chhote shaharoan ki naliyaan soochana tantr ka kam karati haian. yadi kisi ghar ki nali kafi din se sookhi hai, to choroan ko soochana deti haian ki is ghar mean do-char din se koee nahian hai. yadi barasat mean ruk gee haian, to paryavaran valoan ko soochana deti haian ki p aaulithin ka istemal, is shahar mean abhi tak jari hai. yadi naliyoan ke kinare safed choone ki lain bani hoan, to kisi vi.aee.pi. ke ane ki soochana deti haian.
subah uthe, tahalane ge, to dekha choona p da tha. subah-subah bijali bhi nahian gee, to pakka hi ho gaya ki rajadhani se koee vi.aee.pi. ane vala hai. zila kendr hone ke karan adhikariyoan ne vahi sab karana shuroo kar diya jo aise mauqe par kiya jata hai aur vibhinn lekhak aur patrakar use apane-apane tariqe se likhate haian. ek akhabar ne likha 'h dakamp macha', doosare ne likha 'apadhapi shuroo', tisare ne 'saragarmi chaloo', chauthe ne 'mara-mari shuroo'... , aur adhikari gan bhi, baithak, adesh, nirdesh, samachar, patrachar, atyachar ke sath-sath bhrashtachar mean bhi lag ge.
is tarah ki avazoan se shasakiy parisar gooanjane lage-border|right|300px
b de baboo ko bulao...
tahasiladar kahaan hai...
hॅlipॅd ka 'H' kab banega...
lekhapal ko bhejo...
pres ko sanbhalo...
hotaloan ke malik a ge kya...
sharab ke thekedar bula lie ki nahian...
dharane valoan ko roko…
pulis kaptan thanoan ki paraf aaurameans riport sudharavane lage-
"tum harek mardar ko mardar hi man lete ho... log atmahatya nahian karate kya tumhare thane mean ?... ab sirf atmahatya honi chahie tumhare thane mean samajhe ?" ek daroga ko h dakaya gaya.
"tumhare thane mean, jise dekho vo hi lut raha hai ... ? are sari daqaiti apane yahaan hi dalavake manega kya ?... chori bhi to hoti haian... rahazani bhi to hoti haian... sare haeeprofail kraim ka theka lekar baith ge ho tum... ab soch samajh kar ef.aee.ar. likhana... aya kuchh khop di mean ?" doosare daroga ko samajhaya gaya. isi tarah ki 'eemanadari' ke sath kraim kantrol mitiang bhi ho gee.
ziladhikari nivas par chhaant-chhaant kar ve adhikari bula lie ge, jo vikas-kary 'karane' mean nahian balki vikas-kary 'dikhane' mean gold mॅdal le chuke the. ye adhikari aur karmachari itani sadhi huee pratibha ke sath chamachagiri kar sakane mean samarth the ki vi.aee.pi. ko daura karake laut jane ke bad hi pata chalata tha ki usake sath kya hua. ye chamachagiri mean maharath hasil karake 'chamacharathi' ban jate haian. chapaloosi ki aisi-aisi 'adaean' inhoanne sikh rakhi thian ki jinaka sahi tarah se zikr kar pana b da mushkil hai phir bhi... jaise ki-
sar ! mera beta apaka fॅn hai, aauto-graf lene aya hai...
sar ! inase milie, ye kshetr ke mane hue jyotishi haian... siddh purush haian...
sar ! ham logoan ko to ab ap jaise khanadani log hi rikaganaiz karate haian...
sar ! mere sale ki susaral apaki k aaunsatensi mean p dati hai... 10 hazar vot ko ifekt karate haian...
sar ! apaka maiand to kanpyootar ki tarah hai... ekstraaauradinari mॅmori hai sar apaki...
... n jane aise kitane hathakande haian, jo apanae jate haian...
"b de baboo ! us blॅk-listॅd thekedar ko bulao... rat-rat mean rod kampalit honi hai... vi.aee.pi. ko khatesuri baba ke yahaan bhi jana hai... vahaan ki rod banavane ke lie hi to vi.aee.pi. ko vahaan bulaya ja raha hai... si.di.o. kahaan hai ?" jab vi.aee.pi. ke ane ki bhi soochana mili to ziladhikari mahoday turant hi adesh jari karane ke vishv-kirtiman banane mean jut ge the.
adhikari aur karmachari sab kuchh 'thik-thak' karane mean jut ge. patrakar 'sॅt' kar die ge. dharane pradarshan karane vale maharathiyoan ko 'santusht' kar diya gaya. shasak parti ke adhyaksh ka bhatija 'aidah aauk niyukti' pa gaya. mahila-samaj pratinidhi mandal saj-sanvar kar taiyar ho gaya.
bandanavar aur svagatadvar sajane lage, mala aur har banane lage aur adhikariyoan ke sath-sath thekedar bhi sahamane lage... phir vi.aee.pi. a ge...
"sar ek deligeshan apase milana chahata hai." vi.aee.pi. ke sachiv ne poochha
"bulao" vi.aee.pi. ne sachiv se kaha
"namaskar sar !... sar ! ham apake dadaji par risarch kar rahe haian, risarch poori ho chuki hai...
