कहता है जुगाड़ सारा ज़माना -आदित्य चौधरी

50px|right|link=| 20px|link=http://www.facebook.com/bharatdiscovery|fesabuk par bharatakosh (nee shuruat) bharatakosh 20px|link=http://www.facebook.com/profile.php?id=100000418727453|fesabuk par adity chaudhari adity chaudhari kahata hai juga d sara zamana -adity chaudhari right|200px|border         aj 'aantar-rashtriy juga d divas' hai ! ... aur agar nahian hai, to hona chahie. isake sath hi kuchh aisa juga d bhi kiya jana chahie, jisase ki ek juga d mantralay ka juga d ho jaye. juga d mantralay ki zaroorat hamare desh ko kisi bhi any mantralay se adhik hai...          ek bar ek aangrez bharat ke daure par a raha tha. vah jis kampani mean kam karata tha, usake b aaus ne use samajhaya-  "dekho devid ! tum tajamahal dekhane iandiya ja rahe ho lekin iandiya ki galiyoan mean idhar-udhar mat ghoomana aur in galiyoan mean kuchh bhi khana-pina mat. khasataur se ye mathura, agara, banaras... inaki galiyoan mean zyada ghoomane-phirane ki aur kuchh bhi khane-pine ki zaroorat nahian hai, samajhe !"  "lekin sar ! bat kya hai, aisa kyoan ?" "bas bata diya, bahas karane ki zaroorat nahian hai." khair devid bharat aya aur kuchh din yahaan raha aur vapas laut gaya. vapas lautakar usane apane b aaus ke samane ek paiket rakha aur usase kaha-  "sar ! ye dekhie, ye ek bahut b da 'pazal' laya hooan, maian apake lie...." "oh ! isaka matalab hai tumane meri bat nahian mani aur tum galiyoan mean ghoome ?" "yas sar. bahut achchha laga... khane ki chize to kamal thian..." "tumane vahaan khoob khaya bhi hoga ? hai na ?" "yas sar!" "thik hai, tum is paiket mean koee n koee khane ki chiz hi lae hoge ? "yas sar !" "kya hai ?" "sar ! ise jalebi kahate haian." devid ne ek dibba mez par rakh diya. "o.ke. ! aur ab tum ye janana chahoge ki is jalebi ke andar ras kaise aya?" "yas sar ! lekin apako kaise maloom ?" "thahar jao. maian tumhean kuchh dikhata hooan." b aaus ne apane frij mean se ek samosa aur ek rasagulla nikal kar mez par rakh diya aur bola-  "maian pichhale sal iandiya gaya tha. vahaan se maian ye rasagulla aur samosa lekar aya. ab tum mujhe batao ki is rasagulle ke andar ras kaise aya aur is samose ke andar aloo kaise aya? ab tumhari poori zindagi yahi sochate hue nikalegi ki jalebi mean ras kaise ghusa...maianne tumhean pahale hi kaha tha ki iandiya ja rahe ho to chupachap tajamahal dekhakar vapas a jana. lekin tum nahian mane." "sar, maianne ye iandiya mean bhi poochha tha ki ye kaise hota hai? to unhoanne ek koee teknik ka nam liya... kya nam liya tha...?" "us teknik ka nam hai 'juga d'... yahi hai na ?" b aaus ne bujhe svar mean kaha. "yas sar, yas sar ! bilkul thik hai... lekin ap ko kaise maloom ?" "are yar ! sab janate haian ki iandiya mean juga d teknik yooz hoti hai, lekin ye teknik hai kya ? aur ham kaise ise sikh sakate haian ? ye pata nahian chal pa raha hai... is 'juga d' ki vajah se hi ham pareshan haian. bharat ye juga d teknol aauji, varld mean kisi ko nahian deta. jabaki unhoanne koee petent bhi nahian kara rakha hai aur unaka sara vikas isi teknol aauji par adharit hota hai. jab bhi ham koee nee teknol aauji late haian, vo hamari teknol aauji ko is juga d se fel kar dete haian."  phir devid aur usaka b aaus hamari 'juga d takanik' ko hasil karane ka juga d karane ke gunta de mean lag ge...  aie ab vapas chalean...          'juga d' shabd ki utpatti ke pichhe shabd hai 'yukti', jisaka prachalit roop hai jugat aur jugat ka kshetriy roop hai 'juga d' (visheshakar hariyana aur panjab mean). kabhi-kabhi mujhe lagata hai ki adikal mean ek rrishi hue hoange, jinaka nam tha 'juga d rrishi'. ye juga d rrishi apani karamati buddhi se bharat ko apani takanik, ek mantr de gaye haian 'juga d'. yahaan tak ki bharatakosh ke karyalay mean bhi maian aqsar is shabd ko sunata rahata hooan. kabhi poochhata hooan ki ye programiang kaise ki? to javab milata hai ki 'sar ! ye juga d se kiya hai'.         