समाज का ऑपरेटिंग सिस्टम -आदित्य चौधरी

50px|right|link=| 20px|link=http://www.facebook.com/bharatdiscovery|fesabuk par bharatakosh (nee shuruat) bharatakosh 20px|link=http://www.facebook.com/profile.php?id=100000418727453|fesabuk par adity chaudhari adity chaudhari samaj ka aauparetiang sistam -adity chaudhari right|300px           "yar! ye banda kaka ka to last sho chal raha hai... ye to teanaaa bolane vala hai... pakka marega ab to pakka... sidhi si bat hai ki ilaj ka paisa to hai neean..." "aise kyoan bolata hai be! hamara guru hai... ustad hai ustad... too thahar maian poochh ke ata hooan..." buzurg aur masoom sa dikhane vala banda shahar se lauta hai aur bahut udas aur anamane man se ek pe d ke niche baitha hai. "kya hua banda kaka ? b de udas ho ? bahut dinoan se khizab bhi nahian lagaya... dadhi aur bal sab lal ho rahe haian... khizab ka rang u d gaya hai naya laga lo na... achchha chho do... ye batao ki tum to shahar gaye the na... kya bataya d aauktaroan ne?" "batana kya tha... vahi bataya hai... lakhoan ka kharcha... char lakh ka pesamekar lagega... gurde bhi donoan kharab haian... vo kharcha bhi bis lakh se oopar ka hai... aur tujhako khizab ki p d rahi hai." "to phir kya socha hai?" "sochana kya hai beta bahut kharcha hai... bahoaaat kharcha..." isake bad vo naujavan jo banda ka hal-chal poochh raha tha, vapas apane aur sathiyoan ke pas jakar baith gaya aur batiyane laga. "sachamuch yar! ... banda kaka to gaya kam se... bechare ne hamako kitana kuchh sikhaya... ki e.ke. f aautti sevan mean aur e.ke. fifti siks mean kya fark hai... nahian to hamako kaun batata...ekadam s aaulid koch hai b aaus..." "abe! tujhe to ye bhi pata nahian tha ki hॅnd grened ka pin khianchane ke bad sat tak ginati ginani hoti hai ya barah tak... aur bande ne tujhe r aauket l aaunchar chalana bhi sikha diya... sach mean yar banda sachamuch gret hai." "us din ki yad hai tujhe? jab hamane tin b aaurdar sikyoriti vale tin bande mare the... unaki lashoan ko zamin mean dabane se pahale banda kaka ne hi to bataya tha ki unaka pet pha d kar zamin mean dabao, nahian to lash phoolakar zamin ko bhi phula degi aur pata chal jaega ki kuchh niche dabaya gaya hai... gret mॅn yar... kitana tajurba hai banda ko.... "lekin ab hoga kya... ab ye paha doan aur jangaloan mean ghoomana bande ke bas ka to hai nahian... kisi din apani hi bichhaee huee laind main se hi phat jae to achchha hai... itana manhaga ilaj hoga kaise... hamara bima bhi to nahian karata koee..."ye batean chal hi rahi thian ki vahaan banda a gaya. "chinta kyoan karate ho, maianne sab kuchh soch liya hai... mere ilaj ka intazam ho gaya..." achanak banda vahaan a ke bola- "dekho mere sar par char karo d ka inam hai. meri bat partanaraship mean pakki ho gee hai, adha inam mera aur adha usaka..." "kisaka?" "are jo mujhe pak davaega adha usaka... maian koee chhota-mota atankavadi nahian hooan... bahut nam hai mera. ab to meri umar bhi itani ho gee hai ki jab tak adalat mujhe phaansi degi tab tak maian vaise hi mar looanga... aur ilaj to betaaaa! mera hona hi hona hai. sidhe aspatal jaooanga phir jis d aauktar ko bhi maian dhamaki dooanga, vo mere man mafik hi ilaj karega.... isase badhiya skim kaun si hogi? jab tak is desh mean bhrashtachar hai tab tak hamara raj hai aur apana be da par hai"           apane 'plan' ke mutabiq़ banda pak da gaya. adha inam usake gharavaloan ko pahuanch gaya. usaki kidani badalavaee gee. dil ki bimari ki vajah se pesamekar lagavaya gaya. kes chal raha hai. lakhoan ilaj mean ge aur karo doan use palane mean ja rahe haian...phaansi ki saza bhi hogi lekin banda buddha hai, phaansi se pahale hi mar jaega, ye sab janate haian lekin koee kuchh kahata nahian, koee kuchh karata nahian.... chitr:Blockquote-open.gif