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20px|link=http://www.facebook.com/bharatdiscovery|fesabuk par bharatakosh (nee shuruat) bharatakosh
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votarani aur votar -adity chaudhari
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chunav ho rahe haian. ek gaanv ke skool mean poliang booth bana hua hai. danadan vot dale ja rahe haian. poliang booth ke as-pas ek adami gale mean ek thaila lataka kar kuchh bech raha hai aur avaz laga raha hai-
"uangali ki syaee hatane ki davaee le loaaa ... chunav ki syaee uangali se aise gayab hogi jaise yoopi se bijali, jaise bazar se chavanni aur skool se qalam-davat... ek adami das-das vot, saians ka kamal hai bhaiya saians ka kamal... vot dal ke ao aur turant syaee hatao... qimat pachchis rupaye keval ... keval pachchis rupaye."
ek sipahi ne toka-
"abe! poliang ke pas hi syaee mitane ki davaee bech raha hai... tho da door jakar bech... maloom hai ye gair qanooni hai."
"to kya kuanbh ke mele mean jakar bechooan ... are ye davaee to chunav mean hi bikegi na"
davaee vala itana kahakar phir avaz lagane laga.
tabhi poliang booth mean kuchh vad-vivad ho gaya. chhote pahalavan zor-zor se bol raha tha-
"aji sahab ! aise kaise vot kaiansil ho jaega... hamare pas ek hi to taqat hai vot ki aur vo bhi tum kaiansil kar doge...?"
"lekin neta ji! ap kisi mare hue adami ka vot kaise dal sakate ho?" chunav adhikari ne ashchary se kaha.
"are to kaun sa das-bis sal pahale mara hai ? abhi chh: mahine pahale hi to mara hai, ekadam se itani jaldi vot tho de hi khatam hota hai... ek-do sal to chalega hi. ham bhi padhe-likhe haian sahab ! dikhao kaun se qanoon mean likha hai ki mara adami vot nahian dalega... ye hindustan hai babooji hindustan... sabako barabar ka haq hai zinda ko bhi aur mare hue ko bhi... demokiresi hai, demokiresi... sab ek barabar chahe adami-aurat, b da-chhota, raja-bhikhari... aur chahe zinda chahe mara... samajhe" chhote pahalavan ne adhikari ko samajhaya. jab mamala nahian sulata to is vivad ko pulis ke daroga ke pas le jaya gaya
daroga ne gambhirata se samajhaya-
"dekhie ji ! hamari tainati hai yahaan shanti-vyavastha banae rakhane ke lie n ki kisi ke zinda-murda hone ka faisala karane ke lie ... are ye to kam daktar ka hai ki batae ki kaun zinda hai aur kaun nahian... ye hamara kam nahian hai.... kahe ko l d rahe haian ?... sirph ek vot ke lie ?... are ! karo doan votar haian hamare desh mean agar ek-adh vot kam zyada ho bhi jay to kya farq p data hai ji ? hamare desh mean jab karo doan zinda votar vot nahian dete to ek mara hua votar vot de de to kya pareshani hai ?"
chunav adhikari ne ek doosare varishth adhikari se sanpark kiya to javab mila-
"yar ! tum naujavan ho tumane duniya nahian dekhi. jo kuchh ho raha hai, hone do. mere safed baloan ko dekho to sab samajh mean a jaega. chhote pahalavan yahaan ka neta hai. mantri ji ka adami hai. kal ko hamean-tumhean kam p dega to chhote pahalavan hi kam aega... samajhe !"
tabhi ek doosara masala samane aya jisamean do gut apas mean bahas kar rahe the.
"chunav ke poore staf ko nashta tum karaoge tum ! kyoanki vot to sare tumhare hi farzi dal rahe haian na... hamare to bar-bar kaiansil kie ja rahe haian."
doosare gut ne bhi apana paksh rakhana shuroo kiya lekin daroga ne bich-bachav kara diya aur mamale ki gambhirata ko samajhate hue faisala sunaya-
"dekho ji ! pahali bat to ye hai ki ham ek taraf se nahian balki donoan taraf se hi farzi vot dalava rahe haian, usaki vajah ye hai ki ham poore eemanadar adami haian, hamari eemanadari par shak karane ki zaroorat nahian hai. ham logoan ko ab tak nashta-pani nahian mila hai, phir bhi hamari taraf se bilakul thik kam ho raha hai, kyoanki dyooti iz dyooti... agar ap log apas mean l deange to to poliang booth hi kainsil ho jaega. isalie ap meri bat manie aur samajhauta kar lijie..."
"kaisa samajhauta ?" ek netanuma vyakti bola.
