian hai ki yah keval bharat mean hi hua. yah samasya anek deshoan ki rahi hai. jinamean vikasashil desh ya tisari duniya ke desh mukhy haian. vikasashil deshoan mean vikas hua aur ho raha hai, yah to achchhi bat hai lekin is vikas ki qimat, aj apani nee pidhi se shuddh hava aur shuddh pani, chhinakar chukani p d rahi hai.
nikat bhavishy mean hamara svasth rah pana hi sabase b di chunauti hogi aur hamean isake lie taiyar ho jana chahie.
© adity chaudhari
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- dinaank- 26 navambar, 2016
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bharat ke pramukh udyogapati shri ratan tata dvara sarakar ke nam patr ka hindi bhavarth prastut hai-
vartaman mean, purane notoan ke chalan par rok lagane ke karan aisa kaha ja raha hai ki isase samany jan ko bahut kathinaee ho rahi hai, khas taur se chhote shaharoan-qasboan mean medikal imarajeansi, b di sarjari aur aspataloan mean davaiyaan kharidane mean. naqadi ki kami ke karan, garib janata ko rozamarra ki ghar ki zarooratoan ko poori karane mean bhi kathinaee ho rahi hai.
halaanki sarakar apani taraph se ne karansi notoan ki kami poori karane ki poori koshish kar rahi hai kiantu garib janata ke liye vishesh rahat ke upay upalabdh karane chahie, jaise ki rashtriy apada ke samay kiye jate haian. jisase unaki rozamarra ki zarooratean poori ho sakean aur chhote aspataloan mean apatkalin svasthy dekhabhal aur ilaj ho sake. aise rahat upay is garib janata dvara khoob sarahe jaeange kyoanki is se yah bhi sabit hoga ki is mahatvapoorn vimudrikaran ki sankranti ke samay mean sarakar am adami ke bare mean bhi chianta karati hai aur unaki zarooratoan ko bhooli nahian hai.
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- dinaank- 6 aktoobar, 2016
yooan to ham apani parampara aur prachinata ki duhaee dete haian lekin apane tyoharoan tak ke nam aur uchcharan mean laparavahi baratate haian jisase arth ka anarth ho jata hai.
mujhe navaratr ki badhaiyaan a rahi haian jinamean se sabhi mean likha hota hai navaratri ki shubhakamana. yah anuchit hai. navaratri ka arth hua nee rat. hamare nau deviyoan ke tyohar ka nam hai navaratr jisaka arth hai nau ratean. navaratri likhane se to achchha hai lokabhasha mean naurate hi likhean ya naudevi.
sahi yah hai "pavan vratotsav navaratr ki shubhakamanaean"
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- dinaank- 4 aktoobar, 2016
bharat-pakistan ki dushmani ko lekar kafi likha aur bola ja raha hai. sarjikal straik ke bad poore bharat mean ek josh aur santushti ka mahaul bana hai. is karravaee ke bad pakistan lagabhag chup hai, jisaka karan hai ki is sarjikal straik ko aantararashtriy niyamoan aur qanoon ke mutabiq़ h aaut parsuit (Hot pursuit) ki manyata prapt hona.
h aaut parsuit yane ‘kisi adhikarik sashastr dal (jaise sena ya pulis) dvara aparadhiyoan ka aparadh karate hi tvarit pichha karana. is pichha karane aur aparadhiyoan ke khilaf karravaee karane mean desh ya rajy ki sima par kar jane ko aantararashtri sima ullanghan nahian mana jata hai. isamean samany roop se kisi svikriti ya soochana ki bhi avashyakata nahian hoti aur ise aantararashtriy star par manyata prapt hai.
is mudde par kuchh vivad bhi samane ae haian. jinamean se ek mudda hai nadiyoan ke pani ka. vishv bhar mean jalasandhiyoan ke adhar par nadiyoan ke jal ka bantavara hota hai. jise bhang nahian kiya ja sakata, lekin ab aisa hona mumakin hai. prasiddh vaijnanik albart ainsatain ne kaha tha ki bhavishy mean yuddhoan ke karan jal-vivad hi hoange. ab yah samane ane laga hai. nadiyoan ke pani bantavare ka vivad hamare desh mean rajyoan ke apasi vivad ka karan bhi hai. jaise filahal mean kaveri ka vivad.
