सूर्यकुण्ड (लोहार्गल)
sooryakund (lohargal)
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| vivaran | 'sooryakund' rajasthan ke prasiddh dharmik sthaloan mean se ek hai, jo lohargal mean sthit hai. yah rajasthan mean pushkar ke bad doosara sabase b da tirth hai. |
| rajy | rajasthan |
| zila | jhuanjhanoo |
| nirmata | raja sooryabhan |
| prasiddhi | hindoo dharmik sthal |
| sanbandhit lekh | rajasthan, lohargal, rajasthan paryatan, parashuram, paandav, mahabharat
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| any janakari | yah kshetr pahale brahmakshetr tha. mana jata hai ki yah vah sthan hai, jahaan bhagavan vishnu ne shankhasoor namak daity ka sanhar karane ke lie matsy avatar liya tha. |
sooryakund rajasthan ke pramukh paryatan sthaloan mean se ek hai, jisaki dharmik manyata hai. yah lohargal ki paha diyoan mean sthit hai, jisaka arth hota hai- "jahaan loha gal jae". yah rajasthan mean pushkar ke bad doosara sabase b da tirth hai. is tirth ka sambandh paandavoan, bhagavan parashuram, bhagavan soory aur bhagavan vishnu se hai. jhuanjhunoo zile ke dakshin mean zila mukhyalay se lagabhag 60 kilomitar door aravali parvat shrriankhala mean sthit yah pavitr sthal sikar-nim ka thana s dak marg par sikar se lagabhag 35 kilomitar door hai. yahaan ka anupam prakritik saundary darshaniy hai, jo yatriyoan ko sahaj hi akarshit karata hai. bhadrapad mas mean shrikrishna janmashtami se amavasya tak pratyek varsh lohargal ke paha doan mean hazaroan lakhoan nar-nari paidal parikrama karate haian aur amavasya ke din sooryakund mean pavitr snan ke sath yah parikrama vidhivat sanpann hoti hai.
paandavoan ko pap se mukti
mahabharat ka yuddh samapt ho chuka tha, lekin jit ke bad bhi paandav apane parijanoan ki hatya ke pap se chiantit the. lakhoan logoan ke pap ka dard dekh shrikrishna ne unhean bataya ki jis tirth sthal ke talab mean tumhare hathiyar pani mean gal jayeange, vahian tumhara manorath poorn hoga. ghoomate-ghoomate pandav lohargal a pahuanche tatha jaise hi unhoanne yahaan ke sooryakund mean snan kiya, unake sare hathiyar gal gaye. isake bad shiv ji ki aradhana kar moksh ki prapti ki. unhoanne is sthan ki mahima ko samajh ise tirth raj ki upadhi se vibhooshit kiya.
manyata
yah kshetr pahale brahmakshetr tha. mana jata hai ki yah vah sthan hai jahaan bhagavan vishnu ne shankhasur namak daity ka sanhar karane ke lie matsy avatar liya tha. shankhasur ka vadh kar vishnu ne vedoan ko usake changul se chhu daya tha. isake bad is jagah ka nam brahmakshetr rakha.
katha
yahaan prachin kal se nirmit soory mandir logoan ke akarshan ka keandr bana hua hai. isake pichhe bhi ek anokhi katha prachalit hai. prachin kal mean kashi mean sooryabhan namak raja hue the, jinhean vriddhavastha mean apang l daki ke roop mean ek santan huee. raja ne bhoot-bhavishy ke jnataoan ko bulakar usake pichhale janm ke bare mean poochha. tab vidvanoan ne bataya ki poorv ke janm mean vah l daki markati arthat bandariya thi, jo shikari ke hathoan mari gee thi. shikari us mrit bandariya ko ek baragad ke pe d par lataka kar chala gaya, kyoanki bandariya ka maans abhakshy hota hai. hava aur dhoop ke karan vah sookh kar lohargal dham ke jalakuand mean gir gee kiantu usaka ek hath pe d par rah gaya. baki sharir pavitr jal mean girane se vah kanya ke roop mean apake yahaan utpann huee hai. vidvanoan ne raja se kaha, ap vahaan par jakar us hath ko bhi pavitr jal mean dal dean to is bachchi ka aanpagatv samapt ho jaega. raja turant lohargal ae tatha us baragad ki shakha se bandariya ke hath ko jalakuand mean dal diya. jisase unaki putri ka hath svatah hi thik ho gaya. raja is chamatkar se ati prasann hue. vidvanoan ne raja ko bataya ki yah kshetr bhagavan sooryadev ka sthan hai. unaki salah par hi raja ne hajaroan varsh poorv yahaan par soory mandir v sooryakuand ka nirman karava kar is tirth ko bhavy roop diya.
parashuram ki prayashchit sthali
vishnu ke chhathe aanshavatar bhagavan parashuram ne krodh mean kshatriyoan ka sanhar kar diya tha, lekin shant hone par unhean apani galati ka ahasas hua. tab unhoanne yahaan akar pashchatap ke lie yajn kiya tatha pap mukti paee thi.
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