भूली-बिसरी कड़ियों का भारत -आदित्य चौधरी

50px|right|link=| 20px|link=http://www.facebook.com/bharatdiscovery|fesabuk par bharatakosh (nee shuruat) bharatakosh 20px|link=http://www.facebook.com/profile.php?id=100000418727453|fesabuk par adity chaudhari adity chaudhari bhooli-bisari k diyoan ka bharat -adity chaudhari border|right|300px bharat ki sanskriti, vijnan aur itihas ki, kab kahaan aur kaun si k di khoee huee hai, isaki charcha is lekh mean kar raha hooan.           aiye faras (eeran) chalate haian. aj se hazar sal pahale ka eeran. rustam-suharab ke charche haian yahaan, unaki bahaduri ke qisse bayan karate dastan go apani rozi roti chala rahe haian tamam inam iqaram pa rahe haian. jab faras (eeran) ke mahanh kavi firadausi apane vishv prasiddh mahakavy, jisamean 60 hazar sher haian, ki rachana karate haian to usamean bharat ke samriddh lauh-shodhan aur nirman ka praman bhi milata hai. dasavian shatabdi ke is mahakavy ‘shahanama’ ki tulana vyasoan aur sootoan ke mahabharat aur homar ke iliyad se ki jati hai.           is rachana mean anek dastan haian, jinamean dastan-e-soharab meri pasandida hai. ek zamane mean dastanagoee yane kathavachan ek prasiddh vidha thi jo aj ke telivizan se zyada lokapriy thi. yah vidha dobara se apane khoe gaurav ki talash mean hai aur kuchh sudhi janoan ne ise phir se shuroo kiya hai.           khair…           rustam suharab ke qisse mean rustam ke pas bhi bharatiy talavar hone ka zikr kiya gaya hai aur suharab ke pas bhi.           suharab ki virata ke lie farasi mean likha hai- choo shamashir hindi be chang ayadash . je dariya v az kooh nang ayadash ॥ arth: jab vah apani hindustani talavar chalata hai to samundar aur paha d sharm se g d jate haian. rustam-suharab ke yuddh ka drishy kuchh is tarah kaha gaya hai- beshamashire hindi bar avikhtand . hami ze ahan atash rikhtand ॥ arth: aur apani myan se hindustani talavarean khianchi aur unaki takarahat se fiza guanja di. phir aisa laga ki talavaroan se chiangariyaan nikalane lagi haian.           aj vah lauh shodhan aur ispat nirman ke vijnan ki k di, kahaan toot gee? itihas mean aur pichhe jaean to qutub minar dilli ke pas kh di ashok ki lat (ashok stanbh) bharat ke vaijnanikoan ki gaurav gatha kah rahi hai. isamean aj tak zang n lagana, hamean itihas mean do hazar sal se bhi pahale ke adbhut aur vikasit dhatu-shastr ka prashansak hone ko majaboor kar deta hai.           aiye tho da dilli mean hi ghoomean. mugaliya saltanat ke badashah aurangazeb ke shahi haram mean jhaankean. ye vahi aurangazeb hai jo apane samay ka vishv mean sabase dhanadhy shasak mana jata tha, jisaka rajasv arjan us samay tin arab paiantis karo d tak pahuanch gaya tha. jisane sangit ko itana gahara dafn karane ki taqid ki thi ki kabhi sar n utha sake. khair…aurangazeb ki beti zebunnisa ne dhaka ki malamal ka sharara banavaya hai jise pahan kar vah jab aurangazeb ke samane aee to aurangazeb ne yah kahakar muanh pher liya ki itane paradarshi kap de pahanane ka kya arth hai ? zebunnisa ke batane par aurangazeb ka muanh ashchary se khula rah gaya. kahate haian ki sat partoan ko milakar sharara bana tha. ye thi dhaka ki vishv prasiddh malamal jisaka than aj bhi aangoothi se nikal kar dikhaya jata hai, lekin ab vah bat nahian rahi jo ki poore sh aaul ko hi akharot ke chhilake mean a jane par hua karati thi. kabhi dhaka hamare desh ka hi aang tha. jo aj baangla desh ki rajadhani hai. dhaka ki malamal ke sanbandh mean anek sansmaran aur qisse mashahoor haian.           