शहद

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is lekh ka punarikshan evan sampadan hona avashyak hai. ap isamean sahayata kar sakate haian. "sujhav"

parichay

shuddh shahad

shahad ya madhu ek prakritik madhur padarth hai jo madhumakkhiyoan dvara phooloan ke ras ko choosakar tatha usamean atirikt padarthoan ko milane ke bad chhatte ke koshoan mean ekatr karane ke phalasvaroop banata hai. shahad har kisi ke jivan mean mahatv rakhata hai. phir chahe vah khanapan, chikitsa se sanbandhit ho ya phir sauandary se. isamean prachur matra mean gun haian. aj se hajaroan varsh pahale se hi duniya ke sabhi chikitsa shastroan, dharmashastroan, padarthavetta-vidvanoan, vaidhoan-hakimoan ne shahad ki upayogita v mahatv ko bataya hai. ayurved ke rrishiyoan ne bhi mana hai ki tulasi v madhumay panchamrit ka sevan karane se sankraman nahian hota aur isaka vidhivat dhang se sevan kar anek rogoan par vijay paee ja sakati hai. ise panjabi bhasha me makhyoan bhi kaha jata hai. shahad to devataoan ka bhi ahar mana jata raha hai. kahate haian ki mahaparakrami daity mahishasur ke sath yuddh karate samay jaganmata chandika ne bar-bar shahad ka pan karake daity ka vadh kiya tha.

ayurved mean shahad ko ek khady evan prakritik aushadhi ke roop mean niroopit kiya gaya hai aur sharir ko svasth, nirog aur urjavan banaye rakhane ke liye ise amrit bhi kaha gaya hai. shahad n keval ek aushadhi ka kam karata hai, balki dharmik anushthanoan mean aur saundary badhane mean bhi vishesh yogadan deta hai. shahad manav ko prakriti ka anamol varadan hai. shahad mean khas gun yah hai ki vah kabhi kharab nahian hota. prachinakal mean madhumakkhiyoan dvara phooloan ke ras se prakritik roop se taiyar madhu hi ekamatr mishthann ka jnat srot tha aur yahi sabhi dharmik riti-rivajoan, samajik karyakramoan, pratyek dharm evan samaj mean pramukh roop se prayog mean laya jata tha. ayurved mean isaka kafi prayog hua hai. shahad mean sada upayogi evan shudhd bane rahane ka gun vidyaman hai. jyoan-jyoan yah purana padata jata hai, gunavatta badhati jati hai. 1923 ee. mean mistr ke pharao noonan khamen ke piramid mean roosi vaijnanik ko ek shahad se bhara patr mila. us samay hairat mean dal dene vali bat yah thi ki yah shahad 3300 varsh purana hone ke bavajood kharab nahian hua tha. usake svad aur gun mean koee aantar nahian aya tha. shahad, panchamrit mean prayog hone vale padartho mean se ek hai. pratyek pooja mean panchamrit avashy banaya jata hai.

madhumakkhiyaan

madhumakkhiyaan prakritik halavaee haian. unake dvara banaee gee yah mithaee- ‘shahad’ bazar mean milane vali mithaiyoan ki tarah n to basi hota hai aur n pet kharab karake rogoan ko amantrit hi karata hai, varanh adhik samay tak rahane par adhik gunakari ho jata hai. parishram se ekatrit ki huee hajaroan vanaspatiyoan ka satv hamean ek sthan par ekatrit hue shahad ke roop mean mil jata hai. isamean jo svabhavik shaktivardhdak tatha rog nirodhak tatv milate haian, unhean aj botaloan mean band aushadhiyoan tatha t aaunikoan mean pana sanbhav hi nahian hota.

aj ke vaijnanik yug mean bhi shahad ka banana manavi budhdi se pare haian, shahad banane ka gun prakriti ne keval madhumakkhiyoan ko hi pradan kiya hai. shahad ko shahad ki makkhiyaan / Honey Bee banati hai. inaka jo ghar hota hai, us ko chhatta kahate hai, in chhattoan me madhumakkhiyaan rahati hai. madhumakkhiyoan ke jivan ki 4 avasthaye aanda, larva, pyoopa, vayask makkhi hoti hai. ye madhumakkhiyaan nimn prakar ki hoti hai - 1. shramik 2. nar 3. rani . rani madhumakkhi akar me sabase b di hoti hai. ek chhatte me ek hi ya zyada hoti hai ye aande deti hai. jin andoan ko nar nishechit karate hai. yadi rani madhumakkhi ko pak d le to shahi sainik aur shramik makkhiyaan akraman kar deangi parantu chhatte me rani madhumakkhi ko dhooandhana asan kam nahian hai.

