उकसाव का इमोशनल अत्याचार -आदित्य चौधरी  हिन्दी देवनागरी में पढ़ें।

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fesabuk par bharatakosh (nee shuruat) bharatakosh
fesabuk par adity chaudhari adity chaudhari

ukasav ka imoshanal atyachar -adity chaudhari


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sthan: hamare hi desh jaise kisi desh ki koee jel...

"naye qaidi ki kya khabar hai havaladar ? usako taaurchar kiya ki nahin ?"
"ji sar ! atnkavadiyon ko taaurchar karane ke lie rool-buk men tin tariqe die ge hain. hamane tinon kar lie. aaudar ki knplains ho gayi sar, lekin us par koee asar nahin hua sar !..." 
"kya-kya kiya tumane ?" 
"sar ! pahale to hamane 'laftar asaault' yane 'hasyastr' yooz kiya; isamen mulzim ko gudagudi ki jati hai, jisase zyada hnsega to zyada pareshan hoga... lekin vo hnsa hi nahin... bat ye hai sar ki usako gudagudi hoti hi nahin hai."
"phir !"
"phir hamane usapar 'myoozik atak' yane 'sngit prahar' ko yooz kiya; isamen mulzim ko myoozik sunavaya jata hai, jisase vo nache aur thak kar pareshan ho jaye... bade-bade aitam nambar sunae... dhol-tase se lekar sab sunavaya lekin vo nahin nacha..."
"aur ?"
"aur to sar 'phood kort paaulisi' bachati hai, vo bhi hamane de di... ek se ek badhiya khane ki chizen usake samane rakh di ki shayad zyada khane se pareshan ho jae... par aisa hua nahin." 
"aur bhi kuchh kiya ?"
"isase zyada taaurchar ham kisi atnkavadi ko nahin kar sakate, sar !... ech. ar. si. yane hyooman raits kamishan ki paramishan nahin hai."
"isaki famali ka pata chala ?" 
"isaki famali men koee nahin hai sar. man pahale hi mar gayi, bap ko isane 13 sal ki umar men mar diya tha... rah gaye the bhaee aur isaki bivi... un donon ko bhi isane mar diya." 
"are han isaka nam 'ukasav' bhi to isi chakkar men pada tha ?" 
"bat ye thi sar ki isaka bap isaki pitaee kar raha tha... isane apane bap se bahutera mana kiya ki mujhe mat ukasao... mat ukasao... lekin isaka bap ise pitata hi raha aur phir isane apane bap ko goli mar di... isi chakkar men isaka nam 'ukasao' aur bad men 'ukasav' popoolar ho gaya" 
"aur bivi ko kyon mara ?" 
"imoshanal ho ke mar diya sar... bahut jyada sentimental adami hai bechara."
"hoonaaa..."
"vaise ek bat ye bhi hai sar ki agar ham jel ka phatak khol bhi den, tab bhi ye bhagega nahin."
"kyon ! isaka itana man lag gaya hai hamari jel men ?" 
"neen sar, man lagane ki bat bhi apani jagah thik hai lekin asal men isake pair bahut kamazor hain, bhag hi nahin sakata !"
"tumako kaise maloom ?"
"isake pairon men bahut dard rahata hai sar, bina mujhase pair dabavaye rat ko nind nahin ati isako aur badi ajib-ajib dimand karata hai sar"
"jaise ?"
"mujhase bola ki mere lie 'mujara' karavao." 
"achchhaaaa ! phir ?"
"phir kya... mainne saf mana kar diya ki bhaiya ! ye jel hai. yahan bahut sakhti hoti hai... aur apake bare men bhi mainne bata diya sar ki hamare jelar sab kitane sakht hain... isake mamale men mainne badi hoshiyari se kam liya sar ! dividi pleyar par 'pakiza' aur 'umarav jan' dikhava di." 
"phir to man gaya hoga ?"
"kahan mana sar ! vo to mere gharavalon ko bam se udavane ki dhamaki dene lag gaya."
"phir tumane kya kiya ?"
"akhir main bhi mard ka bachcha hoon sar !... mere zinda rahate koee hath to laga jay mere gharavalon ko... mainne dayarekt usaki ankhon men ankhen dalin...aur phir jo mainne use 'takil' kiya hai to sar !... donon ankhon men ansoo bhar laya aur ro bhi gaya..."
"shabas ! age batao kaise takil kiya ?" 
"mainne dairekt usake pair pakad liye... aur tab tak nahin chhode jab tak ki usane apane munh se ye nahin kah diya ki vo mere bal-bachchon se kuchh nahin kahega..." 
"gud ! to isaka matalab hai ki atnkavadi ke pair pakad kar, usase apani baten manavaee ja sakati hain !"
"ji sar ! is tariqe se doosare atnkavadi man jate honge par ye to phir bhi nahin mana tha sar !... bad men, mere mobail se n jane kitane intaraneshanal kaaul kie, tab kahin jakar badi mushkil se razinama hua" 
"tumhara to bil bahut ban gaya hoga... usake lie intaranet ki vyavastha karava do na, intaranet kaaul bahut sasta padata hai."
"ab kuchh suvidhaen to deni hi padengi na isako... usaki vajah ye hai sar ki bahut si baton men isaki adat bhaeechare vali hai."
"jaise ?"
"jaise nashte ke char andon men se do mujhe zabardasti khila deta hai..."
"bat to thik kah rahe ho havaladar... lekin pata nahin ye bechara masoom kab tak hamari jel men hai... kahin hamari sarakar ise phansi n de de" 
"shubh-shubh bolie sar !... aisa soch kar hi dil men hauladali hone lagati hai..."

