- dinaank- 31 mee, 2014
janata netaoan ke jhooth ko lekar bahut se saval kh de karati rahati hai. dhany hai bholi janata jo kabhi yah nahian sochati ki sach bolana hota to unake pyare netagan rajaniti mean kyoan ate ?... aur bahut se kam the karane ko...
sach bolakar bahut se kam ho sakate hoange lekin rajaniti aur vyapar to ek din bhi nahian ho sakata.
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- dinaank- 30 mee, 2014
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bharat ki mool samasya kya hai ? bijali, pani, s dak, suraksha ya kuchh aur ?
in sari samasyaoan ki j d aur vastavik mool samasya hai 'sarakaroan ka shiksha ke prati behad gairazimmedarana ravaiya.'
shiksha ka itihas kya hai? aupaniveshik kal (aangrezoan ka shasan) mean bharat ka shiksha bajat pratishat, vishv mean sabase kam tha. aangrezoan ke hi shasan vala ek aur doosara desh turki zaroor aisa tha jisaka shiksha bajat pratishat bharat se bhi kam tha.
aj bhi vahi hal hai. sahi mayane mean to kul bajat ka 20 se 25 pratishat shiksha par kharch kiya jana chahie. ek vikasashil desh ko to isase bhi zyada karana chahie lekin hamari sarakarean matr 10-12 pratishat ke aank de par hi ataki rahati haian. ullekhaniy hai ki pichhali san.pr.g. sarakar ne pichhale das varshoan mean yah bajat 13 se ghatakar 10 pratishat kar diya. kash koee sarakar to aisi ae jo is bajat ko 20 pratishat tak pahuanchae.
'maikale ka pret' aj bhi bharat ki shiksha paddhati par apana kala saya phailae hue hai. is paddhati ka jo sabase bhayanak pahaloo tha, vah tha 'pratibha-damanakari' shiksha ko sthapit karana. isamean vah saphal bhi raha. bharat ke skool-k aaulej, aj pratibhaoan ka daman karane vali sabase prabhavashali sanstha ke roop mean kary kar rahe haian.
kabhi socha hai ki aisa kyoan hota hai ki anek pratibhashali prasiddh logoan ke parichay mean jab unaki aupacharik shiksha ka ullekh hota hai to ve b di shan se kahate haian ki apani pratibha aur kariyar ko chamakane ke lie unhean aupacharik shiksha, bahut kam umr mean hi chho d deni p di. yah samasya bharat ko hi nahian balki yoorop ko bhi prabhavit karati rahi hai aur amarika mean to aupacharik shiksha ka vaise bhi koee vishesh mooly nahian hai.
isalie agar kuchh badalana hai to shiksha ka dhaancha badala jana chahie usase hi sab kuchh thik ho jaega.
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- dinaank- 30 mee, 2014
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badayooan mean hue amanaviy krity par apani purani kavita yad aee
is shahar mean ab koee marata nahian
vo marean bhi kaise jo zinda nahian
ho rahe nilam chaurahoan pe rishte
kya kahean koee dost sharmianda nahian
ghoomata hai har koee kap de utare
shahar bhar mean ab koee nanga nahian
kaun kisako bhejata hai aj lanat
is tarah ka ab yahaan masala nahian
ho gaya hai ek mazahab 'sirf paisa'
ab kahian par mazahabi danga nahian
mar gaye, azad hamako kar gaye vo
unaka mahafil mean kahian charcha nahian
ab yahaan khadi vahi pahane hue haian
jinaki yadoan mean bhi ab charakha nahian
is shahar mean ab koee marata nahian
vo marean bhi kaise jo zinda nahian
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- dinaank- 30 mee, 2014
bharat ki adhisankhy janata sanbhavat: is paksh mean hai ki kashmir rajy ki sanvaidhanik sthiti bhi bharat ke any rajyoan ki tarah hi ho jani chahie. majooda sarakar se yah ummid aur bhi zyada ho gee hai. sanvidhan visheshajn yah janate haian ki yah sab kori bayan bazi hi hai kyoanki aisa ho pane ki paristhiti abhi nikat bhavishy mean nahian hai.
kashmir se sanbandhit dhara 370 kisi sadharan rajy-vidhi ki dhara nahian hai jise badalana asan ho. yah bharat ke sanvidhan ki dhara hai jise badalane ke lie sansad ke donoan sadanoan mean bahumat chahie. yah bahumat do-tihaee hone par hi kisi sanvaidhanik parivartan ki bat ki ja sakati hai. maujooda sarakar ke bahumat ki sthiti rajyasabha mean to hai hi nahian aur lokasabha mean do-tihaee bahumat ka abhav hai.