madhumakkhi palan

ek madhumakkhi ko ek pauand shahad banane ka lie tin-char sau pauand pushparas ikattha karana padata hai. apane bhar ka adhe vajan ka pushparas lade unhean 4000 mil ki yatra karani padati hai. madhu ya shahad ek mitha, chipachipahat vala ardh taral padarth hota hai jo madhumakkhiyoan dvara paudhoan ke pushpoan mean upasthit makarand ke koshoan se nikalane vale makarand jise nektar nam ka ras bhi kahate hai, se taiyar kiya jata hai aur ahar ke roop mean chhatte ki kothiyoan me sangrah kiya jata hai. madhumakkhi ke pet me ek thailinuma sanrachana hoti hai jo ek valv se judi hoti hai. madhumakkhi apani jibh ki sahayata se phool ki nali mean vidyaman pushparas ki chhoti matra chusti hai aur is madhu sangrahi thaili me ekatr karati rahati hai aur chhatte me akar is ras ko valv ke dvara madhukoshoan me ugal deti hai. aur makarand me jo pani hota hai vo vashpikaran ke dvara u d jata hai aur baki padarth rasayanik kriya ke phalasvaroop shahad me badal jata hai. madhumakkhi dinabhar jis pushparas ko ikattha karati jati hai use madhu ke roop mean badalane ke lie sakriy rahati hai. pi.ee. neris (prasidhd rasayanavid) ke anusar madhu matr pushparasoan ka sangrah hi nahian hai, varan yah madhumakkhi ka shramatatv hi hai, jisako pakar pushparas madhuras ke roop mean parinit ho jata hai. ise gadha banane ke lie apane sir ko bhitar ki or usake dvaroan par dainoan se pankha kiya karati hai. is mehanat ke karan hi chhattoan ke asapas madhur-madhur guanjan sunaee padata hai, jo achchha bhi lagata hai.

shahad ikaththa karane ke lie madhumakkhiyoan ko bahut hi parishram karana p data hai. vaijnanikoan ka kahana hai ki madhumakkhiyaan apane chhatte ke sabhi khanoan ko mahinoan mean bhar pati haian. madhumakkhi ke phooloan par baithane se paragan jaisi mahattvapoorn kriya sampann ho jati hai aur madhumakkhiyoan ko badale me mila mitha ras jo ki vo apane aur apane bachchoan ke lie surakshit rakhati hai ko hi manushy aur any jiv khate hai. vastav me shahad madhumakkhiyoan ke bachchoan aur un ka bhavishy ka sanchit ahar hai. manushy v janavaroan bandar aur bhaloo adi ne shahad ko apane ahar me shamil kar liya hai. yah shahad yadi sookshmadarshiy adhyayan se guzare to hame is ke aandar paragakan bhi dikhate hai. shahad ke lie yadi madhumakkhiyaan ganne ke ras par baithe to ras se bana shahad sardiyoan me jam jata hai, us me shoogar ki matra zyada hogi.

shahad ke tatv (ghatak)

madhu gadha, chipachipa, halka pilapan liye hue badami rang ka / halke bhoore rang ka, arddh paradarshak, sugandhit, mitha taral padarth hai. vaise isaka rang-roop, isake chhatte ke lagane vali jagah aur as-pas ke phooloan par zyada nirbhar karata hai. shahad vibhinn prakar ka hota hai inamean yah vargikaran prayah un madhumakkhiyoan dvara madhuras ekatrit kiye jane vale pramukh srotoan ke adhar par hota hai. isake atirikt shahad ke sansadhan aur shodhan ki prakriya ke adhar par bhi kiya jata hai. shahad ke vishisht tatvoan ka sanyojan use banane vali madhumakkhiyoan par v unhean upalabdh pushpoan par nirbhar karata hai. shahad halka hota hai, ise jis chiz ke sath liya jae usi prakar ke prabhav dikhata hai. shahad par desh, kal, jangal ka prabhav p data hai. atah isake rang, rup, svad mean antar rahata hai. ayurved mean aisi manyata hai ki alag-alag sthanoan par lagane vale chhattoan ke shahad ke gun vrikshoan ke adhar par hote haian. jaise nim par lage shahad ka upayog aankhoan ke lie, jamun ka madhumeh, sahajane ka hriday, vat tatha raktachap ke lie behatar hota hai. ek kilogram shahad se lagabhag 5500 kailori oorja milati hai. ek kilogram shahad se prapt oorja ke tuly doosare prakar ke khady padartho mean 65 andoan, 13 ki.gra. doodh, 8 ki.gra. plam, 19 ki.gra. hare matar, 13 ki.gra. seb v 20 ki.gra. gajar ke barabar ho sakata hai.

