50-50 आधा खट्टा आधा मीठा -आदित्य चौधरी  हिन्दी देवनागरी में पढ़ें।

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fesabuk par bharatakosh (nee shuruat) bharatakosh
fesabuk par adity chaudhari adity chaudhari

50-50 adha khatta adha mitha -adity chaudhari


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        jo kali aksar chhup jati hai, use ham chhipakali kahate hain. pata nahin ki 'chhip' apabhrnsh hai 'chhup' ka ya chhup apabhrnsh hai 'chhip' ka. is tarah ke parivartan aksar 'kalantar' men hi hua karate hain to yah bhi 'kalantar' men hi hua hoga.
        ek masoom ghareloo chhipakali kide- makode aur machchhar khakar jaise-taise apana jivan yapan karati hai. gharavale ise khane ko kuchh nahin dete balki machchhar bhagaoo agarabattiyon aur yntron se isaki bhojan-khoj lie kathinaee hi paida karate hain. chhipakali kapade bilkul nahin pahanati yane poori tarah se nivastr rahati hai. nivastr rahane ke bavajood kisi ne kabhi bhi chhipakali ke nivastr rahane par ungali nahin uthaee. koee nahin kahata ki 'vo dekho nngi chhipakali'. asal men is or hamara dhyan hi nahin jata, kyonki samaj ko jisaka 'figar' pasand nahin hota use samaj kabhi nnga nahin kahata. nnge ho kar charchit hone ke lie manushy yoni men janm lena avashyak hai, sath hi apaka 'figar' bhi achchha hona chahie, tabhi nnge hokar charchit hua ja sakata hai anyatha apaka nngapan chhipakali ke nngepan ki tarah gumanami ke andhere men gum ho jayega.
        chhipakali, murgi aur bhed-bakariyon ki tarah hi insan ke asapas rahati hai. isake bavajood bhi kuchh gnbhir qism ke videshi adivasiyon ke alava chhipakali ko koee khata bhi nahin hai. ye adivasi chhipakali ka achar bhi bana lete hain, jise ve 'hoola-hoola hau-hau' nrity ke samay ek vishesh pey padarth ke sath ruchi se khate hain aur ag ke charon or ek aise nrity ka pradarshan karate hain jise hamen kisi olampik ya varld kap ke udaghatan samaroh men dekhana padata hai. is pey padarth se inhen sharab jaisa nasha hota hai aur jitani matra men adivasi ise pite hain utani matra hamare atmahatya karane ke lie kafi hai. kisi doosare desh ke rashtradhyaksh ko jab sarakari daure par bulaya jata hai to unhen aise nrity dikhae jate hain aur amntrit atithi inake sath nachate aur hoola-hoola hau-hau karate hain. ye jo neta apani gardan lambi karake 'phatak se' videshi daure ko taiyar ho jate hain, unake kuchh khas videshi dauron ke anubhav kafi snvedanashil hote hain.
        khair... yahan hamen chhipakali ki us nasl par charcha karani hai jo hamare gharon men paee jati hai, n ki un chhipakaliyon ki jo ki prani vigyan ki amooly dharohar hain aur 'diskavari' jaise ti.vi. chainalon par vyast rahati hai. 'hamari vali' chhipakali vishv bhar men kuchh khas mahilaon ki nazakat-nafasat ko badhane ke lie istemal men ati hai. jis tarah choohe aur kaaukaroch se darana kuchh mahilaon ki ek ada mani jati hai, usi tarah chhipakali se darana bhi. kuchh logon ko galatafahami hoti hai ki moochhen rakhana mardanagi ki nishani hai aur kuchh logon ke lie chhipakali se darana 'auratanagi' ki nishani hai. asal men kuchh mahilaon ko umr chhipane ka ye sabase nayab tariqa lagata hai. ve ye manati hain ki agar koee mahila chhipakali se nahin darati to use apane haramon ke sntulan ki janch avashy karani chahie, shayad purush ke haramons jyada hon.
        vikasashil deshon men kuchh madhyamavargiy ladakiyan ek socha samajha, sahama hua jivan vyatit karati hain. unhen talash hoti hai ek aise 'javan' ki jo us ladaki ke chhipakali ko dekhakar sahamane, darane aur chikhane ki hasyaspad harakat ko masoomiyat man sake aur chhipakali ko bhaga de ya usaka vadh kar de. kuchh log is chhipakali se darane ke khel ko hi pyar kahate hain. han, inake samane shadi ke bad ek gnbhir samasya khadi ho jati hai. yadi inaki shadi hone ke bad bhi, patni chhipakali se darati hi rahe to pati use natak samajhata hain aur n dare to sochate hain ki shadi se pahale usane natak kiya gaya tha. vaise aksar hota ye hai ki chhipakali se darane vali ye ladakiyan, patni banane ke bad ek hi jhadoo men chhipakali ko mar girati hain aur usaki poonchh tootakar kahin aur ja girati hai. keval madhyamavarg ki bat isalie ki uchchavarg ki ladakiyon ka pala ya to chhipakali se padata nahin hai ya phir ve jivan bhar chhipakali se darati hi rahati hain.
