कौऔं का वायरस -आदित्य चौधरी  हिन्दी देवनागरी में पढ़ें।

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fesabuk par bharatakosh (nee shuruat) bharatakosh
fesabuk par adity chaudhari adity chaudhari

kauaun ka vayaras -adity chaudhari


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        ek bahut hi sayana kaua apane tin bachchon ko duniyadari ki trening dete hue goodh-gyan ki baten bata raha tha. "suno dhyan se! bhagavan ne hamako hi sabase zyada chalak banaya ho aisa nahin hai. asal men doosari tarah ke kaue hamase bhi zyada chalak hain aur hamako chain se khane-pine aur jine nahin dete. hamari jan isilie bachi huee hai ki hamane jan bachane ki adat dal rakhi hai. in khataranak kauaun se bachane ke lie ek bahut zaroori adat tumako dalani hi hogi. hamesha-hamesha yad rakho! agar is duniya men saravaiv karana hai to jan bachane ki adat dal leni chahie, to jan bachane ke lie... "

"o.ke. dadi! ham samajh ge! itana ditel men kyon ja rahe hain? sidhe-sidhe kam ki bat bataie, vo kaun si adat hai?" bachche ne bat bich men hi kati.

"abe o 'thri eediyath‌s' ke 'rancho'!" kaua 'prinsipal vayaras' ki tarah hi dahada "chupachap bat samajhane ki koshish karo..." kaue ne bachchon ko gusse se ghoora aur phir door se unaki or ate hue ek adami ki or ishara kiya aur age bola-

"vo jo tum do pairon par chalata hua kaua dekh rahe ho. vo hamase zyada chalak kaua hai. kaue ki is nasl ko 'adami' kahate hain. ab jaise hi ye patthar uthane ke lie niche jhuke to tumako fauran ud jana chahie varana ge jan se... samajh gaye!"

"lekin dadi! agar vo adami pahale hi se hath men patthar chhupakar la raha ho aur hamen patthar mar de to?" thri eediyath‌s men se ek bola aur yah kahakar ud gaya. usake pichhe-pichhe kaua aur usake donon bachche bhi ud gaye. sath-sath udate hue kaue ne apane bachchon se kaha-

"tumako kisi trening ki zaroorat nahin hai... kamabakhton! tum is adat ko ande se hi lekar ae ho."

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        ye qissa to yahin khatm hota hai lekin ek saval paida hota hai ki koee adat kitane vaqt men pad jati hai? to javab hai '23 din'. ye is kshetr ke vidvanon ka adhyayan hai ki 23 dinon tak lagatar koee kary, kisi samay vishesh par karate rahen to 24 ven din thik usi samay bechaini shuroo ho jati hai aur us kary ko karane ke bad hi khatm hoti hai. hamari 'baaudi klaauk' 23 din men prashikshit ho kar us kary ki 'fail' ko adat vale 'foldar' men dal deti hai aur 'alarm' bhi laga deti hai.

        prashikshan ki bat karen to, basketabaaul ke khiladiyon ko, baaul ko basket karane men parngat karane ke lie prashikshakon ka dhyan is bat par hota hai ki khiladiyon ko baaul ko basket karane ka 'abhyas' nahin balki basket karane ki 'adat' pad jani chahie ya 'vyasan' jaisa ho jana chahie. prashikshan ke dauran khiladiyon se jab kaha jata hai ki bahut dhyan se basket karen to unaka pradarshan kharab rahata hai aur jab ve lagatar abhyas kar rahe hote hain, tab chhup kar unaka pradarshan dekha jata hai to vah behatar hota hai.

       udaharan ke lie- hamane dekha hai ki jab ham bina dhyan die dadhi banate hain to rezar se katane ki snbhavana kam hoti hai lekin bahut dhyan se agar dadhi banaen to lagatar khatara bana rahata hai aur galati ho hi jati hai. (kash ye prayog main kar pata lekin snbhav nahin ho saka kyon ki main shuroo se hi dadhi rakhata hoon)

       doosara udaharan- agar ham kam karate-karate kagaz ki gend bana kar raddi ki tokari men bina dhyan die hi phenk dete hain, to aksar ham chaunk jate hain, yah dekhakar ki gend sidhi tokari men chali gee. bad men nishana bana-bana kar phenki to saphalata kam milati hai.
       yah ek tarah ki dhyanavastha hi hai. yah ek aisa dhyan hai jo kiya nahin jata ya dharan nahin karana hota balki svat: hi dharit ho jata hai... bas lag jata hai. manovishleshan ki purani avadharana ke anusar kahen to avachetan mastishk (sab kaaunshas) men kahin sthapit ho jata hai. dimag men badam jitane akar ke do hisse, jinhen ऍmigdala (Amygdala) kahate hain, kuchh aisa hi vyavahar karate hain. ye donon kabhi-kabhi dimag ko anadekha kar sharir ke kisi bhi hisse ko sakriy kar dete hain. asal men inaki mukhy bhoomika snvedanatmak apatakalik sndesh dene ki hoti hai. is tarah ki hi koee pranali snbhavat: avachetan ke sndeshon ke nigaman ko snchalit karati hai. ऍmigdala ki prakriya ko 'deniyal golaman' ne apani kitab imoshanal intelijens men bahut achchhi tarah samajhaya hai.[1]

       golaman ne likha hai ki ek bachchi pani men gir gee aur doobane lagi; tabhi ek adami bhi kood gaya aur use bacha laya. us adami ne bataya ki vo pata nahin kaise achanak hi kood gaya jabaki use yad nahin aya ki usane bachchi ko pani men girate dekha bhi tha ya nahin. yahi ऍmigdala ka kamal hai jo sndesh ankhon ko mastishk tak pahunchana tha, vo isane bich men hi mastishk tak pahunchane se pahale hi uda liya (dhoni ke halikaauptar shaaut ki tarah) aur sharir ko harakat de di.

       zindagi bhar ham adaton ke adhin rah kar jivan jite hain. kuchh kary adat bana lene se hi ho pate hain, jaise ki padhaee aur kasarat. chhatron ko apani pariksha men achchhe ank lane ki ichchha hona svabhavik hi hai lekin ve padhaee ko adat banana nahin sikh pate, isalie sari gadabad hoti hai. sharirik vyayam ki bat bhi kuchh aisi hi hai. angrezi ke mashahoor lekhak 'iraving vaaulis' ki kitab d buk aauf lists[2] men duniya bhar ki anokhi soochiyan hain aur ek soochi ubaoo karyon ki bhi hai. sabase ubaoo kary ve mane ge hain jo ghareloo kary hain jaise- jhadoo-pauchha, kapade-bartan dhona adi. (mahilaon se kshama yachana kyonki aksar ye kary mahilaon ke hisse men hi ate hain) duniya ke sabase ubaoo kam phir bhi ve nahin hain jo abhi mainne batae balki soochi men sabase oopar 'kasarat' hai.

        jis tarah pan masalon ke vigyapanon men ata hai ki "kyonki svad badi chiz hai" ya "shauq badi chiz hai" isi tarah yad rakhie ki 'adat' badi chiz hai. sirf 23 din subah jaldi uth lijie phir zindagi bhar apane ap jaldi uthenge.

chhatron ko ane vale imtihanon ke lie bast aauf lak !

is saptah itana hi... agale saptah kuchh aur...

-adity chaudhari
snsthapak evn pradhan sampadak


tika tippani aur sndarbh

  1. 'imoshanal intelijens' lekhak- deniyal golaman

  2. 'd buk aauf lists' lekhak- iraving vaaulis adi


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