rasayanik vishleshan karane par shahad me bahut se poshak tatv hote hai jaise - phraktoj 38.2%, glookoz: 31.3%, sakaroz: 1.3%, maltoz: 7.1%, jal: 17.2%, uchch sharkaraean: 1.5%, bhasm: 0.2%, any: 3.2% . vaijnanikoan ne yah sidhd kar diya hai ki shahad paushtik tatvoan se yukt sharkara aur any tatvoan ka mishran hota hai. jisase kee paushtik tatv milate haian jo ghav ko thik karane aur tishyoo ke badhane ke upachar mean madad karate haian. shahad mean lagabhag 75% sharkara hoti hai jisamean se phraktos, glookoj, sulphoj, maltoj, lektoj adi pramukh haian. isamean any padarthoan ke roop mean protin, elabyoomin, vasa, enjaim amino esid, karbohaidrets, ahariy resha, parag, kesar, ayodin aur loha, taanba, maianganij, poteshiyam, sodiyam, ph aausphoras, kailshiyam, klorin jaise manav svasthy ke lie upayogi khanij lavanoan ke sath hi bahumooly vitamin - raibophlevin, pholet, vitamin e, bi-1, bi-2, bi-3, bi-5, bi-6, bi-12 tatha alpamatra mean vitamin si, vitamin ech aur vitamin 'ke' bhi paya jata hai. shahad mean vibhinn any yaugik bhi hote haian jo eantiaauksideants ka kary karate haian. samanyatah shahad kuchh vishesh chiniyukt kshar padarthoan tatha dhatu padathoan ka sammishran hota hai, kintu isaki 75 pratishat chini vah nahian hai, jo ganna miloan dvara utpadit ki jati hai. do prakar ki chini aur khoji gee hai - (1) glookoj aangoori, (2) phaloan ke ras se utpadit phraktoj sharkara. in chiniyoan ka koee hanikarak prabhav rogi par nahian padata, jabaki samany chini unake lie haniprad hua karati hai. madhu mean milane vali aangoori sharkara bahut asani se pachane vali hoti hai. shahad chini ke mukabale bahut fayademand hota hai, isalie hamean chini ke sthan par shahad ka upayog karana chahie.

shahad ka svad behad mitha hota hai. shahad maian jo mithapan hota hai vo usamean pae jane vali sharkara (shugar) mukhyatah glookoz aur phraktoj shugar ke karan hota hai, jisaki matra 70 se 80 pratishat hai. is sharkara mean glookos aur phruktos barabar anupat mean paya jata hai. ye tatv sidhe rakt mean shoshit hokar turant oorja pradan karate haian. protins aur amino esid tatv mukhyatah paudhoan se prapt hote haian. inaki matra vibhinn prakar ke shahad mean alag- alag hoti hai. shahad mean yooan to kee prakar ke aise vitamins pae jate haian, jo manushy ke lie alp mahatv ke hote haian, parantu ve shahad ke any tatvoan ke sath milakar ek poorak ahar ka kam karate haian. vitamin bi-k aaumpleks, jo vibhinn vitamins ka samooh hai, vah bhi isamean milata hai. yah bhookh ko badhane mean sahayak hai tatha manav ke na di-tantr ko dridhata pradan karata hai. shahad mean eanjaims ka udgam, kam karane vali mada madhu makkhiyoan ki granthiyoan ka strav hai. yah phooloan ke ras ke shahad mean parivartit hone ke samay usamean mil jate haian. eanjaims pachan kriya ko badhate haian. lagabhag 11 khanij (minarals) evan 17 aanshik tatv samany shahad mean pae jate haian. in khanijoan ki matra shahad ke prakar par nirbhar karati hai. gahare rang ke shahad mean khanij ki matra halke rang ki tulana mean adhik hoti hai. shahad mean potashiyam hota hai jo rog ke kitanuoan ka nash karata hai. shahad mean loh-tatv adhik hota hai. isamean jo chikanaee milati hai, ise pachane mean pachan sansthan ko koee shram nahian karana p data.

yoan kee varshoan tak rakha rahane par bhi shahad s data nahian, kintu yadi usamean kisi chij ki milavat kar di jae, to shighr hi ya to vah usase alag ho jata hai athava khane yogy nahian rah jata. is prakar yah apani pramanikata ko banae rakhata hai. shahad mean jo tatv pae jate haian, un tatvoan ko milakar shahad nirman ke lie vaijnanikoan ne athak prayas kie, kintu saphalata nahian mil saki, jabaki doodh tatha any padarth is prakar banae ja chuke haian.