jab bhrashtachar hona hi hai aur roka nahian ja sakata to phir sarakar ko isase nipatane ke lie vichitr upay hi karane chahie. chitr:Blockquote-close.gif aie bharatakosh par vapas chalean-           ek aise desh mean, jahaan ki karyapalika aur nyayapalika mean bhrashtachar ek aparihary tattv ban chuka ho, mrityudand pane yogy aparadh karane vala aparadhi bhi any sadharan star ke aparadh karane vale aparadhiyoan ki tarah hi svayan ko samajh sakata hai... yadi vah bahut adhik paise vala hai to.           kabhi hisab-kitab lagaean aur phaansi lagane valoan ke aank de dekhean to pata chalega ki is soochi mean koee bhi arabapati nahian hai. ye kaisa sanyog hai ki koee bhi amir vyakti aparadh nahian karata? yadi yah mana bhi jay ki sidhe-sidhe aparadh mean shamil hone ki sanbhavana kisi b de pooanjipati ki nahian banati to bhi sh dayantrakari ki saza bhi to vahi hai jo aparadh karit karane vale ki hai.           vaise bhi phaansi to garib ka janmasiddh adhikar hai. sanbhavat: yahi ek kshetr aisa hai jahaan jati ke adhar par nahian balki arthik adhar par arakshan hai. phaansi ka takhta banane ke sath hi use jallad ke sath ye shapath dila di jati hai ki ham bhagavan ko hazir nazir janakar ye shapath lete haian ki amir adami ko kabhi bhi phaansi nahian deange.           pichhale dinoan ek film ayi 'j aauli el.el.bi.'. is film mean jaj (saurabh shukla) ke ek sanvad par bahut taliyaan bajati haian. jo kuchh is tarah hai- "qanoon aandha hota hai... jaj aandha nahian hota." isake bad jaj bahut majaboori ke sath batata hai ki ye janate hue bhi sach kya hai, gavah-saboot ke abhav mean vahi faisala sunana p data hai, jisase ki jaj svayan santusht nahian hota. isaka arth to ye hai ki jaj ke pas bhi gavah-saboot ikattha karavane ke lie koee svatantr tantr hona chahie. jajoan ki majabooriyoan ko madde nazar rakhate hue pratyek adalat mean tin jajoan ki baianch honi chahie (chahe vah satr nyayalay hi kyoan n ho). ek bat aur hai jise punarikshan ki avashyakata hai- satr nyayalay ke faisale uchch nyayalay mean aur uchch nyayalay ke phai़sale uchchatam nyayalay mean badalane ke bahut se udaharan bhi samane ate haian. chitr:Blockquote-open.gif kabhi hisab-kitab lagaean aur phaansi lagane valoan ke aank de dekhean to pata chalega ki is soochi mean koee bhi arabapati nahian hai. ye kaisa sanyog hai ki koee bhi amir vyakti aparadh nahian karata? yadi yah mana bhi jay ki sidhe-sidhe aparadh mean shamil hone ki sanbhavana kisi b de pooanjipati ki nahian banati to bhi sh dayantrakari ki saza bhi to vahi hai jo aparadh karit karane vale ki hai. chitr:Blockquote-close.gif           zara sochie kisi mrityu karit karane vale sangey aparadh ke aparadhi ko diya jane vala dand bar-bar bisiyoan varshoan tak paribhashit kiya jata rahata hai. kabhi use phaansi sunaee jati hai to kabhi ajivan karavas. kabhi vah zamanat par jel se bahar rahata hai to kabhi jel ke aandar.... kisi bhi nichali adalat ke faisale ka punarmoolyaankan ooanchi adalatoan dvara bina apil kie hi ho to bar-bar faisala badale jane ki sanbhavana nahian hogi.           adalatoan mean lakhoan kes lanbit haian. kya karan hai? ek karan to mukhy hai hi ki nyayapalika ke pas adalat, jaj, adhikari aur karmachariyoan ki kami hai. yah kami jayadad ki kharid-bikri ke panjiyan karyalay mean nahian hai. na hi rajistri aaufis mean logoan ko adhik iantazar karana p data hai. der rat tak ye karyalay khule rahate haian, kyoanki vahaan se sarakar ko araboan ka rajasv milata hai, jo ki adalatoan se milana sanbhav nahian hai. divani adalat mean to aisi vyavastha hai lekin faujadari mean sarakar ko milane vala rajasv nagany hi hai.           ek aur ahamh karan hai- vakiloan ki fis ki prakriya. jis tarah gabbar sianh kahata hai ki basanti! jab tak