ek bat hamean achchhi tarah samajh leni chahie ki chin aur pakistan se chahe rishte kitane bhi madhur ho jaean, nadiyoan ke jal ka vivad hona avashyamh-bhavi hai. brahmaputr ke pani ko lekar is samay chin jo kuchh kar raha hai usaki vajah pakistan nahian hai. pakistan par to vah bevajah ehasan dikha raha hai. brahmaputr ke pani ko lekar to chin ke irade bahut pahale se hi nek nahian haian.
mao ka shasan prarambh hote hi chin ne nadiyoan ka rasta badalana aur naharoan ka nirman shuroo kar diya tha jisaka karan tha adhe chin mean sookha aur registan sath hi baqi adhe mean badh. chin mean kee varsh shiksha band karake sabako nadiyoan ka bahav mo dane mean laga diya gaya tha.
isalie bharat sarakar ko yah abhi se tay karana hoga ki bhavi yojanaean kya hoangi. in vivadoan ko nipatane mean kursi-mez aur pen-kagaz kam nahian aeange balki sashakt aur adhunik takanik se lais sena kam aegi. sena ki tanakhvah mean badhottari, pratyek nagarik ki anivary roop se sainy shiksha, sainy shiksha mean striyoan ki barabar bhagedari aur pratyek nagarik mean rashtriy bhavana ka anavarat sanchar jaise sudhar hi hamean ek surakshit rashtr ka gauravamayi nagarik bana sakate haian.
doosara vivad hai, kuchh ek bharatiy filmi abhinetaoan dvara pakistani kalakaroan ka paksh lena. isamean pahali bat yah hai ki is tarah ke abhineta koee zimmedar qism ke iansan nahian hai. isase pahale bhi inaki gairazimmedarana haraqatean samane aee haian jinaki charcha karana vyarth hai.
samajhana to am janata ko hai jo ki filmi kalakaroan ko hiro samajhane lagati hai aur unhean asali zindagi mean bhi badhiya iansan manane lagati hai. tamam ektar aise haian jo parde par khalanayak ki bhoomika karate haian lekin asal zindagi mean ek behatarin iansan haian, thik isaka ulta nayak ki bhoomika karane vale ke sath bhi ho sakata hai. isalie janata ko apane hiro parde se nahian balki asal zindagi se hi chunane chahie.
kalakar bhi iansan hi hota hai aur usaka bhi apana desh aur deshabhakti hoti hai. pakistani kalakaroan ki deshabhakti unake pakistan ke lie hai. unase bharat ke lie vafadari ki ummid karana fuzool ki bat hai. pakistani kalakar apani kamaee ko pakistan le jata hai aur vahian tॅks deta hai, sanpatti kharidata hai aur kharcha karata hai. pakistan chahe atanki desh ho ya ahiansavadi us pakistani kalakar ke lie to vahi usaka desh hai.
ab zara sochie ki ham pakistani atankavad mean us kalakar ka hissa manean ya nahian. jab saniya mirza ek pakistani se shadi karati hai to bharatavasi ye ummid karate haian ki vah ab bhi bharat ke lie khele aur bharat ko hi apana desh samajhe… to bataiye ki pakistani kalakar bhi to shuddh roop se pakistani hi hua ya nahian? is samay kisi pakistani kalakar ki kamaee bharat mean karane se ham spasht rup se pakistan ki madad hi kar rahe haian.
aisi bat nahian hai ki mujhe pakistan ka kabhi bhi kuchh bhi pasand nahian raha. mere bhi pasandida shayar kuchh pakistani rahe haian jaise faiz ahamad faiz aur ahamad faraz. gazal gayakoan mean meanhadi hasan mere pasandida haian lekin pakistan ke kisi shayar ki gazal pasand karana ek alag bat hai aur filmi aur tivi kalakaroan ko bharat mean bithakar usaki karo doan-araboan ki kamaee karavana ek bilkul alag bat hai.
