मौसम है ओलम्पिकाना -आदित्य चौधरी

50px|right|link=| 20px|link=http://www.facebook.com/bharatdiscovery|fesabuk par bharatakosh (nee shuruat) bharatakosh 20px|link=http://www.facebook.com/profile.php?id=100000418727453|fesabuk par adity chaudhari adity chaudhari mausam hai olampikana -adity chaudhari 300px|right|border         olampik samiti ke sadasy 'mistar luttanavala' gana gunaguna rahe haian- mausam hai olampikana ai dil kahian se koee mॅdal 'na' jit lana "aji sunie to sahi !  zara idhar aie..." 'sunie ji' se 'sunati ho' ne kaha. "kya ho gaya ?" luttanavala bole. "olampik shuroo hone vale haian... apane kuchh taiyari bhi ki hai ki pichhali bar ki tarah sab satyanash hi karavaeange" misez luttanavala ne tana diya. "tum to mujhe kuchh samajhati hi nahian ho na... are! pichhali bar ki bat aur thi, vo chin ka mamala tha... is bar dekhana yoorop mean kya kamal karata hooan... landan ki bat hi kuchh aur  hai" luttanavala ne garv se ghoshana ki. "dekho ji is bar maian sirf unhian rishtedaroan ko landan le jaooangi jinhoanne pianki ki shadi mean gold ke gift die the... pichhali bar ki tarah nahian karana hai ki jo bhi mila usi ko nyauta de diya ki chal olampik mean" misez luttanavala bolian. "tum har bar apane hi rishtedaroan ko le jati ho... jitane zyada tum rishtedar le jaogi, utane hi zyada khila di bhi to le jane p deange... harek rishtedar ke lie khila di bhi to badhane p date haian. ab zyada khila di jaeange to mॅdal bhi zyada aeange... mॅdal zyada aeange to sarakar sochegi ki olampik mean khila di mॅdal bhi jit sakate haian... isase hamara to chaupat hi hona hai na... abhi to sarakar yah sochati hai ki olampik mean mॅdal-vॅdal to milane nahian hai, isalie khila di par kya bekar kharcha karana. isase achchha to sarakari adhikari, koch aur mantriyoan ko bheja jae... kam se kam doosare deshoan ke kalchar ki janakari to ho jati hai... tum nahian samajhogi, ye sarakari batean haian." "haan ek bat to batana bhool gee ki poonam ki sas ki ek saheli hai... usaka damad ajakal kuchh kar nahian raha hai, b da apasॅt rahata hai ajakal... agar use khila di bana kar olampik mean le chalean to..." "itana asan samajh rakha hai tumane ! aise kaise kisi ko bhi khila di bana kar le jaooan ? tumhean maloom bhi hai ki olampik mean jane ke lie kitani mehanat hoti hai ?" luttanavala daha de "ab mujhe kya pata tum bataoge tabhi to pata chalega... " misez luttanavala ne phusalate hue poochha "dekho ek to khila di vo haian jo din-rat prॅktis karate haian. apani treniang kharch khud hi uthate haian aur mॅdal bhi le hi ate haian, doosare vo haian jinhean ham taiyar karate haian. hamare vale khila di hi asali khila di haian jo bechare n jane kitane ianstrॅktaroan, kochoan aur mantriyoan ke chamachoan ko sॅt karake hamare pas ate haian, tab kahian jakar ham unako 'shapath' dilate haian." "kaisi shapath ?" "are yahi mॅdal jitane ki shapath... ki maian satyanishtha se shapath leta hooan ki kisi prakar ka koee mॅdal nahian jitooanga, sone chaandi ki chamak dekhakar mera man nahian dolega. maian olampik mean apane desh bharat ke lie nahian balki bharat-sarakar ke babuoan, rajakarmachariyoan, khel-prashikshakoan aur mantriyoan ke vishv-bhraman aur jeb-bharan ke lie khelooanga....bas yahi to chhoti si hi shapath hai koee zyada lambi chau di shapath nahian hai." "achchhaaaa !  to ye hai vo shapath jo sidhe olampik mean pahuancha deti hai" "are shapath to ham dila dete haian lekin phir bhi kuchh khila di nalayaq nikal jate haian... videsh mean jakar n jane kya ho jata hai inako, kabhi-kabhi shapath ko bhoolakar sone-chaandi ke mॅdaloan par dhyan laga dete haian. vaise to maian khoob samajhata hooan ki kitane bhi mॅdal jit lo, budhape mean marana to tumhean bhookha hi hai... bad mean inhian mॅdal ko bechakar kam chalate haian... ek-adh to dakoo bhi ban gaya...ab tum hi batao ki kahaan tak samajhaooan inhean, ye nee jॅnareshan ke log nahian manate haian hamari bat" "chalie chho die, landan ke lie saman ki pॅkiang bhi to karani hai... aur sh aaupiang ki list banani hai."         ab aie zara olampik ke halat bhi dekhean-         apane anek khel ayojan aise dekhe hoange jinamean kursiyaan khali p di rahati haian bavajood isake ki vah khel kafi lokapriy hota hai. is bar olampik mean bhi yahi ho raha hai. ap janate haian isaka karan kya hai ? isaka karan hai olampik samiti dvara baante ge muft tikit. in tikitoan ko prapt karane vale log bahut kam hi kheloan ko dekhane jate haian keval parampara ke roop mean sammanarth inhean tikit di jati haian. yadi ap aise kisi ayojan ka tikit kharidana chahean to tikit khi daki aur iantaranet par tikit nahian milega balki vahaan soochit kiya jaega ki tikit bik chuke haian. ti.vi. par ap dekheange ki kursiyaan khali p di haian. is ajib sthiti ka hal abhi tak ayojakoan ko nahian mila hai. khair ham zara apane desh ke kheloan aur khila diyoan ki samasya par bhi kuchh bat kar lean.         hamare desh mean khel aur khila diyoan ki upeksha karane ki ek purani paranpara hai. is paranpara ki j d mean kahian n kahian bharat ka mausam aur prakriti bhi hai. aie is par charcha karean.