पुनर्वसु नक्षत्र
thumb|250px|punarvasu nakshatr punarvasu nakshatr (aangrezi: Punarvasu Nakshatra) rashi chakr ka satavaan nakshatr hai. yah rashi chakr ke 80 digri 0 minat se 93 digri 20 minat tak phaila hua hai. is shubh nakshatr ka tin chauthaee hissa mithun rashi mean rahata hai aur aantim chauthaee hissa kark rashi mean rahata hai. isamean kaistar aur polaks samet paanch tare haian. is nakshatr ka pratik ghar aur dhanush ya bo hai. punarvasu nakshatr ka svami brihaspati hai. is nakshatr ke pahale tin chauthaee aansh, jo mithun mean ate haian, ka svami budh hai. aantim ek chauthaee aansh, jo kark rashi mean ata hai, ka svami chandrama hai. is nakshatr-samooh ki svamini devi aditi hai. is nakshatr mean madhyamik star par satv ke sath-sath prathamik aur tritiy star par rajas yani sakriyata ki matra bhari huee hai. is nakshatr mean janm lene vale log apane ghar ke khali hisse mean baans ke pe d ko lagate hai.
nakshatr aur isaka akar
punarvasu do shabdoan se bana hai, pun: aur vasu. punah ka arth hai, bar-bar doharana aur vasu ka arth hai prakash ki kiran yani abhooshan. vasu ath tejasvi vaidik devata haian aur sabhi paroksh roop mean is nakshatr se ju de hue haian. yadi punarvasu ko vishleshit karean to isaka sidha arth nikalata hai, kiranoan ki avritti. kiranean prakash se nikalati haian aur is shabd ka rahasy yahi hai ki agar kiranean lagatar nikalati rahean, to vo apane-ap prakash mean badal jati haian. yah nakshatr-samooh apane ap mean sarvabhaumik jivan ka pratik hai, jo kiranoan ya prakash se hi sanbhav hai. is nakshatr ka ek arth yah bhi hai ki sarabhoot aranbhik jivan ke kuchh pahaloo phir se prakat ho jate haian jo vikasonmukh prakriya ke lie jaroori hai. vasu is brahmaand ke bahut hi mahatvapoorn devata haian. srishti ke aranbh mean unhoanne bahut hi mahatvapoorn bhoomika ka nirvah kiya tha. vasuoan ki sankhya ath hai. jal, prithvi, agni, chandr, usha, dhruv, vayu aur prabha manaviy aur sarvabhaumik satta ke palan, poshan aur nirantarata ke lie anivary tatv haian.[1]
chetana ko bhi oorja saur chihnoan se hi milati hai. aditi, matridevi bij ko akhir mean phalit hone dene ke lie avashyak vatavaran taiyar karati hai. usamean bhi dhan-sanpatti pradan karane ki apar kshamata hai. aditi bhi prithvi devi hai, jo sabhi kuchh bharapoor matra mean dene mean saksham hai aur sath hi, sabhi devataoan ki janani hai. is nakshatr-samooh ke do pratik haian, ek dhanush hai aur doosara ghar. dhanush dhanurdhari aur lakshy ke bich ek sanpark-sootr hai. ek tarah se yah aranbhik keandr hai. dhanurdhari yahaan kh da hai aur lakshyasandhan ke lie kahi aur jana chahata hai. is nakshatr-samooh ka ek aur pratik ghar hai. isaka arth bhi yahi hai. ghar ka istemal bhi ghar ka malik aram karane aur khud ko oorja se bharane ke lie hi karata hai taki vah apana lakshy hasil kar sake. ghar ke malik ko karyasthal par jane ke lie apana ghar chho dana p data hai aur kam khatm karake ghar lautana hota hai aur agale din ke lie taiyari karani hoti hai.
gun v prerak shakti
punarvasu mean mool star par aur tritiy star par rajas gunoan ka bhandar hai. lekin madhyamik star par yah satv hai. agar ham is nakshatr-samooh ke paitarn ka vishleshan karean to paeange ki rajas gun donoan hi staroan par jaroori bhoomika ada karata hai. isake prathamik star aur tritiy star ka niyantran rajas gunoan se kiya jata hai. yadi ath vasuoan ke gunoan ka vishleshan karane ka prayas karean to ek bat hamare dimag mean ati hai ki vasuoan ka moolabhoot kary hai bhavi karyakalapoan ki vyavastha ko sthapit karana. uchit karyapranali ke bina vaanchhit natije prapt nahian kie ja sakate. madhyamik star par satv gun kary karata hai. gunoan ka sanpoorn vinyas yah iangit karata hai ki atma apane nirdeshit karyakalapoan se alag-alag staroan par jane ke lie taiyari mean juti hai.
dhanush ka pratik isi tathy ko darshata hai. dhanurdhari ek sthan par baitha hai aur ban se lakshyasandhan kahian aur kar raha hai. yah manushy n to chain se baitha hai aur n hi santusht ho pa raha hai, lekin lagatar kuchh n kuchh karake kuchh hasil karane ki koshish mean juta hai. satv, rajas aur tamas gunoan ki yah shrriankhala apane bare mean hi bahut kuchh batati hai. jab koee apani yatra jnan ya vivek ki madad se shuroo karata hai to karyakalap akarta star par hi hote haian. akarta ki yah samajh akarmanyata ki or nahian le ja sakati.
jatak ki takat
punarvasu-brihaspati-budh ka sanyog atyant pratibhashali aur advitiy mastishk ko janm deta hai. jo log is sanyog mean janm lete haian, vo dhanurdhari aur lakshy ke bich aranbhik maidan ke taur mean kam karane ki kshamata rakhate haian. jivan mean jo kuchh bhi karana chahate haian usake lie unaka ban anivaryat ek poorn sanparkasootr kayam kar leta hai. unamean ek aisi prerak shakti hoti hai jo unake lie aur bhavishy mean unake anuyayi logoan ke lie bhi anivary sthitiyoan aur prishthabhoomi ka nirman karati hai. vo ek aisa uchit vatavaran bana lete haian jinamean unaki koshish saralata se sudridh ho jate haian aur unaki ichchhashakti ko bhi bal milata hai. lekin unake vichar aur vivek kore siddhaantavadi hone ke karan unhean kabhi-kabhi muanh ki bhi khani p dati hai.
punarvasu-brihaspati-chandr ka sanyog unhean lagabhag taiyarashuda manch deta hai. jahaan vo apane jivan ka natak khel sakate haian. punarvasu nakshatr ke tin chauthaee hissoan mean pichhali rashi mithun vyapt hai aur ek chauthaee hisse mean kark rashi hai. agar punarvasu-brihaspati-budh ka sanyog kuchh aisi sthiti mean kam karata hai, jahaan haidrojan ke do anu aur aauksijan ka ek anu milakar ek aisa vatavaran banata haian taki vo jaliy tatv mean parivartit ho sake. brihaspati aur chandrama bahut veg se bijali paida karane ke lie kramabaddh ho jate haian taki vastav mean pani paida ho sake. mithun aur kark ki do rashiyoan se punarvasu ki tulana karate haian tabhi yah aantar ho sakata hai.[1]
kshamataean
is nakshatr mean janm lene vale jatak mean ekagr hokar kam karane ki asim kshamata hoti hai. unake samane lakshy bahut spasht hota hai aur poora dhyan lakshy ko prapt karana hota hai. usaki sari shakti aur samay apane-apako sthir karane mean laga hota hai. vah bahut hi sahajata se kam karate haian aur usaki buddhi itani ekagr hoti hai ki usako vaanchhit natije prapt karane mean koee bhi kathinaee mahasoos nahian hoti. vah svatantr roop se kam karate haian aur ashcharyajanak natije hasil karake logoan ko mantramugdh kar dete haian. vah un logoan ka hamesha hi khyal rakhate haian jinhean vah pasand karate haian aur sthitiyoan ko behatar banane ke lie hamesha hi prayatnashil rahate haian.
bahut chhoti umr se hi inaka lakshy bahut spasht hota hai. kuchh logoan ko unaki yogyata mean sandeh ho sakata hai lekin vah un logoan mean nahian hote jo aranbhik viphalataoan se nirash hokar hathiyar dal dete haian. inako apani dooradarshita ko lekar koee sandeh nahian hota, lekin jis vatavaran mean bhi kam karate haian, sabake lie aur b di chunautiyaan samane a jati haian. vastavikata aur drishti mean bahut b da aantaral hota hai aur inaki mahanata is bat mean hoti hai ki yah is aantaral ko bhi bahut khoobasoorati se bhar lete haian. isake do karan hote haian- ek karan to yah hai ki inako lagata hai ki inake sapane charitarth ho sakate haian. doosara karan yah hai ki un logoan ke lie uchit vatavaran taiyar karana chahate haian, lekin unamean drishti ka abhav hota hai.
kamajoriyaan
keval man aur buddhi se chalane ki vajah se inake samane kee badhaean bhi kh di ho sakati haian. kabhi-kabhi vivek aur tark mean sangharsh hone ke karan inake man mean kaphi bhraanti bhi ho sakati hai. kabhi-kabhi log inako bardasht bhi nahian kar pate haian. kabhi-kabhi yah apane natijoan ke prati itane laparavah ho jate haian ki inake prayas hi vyarth ho jate haian. inaki pasand aur napasand mean itana aantar hota hai ki inake jivan mean bahut g dab di ho sakati hai. kabhi-kabhi kuchh log inake ahankar ki vajah se ya khud ko tisamarakhaan samajhane ke karan hi inako bardasht nahian kar pate haian.[1]
|
|
|
|
|
|
tika tippani aur sandarbh
- ↑ 1.0 1.1 1.2 punarvasu hai rashi chakr ka satavaan nakshatr, yahaan janie kya haian isaki takat aur kamajoriyaan (hiandi) tv9hindi.com. abhigaman tithi: 02 navanbar, 2022.
sanbandhit lekh