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- dinaank- 1 aktoobar, 2016
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hindi akadami dilli mean mere vyakhyan ka ek aansh yahaan prastut hai taki sanad rahe ki maian kahian bhi maujood hota hooan to braj ko nahian bhoolata…
“hindi ki imarat lokabhashaoan ke stanbhoan par tiki huee hai. lokabhashaean hindi ke stambh haian usaki nianv haian. sari duniya mean se lokabhashaean ek-ek karake samapt ho rahi haian. vishv mean 6000 bhasha-boliyoan ka rang-biranga sansar hai jisamean se har pachchisavean din ek lokabhasha sada ke lie vilupt ho jati hai aur usake sath hi ek sanskriti, ek vijnan, ek kala, ek paddhati, ek parampara aur ek shabdavali bhi mar jati hai.
zaroorat hindi akadami ki nahian balki lokabhashaoan ki akadami ki hai jaise brajabhasha, avadhi, bhojapuri, magadhi adi ki akadami banani chahie kyoanki jab lokabhasha ka hi sanrakshan nahian hoga to hindi mean prayukt hone vale shabdoan ka mool ham kahaan khojeange. hamari samriddh hindi ek itihas rahit khokhali bhasha banakar rah jaegi.”
shayad ap nahian janate hoange ki brajabhasha akadami rajasthan mean to hai par uttar pradesh mean nahian…
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- dinaank- 28 agast, 2016
olanpik medal jitane ke bad jo karo doan rupe ki barasat khila diyoan par hoti hai, vah paisa agar un koch ko diya jae jinhoanne us khila di ko banaya to zyada behatar natije samane a sakate haian. 10 siandhu milakar ek pulela gopichand nahian bana sakatian haian jabaki ek pulela gopichand 10 siandhu bana sakata hai...
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- dinaank- 17 agast, 2016
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kisi vyakti ka sahi moolyaankan usake jivan ke kisi kalakhand se nahian balki usake poore jivanakal se hota hai.
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- dinaank- 14 agast, 2016
ek videshi patrakar ne ek adhunik neta ka iantaravyoo liya
patrakar: sunane mean aya hai ki apake yahaan balatkar ki klip 10 se 15 rupaye mean milati hai. yah to bahut sharmanak hai.
neta: bilkul jhooth hai sar ji! ye sab afavah hai. aisa kuchh nahian hai.
patrakar: to phir sach kya hai?
neta: sach ye hai sar ki klip bilkul muft mil rahi hai. koee paisa nahian dena p data. ap kahean to apako vats ep kar dooan?
patrakar: ji nahian mujhe nahian chahie.… ye bataiye ki apake yahaan bijali ki bahut samasya hai? am adami ke gharoan mean apane aandhera kar rakha hai?
neta: ye bhi galat soochana hai. gharoan mean aandhera hone ki bat jhoothi hai. ghar-ghar mean invartar haian. ऍl.ee.di lait haian, baitari vali. sath hi ham unako invartar charj karane ke lie har do ghante bad ek ghanta bijali dete haian. ham afaganistan se zyada bijali ki saplaee de rahe haian. … sar akhir ham neta bhi to iansan hi haian. janata ka dukh-dard ham nahian samajheange to kaun samajhega.
patrakar: apaki pulis se janata darati hai. pulis ke pas jane mean ghabarati hai. aisa kyoan?
neta: darane ka kya hai ji… darate to log bhoot-pret se bhi haian par bhoot-pret koee darane ki chiz haian. jab bhoot-pret hote hi nahian to unase darana kya?
patrakar: to aap kahana chahate haian ki apake pas pulis hai hi nahian ye bas janata ka bhram hai jaise ki bhoot-pret?
neta: asal mean hamari p aaulisi bahut zabardast hai sar! ham pulis ko apani sikyoriti mean lagae rakhate haian. jisase pulis janata ke pas pahuanchati hi nahian hai to janata daregi kaise? doosari bat ye hai sar ki jab hamari pulis se chor, dakoo aur balatkari jaise log nahian darate jabaki ve bhi to iansan haian… isi samaj ka hissa haian … to phir janata ko darane ki kya zaroorat hai ?
