kuchh samay pahale chhote pahalavan apane gaanv gaya. vahaan use kuchh vichitr anubhav hua. to aie chhote pahalavan ka apane gaanv jane ka anubhav yadi usi se sunean-
kee sal bad maian apane gaanv gaya. mere bachapan ka sathi kachhua bhi vahaan rahata hai. kachhue ka asali nam kya hai ye kisi ko nahian maloom, kachhue ko bhi nahian. kachhue ko usake taoo ne hi pala tha aur kaise pala tha, ye usake nam ko sunakar aur usaki harakatean dekhakar hi pata chal jata tha. ek din dopahar ko, maian aur kachhua gaanv ki ek bagichi mean baithe shakarakandi bhoonakar kha rahe the. isake sath hi kachhue ke samajik aur rajanaitik jivan par bhi charcha chal rahi thi.
yah chiantan chal hi raha tha ki tabhi ek l daka vahaan dau data aya aur bola-
"kachhua bhaiya - kachhua bhaiya, tere taoo ki tabiyat bahut kharab hai... aspatal se khabar aee hai..."
"kya...?" kachhue ka muanh khula ka khula rah gaya... 'maltitaskiang' ki adat ke chalate kachhue ne apane khule muanh mean turant shakarakandi ke ek b de se tuk de ko rakh liya. shakarakandi ka tuk da garam tha aur muanh ki kshamata se adhik bhi, isalie kuchh der ajib-ajib tarah se ph daph da-ph daph da kar aur hathoan ki vibhinn mudraoan ke sath kachhue ne jo kuchh kaha usaka saraansh yah nikala ki use turant pas ke gaanv mean jana hoga aur yahaan yah batane ki zaroorat nahian hai ki mujhe bhi kachhua ke sath jana tha.
kachhue ke sath jane ke mere kee karan the. ek to yah ki maian lambe arse ke bad gaanv gaya tha, doosara yah ki 'aji tum to shahar jakar hamean bhool ge', 'shahar vale kya janean yari-dosti ka matalab', 'ab ke ge to n jane kab aoge' jaise sanvad gaanv ane ke bad kee bar maian sun chuka tha. isalie meri bhavukata aur dosti nibahane ke ati utsah ne mujhe kachhua ke sath motarasaikil par baithakar taoo ko dekhane jane ke kie taiyar kar diya.
tin bar band hokar aur do bar dhakke lagavakar kisi tarah motarasaikil ne hamean manzil-e-maqasood yane taoo ke pas pahuancha diya. kachhue ke anusar ham aspatal ki imarat ke samane kh de the. is 'aspatal' ki imarat mean do hi kamare the. yadi makan malik ki bhavanaoan ka dhyan n rakhate hue kaha jay to unhean 'kothari' hi kaha jaega. ek kothari mean do khat p di thian. donoan hi marizoan se ghiri huee thian. ek mariz ki sanbhavana taoo hone ki thi, tabhi hamari avazean sunakar bagal ki kothari se ek adami nikala jo baniyan, pajama pahane hue tha. usake gale mean stॅthiskop lataka tha aur ek hath mean ianjॅkshan ki sirianj thi.
kachhua usase bola "ram ram dak sab!"
"thikai thikai... ath sau pachchis rupe ho ge... aur bahar chalake bat kareange... bahar chalo!" dak sab bole. maian samajh gaya tha ki kisi tilismi upanyas ke charitr jaisa dikhane vala ye vyakti hi is svarg-nark ka nirnay karane vale aspatal ka mukhy chikitsadhikari hai. is vyakti ne ek bar meri taraf dekha phir ianjekshan ki suee ki taraf, maian khatara bhaanp kar pichhe hat gaya.
ham tinoan bahar a ge.
'dak sab' ne bahar ate hi dobara paise maange to kachhua bola-
"paise to maian de raha hooan... lekin taoo ki tabiyat kaisi hai aur usaka muanh kyoan dhak diya hai ?"
is par dak sab mujhe ek or le ge. maian, banbiya filmoan ke d aauktaroan ke dilasa dene vale, rate-ratae sanvad sunane ka abhyasth tha lekin yahaan mamala kuchh aur tha-
"dekho ji! taoo to gaya mar... ab kachhua se kah do ki halla na machae aur taoo ko yahaan se le jay... agar mere doosare mariz ko pata chal gaya ki vo kisi lash ke bagal mean leta hai to... samajh ge na... matalab ki mariz to bhag jaega na ?"
mamala sangin tha. kachhue ne saudebazi shuroo kar di. akhir tay yah hua ki kachhua vahaan se chupachap taoo ko le jaega aur 'dak sab' apani fis adhi kareange. jab mamala nipat gaya tab maianne dak sab se poochha-
"dak sab! yahaan koee aspatal nahian hai kya?"