... magar mamala kuchh aur hi hota hai, neta agar bayan bazi nahian karean to khaeange kya ?
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- dinaank- 30 mee, 2014
mantriyoan ki shiksha-yogyata par baval ho raha hai. is tarah se bat ki ja rahi hai jaise ki bharat mean pahali bar koee sarakar bani hai. patrakar aur stanbhakar itane bholepan se saval-javab kar rahe haian ki mano ve sarakar mean mantri banae jane ki prakriya se anabhijn hoan.
sabhi janate haian ki mantri kote ke adhar par banae jate haian ya phir unako mantripad puraskar svaroop diya jata hai. dharm, jati, kshetr, rajy, bhasha, samarthak dal, adi-adi bahut se 'kote' haian jinake karan mantri banate haian. isamean chamacha kota bhi bahut vazanadar hota hai. ek ka nahian pratyek rajanaitik dal ka yahi hal hai.
yogyata aur shiksha ke adhar par yadi mantrimandal bane hote to 75% neta to bharat ki rajaniti ke akash mean doorabin se dhooandhane par bhi nahian milate.
mantripad ki shapath mean ane vale kee shabdoan ka kuchh hiandi bhashi mantri sahi uchcharan nahian kar pae jaise ki 'akshunn' aur 'shuddh aant:karan' . yahaan tak ki kuchh aise bhi haian jinase yadi 'satyanishtha' aur 'shapath' jaise shabd bulavae jaean to ve sahi nahian bol paeange.
in becharoan ke lie sidhi-saral shapath honi chahie jisase agami samay mean kam-se-kam sahi dhang se bol sakean aur usaka matalab bhi unhean pata ho.
sangh ke mantri ke lie pad ki shapath ka vartaman praroop :-
'maian, amuk, eeshvar ki shapath leta hooan / satyanishtha se pratijnan karata hooan ki maian vidhi dvara sthapit bharat ke sanvidhan ke prati sachchi shraddha aur nishtha rakhooanga, maian bharat ki prabhuta aur akhandata akshunn rakhooanga, maian sangh ke mantri ke roop mean apane kartavyoan ka shraddhapoorvak aur shuddh aantahkaran se nirvahan karooanga tatha maian bhay ya pakshapat, anurag ya dvesh ke bina, sabhi prakar ke logoan ke prati sanvidhan aur vidhi ke anusar nyay karooanga.'
bhavishy ka saral praroop:-
'maian amuk, bhagavan ki qasam khata hooan / sachche man se pakka vada karata hooan ki maian vidhi dvara banae ge bharat ke sanvidhan ke lie sachchi bhavana aur lagan rakhooanga, maian bharat ki satta aur ekata ko jo dakar rakhooanga, maian sangh ke mantri ke roop mean apani dyooti ko lagan aur sachche man se nibahooanga aur maian dar ya apana-tera, pyar ya dushmani ke bina, sabhi tarah ke logoan ke lie sanvidhan aur vidhi ke anusar nyay karooanga.'
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- dinaank- 30 mee, 2014
n jane kis shiksha aur kis sanskriti ki bat ham karate haian aur apane desh ki mahanata par garv bhi karate haian. zara jakar dekhie badayooan mean, shiksha aur sanskriti donoan hi pe d par mrit lataki mileangi...
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- dinaank- 25 mee, 2014
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aksar sunane mean ata hai ki "sabase achchha dost hi sabase khataranak dushman ho sakata hai." kya sachamuch aisa hota hai? yadi aisa hota hai to isaka ulta bhi sahi hota hoga, yane ki sabase khataranak dushman sabase achchha dost ho sakata hoga.
asal mean prem ka hi ek roop dosti bhi hai, jab tak ki apas mean eershya se bhari spardha n ho. vaise svasth spardha ko katu spardha mean badalate der nahian lagati. do mitroan mean jab prem ka pal da halka hone lagata hai to ghrina ka pal da bhari ho jata hai. aisa aksar apekshaoan ke poora n hone se hota hai.
dosti prem hi hai isaliye stri-purush mean dosti nahian ho sakati. jinamean hoti hai vahaan sthiti bhinn hoti hai. ya to purush stri jaisa hota hai ya stri purush jaisi varana stri-purush mean dosti hona mumakin nahian. samanyat: yah prakriti ke viparit bhi hai. haan aisa zaroor hota hai ki karyakshetr mean stri-purush paraspar sahayogi ho sakate haian kiantu mitr kabhi nahian.
kahate haian prem aandha hota hai aur sahi mayane mean prem vahi hota hai jo prem ke sagar mean dh dam se kood kar kiya jay. yah to thik hai ki prem aandhe hokar kiya jata hai lekin vah aankhean kholakar, vivekapoorn dhang se aur samajhadari ke sath nibahana hota hai varana aankh khulane par kuchh aur hi hota hai.
isilie ek kahavat mashahoor hai "yar ki yari se kam phailoan se kya kam."
