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20px|link=http://www.facebook.com/bharatdiscovery|fesabuk par bharatakosh (nee shuruat) bharatakosh
20px|link=http://www.facebook.com/profile.php?id=100000418727453|fesabuk par adity chaudhari adity chaudhari
garibi ka dimag -adity chaudhari
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shastroan mean tin hath ginae ge haian. bal hath, triya hath aur raj hath.
ek rajaputr ne raj hath kiya-
"mishra ji! pandrah agast ane vala hai. kuchh naya hona chahie..."
"yas sar! ap polo mॅch ke lie kah rahe the... usaka areanjament karava dean..."
"nahian!... hamean desh ke lie kuchh karana hai... hamako apane desh se, usake sitizan se, bahut iantimesi hai... ham hamare desh ke garib dekhana chahate haian, hamean garib dikhaiye."
"yas sar! maian abhi apako googal imej mean aur neshanal jyografik maigazin mean garib dikhata hooan."
"o... no! hamean riyal garib dekhane haian, ye vale garib to ham rozana dekhate haian.... ekadam nॅchural garib."
"s aauri sar! maian samajha nahian?"
"isamean samajhane ki kaun si bat hai... hamako sachamuch ke garib dekhane haian... unako tach karana hai... unase bat karani hai... aee vant too no d riyal fil aauf pooar... g aaut it? aya samajh mean?"
"oke sar! maian samajh gaya... abhi do-char garib bulavata hooan... ek to hamara chaparasi hi kafi garib hai..."
"no no no hamako unake pas jana hai. hamean gavoan mean jana hai." yoo fiks d toor. ham jaeange."
ek gaanv turant chhaanta gaya lekin ye gaanv rajaputr ne nakar diya, karan tha ki ye gaanv kafi vikasit tha. rajaputr ko ek behad pichh da gaanv dekhana tha. akhir jhak mar kar adhikariyoan ne ek pichh da gaanv chhaant liya. yatra shuroo ho gee. pahale chartar plen phir hॅlik aauptar aur usake bad karoan ka qafila us 'pichh de' gaanv mean ja pahuancha jahaan 'garib' rahate the. rajaputr ke svagat ke lie door-door se log ae hue the. afaratafari ka mahaul tha. bhi d-bha d dekhakar rajaputr ka 'mood' kharab ho gaya.
"inamean se jo garib haian unhean mere kॅmp mean bulavaie." rajaputr ne sachiv ko adesh diya. char garib kॅmp mean bulae ge jinamean do purush garib aur do mahila garib haian. kॅmp mean gariboan ko zamin par bichhi dari par bithakar batachit shuroo ho gee. rajaputr bhi kursi chho dakar niche hi baith gaya.
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"inako maloom hai sarakar ki ham kitane garib haian... ekadam pyor garib haian sarakar!... kyoan sarakar haian na ham garib?"
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ek garib ne doosare se fusafusa kar kaha-
"dekh le beta! maianne kaha tha chunav a rahe haian, isilie to ye niche baith ge..."
"sab chup ho jao! jo poochhean usaka javab do!" adhikari ne daanta.
rajaputr- "toaaa... ap log garib haian?" rajaputr ne apane chehare se mandabuddhi darshane vali masoomiyat ko chhupane ke prayas mean, apane chehare par gambhirata odhate hue saval kiya. ye saval aisa hi hota hai jaisa ki adalat mean gavah ya aparadhi ka nam pata achchhi tarah janate hue bhi vakil us vyakti ka nam vagaira poochhate haian.
pahala garib- "haan sarakar! bahut garib haian." is garib ne ati utsah mean kafi tez avaz mean 'haan sarakar' kaha lekin jab pas kh de adhikari ne use arth sahit ghoora to phir 'bahut garib haian' ko bahut dhimi avaz mean kaha jo ki lagabhag phusaphusahat mean badal gee.
rajaputr- "achchhaaaa! lekin kitane garib?" rajaputr ne jaise koee rahasy janane ki koshish ki.