"ye kya hai...?" apane aspatal ki taraf ishara karake vah bola "ye aspatal nahian hai kya?"
"nahian-nahian... mera matalab hai ki sachamuch ka aspatal...?"
"ye sachamuch ka hi aspatal hai... aur kya ham natak kar rahe haian yahaan... koee film chal rahi hai kya?"
"mere kahane ka matalab ye hai ki jahaan suvidhaean bhi hoan...?"
"sari suvidha to haian yahaan?... chira lagane se lekar aparesan tak sab hota hai. dekhie aaukasijan, neboolaijar, ee॰si॰ji sab phaiseliti haian...abhi parasoan hi dilibari karabaee hai hamanean..."
maian chup ho gaya...
isake bad kachhue ne ek marmik ghoshana ki jisake marm mean paise ka abhav chhupa tha aur svarthi samaj ke lie galiyaan. mere pas bhi sanyog se paisa nahian tha. yadi hota, to bhi gaanv mean lash ko le jane ka intazam koee nahian tha? isalie ek gambhir faisala liya gaya. is faisale ko lagoo karane mean jo-jo hua vah apake samane hai.
kachhue ne apani bhavi yojana mujhe bataee-
"ab aisa hai pahalavan, pahali bat to ye hai ki kisi ko pata neean chalana chahie ki taoo mar gaya... matalab ki bilkul bhi 'so' neean hona chahie..."
"are ! lekin kaise?" maianne poochha
gahari saans lekar kachhua bola "bas aisa hi hai... tum dekhate jao... aur phir tumhari pahalavani kis din kam aegi?"
mare hue taoo ko mote chadare mean lapet kar motarasaikil par aise rakha gaya jaise ki vah baitha ho. kachhua motarasaikil chala raha tha, taoo bich mean bithaya gaya aur maian taoo ko pak d kar pichhe baith gaya. kisi ko shak n ho isalie motarasaikil ke kairiyar mean ek kh da danda baandhakar glookoz ki drip lagane vali botal taang di gee jisase lage ki mariz ko drip di ja rahi hai.
hamari yah anokhi shav yatra chalane lagi to raste mean log poochhatachh bhi karane lage kyoanki kachhua ek samajik jiv bhi tha.
kachhue ne mujhe nirdesh de rakhe the jisase motarasaikil rukane par maian taoo se bat karane ke natak bhi karane lagata tha.
dhire-dhire sham dhalane ko a gee aur apane gaanv ke raste mean nahar ki patari par chalate-chalate motarasaikil achanak band ho gee.
ab zaroorat thi purani khacha da motarasaikil ko dhakka lagane ki. yahaan ek takaniki samasya a gee ki dhakka lagae kaun?
maian to taoo ko pak dakar baitha tha aur kachhua motarasaikil chala raha tha, dhakka lagata kaun? tho di der yooan hi kh de rahane ke bad kuchh mazadoor jate dikhaee die. unase kuchh door dhakka lagavaya gaya lekin do bar dhakka lagane ke bad unamean se ek bola-
"hamase dhakka lagava rahe ho aur tum tin-tin jane motarasaikil par lade hue ho. ek jana baitho, do ko to utarana hi p dega... aur jab do log haian dhakka lagane ko to hamari zaroorat hi kya hai?"
itana kahakar vo log age badh ge. kachhua aur maianne unhean kafi avaz dian par ve ruke nahian. pe doan ki chhaya lambi hoti ja rahi thi. maianne kachhue se kaha-
"maian zara dekhooan ki kharabi kya ho gee hai motar saikil mean?"
kachhue ne bahut dhire se kaha-
"kharabi to kuchh nahian hai..."
maianne poochha "to phir?"
kachhua aur zyada mari huee avaz mean bola-
"bat ye hai ki tel khatam ho gaya hai... matalab ki paitaraul phinis."
ab to mera dimag gusse se ghoom gaya
"kachhue ke bachche ! aj do chitaean jaleangi...maian tujhe bhi aj hi marooanga."
kachhue ne meri bat anasuni kar di aur kahian door khetoan mean gayab ho gaya. motar saikil par baithana aur taoo ko sanbhalana behad thakae de raha tha to ek rahagir ki madad se maianne taoo ko utar kar pas ke pe d se tika kar baitha diya. pahale to maianne socha ki glookoz ki botal ko bhi ek dali se lataka dooan par phir ye soch kar rah gaya ki kahian is ajoobe ko dekhane ke lie hi bhi d ikatthi n ho jay. dhire-dhire aandhera sa hone laga tha. jab bhi koee ata dikhaee deta to maian ek bi di sulagakar taoo ke muanh mean laga deta jisase koee shak n kare aur taoo se bat karane ka abhinay karane lagata. jab rat ghirane ko aee tab kahian jakar kachhua ek plastik ki ken mean pॅtrol lekar lauta aur ham gaanv pahuanche. kafi samay bad kachhue ne bataya ki usane pॅtrol khatm hone ki bat jaldi isalie nahian bataee thi kyoanki vah chahata tha ki rat hone par hi gaanv mean pahuanchean to achchha rahega. jisase kisi ko pata nahian chalega ki ham mare hue taoo ko motarasaikil par rakhakar lae.