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- dinaank- 24 mee, 2014
bhakt ne kaha-
he prabhu ! tumhare samane paisa kuchh nahian
prabhu bole-
he vats ! aj ki duniya mean, paisa mujhase kam bhi nahian
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- dinaank- 24 mee, 2014
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dum sher ki bhi hoti hai aur kutte ki bhi lekin sher apani dum laharata hai aur kutta apani dum hilata hai. dum to donoan hilati haian lekin matalab alag hota hai. ye ek aisa farq hai jisako ham samajh lean to zindagi ke bahut se fande kliyar ho jate haian.
jaise ki-
azadi ke vaqt sadhe tin sau se adhik chhoti-b di riyasatoan mean bharat banta hua tha. in riyasatoan ke rahanuma aangrezoan ke age jis drut gati se apani dum hilate the usase utsarjit hone vali oorja se bharat ki vidyut apoorti ho sakati thi. in riyasatoan ke saramayedaroan ke nam, aj janata mean koee nahian janata. isi samay hi anek vyapari-vyavasayi bhi the, unhean bhi koee nahian janata. haan tata avashy apavad haian lekin maian tata ko vyapari nahian balki udyogapati manata hooan jisaki javabadehi janata aur desh ke prati avashy hoti hai.
khair...
aisa kyoan hai ki janata- gaandhi, patel, subhash, neharoo, bhagatasianh, savarakar, ashafaq adi jaise nam to janati hai lekin un raja-navaboan ke nahian jo inhian ke samay mean satta mean the aur jinake kutte bhi tandoori murg ka maza lete the.
javab sidha sa hai jise sab janate haian-
shakti ka prayog ayyashi aur ahankar ke lie karane vale shasakoan se janata ka sarokar kshanik hota hai aur shakti ko janata ka karz samajhane vale shasakoan ko janata yad rakhati hai.
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- dinaank- 23 mee, 2014
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nari vimarsh ki sabhi poorvanukritiyoan ko poornat: navin ayam deti ek utkrisht kriti hai 'kvin'.
maianne kangana ranavat ki koee film, shayad hi dekhi ho aur is film ko dekhane ke prastav ko bhi maianne ganbhirata se nahian liya tha. jab yah film dekhi to ahasas hua ki nishchit hi yah film sabako dekhani chahie.
purush ke nirarthak abhiman ko vinramata se dhool-dhoosarit karati huee is film ki nayika poornat: bharatiy parivesh aur paranparaoan ke sath ek nee duniya mean qadam rakhati hai aur is qadam ko aangad ke paanv ki tarah is qadar jama bhi deti hai ki koee abhimani ravan ise hilane ki bhi nahian soch sakata.
yah film striyoan se adhik purushoan ko dikhaee jani chahiye jisase unaki samajh mean ae ki stri keval unaki vamaangi nahian hai balki prakriti ki sanpoorn roop se vikasit ek aisi kriti hai jisaki barabari karane ke lie purush ko hi yugoan tak pratiksha karani hogi.
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- dinaank- 23 mee, 2014
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mahabharat yuddh chal raha tha. pratha ke anusar arjun ne kaha ki sandhya ho gee ab yuddh viram hota hai, shesh yuddh kal hoga. yah sunakar shrikrishna ko ashchary hua aur bole ki arjun jab hamean ane vale agale kshan ka bhi pata nahian haian ki age kya hoga to tumane kaise kah diya ki shesh yuddh kal hoga. kya tumane samay ko jit liya hai ya bhavishy drashtaban ge ho. samay ke sanbandh mean is prakar ka arthahin vaktavy nahian dena chahiye. tum matr itana kah sakate ho ki aj yuddh viram hota hai.
yah poornat: sahi hai ki agale kshan ka bhi pata hamean nahian hota ki kya hone vala hai. ham bhavishy ki yojana bana sakate haian use niyojit karane ka karyakram bana sakate haian lekin bhavishy ko nishchit nahian man sakate.