shahad ka nyootrishanal vailyoo chart

100 gram shahad mean - enarji - 300 kilo kailari / 1270 kilo juliyan, 82.4 gram karbohaidrets, 82.12 gram chini, 0 gram vasa, 0.3 gram protin, 17.10 gram pani

shahad ka bhojan mean upayog

thumb|250px|shahad shahad sasta paushtik bhojan hai, jo rakt mean milakar ooshma tatha sharir ko bal pradan karata hai. shahad jaisa upayogi, gunakari, paushtik evan supachy doosara ahar nahian hai. jaha tak sanbhav ho achchhe svasth ke lie isaka sevan kiya jaye. yooan to sabhi mausamoan mean shahad ka sevan labhakari hai, parantu sardiyoan mean to shahad ka prayog vishesh labhakari hota hai. shahad ko chikitsa vijnan dvara bhi ek paushtik ahar mana gaya hai. shahad bhojan mean anek prakar se upayog mean laya jata raha hai. yah sabhi ayu varg ke logoan ke lie shreshth ahar mana jata hai. yah ek ooshma v oorja se bharapoor ahar hai aur doodh ke sath isaka sevan ise ek paushtik v sampoorn ahar banata hai. shahad ko doodh, pani, dahi, malaee, chay, tost, roti, sabji, phaloan ka ras, niboo adi kisi bhi vastu mean milakar svadisht bhojan ka anand le sakate haian. shahad ko garm nahian karana chahie isase shahad ke gun samapt ho sakate haian isako halke garam doodh ya jal mean mila kar sevan karane se labh hota hai. shahad mean paee jane vali sharkara asani v shighrata se pach jati hai. aantoan ke oopari bhag mean shahad jaldi hi apana prabhav dikhata hai. shahad ka ek pramukh labh usake poorn tatha supachy gun mean hai, yah itana nirapad hai ki ise navajat shishu ko bhi diya ja sakata hai. isake niyamit sevan se khoee huee shakti turant prapt karane mean sahayata milati hai. sherapa tenajiang bhi niyamit shahad ka sevan karate the. doodh ke bad shahad hi aisa padarth hai jo uttam evan santulit bhojan ki shreni mean ata hai, kyoanki shahad mean ve sabhi tatv pae jate haian jo santulit ahar mean hone chahie. janm lete hi bachcho ko shahad chataya jata hai, isake pichhe yahi karan hai ki janm leta bachcha turant hi kuchh khane-pine yogy nahian hota aur jab tak usaki maan svasth ho, tab tak bachcho ko oorja aur shakti pradan karane ka kam shahad karata hai.

chay ke sthan par ek kap pani mean do chammach shahad dalakar is pey ko nity liya jae, to sharir ki thakan door hoti hai. mithaiyoan tatha t aaunikoan ke bhramajal se chhootakar yadi is prakritik varadan ka upayog kiya jae, hanikarak pey padarthoan ke sthan par ise prathamikata di jae, to unake kuprathaoan ko sahaj hi bacha ja sakata hai.

shahad ka aushadhiyean gun

prachinakal se hi vibhinn prakar ke rogoan mean shahad se upachar ki vidhi prachalit hai. bimar tatha kamazor manushyoan ko yah navin jivan pradan karata hai. chot lagane par, jalane par ghavoan ko thik karane mean yah ek ramaban malham ka kam karata hai. ayurved mean to shahad kee aushadhiyoan ka adhar hai. saralata se pach jana tatha koee viparit prabhav n p dana, isaka sabase achchha paksh hai. deshi upachar ki vidhiyoan mean shahad ka prayog bahy evan aantarik rogoan mean pramukhata se kiya jata hai. bachchoan ke daant nikalane se lekar yuvaoan ki tvacha ki dekhabhal tatha vriddhoan ki tandurusti tak ke lie shahad mahattvapoorn hai. yah vat aur kaph ko niyantrit karata hai tatha rakt v pitt ko samany rakhata hai. shahad netr jyoti ko badhata hai, pyas ko shaant karata, kaph ko gholakar bahar nikalata aur sharir mean vishaktata ko kam karata hai. itana hi nahian yah mootramarg mean utpann vyadhiyoan tatha nimoniya, khaansi, dayariya, dama adi mean bahut upayogi hota hai. kisi bhi ghav, chot, kharoanch ya kisi ki de ke katane par ise malham ki tarah laga sakate haian. kyoki shahad eantiseptik ki tarah kam karata hai.