        ye to huee ve baten jo apako halka-phulka karati hain ab aie kuchh gambhir masalon par bhi charcha kar len... is chhipakali se 'darane' aur phir chhipakali ke 'marane' se madhyavargiy manasikata ki ek jhalak mil jati hai. ise yoon man len ki madhyavargiy ladaki, jo kal tak chhoti-chhoti tamam chizon se darati thi, vo badi hokar, is duniyan ka samana karane ko taiyar ho jati hai (khas taur se shadi ke bad).
        bharat ka madhyavarg hi bharat ki snskriti sabase badi pahachan hai. is varg ko jo zimmedariyan nibhani hoti hain, unaka koee or-chhor nahin hai. anupat men sabase adhik shikshit, sabhy, snskaravan aur samajik log apako madhyamavargiy parivaron men hi milenge. parivar niyojan karana, bete ke sath-sath beti ko bhi padhana, beti ke lie shadi ke kharch ki vyavastha rakhana, pati-patni men barabari ke snbndh hona, pati-patni ka ek doosare ke lie vafadar hona adi aisi kee visheshataen hain jo apako madhyavarg men dekhane ko adhik milengi.
        ek adhyayan ke anusar bharat ke kisi bade nagar men madhyavargiy parivar ko jivanayapan karane ke lie kam se kam 25 hazar rupaya mahina chahie. jabaki parivar men pati-patni aur do bachche hon sath hi unake mata aur pita bhi sath rahate hon. kitane madhyavargiy parivar honge jinaka mukhiya 25 hazar kama raha hoga ? lekin phir bhi in parivaron ko apana tim-tam aisa banakar rakhana hota hai ki khate-pite lagen, to phir kaise chalate hain ye ghar ?
        bachche padhaee ke sath-sath naukari karate hain ya tyooshan padhate hain. grihani ka yogadan ghar ke kam ke sath-sath grih udyog jaise- achar, papad, masale, silaee adi rahata hai ya phir vah bhi naukari karati hai. ghar ke buzurg bhi kuchh n kuchh karate rahate hain jisase paisa ki amad ho. in gharon ke mukhiya nashe ki adaton se bahut kam jude hote hain. apane parivar ki zindagi ko behatar banane ki soch men nasha, jua, avaragardi jaisi buri adaton ke lie samay hi kahan hota hai !
        koee n koee zaroorat ki chiz kharidane ki chinta, parivarijan ke ilaj ki fikr ya samany manornjan se juda koee kharcha har samay dimag men bana rahata hai. ek aur bhi antaradvnd bhi hamesha sath chalata rahata hai. vah hai mazadoor ya nimn varg se behatar hona aur uchchavarg se kamatar hona. jab ye nimnavarg ki tulana se khud ko achchhi sthiti men pate hain to rahat aur khushi milati hai. jab uchchavarg ki jivanashaili dekhate hain to man masosakar rah jate hain. is tarah madhyavargiy jivan 50-50 vali sthiti men rahata hai. adhe khush to adhe dukhi.
        jise mnhagaee ki mar kahate hain vah bhi madhyamavarg ko sabase adhik prabhavit karati hai. gais silendar se lekar rel-bas kiraya tak, padhaee ki fis se lekar bijali ke bil tak, kirane se lekar sabzi tak, chahe koee bhi kshetr ho kahin n kahin se bat madhyamavarg ko hi prabhavit karati hai. is bar, jo manasoon bekar gaya, usaka sabase zyada asar madhyavarg par hi hone vala hai. madhyamavarg ki shikayaten samanyat: sarakar ke pas kam hi pahunchati hain. is varg ke logon ko ladane-bhidane aur kort-kachahari ke chakkar lagane ka samay kam hota hai. ye jhagadon, andolanon, pradarshanon adi se bachane ki koshish karate hain aur apani pareshaniyon ko khulakar samaj men lane se bhi katarate hain. isaka karan hai, inaki ek 'hichak' jo inhen jivan sngharsh ke samay yah shiksha deti hai ki kisi tarah se jivan-yapan karana aur parivar ko snrakshit karana hi param dhyey hai. yadi ham aise jhagadon men pade ki jinake karan hamara samay aur jama poonji nasht huee to ham barabad hi honge. isilie jab-jab madhyavarg ne andolan kie hain tab-tab in andolanakariyon dvara hinsatmak ghatanaen aur andolanon ki apeksha bahut hi kam huee hain.
        samaj men samanyat: jo charitr ki paribhasha hai vah hamen sabase adhik madhyavarg men hi milega. rashtriy charitr ko samajhane-samajhane ki charchaen isi varg ki mahafilon men aksar hoti hain. bharat ke bhavishy ko behatar banane ki zimmedari ke bhar ko apane kndhon par age badhate hue madhyamavarg ke yuvak-yuvatiyon ko main salam karata hoon aur sahi mayane men mere aur bharatakosh ke prerana srot bhi vahi hain.

is saptah itana hi... agale saptah kuchh aur...
-adity chaudhari
snsthapak evn pradhan sampadak


varnamala kramanusar lekh khoj

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