aie ab bharatakosh par vapas chalate haian-
marizoan ko sarakari aspataloan mean aur khasakar gaanvoan mean, kin asuvidhaoan se hokar guzarana hota hai yah kisi se chhupa nahian hai. is mudde ko lekar akhabari aank doan sahit charcha karane ka mera koee uddeshy nahian hai. ham to kuchh aur hi charcha kareange.
aj se lagabhag 30 sal pahale bharat mean rangin ti॰vi॰ prasaran shuru hua. bazar mean videshi rangin ti॰vi॰ chha ge. soni, je॰vi॰si, pॅnasonik adi. inake 21 ianch ke ti॰vi॰ ki qimat thi lagabhag 15 hazar rupe. aj bhi isi nap ke ti॰vi॰ ki qimat ya to 15 hazar hai ya isase bhi kafi kam. in tis saloan mean rupe ke avamoolyan ko dekhate hue yadi hisab lagaya jay to aj usi ti॰vi॰ ki qimat baithati hai matr hazar rupe. yane ti॰vi॰ 15-16 guna sasta ho gaya ya shayad aur bhi sasta. aj se 15 sal pahale mobail ki 'autagoiang k aaul' aur 'inakamiang k aaul' ki dar thi 6 rupaye se lekar 18 rupe. aj to mobail fon ki darean 20 gune se bhi zyada sasti haian. lagabhag yahi hal kanpyootar ka bhi hai. is tarah ke utpadoan aur suvidhaoan ke saste hone ka parinam yah hua ki nimn madhyavarg bhi isaka anand le raha hai.
isi tarah se ham anek utpad aur suvidhaoan ke bare mean adhyayan kar sakate haian jo vijnan ki sahayata se ab bahut sasti ho gee haian. ab zara svasthy suvidha aur ilaj ki suvidhaoan ke bare mean bhi dekhean. ऍks-re, ऍm॰ar॰aee, skॅniang, altra saund adi ki darean kitani kam ya zyada huee haian. yadi yah mana jay ki vinimay ka madhyam chaandi rupaya hai aur usamean 10 gram chaandi hai to is bat ki vyakhya kuchh is tarah hogi-
30 varsh pahale chaandi ke das gram ke siqqe ka mooly tha lagabhag 28 rupaye. yane chaandi ka rupaya 28 bharatiy rupaye ka tha. yadi chaandi ke rupaye se ti॰vi॰ kharida jata to 15000 hazar ke ti॰vi॰ ke lie lagabhag 535 rupaye (chaandi ke) dene hote. isi 15000 ke ti॰vi॰ ke lie aj matr 33 rupaye (chaandi ke) ke dene hoange. vastavikata ye hai ki 21 ianch ke ti॰vi॰ ki qimat isase bhi kam hai shayad adhi.
bazar mean yadi ऍks-re ki qimat dekhi jay to 30 sal pahale 15 rupaye mean hota tha aur aj 300 rupaye mean. yane 30 sal pahale chaandi ke ek rupaye mean do ऍks-re hote the aur aj keval ek. ti॰vi॰ ki qimat kam hone se isaki tulana karean to aj ke samay mean ऍks-re ko matr ek bharatiy rupaye ka hona chahie ya usase bhi kam.
har sal ऍks-re, ऍm॰ar॰aee, skॅniang, altra saund adi ki darean badhati ja rahi haian. jabaki vijnan lagatar taraqqi kar raha hai. yah to sahi hai ki ilaj ke lie nee-nee takanik nikalati ja rahi haian lekin ilaj din b din manhaga ho raha hai aur am adami ki pak d se bahar bhi. soochana evan jan sanpark aur manoranjan ke kshetr mean vijnan ka jo roop dekhane ko mil raha hai vah hamesha ummid se badhakar aur chamatkrit karane vala hai. yah chamatkarik roop ayurvijnan ke kshetr mean bhi sakriy hai lekin suvidhaean am adami ki hadoan se bahar kyoan haian?