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- dinaank- 21 mee, 2014
kisi b de se shahar mean kisi b de se adami ne mujhase poochha...
Well Mr. Chaudhary ! what makes you crazy ?
maianne javab to kuchh nahian diya sirf hans kar rah gaya lekin sochane laga ki javab deta to kya deta...
kahian kisi gaanv ki pagadandi par saikil chalata koee adami jo dekhane mean fauji lag raha ho aur usaki patni saikil ke kairiyar par baithi ho... god mean bachcha lie...
ya phir-
mitti ke choolhe par babool ki lak diyoan se sikati pani ke hath ki deshi ghi se chup di roti aur sath mean chhuki hari mirch, doodh mean chay ki patti dali ho... aur haan... is poori prakriya mean kaanch ki choo diyoan ki khanak bhi ati rahe...
ya phir-
kahian kisi gaanv mean koee tandurust si adhe d deehati aurat jisane chhiant ki kamiz aur sidhe palle ki halke rang ki dhoti pahani ho...
ya phir-
hath se taza chala hua maththa (chhachh) jisamean makkhan ke kuchh dane tairate rah ge hoan aur sath mean gu d...
ya phir-
kahian kisi khet mean lal mirch aur kale namak ke sath chane ka sag (kachcha)...
ya phir-
jalati holi mean bhunate hole...
ya phir-
gadhi-gadhi kadhi, chaval ke sath...
ya phir-
kahian kisi gaanv mean chalati chakki ki ku ku ku ki avaz...
ya phir-
kabhi-kahian, halki-halki, booanda-baandi mean lak di ke koyaloan mean sikate doodhiya bhutte, kala namak aur niboo laga ke...
ya phir-
kisi bag mean sikati bhoobhar bati aur dal, chatani aur choorama ke ladduoan ke sath...
ya phir-
kahian kisi gaanv mean chaandani rat, kharahari khat, hava puravaee ho...
ya phir-
teanti ka achar, jhar beriya ke ber, tapaka am, pap di, imali (katare) ... aur n jane kya-kya ...chahean to kuchh ap bhi ginaean...
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- dinaank- 20 mee, 2014
jis din bhi mujhe aisa lagata hai ki maian ab bahut anubhavi aur paripakv ho gaya hooan usi din koee n koee vajr moorkhata ka pradarshan kar baithata hooan aur sari buddhimatta dhari ki dhari rah jati hai.
umr badhane se anubhav to badhata hai par buddhi kam hoti jati hai. vaise bhi samaj mean jine ke lie anubhav hi to chahie buddhi bechari ko poochhata hi kaun hai...
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- dinaank- 19 mee, 2014
am adami se vayade karake chunav jita jata hai aur khas adamiyoan se kie vade nibhakar sarakar chalaee jati hai. kash isaka ulta ho sakata...
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- dinaank- 19 mee, 2014
nishthur hue bina ya kahean ki sahriyata qayam rakhate hue kisi vyavasay-vyapar mean kaise saphal hua ja sakata hai? kisi ko maloom ho to mujhe zaroor bataean...
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- dinaank- 19 mee, 2014
bharat ke chunav mean sekyoolarizm yane dharm nirapekshata shayad ab samayik mudda nahian raha. nee pidhi 'dharm sapeksh' hai aur kafi had tak 'sarv dharm samman' ya kahean ki 'sarv dharm sapeksh' hai.
nishchay hi 'niras dharm nirapekshata' se dharm ke saanskritik svaroop ka anusaran sukhadayi hai. mujhe kabhi nahian laga ki dharm nirapekshata, sankirnata se bhare dimag se mukt hone ki koee garanti hai. sankirnata ko ek bar phir se paribhashit kie jane ki avashyakata hai.
vikas, rozagar aur bhrashtachar nivaran is chunav mean janata dvara vot dene ka paksh chunane ka karan bana. janata ka nirnay adhikatar sahi hi hota hai. upalabdh vikalpoan mean se shri narendr modi ko vot dekar janata filahal, behatar ko hi chuna hai.
maian nishpaksh vichar prakat karane ka bharasak prayatn karata hooan aur maian aisa kar paooan isalie maian kisi rajanaitik dal mean sakriy nahian hooan.
sirf chunav mean hi nahian balki aj ke zamane ke shadiyoan mean bhi dekhane mean a raha hai ki antar-dharm shadi mean nee pidhi ke log apane jivan sathi ka dharm badalane par koee zor nahian dete aur ek doosare ke dharm ka samman karate haian.
bharat ke vikas ki anant sanbhavanaean haian...
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