shahad ka prayog aushadhi roop mean bhi hota hai. jisase kee paushtik tatv milate haian jo ghav ko thik karane aur ootakoan ke badhane ke upachar mean madad karate haian. prachin kal se hi shahad ko ek jivanu-rodhi (eantibaiktiriyal) ke roop mean jana jata raha hai. shahad ka piech man 3 se 4.8 ke bich hone se jivanurodhi gun svatah hi paya jata hai. shahad ko baiktiriya ke nivaran ke taur par bhi istemal karate haian. is prakriya mean shahad ke utpadan mean kam karane vali madhumakkhiyaan enjaim glookoj aauksidej ko nektar mean badal deti haian. jab shahad ko ghav par lagaya jata hai to is eanjaim ke sath hava ki aauksijan ke sanpark mean ate hi baiktirisaid haidrojan par aksaid banati hai. shahad ko ghav par lagane se ghav jaldi bhar jate haian. shahad ek haiparasm aautik ejeant hota hai jo ghav se taral padarth nikal deta hai aur shighr usaki bharapaee bhi karata hai aur us jagah hanikarak jivanu / vishanu bhi mar jate haian. behatar yahi hota hai ki shahad ko sidhe jakhm par lagane ki bajay pahale use patti ya ruee par lagaean aur usake bad use jakhm par lagaean. jab isako sidhe ya dresiang ke jarie ghav mean lagaya jata hai to yah silaiant ki tarah ekt karati hai aur aise mean ghav sankraman (inphekshan) se bacha rahata hai. shahad ke prayog se sharir ki soojan aur dard bhi door ho jate haian. jakhmoan ya soojan se ane vali darugadh bhi door hoti hai. shahad ki patti baandhane se mare hue ootakoan ke sthan par ne sel panap ate haian. isaka matalab ki shahad se ghav to bharate hi haian aur unake nishan bhi nahian rahate.

shahad ka niyamit aur uchit matra mean upayog karane se sharir svasth, suandar, balavan, sphoortivan banata hai aur dirghajivan pradan karata hai. shahad ek uttam poorak ahar hai. isake gunoan ke bare mean ayurved mean bhi likha gaya hai. atyadhik thakan mean yadi ek chammach shahad ki le li jaye to vah turant oorja dene vala hota hai aur vyakti ki thakan turant utar jati hai. shahad rakt mean himoglobin nirman mean sahayak hota hai aur rakt ko shuddh karata hai. yah khoon ke lal anu aur himoglobin ki sankhya mean uchit talamel baithae rahata hai. isake niyamit sevan se enimiya door ho jata hai. isamean vitamin bi aur vitamin si to hote hi haian, isamean eantiaauksideant tatv bhi pae jate haian, jo hamari rogapratirodhak kshamata ko badhane mean sahayak hote haian. tatha ye kaiansar ko hone se rokata hai aur sath hi hraday ki bimariyoan ko bhi rokata hai. shahad ko motapa ghatane ke lie bhi upayog kiya jata hai. subah uthakar gunagune pani mean niboo ke sath shahad ka upayog karane par motapa ghatata hai.

shahad shram ki parinati hone ke karan paushtik, supachy aur durbalata ko saralata se door karane vala hai. kathin sharirik shram karane valoan ko shakti deta hai aur sphoortivan banata hai. yah amashay mean jate hi saralata se pach jata hai. pachan tantr ko atirikt shram nahian karana padata. aushadhi ke roop mean shahad ki ayurved mean prashansa ki gee hai. isaka shreshth anupat hanirahit, mridu, kaphanashak aur jivanishakti badhane vala hai. pheph de ke rogoan mean shahad labhakari hai. shahad khaansi mean aram deta hai. isamean utkrisht koti ka alkohal aur ithiriyal aauyal hota hai, jo ki shvas phoolane, dame ke rog aur usake tivr prakop mean labhadayak paya gaya hai. taiphaid, nimoniya jaise rogoan mean yah livar aur aantoan ki karyakshamata ko badhata hai. phode-phuanphsiyoan, zaharile ghav, phaphole adi mean isaka upayog yoorop jaise deshoan mean kiya jata hai. prayog ke adhar par dekha gaya hai ki gahare ghavoan par madhu ki patti baandh dene par ghav asani se bhar jata hai aur kisi prakar ke ianphekshan ka dar nahian rahata. aankhoan mean kajal ki tarah sote samay shahad lagane se ratauandhi door hoti hai. aankhoan mean ise kisi salaee se surame ki tarah lagaya ja sakata hai. tho da lagata jaroor hai, par aankhoan mean chamak a jati hai. unhean kamazor hone se bachata hai. shahad ko lagatar prayog karane se vyakti ki yadadashat badhati hai. shahad snayuvik sansthan ki durbalata door karata hai aur mastishk ki kary pranali achchhi hoti hai. shahad kidani aur aantoan ko thik rakhata hai.