isake pichhe yadi yah vyavasayik tark kam kar raha hai jo vanijy aur arthashastr ke maang-apoorti-utpadan niyam par adharit hai. jisaki bikri zyada hogi, usaka utana hi utpadan jy़ada hoga aur anek utpadanakartaoan ke karan qimat bhi kam hoti jaegi... lekin yah tark ilaj ke kshetr mean to kam nahian karega na? kyoanki davaee banane ke pichhe uddeshy us davaee ko bechana nahian balki us bimari ko un halatoan tak pahuanchana hai jahaan ki bimari khatm hi ho jati hai. yadi uddeshy matr yah hai ki dava zyada bike to isaka arth hua ki vikreta chahata hai ki bimari aur mariz badhean... jo ki manaviyata ke khilaf hai. ise ap yooan bhi kah sakate haian ki poliyo ke tike ke pichhe chhupa uddeshy poliyo ko j d se mitana hai n ki tike ki bikri badhana.
ab yahaan sidha sa vyavasayik ganit kam karata hai. ऍks-re, ऍm॰ar॰aee, skॅniang, altra saund adi koee bhi suvidha ti॰vi॰ ya mobail fon ki tarah ghar-ghar ya hath-hath to pahuanch nahian sakati, isalie inake upayogi bhi dhimi gati se hi badh rahe haian. akhabaroan mean ayurvijnan ke kshetr mean nee-nee khoj padhane ko milati haian lekin unamean se kitani haian jo samanyajan ki arthik sima ke bhitar hai. inamean se ek plastik sarjari bhi hai. yah aj ki duniya mean ek varadan hai lekin kinake lie? sine tarikaoan ya vijnapan m aaudaloan ke lie ya phir amiroan ke lie... jin garib betiyoan ki shadi matr is karan ruki rahati hai ki unake chehare par kate ya jale ka nishan hai, unake lie kya ham plastik sarjari ko upalabdh kara sakate haian?
maian apane shahar mathura ka hi udaharan looan to mere shahar mean janavaroan ka bahut b da, suvidhajanak aur b da aspatal hai, aspatal ke sath yah prasiddh vishvavidyalay bhi hai. yahaan janavaroan ke ilaj ki poori suvidha hai. iansanoan ke ilaj ke lie jo zila aspatal hai use dekhakar iansan marana zyada pasand karata hai. man hota hai ki isase achchha to janavar hi hote kam se kam vॅtanari aspatal mean ilaj to ho jata.
aisa nahian hai ki maian sirf samasya hi bata raha hooan. is sab ko thik karane ke upay bhi haian. yah upay hai anivary svasthy bima. svasthy bima hone se kisi bhi niji aspatal ko fis ki samasya nahian rahegi aur n hi mariz ko apane ilaj ki. anivary svasthy bima samaj ke pratyek star par lagoo hona chahie. bimariyoan ki gambhirata ko dhyan mean rakhate hue is bime ke anek star rakhe ja sakate haian.
bime ki bat isalie avashyak hai kyoanki sarakar dvara svasthy suvidhaean dene ki prakriya poori tarah se dhvast ho chuki hai. ab ekamatr rasta yahi hai ki niji aspatal aur narsiang hom kisi tarah samany jan ko ilaj ki suvidha pradan karean. yah tabhi sanbhav hoga jab ki unhean manachahi fis mile aur yah tabhi ho sakata hai jabaki bima lagoo ho. niji aspatal aur narsiang hom is bima yojana ka durupayog n kar sakean isake lie nigarani ke niyam banane bhi zaroori hoange. jisase farzi marizoan ko roka ja sake. bima anivary karane ke lie nagarikoan ko milane vale anek prakar ke pahachan patr, laisens, yojana patr adi ke sath bima jo da jana chahie. jaise ki pasaport, draiviang laiseans, hathiyar laiseans, rashan kard, digri, adi. sarakar se milane vali anek suvidhaoan aur sabasidiyoan ke sath yah bima jo da jana chahie. mazadooroan ke lie mazadoor kard banean jo unhean mazadoori ke lie aharta pradan kare aur sath hi bima bhi sath jo da jay. yah bima sarakar dvara bhi kiya jae aur niji kanpaniyoan dvara bhi, jaisa ki jivan bima ke sath ho raha hai. niji kampaniyoan ke mॅdi-klem am adami ki pahuanch se bhi pare haian aur samajh se bhi. isalie sarakar ko isamean pahal karake ek anivary svasthy bima yojana lagoo karani hogi jo garib ki bhi pahuanch mean ho.
jis tarah ka zamana ab chal raha hai aur age a raha hai usamean jivan bima se bahut adhik avashyak hai svasthy bima aur vah bhi pratyek nagarik ke lie.
is bar itana hi... agali bar kuchh aur...
-adity chaudhari
sansthapak evan pradhan sampadak