tere pair chaleange viroo ki saans chalegi, usi tarah jab tak kes ki tarikh p dati raheangi, vakil sahab ko pratyek tarikh par jane ka mehanatana milata rahega. ab bataiye...kya koee vakil chahega ki kes jaldi khatm ho? kes to bas chalata rahe... chalata rahe. jis tarah tॅlivizan-dharavahik ke kalakar, nirmata, nirdeshak adi yah chahate haian ki dharavahik chalata rahe... chalata rahe....           haan! kuchh kes aise hote haian jo theke par l de jate haian jaise ki s dak durghatana ke muavaze ke kes. samanyat: in muqadamoan mean vakil se ek nishchit dhanarashi nirdharit ho jati hai jo ki muqadama jitane par ek musht di jati hai. in muqadamoan ke faisale apekshakrit kam samay mean hi ho jate haian. zamanat ke mamaloan mean bhi zyadatar yahi theka prakriya chalati hai.           purane samay ke nirdharit jurmane aur saza bhi ek mukhy karan hai. isake lie bhi hamean bilagets ke maikros aauft se sikh leni chahie. aauparetiang sistam ke naye se naye roopaantaran (varzan) lana aur lagatar s aauftaveyar apadet ka ana hi maikros aauft ki saphalata ka raz hai. zamana apadets ka hai. nyayapalika aur karyapalika bhi samaj ke aauparetiang sistam haian. jinako samay-samay par naye roopantaran (varzan) aur adyatan (apadet) ki avashyakata hoti hai. kisi bhi shiksha, tantr, takanik ki tarah hi nyay vyavastha ko bhi adyatan rahane ki avashyakata hai. yadi nyay vyavastha ko samay-samay par adyatan n kiya gaya to nyay-vyavastha ki bhoomika samaj ke pragati aur vikas ke raste mean nakaratmak hi rahegi jo ki aj hai bhi. bahut sare jurmane aur saza purane samay se chale a rahe haian. jinhean punarikshan ki anivary avashyakata hai.           trॅfik ke qanoon ko hi udaharan ke lie lean to jurmanoan ki raqam sunakar hansi ati hai. 100-500 ya hazar do hazar... jabaki trॅfik ka niyam to dane se manushy ki jan bhi ja sakati hai. zara sochie ki sharab pikar vahan chalane ka jurmana yadi ek lakh rupaya kar diya jay aur ek saptah ki saza anivary ho, sath hi jurmana n de pane ki sthiti mean ek varsh ki qaid ba-mashaqqat ho... to kya hoga... sharab to door ki bat hai koee khaansi ki davaee pikar bhi vahan nahian chalaega... yahaan ek shashvat samasya to hai ki pulis valoan ki rishvat bhi b di hai-fai ho jaegi lekin phir bhi samasya bahut had tak kam hogi aur sarakar ko rajasv bhi milega.           nyayapalika mean bhrashtachar ki sthapana ka arth hai desh ka sanpoorn patan... isalie yadi bhrashtachar par niyantran nahian ho sakata to isako vaidhanik manyata dekar isaka "rashtriyakaran" hi kar dena chahie... kya arth hai isaka, akhir maian kahana kya chahata hooan...?           zara sochie ki lagabhag pratyek kary ya pravesh ke lie yadi do do panktiyaan (ek ni:shulk, ek shulk sahit) hoan to ? jaise ki jel ki milaee, adalat ki tarikh, mantralay se lekar sachivalay mean tikit se pravesh (samanyajan ke lie muft) adi. yah pasaport ke lie kiya gaya hai ki turant pasaport chahie to zyada shulk dekar liya ja sakata hai.           har kisi ko jaldi hai, to phir is 'jaldi' ka labh sarakar ko mile to samasya kya hai? man lijie relave steshan par plॅtafarm tikit lena hai to isamean bhi do panktiyaan ki ja sakati haian. tikit ki qimat to ek hi hai lekin tikit khi dakiyaan do haian. ek khi daki par dogune dam par yadi tikit mile to jinhean jaldi hai ve adhik dam chuka kar kharid lean... shayad sabhi yah n janate hoan ki jelean bhi shreni gat hoti haian. aparadhi ke samajik star ko dekhakar e-klas, bi-klas aur si-klas shreni banaee gayian haian.           