doosara garib- "bahut zyada sarakar!... matalab ki ekadam se poore ke poore garib." doosare garib ne pas kh de adhikari ki taraf ishara kiya aur zara rukakar kaha-
"inako maloom hai sarakar ki ham kitane garib haian... ekadam pyor garib haian sarakar!... kyoan sarakar haian na ham garib?" is par adhikari ne khisahat bhare ashchary se rajaputr ki taraf dekhakar apane anubhavi adhikari hone ka farj ada kiya.
rajaputr- "kya khate haian ap log? matalab ki brekafast... lanch... dinar mean kya lete haian?" rajaputr ne b de ghareloo aandaz mean poochhatachh age badhaee.
adhikari- "sar poochh rahe haian ki subah, dopahar aur rat ke khane mean kya khate ho?"
pahala garib- "ap jo khilaeange kha leange sarakar!..." bechare ne socha ki shayad kuchh khilane-pilane ki bat chal rahi hai to fauran mehaman vale aandaz mean sharama kar kaha.
rajaputr- "vo to thik hai... ap logoan ke khane ka iantazam bhi hai... lekin maian ye janana chahata hooan ki ap khate kya haian matalab ki apaka rozana ka khana kya hota hai?"
doosara garib- "jo mil jay so kha lete haian sarakar... vaise roti-chatani zyada khate haian sarakar!... ab tin taim to nahian khate haian... kabhi do bar to kabhi ek bar... khet mean se bhi kuchh sag-sabzi mil jati hai to paka lete haian."
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"thik kah rahe haian baboo ji, garibi hamare dimag mean hai... ap logoan ke dimag mean nahian... agar hamari garibi apake dimag mean bhi hoti to ham garib nahian hote..."
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rajaputr- "dairekt khet se to aauragenik food milata hoga apako?"
doosara garib- "sarakar bathua, chaulaee, kulpha mil jata hai, ya phir kabhi mooli... aur jab aloo ki khudaee chalati hai to aloo khoob milate haian vo bhi bilkul phiri mean..."
rajaputr, adhikari se- "ap sab kuchh not kar rahe haian na? mujhe poora detabes chahie..."
adhikari- "yas sar! maian not kar raha hooan."
rajaputr- "phal kaun-kaun se khate haian ap log?"
pahala garib- "ber kha lete haian sarakar!... aur bhi bahut si chizean haian sarakar ap nahian janate hoange"
rajaputr- "jaise?"
pahala garib- "jaise seand, phoot, kak di..."
rajaputr- "ye kya haian?"
adhikari "sar vaild froot haian, ek tarah se svit milon aur kakumbar ki tarah..."
rajaputr- "o.ke. ... ye apake sath jo lediz haian...?"
pahala garib- "ye hamari gharavali hai sarakar aur ye isaki gharavali hai. vaif hai sarakar vaif. meri gharavali padhi likkhi hai sarakar haeeskool pas..."
rajaputr- "achchha! vॅri gud! ap logoan ka kharcha kitana hota hai khane ke oopar?"
donoan 'gariboan' ne ek doosare ki taraf dekha... adhikari ki taraf dekha... apani biviyoan se kanaphoosi ki aur phir b de soch-samajh kar pahale garib ne javab diya-
pahala garib- "sarakar ek bar ka khana paune paanch rupaye mean ho jata hai aur din bhar ka poora kharcha ata hai chhabbis rupaye!..."
rajaputr- "bas itana hi...? isase zyada nahian?
doosara garib- "haan sarakar! itane mean hi khana p data hai varana hamako garib kaun manega... agar paanch rupaye se zyada ka khaeange to garibi ki rekha se oopar chale jaeange... phir to rashan bhi nahian milega... mitti ka tel vagaira kuchh bhi nahian milega... bipiail kard bhi chhin jaega sarakar! ..."
rajaputr ne adhikari se poochha-
rajaputr- "kya bas stॅnd par khana paanch rupe mean mil jata hai?"
adhikari- "no sar!, nahian milata."
rajaputr- "relave steshan par milata hoga?"
adhikari- "no sar!, nahian milata."