vaidik sahity ke lie to 3-4 hazar sal pahale jana hoga. dekhean kya chal raha hai! ashramoan mean baithe chhatr hathoan ki vibhinn mudraoan ke sath vaidik rrichaoan ka sasvar path kar rahe haian. gayan aur kanpyootar ki programiang ke lie sarvashreshth mani jane vali bhasha sanskrit vishv ki sabase prachin vyakaran samriddh bhasha hai. isamean kahe ge ved vishv ki prachinatam sahityik rachana haian. bharatiy sahity ke vedoan, mahabharat aur gita ka vishesh roop se aantararashtriy mahatv hai. rrigved ke dasavean mandal ke 129vean sookt ko, nasadiy sookt ke roop mean khyati mili. isane poore vishv ko chamatkrit kar diya. isamean brahmand ki utpatti ke rahasyatmak tathy ki vyakhya hai. vedoan ki prachinata aj bhi atulaniy hai. jis samay vedoan ki rachana huee, us samay yoorop ki sthiti itani pichh di huee thi ki jarmani ke prasiddh darshanik mॅksamoolar ne kaha hai ki ‘jab rrigved ki rachana ho rahi thi to yoorop mean log vastr pahanana aur gharoan mean rahana bhi nahian janate the’.           vedoan ke bad upanishad aur usake bad aya vishv ka vishalatam mahakavy mahabharat. mahabharat ne sadaiv hi vishv bhar ke vidvanoan ko sammohit kiya hai. jab mahabharat ka zikr ata hai to homar ka iliyad aur firadausi ka shahanama bahut pichhe chhoot jate haian. hamare adbhut granthoan ki shrriankhala mean gita ka anuvad vishv ki sabhi bhashaoan mean ho chuka hai. gita hamean jivan mean saphal hone se lekar ganbhir darshan aur sannyas tak ki shiksha deti hai. ham sannyast hokar samany roop se saansarik jivan kaise ji sakate haian athava saansarik hokar kaise sannyast rahean, yahi gita ka mool jnan hai jo sari duniya ko akarshit karata hai. mahatma gaandhi kaha karate the ki mere pas koee aisa prashn nahian hai jisaka ki uttar mujhe gita se mil n jae, ho sakata hai padhane ke kuchh samay bad mile lekin milata avashy hai.           aie ashok ke kal yane tisari chauthi shatabdi eesa poorv chalate haian, dekhean kya chal raha hai! maharshi panini vishv prasiddh sanskrit vyakaran ke granth ashtadhyayi ko poora karane mean nimagn haian. ye us taraf kaun baitha hai ? ye to maharshi piangal haian panini ke chhote bhaee, inaki ganit mean ruchi hai, sankhyaoan se khelate rahate haian aur shoony ki khoj karake granthoan ki rachana kar rahe haian. sath hi kanpyootar mean prayukt hone vale bainari sistam ko bhi khoj kar apane bhurjapatroan mean sahej rahe haian.           kaun the ye log ? kya ye sab jhooth hai ? aj ke halat dekhakar to aisa hi lagata hai, sab kuchh jaise videsh se a raha hai. duniya mean nyootan aur aiansatain ko vijnan ka bhagavan mana jata hai to phir ye kanad rrishi kaun the jinhoanne paramanu ki khoj ki, aryabhat kaun the, jinhoanne ‘paee’ ke man ko pahachana aur duniya ko bataya, varahamihir adi kya kalpanik the ?           