madhu har ayu varg ke lie utkrisht koti ka t aaunik bhi hai. prasidhd d aau. kelog ke anusar chhote bachche jinaka sharirik vikas thik dhang se ho nahian pata, ise doodh ke sath pilane se sharirik vikas sahaj hi ho jata hai. vridhdavastha mean thand adhik satati hai, aise vyakti bhi yadi doodh ke sath isaka sevan karean to sharir mean shighr hi garmi a jati hai. motapa, kabj aur rakt ki kami mean shahad ka sharabat kuchh hi dinoan mean labh pahuanchata hai. paushtik tatvoan ke atirikt madhu mean ek chamatkari gun yah bhi hota hai ki kisi bhi bimari ke kitanu madhu ke sanpark mean ate hi ya to jivanahin athava gatihin ho jate haian. madhu un samast bimariyoan mean upayogi paya gaya hai jo kisi prakar ke kitanu dvara utpann hoti hai. vaidyak granthoan aur ayurved ke maharshiyoan ne bhi kaha hai ki tulasi v madhumay panchamrit pan karane se rajayakshma (tibi) se bachav hota hai aur isaka vidhivat dhang se sevan kar anek rogoan par vijay paee ja sakati hai. yah hriday uttejak matr nahian hota, varan usako ooshma dene vala ghatak hota hai.

pratahkal shauch se poorv shahad-nianboo pani ka sevan karane se kabj door hota hai, rakt shuddh hota hai aur motapa kam hota hai. sharir mean rookhepan ko door karata hai. shahad hamare sharir ki tvacha aur baloan ke lie fayademand hota hai. isaka sevan tvacha ke rogoan se nijat dilata hai. shahad ko tvacha par lagane se hamare sharir ki tvacha svasth rahati hai aur nikhar ata hai. shahad ko oliv ayal ke sath milakar baloan mean shempoo ki tarah upayog kiya ja sakata hai. gulab jal me nianboo aur shahad milakar chehare par lagane se tvacha mulayam evan komal banati hai. garbhavastha ke dauran striyoan dvara shahad ka sevan karane se paida hone vali santan svasth evan manasik drishti se any shishuoan se shreshth hoti hai. gajar ke ras mean shahad milakar lene se netr-jyoti mean sudhar hota hai. uchch raktachap mean lahasun aur shahad lene se raktachap samany hota hai. tvacha ke jal jane, kat jane ya chhil jane par bhi shahad lagane se labh milata hai. manuka (medihani) medisinal hani hoti hai jisake eantibaiktiriya kee tarah ke srotoan se aaustreliya aur nyoojilaiand adi sthanoan se hasil kie jate haian. varsh 2007 mean helth kanada or yooes phood eand drag edaministreshan (ephadie) ne kramash: pahali bar medisinal hani ko ghav aur jalane mean istemal ke lie ijajat di thi.

bazar ka shahad

ajakal chin se ayatit shahad aur munapha kamane me aandhi kampaniyoan ke ek ghapale ko ujagar kiya gaya hai jisame seantar ph aaur saians eand enavayaranameant (C.S.E.) ke shodh ke anusar bazar mean bik rahe b di-b di kampaniyoan ke shahad mean pratijaivik eanti-bayotiks ki matra aantarrashtriy manakoan se doguna tak mili hai. aise shahad ko agar lagatar khaya jata hai to hamare sharir ke eanti bayatik ke prati rajist banane ka khatara ho jaega. aur bina jaroorat ke in pratijaivik padarthoan ke sharir me jane se jo said iphekts hoange vo bhi khataranak hoange. inake davara jaanche ge shahad mean ejithromaisin, siprophl aauksesin aur aauksitetrasaiklin, kloraianmaphenikal, eanphisilin adi pratijaivik padarth pae ge. yah pratijaivik shahad me ate kahaan se hai jab madhu palan ke chhattoan me inako bimari se bachane ke lie in pratijaivik ka prayog kiya jata hai tab ye shahad me ate hai thik usi prakar jaise gay bhaians ko bimar hone par pratijaivik ka kors diya jata hai to unake doodh me bhi pratijaivik ka asar a jata hai is doodh ko pine vale ke sharir me anayas hi ye eantibayotik chale jate hai aur hani karate hai.