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sabhi rajanitik dal, sarvajanik samasyaoan ko hashie par rakhakar, janata ki vyaktigat avashyakataoan ko poora karane ki sochate rahate haian.
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rajaputr- "paanch rupe mean khana to baangla desh aur shrilanka mean bhi nahian milata phir ye chakkar kya hai?"
pahala garib- "nahian sarakar! dilli aur bambee mean paanch-das rupaye mean khana mil jata hai, b de-b de neta yahi bata rahe haian, vahaan itana sasta khana hai to hamako bhi vahian le chalie sarakar..."
rajaputr- "dekhie apake dilli ya b aaumbe jane se kuchh nahian hoga... garibi apake dimag mean hai... its in yor maiand... jast a stet aauf maiand... ap sochate haian ki ap garib haian to ap garib ho jate haian... ap socho mat ki ap garib haian... yahi sikret hai... maianne apako sabase achchha tariqa bata diya hai... kuchh aya samajh mean?"
tamboo mean sannata ho gaya, sab ek doosare ki taraf dekhane lage. jab koee kuchh nahian bola to pahale garib ki haeeskool pas patni achanak bol p di-
"thik kah rahe haian baboo ji, garibi hamare dimag mean hai... ap logoan ke dimag mean nahian... agar hamari garibi apake dimag mean bhi hoti to ham garib nahian hote..."
ye to pata nahian ki rajaputr par in batoan ka kitana prabhav p da aur usane kya kiya... to aie bharatakosh par vapas chalate haian.-
desh mean, bijali, pani, s dak, suraksha, svasthy aur shiksha jaise mudde rajanitik mudde hua karate the. inhian muddoan ka bolabala chunavoan mean bhi hota tha. dhire-dhire neta (aur shayad janata bhi) in muddoan se 'bor' ho gayi. mudde badalate chale ge aur janata bhi apani mukhy zaroorat ko bhool kar tivi, lॅpat aaup, iantaranet jaise akarshak muddoan ke prati adhik ganbhir ho gee. karan tha ki ye sarvajanik n hokar vyaktigat mudde the. rajanitik dal bhi manushy ki is kamazori ka fayada uthana sikh ge. netaoan ko samajh mean ane laga ki bhashanoan mean, s dak banavane ki bat karane se zyada labhakari hai karza maf karane ki bat karana. janata ko bhi lagane laga ki s dak to 'sabake' lie banegi lekin karza to 'mera' maf hoga. yahian se vyaktigat labh dene ki rajaniti shuroo ho gee aur sarvajanik samasyaean pichh dati chali geean.
anek yojanaoan ke chalate gaanvoan mean pani ki tankiyaan banian lekin janata ka sara dhyan apane ghar ke daravaze par haind pamp lagavane mean raha. tankiyoan ki halat kharab hone lagi aur zyadatar tankiyaan ab bekar p di haian. gram panchayat, zila panchayat aur vidhayakoan ko milane vale votoan ke pichhe janata ki vyaktigat maangoan ka davab bana rahata hai.
jan pratinidhi hone ka arth, kafi had tak yah ho chuka hai ki pratinidhi har samay, janata ki vyaktigat avashyakata ke lie bhagadau d kare. thane, tahasil, di.ऍm., ऍs.pi. ke pas sachche jhoothe mudde aur muqadamoan ki sifarish kare. is prakriya mean jan pratinidhi mean apana-paraya ki bhavana bahut prabal ho jati hai. kisane vot diya aur kisane nahian, is bat ko lekar janata ke karyoan ki variyata nishchit ki jati hai.
hamako yah sochana aur janana hi hoga ki in sari asamanata badhane vali nitiyoan ke pichhe kaun si soch kam kar rahi hai. kyoan sabhi rajanitik dal, sarvajanik samasyaoan ko hashie par rakhakar, janata ki vyaktigat avashyakataoan ko poora karane ki sochate rahate haian.