yoorop chalate haian, paanchavian shatabdi ke rom samrajy mean kya ho raha hai. kabhi hoon to kabhi goth vahaan tabahi machae hue haian. in gothoan ne to poore rom ko bandhak bana liya hai. zabardast maang hai inaki, ap janate haian vo kya hai? bharat ke keral rajy ki kali mirch. in romanoan ki rihaee 3000 pauand kali mirch dekar huee hai. yadi ianglaind mean chalean to yahaan rajakiy vastroan ko bharatiy nil se sajaya ja raha hai.           eeraq mean, jo prachin mesopotamiya tha, bharatiy parsaloan ka dher laga hai. eesa poorv ki 1500 sal pahale samapt huee siandhu sabhyata mean muhar laga kar banae ge parsal eeraq mean ? ho kya raha hai yah ? asal mean moan-jo-da do aur h dappa ke vyaparik sanbandh n keval mesopotamiya se haian balki misr (eejipt) se bhi haian.           tho da pahale aean vapas bharat chalean. aangrezoan ke ya usase pahale mugaloan ke shasan ko dekhean. bharat mean shiksha ke sanbandh mean kuchh bhraantiyaan avashy ho jati haian. is sanbandh mean roosi visheshajn viktar petrov ke aank doan ko avashy dekhana chahie. shiksha purush mahila samrat ashok ke samay 27% 7% madhyakal mean 15% 3% aangrezi shasan mean 11% 0.6% bharat mean putri ke vivah ki umr ka shiksha par sidha asar raha hai. kanya vivah umr vaidik yug mean 16-18 varsh madhyakal mean 12-14 varsh uttar madhyakal mean 7-9 varsh madhyakal mean videshi muslim shasan mean l dakiyoan ki suraksha ko lekar unaka vivah atyadhik kam umr mean hone laga aur shiksha khatm hoti chali gee. madhyakal ne hi nahian balki aangrezi shasan ne bhi bharat mean shiksha ko samapt karane ke poore upay kie. aangrezoan dvara, yooropiy shiksha pranali to lagoo kar di gee lekin bajat matr 1.7% hi rakha gaya. yane vishv bhar mean sabase kam.           aie bharat ke khetoan mean ghoom kar puravaee ka anand lean, lekin ye kya ho raha hai ? nil ki kheti ko aangrezoan ne hathiya liya, bunakar mazadooroan ke aangoothe katava die. klaiv ne aisa kyoan karavaya, sirf aangrezi kap de ko bharat mean bechane ke lie ? bharat ne to kabhi kisi ke sath aisa nahian kiya. ye sab to hua hi lekin ye lagan ? 50 pratishat lagan ? kaun de paega itana lagan ? is janakari ke lie shayad ashchary bahut chhota shabd hai. isaka natija kya hua aur yah lagan kaise vasool hua hoga isake lie, hindi granthamala mean rashtrakavi maithilisharan gupt ka likha hua padhana chahie, ve likhate haian “kul duniya ki l daiyoan mean sau varshoan ke andar (sanh 1793 se sanh 1900 tak) sirf pachas lakh adami mare ge the, par hamare hindustan ke keval das varsh mean (1891 se 1901 tak), bhookh, akal, ke mare ek karo d nabbe lakh manushyoan ne pran tyag die."           aangrezoan ne lagan 10, 15, 25 adi se badha kar 50 pratishat kar diya. sath hi das varshoan ki fasal ke mooly ka ausat laga kar lagan ko fasal mean hisse ki bajay rupayoan mean nishchit kar diya. ab halat yah ho gee ki fasal ke saste hone par bhi kisan ko poorv nishchit lagan hi dena hota tha, jo bhukhamari aur akal mrityu ka karan bana. in vishayoan par aur adhik janane ke lie shri dharmapal ji ki pustak ‘bharat ki pahachan’ padhean. bharat ke bare mean kitana bhi likha jae kam hai isalie age ki k di phir kabhi… is bar itana hi... agali bar kuchh aur... -adity chaudhari sansthapak evan pradhan sampadak