shahad shuddhata ki pahachan

shahad shuddh hone par hi labhadayak hai. shuddh shahad ko jab dhar bana kar chho da jata hai. to vah saanp ki tarah kuandali bana kar girata hai jabaki nakali fail jata hai. shishe ki plet par shahad tapakane par yadi usaki akriti saanp ki kuandali jaisi ban jae to shahad shuddh hai. kaanch ke ek saph glas mean pani bharakar usamean shahad ki ek booand tapakaean. agar shahad niche tali mean baith jae to yah shuddh hai aur yadi tali mean pahuanchane ke pahale hi ghul jae to shahad ashuddh hai. shuddh shahad mean makkhi girakar phansati nahian balki ph daph dakar u d jati hai. shuddh shahad aankhoan mean lagane par tho di jalan hogi, parantu chipachipahat nahian hogi. shuddh shahad kutta sooanghakar chho d dega, jabaki ashuddh ko chatane lagata hai. shuddh shahad ka dag kap doan par nahian lagata. shuddh shahad dikhane mean paradarshi hota hai. ruee ki batti banakar use shuddh shahad mean dubo kar jalayean, vah momabatti ki tarah jalati rahegi. akhabar ya kap de par shahad ki booand gira kar pochh dean, satah use sokhegi nahian. jabaki nakali, kap de ya kagaz mean jajb ho jayega. asali shahad par makkhi baith kar u d jayegi jabaki nakali mean vahian phans kar rah jati hai. shuddh shahad khushaboodar hota hai. yah garmi pakar pighal jata hai aur shit mean jamane lagata hai.

madhumakkhi palan

madhumakkhi palan

jo log madhumakkhi palan ka vyavasay karate haian unhean madhumakkhi nahian katati kyaki vah shahad nikalate hue vishesh kapade pahanate haian. jisake karan madhumakkhi unako kat nahian pati haian. isi samay mean palanakarta unake svabhav ko janata hai tatha koee aisa kam hi nahian karata hai ki madhumakkhi ko katane ki jaroorat p de. sar edamand hileri svayan madhumakkhi palak the. madhupalan mean koee kathinaee nahian hai. isake bare mean tho di janakari hi paryapt hai.

madhumakkhi ke ek chhatte mean kitana shahad nikalata hai aur poora bhara hua chhatta kitane din mean ban jata hai? prakritik chhatte ka to pata nahi, lekin ek madhumakkhi palak ke anusar yah do batoan par nirbhar karata hai. 1. phooloan ki upalabdhata par, varsh ke sabhi mahinoan me phooloan ki upalabdhata ek saman nahian hoti hai. 2. mausam ki anukoolita par, anukool mausam yani us sthan ka jahaan madhumakkhi pali gayi hai. vaise madhumakkhi palak ke anusar jahaan us ne pali hai vahaan vah sal me 3-3 mahinoan me do bar yild leta hai.

yadi madhumakkhi palan udyog par dhyan diya jae, to usase arthik aur sharirik labh prapt karane ka ek upayogi dvar khul sakata hai. ajakal bharatavasi is naisargik den se vanchit ho rahe haian. shahad itana mahanga ho chuka hai ki sadharan sthiti ka vyakti isase labh nahian utha pata. any deshoan mean sahayak kutir udyogoan ke roop mean is vyavasay ki nirantar vridhdi ho rahi hai, parantu bharatavasiyoan ke pas samay hote hue bhi is bina kisa kharch ke vyavasay ko nahian apanaya ja raha hai, jabaki krishak tatha dehati kshetr mean rahane vale any sabhi vargoan ke dvara is vyavasay ko asani se chalaya ja sakata hai. isase parivarik avashyakataoan ki poorti hi nahian hogi, varanh any vyaktiyoan ko bhi yah sulabh ho sakega.

shahad ki upayogita

shahad apane aushadhiy gunoan ke karan anek bimariyoan mean upayog hota raha hai. shahad ka prayog jahaan aankhoan ki roshani badhane tatha kaph evan asthama aur uchch raktachap ko niyantrit karane mean karagar siddh hua hai, vahian rakt shuddhi tatha dil ko mazaboot karane mean bhi sahayak hai.