das-pandrah sal pahale maian ek tatkalin satta dal ke vidhayak se milane jel gaya tha. vidhayak ji badhiya palang ke gudagude gadde par letakar koolar ki hava aur telivizan ka anand le rahe the. us samay mobail fon zyada chalan mean nahian the lekin unake pas do-do mobail the. ve koee rajanaitik aparadhi nahian the balki ek aise aparadh mean band the jisaka pata chalane par mujhe bad mean apane ap se bhi vitrishna huee aur maianne apane sathi (jisake kahane aur sath mean mera vahaan jana hua) ko bahut ulti-sidhi sunaeean. chitr:Blockquote-open.gif aauparetiang sistam ke naye se naye roopaantaran (varzan) lana aur lagatar s aauftaveyar apadet ka ana hi maikros aauft ki saphalata ka raz hai. zamana apadets ka hai. nyayapalika aur karyapalika bhi samaj ke aauparetiang sistam haian. jinako samay-samay par naye roopantaran (varzan) aur adyatan (apadet) ki avashyakata hoti hai. chitr:Blockquote-close.gif           jeloan mean vicharadhin qaidiyoan ki sthiti mean aksar hota hai ki amiroan, netaoan aur sॅlibriti guandoan ko jeloan mean faiv star jaisi suvidhaean muhaiya karaee jati haian. kya samasya hai yadi jeloan mean kuchh hissa is tarah ki suvidhaoan se bharapoor ho isaka kiraya in hai-fai aparadhiyoan se vasoola jay. sath hi sharirik parishram mean koee dhil n barati jay. aisi faiv star jeloan mean rahane par saza ki avadhi bhi sadharan jel se kam se kam do guni ya tin guni ho.           lakhoan log dalaloan (parishkrit bhasha mean laizan) ki madad se hi apana kam karavate haian. dalali, rishvat, kamishan, suvidhashulk adi n jane kitane nam die ge haian dalali ko. dalali ko bhi yadi sarakari manyata prapt vyavasay ka darja diya jay to kafi had tak bat ban sakati hai. yah thik vaise hi hoga jaise koee muvakkil ek vakil chunata hai jo adalat mean usaka muqadama l d sake. jab bhrashtachar hona hi hai aur roka nahian ja sakata to phir sarakar ko isase nipatane ke lie vichitr upay hi karane chahie. ek vichitr upay ka udaharan dekhie-           pratap sianh kairoan pachas ke dashak mean panjab ke mukhyamantri rahe. unake shasan ka udaharan aj bhi diya jata hai aur mahanh neta saradar vallabh bhaee patel se unaki tulana ki jati hai. us daur mean bhi anaj ki kalabazari zoroan par thi. desh naya-naya azad hua tha. rajy sarakaroan ke pas sansadhan kam the. jamakhoroan aur dalaloan ne anaj godamoan mean band kiya hua tha, manhagaee asaman ko chhoone lagi thi, janata trahi-trahi kar rahi thi. kisi ke samajh mean nahian a raha tha ki kya kiya jana chahie. kairoan ne ek ganbhir janahitakari chal chali... kendr sarakar aur rel mantralay ki sahayata se kee malaga diyaan relave steshanoan par ja pahuanchi jinake dabbe sil band the aur unapar vibhinn anajoan ke nam likhe hue the. shaharoan mean ag ki tarah se ye khabar phail gayi ki sarakar ne 'bahar' se anaj mangava liya hai. itana sunana tha ki jamakhoro ne apana anaj bazar mean anan-phanan mean bechana shuroo kar diya. manhagaee turant qaboo mean a gee. ek saptah bad malaga diyaan jyoan ki tyoan vapas laut geean kyoanki ve khali thian.... yadi sarakar than le to desh ki tarakki ke lie hazar-lakh tariqe nikal sakati hai lekin... jab bhi koee nee yojana ya parivartan ki bat ati hai to kaha jata hai ki hamare desh ki abadi bahut adhik hai aur itani b di abadi ko sanbhalana koee asan kam nahi hai.           bahut varshoan pahale maianne yah kaha tha ki bharat ki badhati abadi ki samasya ko hi yadi ham abhishap ke sthan par varadan ke roop mean lete to vyavasayik roop se desh bahut age ja sakata hai. hamako apani vishal abadi ko apani kamazori ki bajay taqat samajh use utpadan mean jhoank dena chahie. lekin yah hua nahian hamari abadi utpadak n hokar vishv ka sabase b da upabhokta ban gayi... jo hamari samajh mean nahian aya vah chin ne samajh liya. chin ne apani abadi ko hi apana hathiyar banaya aur use utpadan mean laga diya. isalie bazar mean bharat ek kharidadar ban gaya aur chin vikreta. is bar itana hi... agali bar kuchh aur... -adity chaudhari sansthapak evan pradhan sampadak