patrakar: apake yahaan s dakoan mean gaddhe haian. barasat mean s dakoan par pani bhar jata hai. isaka bhi koee javab hai apake pas ?
neta: hamare karmachari, din aur rat gaddhe bharane mean lage rahate haian sar! hamara desh bahut b da hai. lakhoan kilomitar s dakean haian. desh b da hone se trॅfik bhi zyada hai. rod ऍksident kam hoan isalie hamako gaddhe bhi bana kar rakhane p date haian. gaddhoan ki vajah se spid kam rahati hai aur ऍksident kam hote haian.
patrakar: ap apane bare mean bataiye ki ap kitane padhe-likhe haian ?
neta: desh seva se fursat milati tabhi to padhata…
patrakar ne maun dharan kar liya aur vapas chala gaya.
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- dinaank- 28 julaee, 2016
susevayamh
param pita shrimant prajapati brahma ji maharaj
siri patri jog likhi mathura se brahmalok kooan
hamari sabaki ram-ram ap sab ko mile.
aparanch samachar ye hai ki yahaan sab kushal hai aur apake yahaan to sab kushal hoga hi…
yahaan mausam barasat ka hai jhamajham chaumase chal rahe haian to phir tho di bahut tabiyat bhi ‘nasaj’ chalati hai. baqi sab apaki ‘kirapa’ se thik-thak aur sakushal hai. pichhale dinoan ghanaghanati barish aee. gharoan-chaubaroan mean to bachche kagaz ki nav chalane lage, gaanvoan mean kachche ghar gir ge, shahar mean pakke gharoan ki chhat tapakane lagian aur ab apase kya chhupana, hamara bhi ghar purana hai to usaki chhat bhi tapaki. hamare yahaan kahate haian ‘jitana nahar (sher) ka dar nahian hai jitana ki tapake ka dar hai’. khair ap to badaloan se oopar rahate haian apako kya pata ki barish kya hai aur ‘tapaka’ kya hai.
barasat se kisan ki fasal bahut hi achchhi hone ki sanbhavana ban rahi hai brahma ji! . sab apaki maya hai… kahian dhoop kahian chhaya hai.
baqi sab apaki kirapa hai. sabakuchh thik-thak chal raha hai, kushal mangal hai. vaise to apako pata hi hoga lekin phir bhi bata dooan ki ek desh hai phraans vahaan ek trak ne janaboojh kar saik doan log kuchal dale… us drishy ko dekhakar dil to kya patthar ka paha d bhi pighal jata. magar apake brahmalok mean to n hi s dakean haian aur n hi trak to apako isaka koee anubhav nahian hoga. jab apako kabhi dard hua hi nahian to samajheange kya prajapati ji! hamare yahaan kahate haian ki ‘jake pair n phati bibaee vo kaha jane pir paraee’ phir bhi ham to apase hi guhar karate haian bhale hi ap sunean n sunean.
shrimant! hamare desh mean prajatantr hai ap prajapati haian to isake bare mean achchhi tarah se janate hi hoange, ab apake samane ham kya jnani banean. prajatantr mean janata ko svatantrata mili huee hai, visheshakar abhivyakti ki svatantrata. is svatantrata ke labh kya haian ham sadharan jan samajh nahian pate lekin isake nuqasan bhi haian jo hamean bahut du:khi karate haian. yah abhivyakti bachchiyoan se balatkar karane mean zyada ki ja rahi hai. balatkar ki ghatanaean itani samany ho chali haian ki log apani dushmani nikalane ke lie jhoothe balatkar ke arop lagane lage haian. abhi pichhale dinoan do p dosiyoan mean zamin ko lekar vivad ho gaya donoan ne ek doosare par apani nabalig betiyoan par yaunashoshan hone ka jhootha arop pulis ki upasthiti mean lagane ki koshish ki… baqi sab sakushal hai, thik-thak chal raha hai.
