adity chaudhari fesabuk post
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sanbandhit chitr
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dinaank
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bahut kam log janate haian ki apane jivan ki vastavik sthiti aur apani kshamataoan ka vastavik jnan hona ek pratibha hai.
yah sabhi vyaktiyoan mean nahian hoti.
adhikatar vyakti kalpanik duniya mean jite haian.
is sab mean ve ek naqali duniya bhi bana lete haian.
aise log svabhav se svarthi bhi ho sakate haian aur svayan ko shreshth samajhate haian to doosaroan ko sadharan.
apani buddhi, kshamata aur pratibha ke sanbandh mean adhikatar log bhram mean jite haian.
apani buddhi ke sanbandh mean sahi janakari hona ek bahut hi kathin bat hai.
yah yogyata arjit ki ja sakati hai ya nahian, kahana kathin hai.
sabase adhik ashchary ki bat yah hai ki aise vyakti ati buddhiman bhi ho sakate haian lekin ‘vastavikata ke jnan’ ke abhav mean apane jivan ko samany manushy ki tarah nahian ji pate. apane dvara ki gee bhooloan ke prati ve n to sachet rahate haian aur n hi unake prayashchit ke sanbandh mean tatpar. doosaroan ki saphalata bhi unhean bahut sadharan lagati hai. ve sochate haian ki yadi unhoanne bhi prayas kiya hota to ve bhi saphal ho sakate the. aise log svayan ko vishesh aur vishisht bhi mane rahate haian. jaise ki poore vishv mean eeshvar ne keval unhean hi vilakshan banaya ho.
hamari koshish honi chahie ki ham adhik se adhik vastavikata ke qarib rahean. is pratibha ko ham arjit to nahian kar sakate lekin vivek aur vinamrata ke abhyas se isake as-pas avashy ho sakate haian. yahaan ek bat gaur karane ki hai ki vinamrata ‘vastavik’ ho n ki odhi huee.
yadi vastavik vinamrata ka abhyas karana ho to apanoan se chhotoan, kamazoroan aur zarooratamandoan ke prati karean.
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22 march, 2016
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umr ke badhane ke sath, jijnasaoan ke prati udasinata hona hi jivit rahate hue bhi mar jane ke saman hai.
ap jitane adhik jijnasu haian, utane hi adhik jivan se bhare hue haian arthat jivant haian.
jisake pas naye-naye prashn nahian haian vah kaise sabit karega ki vah jivit hai.
chhote bachchoan mean apar jijhasa hoti hai, asankhy prashn hote haian.
isalie bachche jivan se bhare hote haian.
jijhasa ka mar jana, manushy ke mar jane jaisa hi hai.
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19 march, 2016
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jis samay ham kisi mudde par bahas kar rahe hote haian to samane vale ki bat ko ‘jitana’ galat sabit karane ki koshish kar rahe hote haian utani galat usaki bat hoti nahian hai.
isi tarah ham apani bat ko jitana sahi sabit karane ki koshish kar rahe hote haian vah utani sahi bhi nahian hoti.
in bahasoan mean hamare uttejit ho jane ka karan bhi aksar yahi hota hai.
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18 march, 2016
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tanav mukti ke bahut se sadhan haian
lekin ek bahut hi chamatkarik hai
ap jisase nafarat karate haian use kshama kar dean
usake prati bhi karuna ka bhav man mean le aean
turant man halaka ho jata hai
haan ek bat ka dhyan rakhean ki yah ap apane lie kar rahe haian
us vyakti se koee ummid n rakhean
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18 march, 2016
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saphal hone ka tariqa koee jane n jane lekin
apani asaphalata ka rahasy sabako pata hota hai
aur isi chhipa hota hai saphalata ka rahasy
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18 march, 2016
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shabdarth
sanbandhit lekh
varnamala kramanusar lekh khoj