"achchha ? kya risarch ki hai apane ?"
"sar ! apake dada ji ek mahanh samaj sevi, darshanik aur vicharak the. sada jivan uchch vichar unaka mool mantr tha. bahut mahanh vyaktitv tha unaka sar !"
"lekin mere madar-fadar ne kabhi bataya nahian dadaji ke bare mean...lagata hai apane kafi risarch ki hai, dadaji par" vi.aee.pi. ke chehare par masoomiyat ka vah bhav tha jo ki nagarik abhinandan ke samay 'abhinandit' hone vale 'nagarik mahoday', apani us prashansa ke samay istemal karate haian, jo ki pratyek nagarik abhinandan mean, ek purane aur pite hue rivaj ke chalate ki jati hai.
"b de log kahaan kuchh batate haian sar ! ye to auroan ko hi khojana hota hai... unaki moorti bhi ban chuki hai..."
"moorti ? lekin unaka foto ya tasvir kahaan se mili apako ? maianne kabhi dekhi nahian !" vi.aee.pi. ne ashchary se poochha
"sar ! b de samajasevi to sab ek jaise hi hote haian... sir par topi... chashma... chh di... kurta-dhoti... moochhean... aur shakl ka kya hai... vo to koee khas bat nahian hai sar! asali bat to ye hai ki unaki moorti lagane se logoan ko kitani prerana milegi..." us pratinidhi mandal ke sabase samajhadar sadasy ne samajhaya.
"achchha-achchha... thik hai... to ab to sab kuchh taiyar hai... moorti laga dijie... ab der kis bat ki ?"
"sar ! vo bat ye hai ki..."
"haan-haan bolie, kya bat hai ?"
"sar ! apake dada ji ka nam nahian maloom ham logoan ko..."
"hamare dada ji ka nam... lekin unaka nam to hamean bhi nahian maloom... are bhee kya tha hamare dada ji ka nam ?" vi.aee.pi. ne sachiv se poochha.
"abhi pata lagate haian sar !" sachiv ne sakapaka kar kaha.
is samasya ke samadhan mean tamam adhikari lag ge. kyoanki kisi ko vi.aee.pi. ke dadaji to kya pitaji ka nam bhi maloom nahian tha. pahale unake pitaji ka nam khoja gaya, phir ek nam aisa 'banaya' gaya jo ki dadaji par 'fit' baithata ho aur vi.aee.pi. ko bata diya gaya. isake bad dadaji ke nam par skool, k aaulej khulane lage. samachar chhapane lage. moortiyaan lagane lagian aur bhi bahut kuchh hone laga jo ki hota hai.
aie in moortiyoan ke anavaran se chalean vapas...
is duniya mean koee aisa nahian hai jise apani prashansa achchhi n lagati ho. apani prashansa se sabhi prasann hote haian, lekin apani chapaloosi se keval mandabuddhi aur ahankari vyakti hi prasann hote haian. buddhiman vyakti chapaloosi se prasann hone ke bajay aprasann ho jata hai. dekhana yah hai ki in donoan batoan me aantar kya hai... prashansa kya hai aur chapaloosi kya hai ?
apako milane vala samman ya prashansa yadi is karan hai ki-
ap paise vale haian ?...
ap umr mean b de haian ?...
ap rishte mean b de haian ?...
ap roopavan haian ?...
apake pas kisi sanstha ka koee pad hai ?...
adi-adi
... to samajh lijie ki abhi tak apane kuchh bhi ullekhaniy nahian kiya hai. ye sabhi samman ya to jhoothe haian ya asthaee. in karanoan se hone vali prashansa mean jhooth ka t daka bhi hoga. jaise hi prashansa mean jhooth ka t daka lagata hai, vah chapaloosi ban jati hai. paisa, pad, saundary ya ayu ke karan milane vala samman arthahin hai.
vidvata, srijan-shilata, sahaj-svabhav, sahas, tyag, sadhana, karmathata, seva adi jaise karanoan se milane vala samman sachcha samman hota hai aur in gunoan ki prashansa vastavik hoti hai naqali ya chapaloosi nahian. mahattvapoorn yah nahian hai ki ap sammanit ho rahe haian, balki mahattvapoorn yah hai ki ap kyoan sammanit ho rahe haian aur kaun kar raha hai. apaki prashansa kisane aur kyoan ki, yah bat mahatv rakhati hai.
ऍm.ऍs. subbalakshmi ke gayan ka karyakram tha. isamean tatkalin pradhanamantri pan. javaharalal neharoo bhi the. jab neharoo ji ke do shabd kahane ka samay aya to ve bole-
"Who am I, a mere Prime Minister before a Queen, a Queen of Music" (maian ek sadharan sa pradhanamantri, ek samrajni ke samane kya hooan, aur samrajni bhi sangit ki...)
is saptah itana hi... agale saptah kuchh aur...
-adity chaudhari
sansthapak evan pradhan sampadak