juga d rrishi ka mantr gaanv-gaanv mean apanaya jata hai. tamam tarah ke juga d kiye jate the. khojean ki jati thian. bahut se juga d adbhut hote the, jo aksar gaanv mean aur chhote shaharoan mean dekhane ko milate the lekin dhire-dhire ye chalan kam hota chala ja raha hai. isaki aj bahut zaroorat hai. anek kism ke juga d hote the, unamean koee n koee ek juga d aisa hota tha, jo vastav mean ek vaijnanik khoj ke roop mean vikasit ho sakata tha.         ajakal padhaee ka tariqa badal raha hai. nee pidhi ki ruchi vijnan aur kala mean kam hai. zyadatar chhatr is tarah ke vishay chun rahe haian jo vyapar se aur paisa kamane se sanbandhit haian. isalie 'juga d' karane vali pratibha kam ho rahi hai. asal mean juga d karane ke lie khali vaqt bhi chahie. yah kahavat ki 'khali dimag shaitan ka ghar' sahi nahian hai, ise hona chahie 'khali dimag juga d ka ghar'.          shayad shuruati juga d, mahatma gaandhi ne banaya tha. unhean ek 'ford kar' upahar mean mili. gaandhi ji ne kar ke age bail lagava die aur usaka nam rakh diya 'aauks-ford'. isake bad to hariyana-panjab se prasiddhi prapt karata hua 'juga d' lagabhag poore bharat mean chalane laga. juga d ke lie ek qissa aur mashahoor hai- left|200px|border         kisi gaanv ki bat hai ki adhe d umr mean akar, chhote pahalavan ki patni svarg sidhar gee. chhote pahalavan akele rah ge lekin bete bahoo ke ghar mean hone se santosh kar liya. ek din ki bat hai sham ke samay chhote pahalavan khet se laute to unhoanne bete ki bahoo se mooang ki dal banane ke lie kaha. bahoo ne apane pati se kahalava bheja ki 'ab rat ke samay mooang ki dal kahaan se aegi, isalie jo kuchh bana hai, vahi kha lean'. pahalavan ko bat akhar gee. unhoanne apane dost ki rishtedari mean se ek garib vidhava se shadi kar li. jab kuchh din bit ge to ek sham ko chhote pahalavan ne chupachap rasoee mean jakar yah dekh liya ki mooang ki dal bilkul nahian hai. jab rat ho gee to bahar chauk mean akar apane bete ke sath baith kar chaandani rat mean gapashap karane lage. kuchh der aur guzar gee to apani patni ko avaz dekar bole- "aji sunati ho ! zara mooang ki dal khane ka man kar raha hai... phulake aur mooang ki dal bana lo." "abhi layi... ap hath muanh dhokar taiyar ho jaiye, bete se zara hukka to lagavaiye... abhi lati hooan." mushkil se adha ghanta gujara hoga, chhote pahalavan aur unaka beta deshi ghi mean chhauanki huee mooang ki dal ke sath phulakoan ka anand le rahe the. chhote pahalavan ne khana khakar hukka gu dagu date hue apani patni se poochha- "ek bat batao ... ki rasoee mean to mooang ki dal thi hi nahian, dukanean bhi sab band ho chukian, as-p dos vale bhi sab so chuke, phir yah mooang ki dal ayi kahaan se ?  shrimati ji ne sakuchate hue javab diya- "aji, hamare yahaan ise juga d kahate haian." "lekin yah juga d kiya kaise ?" patni ne hansakar kaha, "ghar mean mooang ki dal ki b di rakkhi thian, maianne unako kootakar paanch minat pani mean bhigo diya aur phir ghi aur zire ka chhauank lagakar mooang ki dal ban gayi."         vastav mean yah sahi bat hai ki bharat ki grihani aur maan parivar ko apani adh‌bhut 'juga d kshamata' se chalati hai. kuchh sal pahale ek sarve mean yah riport di thi ki vishamatam paristhitiyoan mean, jinhoanne kushal pradarshan kiya hai, unamean madhyam aur nimn madhyam varg ki bharatiy grihaniyaan aur bharatiy trak draivar vishv mean shreshth sthan par haian.  is saptah itana hi... agale saptah kuchh aur... -adity chaudhari sansthapak evan pradhan sampadak

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