chalie havaladar ki is 'hauladali' ko yahin chhodakar jel se vapas chalate hain...

        mere ek parichit ne kaha ki kuchh atnkavad ke vishay par bhi likh dijie. mainne kaha thik hai, likh deta hoon...phir kuchh sochakar vo bole "likh kar rakh lijie, jab koee bam phate tab lekh ko bharatakosh par laga dena kyonki karnt taaupiks par likhana zyada achchha rahata hai." 
main unaki bat sunakar stabdh rah gaya, man men socha ki isaka sidha matalab to yah hai ki main apane snpadakiy ko bharatakosh par prakashit karane ke lie bam phatane ki ummid karoon ki kab bam phate aur main apana sampadakiy bharatakosh par prakashit karoon?
        aisa lagane laga hai ki jis tarah bhrashtachar ki khabaren ab chaunkane vali nahin rahi, usi tarah atnk phailane vali ghatanaon ke lie bhi log sahaj hote ja rahe hain. chin ke mahanh darshanik aur 'tao-te-ching' ke rachiyata 'laotse' ke anusar- lagatar bhale ki nonk ki chubhan bhi chubhan nahin rahati yadi use bar-bar dhire-dhire chubhate rahen. isi tarah sngitakaron ke bahara ho jane, chitrakaron ke andha ho jane aur har samay tivr gndh yukt vatavaran men rahane valon ki gndh pahachanane ki kshamata khatm ho jane ke udaharan bhi hain. nirantar lambe samay tak doharane se us prakriya ki or dhyan svat: hi kam ho jata hai.
        bhrashtachar ki yah sthiti bharat men bahut pahale hi ho gayi thi. isako sabase pahale bahaduri ke sath rajiv gandhi ne svikar kiya tha ki sarakari paise ki khep ka das pratishat paisa hi janata ko vastav men mil pata hai. is sandarbh men atal bihari vajapeyi ka vaktavy ki bhrashtachar ab koee mudda nahin raha, is daur ki rajanitik sthiti ko bakhoobi spasht karata hai.
        vishv men atnkavad jis tarah se badh raha hai aur lagabhag pratidin kisi sampraday ya mazahab, bhasha ya kshetr, nasl ya jati adi ke muddon ke avaran odhakar hamare samane ata hai. yah rozana ka kram ek gambhir sthiti ki poorv soochana hi hai ki shayad ham atnkavad ki ghatanaon ko bhi akhabaron men ane vali samany chori, rahajani, loot ki ghatanaen manakar zyada vajan n dete hue anadekha kar den.
        kuchh ghatanakram nishchay hi kisi doosari disha ki or hamen le jate hain jisase in atnkavadi samasyaon ke pichhe koee aur karan bhi nepathy men khada spasht dikhaee deta hai. 'itali' men sanh 1969 ke asapas arthik, samajik, rajanitik asthirata rahi, natije ke roop men charon taraf arajakata, lootapat, apaharan, hatya jaisi atnki ghatanaon ka bolabala hua, karan tha desh men badhati berozagari evn arthik vishamataen. varsh 1978 men desh men arthik sampannata evn rajanitik sthirata ka daur shuroo hua. natija raha, itali ke atnkavadi sngathanon ki gatividhiyan samapt pray: ho geen.
        'kolambiya' men sanh 1974 men desh ki satta aur audyogik pratishthanon ki am janata ke sath asamanata ki khaee chaudi ho gayi- koee bahut zyada amir ho gaya to koee bahut zyada garib, natija- desh ke shramikon, yuvaon adi ne pratibndhit nashile padarthon ke vyavasayiyon se hath milakar kam karana shuroo kar diya, berozagaron ke sashastr guton ne kolambiya ke sarvajanik nirman aur audyogik nivesh ko apane hath men le liya.