hamare pradesh mean ab chunav ane vale haian brahma ji! tin-char partiyaan haian jo yahaan dangal mean hissa leangi. ek samajik nyay ka bahana banaegi to doosari samajavad ka, tisari achchhe dinoan ka aur chauthi ke pas to pata nahian kya mudda hai. is chunav mean jite koee bhi lekin haregi hamesha ki tarah janata hi. cheharoan ke alava kuchh bhi nahian badalega (aajakal to sarakar badalane par bahut se chehare bhi nahian badalate). vikas karyoan mean kamishan, pokhar-talaboan par qabze, jhoothe vade, vyaktigat labh dene ki peshakash, paisa lekar naukari, netaoan, byoorokresi aur pulis ka nirankush raj…
apake brahmalok mean prajatantr nahian hai isalie apako yah sab nahian bhugatana p data hai paramapita! aisa nahian hai ki prajatantr koee buri paddhati hai balki bahut se deshoan mean yah sachamuch mean hai aur apane sarvajanahitay svaroop mean hi maujood hai. zara ye bataiye ki hamara prajatantr aisa kyoan hai ? har gali-muhalle mean partiyaan ban rahi haian kuchh hi parivar raj kie ja rahe haian. kisi ko dharm, kisi ko jati aur kisi ko kshetr ya bhasha ka hi mudda milata hai. janahitakari mudde gayab haian. vyaktigat hit sarvopari haian. hamare desh mean to kuchh aisa lagata hai ki jaise prajatantr vah draupadi hai jise du:shasan (kushasan) se hi byah diya gaya hai. baqi sab kushal hai, sab apaki ‘kirapa’ hai.
apase karabaddh nivedan hai ki tho da sa hamara dard samajhane aur baantane ki ‘kirapa’ kijie. zara jhaankakar dekhie bundelakhand mean kitane kisan bhookhe mare aur kitane atmahatya karake. hamare p dos ki us aurat ke ghar mean jisaka pati kuchh kamata nahian aur phir bhi juaa khelata hai aur sharab pikar apani bivi-bachchoan ki pitaee karata hai. bivi apane pati se pit-pit kar bhi gharoan mean chauka-bartan karake apane bachchoan ko pal rahi hai. apane bachchoan ko pani pilane ke lie bhi use kisi dhanady ke ghar se ar.o. ka pani le jana p data hai. shesh sab kushal mangal hai. apaki kirapa bani huee hai.
kabhi-kabhi ham sochate haian brahma ji! ki dharati ka sara dhuana u dakar asaman ki taraf jata hai. apako akharata to hoga. paryavaran ki halat ka andaza apako zaroor hoga. hamare khetoan se hokar jo nahar guzar rahi haian unamean pani ka rang kala hone laga hai. bagoan ko katakar duqane banaee ja rahi haian. jab koee b da pe d kata jata hai to hamean lagata hai ki kisi bazurg ki hatya ho gee. kya apako bhi aisa lagata hai? hamare ghar mean bhi ek nim ka pe d hai vo boodha ho gaya hai aur hamare ghar ki or bahut zyada jhuk gaya hai. dar hai ki kahian ghar par n gir p de. kee bar socha ki ise katavadean lekin himmat nahian p dati. jab hamara ek pe d ke pichhe ye hal hai to duniyaan mean n jane kitane pe d rozana kate ja rahe haian. kisi ka dil nahian pasijata? apaka bhi nahian?
hamane to jo man mean aya likh diya hai ab ap janean ki kya ‘eksan’ leange. koee bhool-chook huee ho to ‘chhima’ kijiega.
sabako yathayogy
apaka aajnakari
adity chaudhari
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- dinaank- 4 julaee, 2016
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mahatvapoorn yah nahian ki ap apane jnan ke prati kitane satark haian ! mahatvapoorn to yah ki ap apane ajnan ke prati kitane satark haian.
apani ajnanata ka sahi roop mean jnan hona aur nirantar bane rahana hi kisi bhi jnani ki sahi pahachan hai.
aksar hamara jnan hi hamean vicharavan hone se rokane lagata hai. svayan ko jnani manakar jite jana, hamare bhitar n jane kitani ajnanata paida karata hai aur ne vicharoan se vanchit kar deta hai.
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