isake lie keval ek hi karan hai. hamare desh mean rajanitik daloan ki sankhya ka aniyantrit hona. kisi bhi desh ke prajataantrik dhaanche mean desh ke samagr vikas ke lie vicharadharaoan ke adhar par hi rajanitik daloan ka gathan hona chahie. ye vicharadharaean do ya adhikatam tin hi ho sakati haian, isase adhik hone ka sidha arth hai ki ne rajanitik dal ke gathan ke pichhe koee n koee dharm, jati, bhasha ya kshetr ka mudda hai.
samanyat: janata ke man mean tin prakar ki soch hi samayi rahati haian; dakshinapanthi, vamapanthi aur madhyamargi. in tin vicharadharaoan se digar koee aur soch kabhi bhi samagr samaj ka pratinidhitv nahian karati. dakshinapanthi vicharadhara mean; parampara, dharm, pooanjivad adi samahit rahate haian. vamapanthi vicharadhara mean pragati, dharm nirapekshata aur samajavad samahit hote haian. madhyamargi vicharadhara in donoan ke bich ki soch hai jisamean vikas, sarv dharm samabhav aur pooanjivad-samajavad ka sammishran samahit hote haian.
bharat mean rajanitik dal banana koee farm ya kampani banane jitana asan hai. 2-4 vidhayak ya saansadoan ko lekar kisi sarakar mean shamil ho jana ek khel ban gaya hai. jab kisi rajanitik dal ko spasht bahumat nahian milata to anek rajanitik dal milakar ek gut banate haian. zahir hai ki mukhyamantri ya pradhanamantri kisi aise vyakti ko chuna jata hai jo apekshakrit kam prabhavashali ho kyoanki rajanitik prabhav vale vyakti se sabhi dal darate haian ki 'kahian ye hamare vidhayakoan ya saansadoan ko apani or 'to d' n le'.
is prakriya ke chalate bharat ne kee kathaputali pradhanamantriyoan ko jhela hai. isi tarah parivaravad bhi rajaniti ka abhinn aang ban gaya hai aur anek bar hamare desh aur rajyoan ka shasan aise hi ayogy uttaradhikariyoan ke hathoan mean raha hai. is prakriya ke bachav mean ek samany sa udaharan diya jata hai ki vyapari ka vanshaj vyapari, abhineta ka vanshaj abhineta, khila di ka vanshaj khila di to phir neta ka vanshaj neta kyoan nahian? sidhi-sadhi janata is moorkhatapoorn tark ko sahaj hi man leti hai. jabaki sachchaee isase bilkul alag hai. vyapar, khel aur filmi duniya ki upalabdhiyaan, vyaktigat hitoan ko adhar bana kar hi ki jatian haian, jisamean janata ka koee lena-dena ya bhagidari samanyat: nahian hoti. rajaniti ki sidhiyaan to spasht roop se janata ki bhagidari se hi nirmit hoti haian, jin par kisi ka vyaktigat adhikar jamana poornat: anaitik hai. yah to thik vaise hi hua jaise ki koee senadhikari apane vanshaj ko apana pad bina kisi pratiyogita ke dena chahe. jis prakar desh ki sena desh ke lie javabadeh hai usi prakar rajanitik neta bhi. zara sochie jin gunoan, sangharshoan, balidanoan ko dhyan mean rakhate hue janata ne kisi ko neta mana ho aur vah neta apane vanshaj ko apana pad dena chahe to kya samajhadar janata ko ise svikarana chahie?
bharat mean yahi hota aya hai. is vanshavad ke karan rajaniti mean sabase adhik thes guru-shishy paranpara ko lagi hai. aj ke samay mean rajaniti mean kartavyanishth shishy hona asanbhav jaisa ho gaya hai. yadi hamare desh mean do ya tin rajanitik daloan ka niyam lagoo nahian kiya gaya aur vanshavad par lagam n kasi gee to desh ka vikas hona asanbhav hi hai.
is bar itana hi... agali bar kuchh aur...
-adity chaudhari
sansthapak evan pradhan sampadak
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