        'jarmani', jahan ke vidvanh maiksamoolar ne vedon ka anuvad kiya, vahin jarmani anek atnkavadi ghatanaon aur sngathanon ka karak bhi bana, sanh 1968 men jarmani ki rajanitik arthik satta ka danvadol hona. karan- arthik vishamataon ki parakashtha, andren badar aur ularik minahaf dvara red armi namak sngathan ki shuruat. natija- desh men baink dakaiti, apaharan evn phirauti aur badi atnki ghatanaon ka bolabala. varsh 1992 men donon jarmani ek hue, rajanitik sthirata evn arthik sampannata ka daur shuroo hua to atnki ghatanaen lagabhag samapt pray: ho geen.
        is tarah se anek udaharanon se ham atnkavad ke mool men arth ki bhoomika ko spasht roop se dekh sakate hain. suniyojit atnki hamalon men sheyar bazar ki soojhaboojh bhi samanantar chalati hai jo ki usake atnkavad ke arthik pahaloo ko ujagar karati hai. ek pahaloo aisa hai jis par hamen mukhy roop se gaur karana chahie- kishoravastha aur yuvavastha men yuvakon aur yuvatiyon men bhari sharirik oorja ka upayog sahi roop men nahin ho pa raha hai jo ki pichhale samay men vibhinn khelon, daud bhag, kasarat adi prayog men hota rahata tha. ab navayuva ke  pas samay bitane ke lie  tivi aur knpyootar jaise manornjan ke sadhan hain. zaroorat is bat ki hai ki yuva pidhi ko sharirik shramayukt shiksha, khel, manornjan adi men zyada se zyada bhag lena chahie jo ki ab kam hi ho pata hai. 
        kul milakar jo sthiti samane ati hai, vah yah spasht karati hai ki atnkavad ek vyavasay ke roop men sthapit ho chuka hai. jo log atnkavadiyon ke prati kisi dharm ya jati athava kshetr ya bhasha ke karan nyoonadhik astha rakhate hain ya man men kisi prakar ki koee sahanubhooti rakhate hain to ve sirf ek nirmam vyavasayi ki yojana ke bhagidar hi hain. hamen 'jaaun stooart mil' ki ukti ko bhi nahin bhoolana chahie ki vyaiktikata ko jo bhi kuchale, vah tanashahi hai, chahe use kisi bhi nam se pukara jaye.
        atnkavadi yuva hi hote hain. yuva pidhi, atnkavad ke chakravyooh men jin karanon se phnsati hai unake bare men do soch hain. ek to ve karan jo samany roop se pracharit kie jate hain jaise ki sampraday ya mazahab, bhasha ya kshetr, nasl ya jati adi ke muddon se jude karan. doosare karan, jaise ki ashiksha, berozagari aur duniya ko turant chamatkrit karane ki lalasa adi, jo ki 'asali' karan hain. shiksha ki kami ko main atnkavad ke lie sabase adhik zimmedar manata hoon kyonki khoobasoorat aur kaddavar pathanon ka desh afaganistan aj duniya ke un das deshon men se ek hai jinamen saksharata ka pratishat vishv men sabase kam hai. afaganistan rediyo se prasarit hone vale 'pashto' gane ham bachapan men suna karate the aur afaganistan se ek dor si bndhi huee thi lekin aj, us dor ke doosare chhor par koee maujood nahin hai...
 
is saptah itana hi... agale saptah kuchh aur...

-adity chaudhari
snsthapak evn pradhan sampadak


varnamala kramanusar lekh khoj

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