1. shahad, gajar ke joos ke sath lene se aankhoan ki roshani ko badhane mean madad karata hai. ise khana khane se ek ghanta pahale lena chahiye.
2. khaansi mean yah ek achook aushadhi ka kam karati hai. barabar ki matr mean adarak ke ras ke sath lene se, sardi, gale ki kharash, jukam tatha chhati mean kanjaishan se aram milata hai.
3. jianjar joos, kali mirch ke paudar ke sath shahar miks kar (barabar matr) mean lene se asthama ke rogiyoan ko din mean tin bar lene se aram milata hai.
4. do chammach shahad ke ek chammach ‘garalik joos’ ke sath milakar pine se ‘uchch rakt chap’ ke rogiyoan ko samany karane mean madad karata hai.
5. prat: kal shauch jane se pahale garm pani ke gilas mean 1-2 chammach shahad tatha ek chammach ‘leman joos’ milakar pine se rakt shuddhi ka kary karata hai tatha motape ko badhane se bhi rokata hai.
6. hraday ke lie bhi shahad gunakari hai, mithi sauanph ke sath 1-2 chammach shahad milakar sevan karane se dil ko mazaboot to karata hi hai. hriday ko sucharoo roop se kary karane mean bhi madad karata hai.
7. bachchoan ko ek chammach pani mean do booand shahad milakar chatane se unaki groth achchhi hoti hai aur ve sehatamand rahate haian.
8. shahad, adarak aur tulasi ke pattoan ka ras barabar matra mean milakar chatane se jukam mean rahat milati hai.
9. poore parivar ki sehat ke lie badam bhigokar doodh mean pis lean aur use sabako ek chammach shahad mean milakar khilaean.
10. ek bade chammach shahad mean ek badi ilayachi pisakar milakar pine se pet dard mean rahat milati hai.
11. lagatar hichaki a rahi ho to shahad chatean.
12. hriday ki dhamani ke lie shahad b da shaktivarddhak hai. sote vakt shahad v nianboo ka ras milakar ek glas pani pine se kamazor hriday mean shakti ka sanchar hota hai.
13. pet ke chhote-mote ghav aur shuruati sthiti ka alsar shahad ko doodh ya chay ke sath lene se thik ho sakata hai.
14. sookhi khaansi mean shahad v nianboo ka ras saman matra mean sevan karane par labh hota hai.
15. shahad se maansapeshiyaan balavati hoti haian.
16. badhe hue raktachap mean shahad ka sevan lahasun ke sath karana labhaprad hota hai.
17. adarak ka ras aur shahad saman matra mean lekar chatane se shvas kasht door hota hai aur hichakiyaan band ho jati haian.
18. santaroan ke chhilakoan ka choorn banakar do chammach shahad usamean pheantakar ubatan taiyar kar tvacha par malean. isase tvacha nikhar jati hai aur kaantivan banati hai.
19. kabjiyat mean tamatar ya santare ke ras mean ek chammach shahad dalakar sevan karean, labh hoga.
20. shushk tvacha par shahad, doodh ki krim v besan milakar ubatan karean. isase tvacha ki shushkata door hokar lavanyata prapt hogi.
21. ek gilas doodh mean bina shakar dale shahad gholakar rat ko pine se dubalapan door hokar sharir sudaul, pusht v balashali banata hai.
22. shahad nity sevan nirbal amashay v aantoan ko bal pradan karata hai.
23. pyaj ka ras aur shahad saman matra mean milakar chatane se kaph nikal jata hai tatha aantoan mean jame vijatiy dravyoan ko door kar ki de nasht karata hai. ise pani mean gholakar enima lene se labh hota hai.
24. motapa adhik badh jane se vyakti chalane-phirane mean aur apane rojamarra ke kam karane mean jaldi thakan mahasoos karata hai, ऎse mean ek chammach shahad ka garm pani ke sath subah-sham prayog motape ko kam karata hai aur sharir ki oorja badhata hai.

savadhaniyaan

is bat ka dhyan rakhean ki agar ap adhik matra mean shahad ka sevan karane lage to ye phayade ki bajae nuksan dega. isalie keval 1 chammach shahad ka hi rojana sevan karean. shahad ko kisi viparit prakriti ki vastu ke sath dene par vah vish ki bhaanti kary karata hai. isalie garm karake athava gu d, ghi, shakar, mishri, tel, maans-machhali adi ke sath shahad ke saman matra ka sevan nahian karana chahie. garmi mean adhik garm pani, garm doodh ya adhik dhoop mean bachchoan ko shahad dena unake svasthy ke lie hanikarak siddh ho sakata hai. garmi ke dinoan mean bachchoan ko shahad dene se bachean. ise kabhi garm kar na khayean. adhik garm chiz mean milane se shahad ke gun kam hote haian. isake sath barabar matra mean ghi, kamalagatta tatha varsha ka pani kabhi bhi nahian lena chahiye. garmi se pi dit manushy ke lie bhi yah hanikarak hota hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh