ek udayiman bhrashtachari mantri, apane karyalay mean udas baithe haian... ekaek apane niji sachiv se thandi saans lekar kahate haian -
"is bar bhi 15 agast par jhanda phaharane ke lie kisi 'b di' jagah se koee ianviteshan nahian aya na ?"
"nahian sar ! aisi bat nahian hai, kee jagah se ianviteshan haian." sachiv ne kard dikhae
"are ! vo hi hoange kisi praivet skool... kahian koee kisi ka sangit-karyalay par jhanda phaharane... ya phir apane aauphis mean... asal mean bat yah hai ki ham mantri to ban gaye par p aaupular nahian ho paye... sari diqqat femas hone ki hai... isake lie kya kiya jaye ?... kuchh batao yar !" mantri ji ghighiyae
"sar, isake lie to sabase eksapiriyansd, hamare yahaan b de baboo haian, vo hi bata sakate haian... kya hai ki, jo apase pahale mantri ji the, unake samane bhi jo is tarah ki samasyaean ati thian, b de baboo hi unhean s aaulv karate the. ap kahean to unhean bula dooan."
mantri ji- "haan ! bulao yar ! zara unhian se poochhean."
b de baboo a jate haian.
"b de baboo ! apako to bahut eksapiriyans hai, ap ye bataiye ki ab ham mantri ban gaye... aur kee sal bhi ho ge... par p aaupular nahian ho pa rahe... na kahian hamara nam b de akhabaroan mean chhapata hai, na maigazinoan mean koee charcha hoti hai, na koee foto chhapata hai... aur ab is bar jaise 15 agast a raha hai to bhi jhanda phaharane ke lie bhi achchhi jagah se koee nimantran nahian milata... bat kya hai ye p aaupular hone ka kya phanda hai ?... zara bataie to ?"
b de baboo javab dete haian-
"dekhie sar ! p aaupular hone ke bahut sare tariqe haian p aaulitiks mean lekin jo ajakal sabase zyada achchha mana jata hai aur sabase zyada hit bhi hai, vo hai 'skॅm p aaupularati' yane 'ghotala fem'. agar apake oopar koee bhrashtachar ka arop lag jaye to log jan jaeange ki ap bhi mantri haian... apaka nam kya hai... apake rishtedar kaun-kaun haian... matalab ye ki apako bachcha-bachcha jan jaega... apako to kya apaki sat pushtoan ko bhi log jan jaeange... vaise aur bhi kee tariqe haian... lekin jo mujhe bhi sahi lagata hai vo maianne apako bataya hai."
"bat to bilkul sahi hai... to ham koee ghotala kaise kar sakate haian ?... matalab ki tariqa kya hai ?... ab yooan to chhote-mote 'khel' to ham karate hi rahate haian." mantri ji bole.
"nahian-nahian sar, isase bat nahian banati... chhote-mote 'khel' se kuchh nahian hota, koee b da skaim kareangean ap tabhi femas ho sakate haian. log apako ratoan-rat jan jaegean " b de baboo ne samajhaya
"to... lekin isase badanami bhi to hogi" mantri ji ne shanka zahir ki.
"nahian sar ! apane vo gana nahian suna "jo hai nam vala vahi to badanam hai, mere aangane mean tumhara kya kam hai"... isamean badanami ki aisi kaun si bat hai ? apaka sab log nam janeange... aur phir dekhie, badanam hone ka to ye hai ki agar ap taimpareri badanam hai tab diqqat hoti hai, agar ap paramaneant badanam hai tab koee pr aaublam nahian hai... jaise ki man lijie ki ap achanak koee chhota sa bhrashtachar kar dete haian to ap bhrashtachari hai lekin ap samay-samay par lagatar suniyojit dhang se aur ek pairtan banake lagatar bhrashtachar karate rahe to us par kisi ka dhyan nahian jata... phir to ye mana jata hai ki ap ek vikasavadi aur pragativadi vyakti haian... kyoanki hamara sistam hi aisa hai sar, ki bhrashtachar ke bina koee bhi vikas ho hi nahian sakata... jab ap bahut zyada vikas chahate haian to bhrashtachar, apane ap sath mean chalata hi rahata hai... yatha vikas tatha bhrashtachar... apako to ek udayiman bhrashtachari ki tarah skॅm karake bas sthapit hi to hona hai... baqi to midiya sanbhal lega... aur ap bhi femas ho jaeange."
ab is bhrashtachar-garbhit bhashan ke bad mantri ji gambhir ho ge aur isi gambhirata se ve apani 'ati' niji sachiv shila ko niharane lage jo abhi-abhi chay le kar aee thi. jab shila mantri ji ki gambhirata se poori tarah 'dikh' chuki to muskurakar bahar chali gee. shila ko jate hue dekhakar mantri ji bole-
"kyoan b de baboo shila ne kuchh vet gen kiya hai na ?..."
"pata nahian sar ! pichhale ek sal se apake sath daure par rahati hai... khair chho die sar ! ham femas hone par bat kar rahe the."
"haan-haan age bataie... mera matalab hai ki midiya apane-ap hi hamare skॅm ko le u dega ya kuchh karana p dega ? jaise ki man lo ham ghotala karean aur midiya dhyan hi n de to ?... isaka kya tariqa hai.""
"sar ! midiya ko haiandil karane ka ek alag tariqa hai, ab kya hai ki hamare yahaan se midiya ke lie vijnapan bhi jate haian, midiya valoan ko ap davat bhi dete haian, ap unhean achchhi tarah se aaubilaiz bhi karate haian to midiya vale apake khilaf kyoan likheangean ? vo to ye man ke chalate haian ki ap unake paksh ke vyakti haian. asal mean apako isake lie doosare tarike apanane p deange, ap midiya par dhyan chho d dijie, jab ap midiya par dhyan nahian deange to midiya ap par dhyan dega aur ap koee b da sa ghotala kareange to midiya use khoob uchhalega bas bat ban jaegi. jab ap midiya valoan ko bilkul anadekha kar deange aur unhean javab bhi ap ulte-sidhe, galat-salat deange to midiya apako phrantalain mean rakhega."
"to p aaupular hone ka best tariqa apane bhrashtachar bataya... aur kya-kya tarike haian ?"
b de baboo- "sar ! aur bhi bahut se tariqe haian lekin vo apako soot nahian karate..."
"jaise ki ..."
"jaise ki apaki koee si.di nikal jay..."
"kaisi si.di ?"
"gandi si.di"
"gandi si.di... matalab ki darti pikchar ?"
"ji haan."
"b de baboo ! apako shila ki zara bhi chinta nahian hai..."
"isilie to kah raha hooan sar, ki doosare tariqe apako soot nahian karate... apake lie ghotala hi thik hai."
"pichhale sal hamare ek dost balatkar ke mamale mean bhi kafi femas hue the..."
"ap dekh lijie sar, ki apake lie kya thik hai"
"ab balatkar to ham nahian kar payeangean. tumhean kya lagata hai, kar payeangean kya ?" mantri ji asamanjas mean p d ge.
b de baboo mantri ji ko gaur se dekhate hue kahate haian "nahian, sar ! ap balatkar nahian kar payeange. balatkar asal mean ham log kar hi nahian sakate sar ! na ap kar payeange aur mera to sar ! saval hi nahian uthata kyoanki meri patni ne mujhe saf mana kiya hua hai.... sar ! ham is balatkar vale mamale ko dr aaup kar dete haian aur ye jo doosara si.di. vala mamala hai, isamean bhi kafi risk hai... to ab ham bhrashtachar vale mamale mean hi fokas karate haian. ek b da skaim aisa ho jae ki ap p aaupular ho sakean."
"to kul milakar, b de baboo ! apaka sujhav ye hai ki bhrashtachar hi ek achchha aur sahi rasta hai... isi mean age chalakar p aaupular hone ka ek sahi tarika bhi hamean mil sakata hai... to phir, ek b da sa skaim taiyar kijie ab... bas, ye hamara adesh hai."
b de baboo- "sar ! b da sa skaim tab hota hai, jab mantralay b da ho aur usaka bajat bhi b da ho. apake mantralay mean itana b da bajat nahian hai ki koee b da-sa skaim ho sake aur chhote-chhote bajat ke skaim jo haian unaki koee khas ahamiyat nahian hoti."
"to phir ?..."
"phir kya sar ! pandrah agast par jhanda phahara kar ye pratijna kijie ki jab tak apako b da ghotala karane layaq mantralay nahian mil jata ap chain ki niand nahian soeange..."
aie ab inase door chalean...
is bar charcha karean ki 'beeemani ko hatane se eemanadari lagoo hogi' ya phir 'eemanadari lagoo karane se beeemani hat jaegi'... kya sahi hai kya galat ?-
kisi bhi rajy, desh mean qanoon vyavastha lagoo karane ke prayas samay-samay par hote rahate haian. hamare desh ne kee shasan dekhe, rajashahi ke bad ab prajatantr bhi dekh rahe haian, akhir koee na koee to vajah hogi, koee na koee to upay hoga, koee na koee paddhati hogi jisase bhrashtachar ko kam kiya jaye.
anek upay bataye jate haian, anek qanoon banaye jate hai lekin koee thos natija samane nahian ata. bhrashtachar badh raha hai aur badhata hi ja raha hai. jaise-jaise desh ki abadi badh rahi hai, vaise-vaise desh mean bhrashtachar bhi badhata ja raha hai. akhir karana kya chahie ?
purane samay mean jo vyavasthaean thian, unhean dekhean to, jo paddhatiyaan hamean milati haian, unamean keval do paddhatiyaan aisi haian, jinhean lagoo kiya ja sakata hai. 'kanphyooshas' aur 'arastoo' kahate haian ki beeemani ko hatao to eemanadari apane ap ayegi. beeeman ko dandit karo. aparadhi ko saza do. isase nyay vyavastha lagoo hogi. anushasan lagoo hoga. lekin kya aisa hua ? bharatiy granthoan mean bhi isi prakar ki vyavastha ki geean haian, chahe vah chanaky ho ya koee any.
lekin chin ke darshanik laotse ka kahana bhinn hai. ve kahate haian ki eemanadari ko lagoo karo to beeemani apane ap hat jaegi. isaka kya arth hai ? kaise hogi eemanadari lagoo ?
itane lambe samay mean hamane ye to dekha ki beeemani ko hatane ka prayas to poore zor-shor se kiya jata raha hai, vo chahe yoorop mean ho chahe bharat mean. beeemani ko hatana aur eemanadari ka apane ap a jana, ek niyam ban gaya. sabhi isi niyam par chalate rahe kyoanki duniya ne vikas karane ke lie, vikasit hone ke lie, age badhane ke lie, pragati karane ke lie zaroori mana arastoo aur kanphyooshas ki paddhati ko. is paddhati mean beeemanoan ko dandit kiya gaya, choroan ko dandit kiya gaya aur ek bhay paida kiya gaya, yadi tum beeemani karoge to dandit kiye jaoge, tumhean kathor dand diya jayega, jel mean dal diya jayega, tumhean jurmana bharana p dega, is tarah ki paddhati chalan mean rahi hai.
isake sath hi eemanadari ek upadesh ki vastu ho gayi. jahaan bhi upadesh diya ja raha hai, eemanadari ka diya ja raha hai aur manushy ka sahaj svabhav hota hai ki upadesh hamesha oob paida karata hai. hazaroan sal se vahi ek se upadesh chale a rahe haian lekin unaka kitana asar hota hai, ham sabhi janate haian. eemanadari ko aangrezi mean ek kahavat bana kar samajhaya gaya ki 'Honesty is the best policy' yane eemanadari ek sabase achchhi niti hai. eemanadari ko p aaulisi banaya gaya. yadi ap yojanabaddh tariqe se eemanadar haian to yah apake lie labhakari rahegi. isase hua kya ?... kuchh nahian.
ye koee achchha samadhan nahian tha.
asal mean hona kya chahie ? beeemani hatao, beeemani ko roko, jhooth mat bolo, bhrashtachar band karo, bhrashtachar mat karo, isase kanoan mean din aur rat jo chiz gooanjane lagati hai, vo hai, 'beeemani aur bhrashtachar'. din aur rat akhabaroan mean aur patrikaoan mean padhane ko bhrashtachar ke qisse ate haian. pramukh samachar hote haian, brekiang nyooz hoti hai ki falaan ne bhrashtachar kar diya, phalaan skaim ho gaya, falaan ghotala ho gaya... dimag mean yahi sab chalata rahata hai. isamean kamal ki bat ye hai, ki jo log ye ghotala karate haian, unaki jivan-shaili ko b de vistar se bataya jata hai, ki un par kitane karo d ki sampatti mili, kitana adhik unhean samaj mean mahattv milata tha, kis tarah vo videshoan mean yatraean karate the, kaise vo aisho-aram ki ziandagi basar kar rahe the. usake bad kuchh din jel jate haian, jel ke bad phir zamanat par bahar a jate haian, unaki sampatti ka ek chhota sa hissa zabt kar liya jata hai. kyoanki abhi tak kisi bhrashtachari ki sampatti ko poori tarah se zabt karane ka aur use bilkul kangal bana dene ka, kangal se arth hai ki use bilkul ek am nimn madhyavargiy ka jivan bitane par majaboor kar dene ke koee udaharan samane nahian aya hai.
ghotale hote rahate hai, log mauj lete rahate haian. ye sab hua ki beeemani hatao aur bhrashtachar hatao ki rat lagane se. koee prayas aisa nahian hua ki bhrashtachar ki jagah ye kaha gaya ho ki sadachar ko lao, ye kaha gaya ho ki eemanadari ko lao aur agar ye kaha bhi gaya hai to keval kaha gaya hai, usake lie prayas kuchh nahian kiya gaya.
kya sabhi neta, kya sabhi adhikari bhrasht haian, aisa nahian hai. anek neta aise the, aur aj bhi haian, jo bhrasht nahian haian. anek adhikari aise haian jo bhrasht nahian haian aur unhean bhrashtachar ki jo mauj bhari ziandagi hai, usase moh bhi nahian rakhate hai. to kya in eemanadar netaoan, in eemanadar adhikariyoan, in eemanadar vyapariyoan ya samaj ke aur doosare tabake ke logoan ko is bat ke lie sammanit nahian kiya jana chahie.
bahut se log aise haian jo niyamit tॅks dete haian. samany roop se bharat mean ye mana jata hai ki jo log bharat mean naukari kar rahe haian, unaka tॅks sidha ka sidha diya jata hai kyoanki naukari ki amadani ek nambar ki amadani hoti hai. sidhe ke sidhe tॅks usamean se kat jata hai ve log to bahut sara tॅks de rahe haian lekin jo aur vyapar kar rahe haian ya doosare tarike se dharnajan kar rahe haian, unase tॅks le pane ka koee bahut prabhavashali tariqa kisi sarakar ne abhi tak lagoo nahian kiya hai.
to phir hona kya chahie ? tॅks se sarakar chalati hai aur desh ko chalati hai. koee bhi desh sudridh arthavyavastha se hi chal pata hai aur is arthavyavastha se hi yani usaki sudridh arthik sthiti se hi usaki sari vyavasthaaian ho pati haian. kisi desh ki raksha ke lie jitana avashyak un deshavasiyoan ka deshabhakt hona hai, utana hi avashyak hai us desh ke pas achchhi arthik vyavastha, achchhe arth ka iantajam hona aur sansadhanoan ka sudridh aur majaboot hona. tॅks se hi sarakar dharnajan karati hai.
tॅks dene vale, aur tॅks chori karane valoan mean farq kiya jana chahie. lekin kya ? tॅks n dene valoan ke lie tamam sarakari yojanaean haian, unake yahaan red ki jati hai, un par jurmane kie jate haian. unako jel ki saza di jati hai, lekin jo niyamit tॅks dete haian, unako sarakar kya suvidhaean deti hai? unaka kya samman hota hai?
rel, bas, havaee jahaz, sinema, adi ki tikit khi daki par kisi tॅks bharane vale ko koee suvidha nahian milati. gais kanॅkshan, draiviang laisens, hathiyar laisens, skool-k aaulej dakhila, pasaport banavana, adi mean bhi tॅks bharane vale ko koee variyata nahian milati. chunav mean matadan, sansad bhavan ka pas, kisi paryatan sthal ka tikit, adi mean bhi koee suvidha nahian. zara sochie ki koee ayakar dekar kaun si vishesh suvidha ya samman pa raha hai. yadi aisa kiya jay to logoan ko ayakar dene mean zyada achchha lagega. hamare desh ke prajataantrik dhaanche ko nuqasan pahuanchae, bina savadhani poorvak, is tarah ke niyam banae ja sakate haian.
ab zara sarakari karyalayoan ko dekhean to pata chalata hai ki vahaan, rishvat lene-dene valoan ko saza di jati hai lekin usaka kya jo rishvat nahian leta ? aise karmachariyoan ke lie kya paritoshak hai ? samanyat: yah mana jata hai ki yogy aur samany karmachariyoan mean 80-20 ka anupat hota hai. arthath 10 mean se 8 karmachari aise hote haian jo kam kam karate haian aur kam yogy hote haian. yah niyam sarvajanik aur niji kshetroan mean nyoonadhik, saman hi hai. jo adhik karmath, kriyashil, rachanatmak haian unhean kya vishesh suvidha hai ? kuchh bhi nahian.... ek samay ke bad sabhi ko pronnati mil jati hai, chahe usane poora samay karyalay mean makkhi marate hi bitaya ho....
pulis vibhag mean jo adhikari aur karmachari poori tarah mustaid haian, svasthy bhi achchha rakhate haian aur janata se vyavahar bhi achchha rakhate haian unhean kya vishesh labh diya jata hai ? yadi unhean puraskrit kiya jay, sammanit kiya jay, to bat ban sakati hai. moti-moti toand vale daroga bhi jab ye dekheange ki unaka svasth sathi unase adhik tanakhvah pa raha hai to unaki toand bhi pichakegi....
pratyek kshetr mean ab is bat ki zaroorat hai ki eemanadari, karmathata, yogyata, satyanishtha jaise gunoan ko sammanit aur puraskrit kiya jay n ki beeemani, akarmanyata, ayogyata, nishthahinata ka rona roya jay.
is saptah itana hi... agale saptah kuchh aur...
-adity chaudhari
sansthapak evan pradhan sampadak