-         kheloan ke lie chahie mazaboot sharir aur mazaboot sharir jin chizoan se banata hai unamean maansapeshiyaan aur haddiyoan ki mukhy bhoomika hai. yah vaijnanik tathy hai ki bharatavasiyoan ki haddiyaan utani chau di, mazaboot nahian haian jitani ki yoorop, amarika aur afrika ke nivasiyoan ki mani jati haian. manushy ka vikas jab sabhy-manushy ke roop mean ho raha tha to thande deshoan mean jan-jivan kathin tha. bhojan ke lie janavaroan ka shikar karana anivary tha. ye janavar bhi kabhi-kabhi bhari bharakam hote the aur inaka shikar karana akele ke vash ki bat nahian thi. isake lie 'yojana' aur 'dal' banane p date the, tab kahian jakar bhaloo aur mॅmath jaise janavar qaboo mean ate the. is bhag-dau d se haddiyaan aur maansapeshiyaan mazaboot hoti geean, sath hi sharirik bal bhi badhata gaya. janavar mara jata tha aur paka ya adhapaka khaya jata tha. is bhojan ko adhik samay tak sanbhal kar rakhana sanbhav nahian tha to samoohik bhoj jaisa ayojan hota tha. in kriya-kalapoan se 'tim-bhavana' ki paddhati bhi vikasit hone lagi. jhag de to tab shuroo hue jab janavar palana shuroo ho gaya aur janavaroan ki sthiti ek sanpatti ke rup mean ho gee.         bharat mean shikar karake hi bhojan prapt karana anivary nahian tha. anek phal, sabzi aur kandamool se bharat ki bhoomi sanpann thi. bad mean kheti karana bhi yahaan asan hi raha. tarah-tarah ki kheti ke lie upayogi tinoan mausam (garmi, sardi aur barasat) yahaan upalabdh the. h dappa se prapt, siandhu sabhyata ke samay ke avasheshoan mean, jo bhale mile haian ve kisi janavar ka shikar karane ke lie upayogi nahian haian, jisaka karan in bhaloan ka behad kamazor hona hai. ye bhale matr dharmik anushthanoan ko ayojit karane mean prayukt hote the n ki kisi janavar ka shikar karane mean. in batoan par gaur karean to hamean samajh mean ata hai ki kyoan ausat bharatiyoan ki qad-kathi b di nahian hoti. panjab, hariyana aur pashchimi uttar pradesh ke logoan ko yadi shamil n kiya jay to bharatiy manushy ki ausat ooanchaee (qad) ek se do ianch tak kam ho jati hai. yahi sthiti sine ki nap ki bhi hai.          bharat ki timean jab khelati haian to bar-bar tim bhavana ki kami ki bat uthati hai. 'tim ke lie nahian apane lie khelane' ke arop hamare khila diyoan par aksar lagate rahate haian. akhir karana kya chahie ise sudharane ke lie ? isaka matr ek upay hai- skooloan aur k aaulejoan mean anivary sharirik shiksha. is sharirik shiksha ke aank mool pariksha ke aankoan mean jo de jaean. sath hi kam se kam tin varsh ki sainik shiksha bhi anivary honi chahie. isake bad hi vidyarthi apana jivan prarambh kare. ajakal jo sthiti hai usako dekhean to shikshan sansthanoan mean jo bhi chhatr khelakood mean bhag lete haian unhean koee padak, kap, shild ya pramanapatr pak da diya jata hai. kitani kampani aisi haian jo ye padak aur pramanapatr dekhakar naukari deti haian ? koee dekhata bhi nahian hai inaki taraf balki ham khud hi dekhana bhool jate haian. 30-40 sal pahale shikshan sansthanoan mean en.si.si. aur skaut ka prashikshan hua karata tha lekin tab bhi yah anivary nahian tha ab to itana bhi nahian hota.         olampik mean apani sthiti ko dekhean to khashaba dadasaheb jadhav ko pahala vyaktigat padak (kaansy) 1952 mean mila. usake bad lieandar pes, karnam malleshvari, rajavardhan sianh rathaur aur abhinav bindra ka nam ata hai. bindra ne svarn jita aur baqi sabane kaansy jite. inake alava bharatiy h aauki tim ne svarn padak jite jisamean mejar dhyanachand ji ka mahanh yogadan tha. 1980 ke bad bharatiy h aauki olampik mean dikhaee nahian di.         aj bharat ek mahashakti ban chuka hai. duniya ka koee desh aisa nahian hai jisase sanbandh banae rakhane ke lie bharat badhy ho. jabaki amarika jaise desh bhi ab bharat se sanbandh madhur rakhane ki anivaryata ko svikar chuke haian. ab zaroorat is bat ki hai ki bharat, vijnan aur khel ke kshetr mean bhi vishv bhar mean apana loha manavae.  is saptah itana hi... agale saptah kuchh aur... -adity chaudhari sansthapak evan pradhan sampadak

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