"samajhauta ye hai ki sab kuchh fifti-fifti... matalab sidha hai ki hamare aur chunav adhikariyoan ka nashta-pani ap donoan parti adha-adha do aur vot bhi adhe-adhe baant lo... ap donoan parti ek-ek adami hamean de do vo donoan milakar poore gaanv ke vot dal deange... adhe-adhe... , adhe apake aur adhe apake...
bas ab ho gaya tay... koee samasya ?"
jhag da nipat gaya aur samajhauta ho gaya. is tarah se adhe-adhe vot 'eemanadari se' bant ge.
ek bar ek vishvavidyalay ki kaksha mean poochha gaya-
"jo n janmata hai n marata hai yani shashvat hai, jo prithvi par sab jagah paya jata hai yani sarvabhaumik hai, jo pratyek sthan par paya jata hai yani sarvavyapi hai, jo sabake ke lie shubh hai yani sarvamangalakari hai, jo sare kasht door karata hai yani sarvavighnaharta hai, jisaki n to shuruat ka kisi ko pata n aant ka hi yani anadi-anant-amarty hai. vah kya hai?"
zyadatar chhatroan ne 'eeshvar' bataya lekin ek chhatr ne kaha-
"hamane eeshvar ko to dekha nahian aur na hi hamare vichar is sanbandh mean spasht haian, yadi is paribhasha par kuchh khara utarata hai to vah hai 'bhrashtachar'. bhrashtachar hi ek aisi chiz hai jo in sare gunoan ko poora karata hai jo apane bataee haian."
isalie he tat ! jahaan-jahaan prajatantr hota hai vahaan-vahaan votar hota hai, jahaan-jahaan votar hota hai vahaan-vahaan chunav hota hai, jahaan-jahaan chunav hota hai vahaan-vahaan rajaniti hoti hai, jahaan-jahaan rajaniti hoti hai vahaan-vahaan neta hota hai, jahaan-jahaan neta hota hai vahaan-vahaan bhrashtachar hota hai, jahaan-jahaan bhrashtachar hota hai, vahaan-vahaan aandolan hota hai, jahaan-jahaan aandolan hota hai vahaan-vahaan chunav hota hai... phir vahi rajaniti phir vahi neta aur... yani ki laut ke yah chakr phir bhrashtachar par a jata hai.
sara khel vot ka hai jise 'votar' deta hai. hamare desh mean jab bhi koee bachcha paida hota hai to akashavani hoti hai-
"he votarani! ye naunihal jo teri godi mean machal raha hai yah b da hokar kya banega ! isaki jijnasa to tujhe avashy hogi hi... lekin too pareshan n ho ye bhi bharat ke any bachchoan ki tarah votar hi banega. votar aur sirf votar n isase zyada n kam..."
isake bad maan bachche ko lori gakar sulane lagati hai-
"so ja votar mere so ja..."
'votar', vaise to vishv ke kone-kone mean paya jata hai lekin bharat ke votar ki nasl sabase alag hai. votaroan ki kee prajatiyaan bhi haian jaise sayana, sidha, padha-likha, gumm, rootha, bikaoo, saudebaz adi.
votar banana asan nahian hai. isake lie kee shartean haian jo poori karani p dati haian lekin netaoan ki nazar se agar dekhean to sabase achchha votar vahi mana jata hai jo zinda hi n ho yani bahut pahale hi mar chuka ho kyoanki is prakar ka votar bina kisi maang ke aur bina koee vada lie vot de sakata hai. doosara vah jo kabhi bhi poliang booth par n jae lekin usaka vot har chunav mean dal jay. oopar vale donoan prakar ke votar sabase achchhe mane jate haian kyoanki inaka vot ummidavar ke shubhachiantakoan dvara hi dale jate haian. ye donoan hi qismean bharat mean ya bharat jaise deshoan mean hi payi jati haian.
18 varsh ki ayu tak pratyek bharatiy ka jivan sukhapoorvak vyatit hota hai. isake bad vahi sidha-sada bharatiy nagarik ek votar mean parivartit ho jata hai. votar banate hi vah sabhi rajanitik daloan ki 'nigah' mean vaise hi a jata jaise eed se pahale koee tandurust bakara. is bechare votar ko tarah-tarah se bahalaya phusalaya jata hai aur jab vo is layaq ban jata hai ki apane dimag ka istemal kie 'bina' vot de sake to usase vot le liya jata hai. is sari bazigari se votar ke dimag mean yah baith jata hai ki vot dena usaka kartavy nahian hai balki rajanitik daloan aur netaoan par kiya jane vala ek ahasan hai. votar apane vot ka sanbandh desh ke bhavishy se n man kar netaoan ke bhavishy se manane lagata hai.
chunav shuroo hote haian. chunavi sabhaoan mean neta hॅlik aauptar se ate haian aur apane ap ko janata ka sevak batate haian, jisase janata ko turant vishvas ho jata hai ki bhee vaqee sahi bat hai, ye janata ka sevak hi to hai varana bechara hॅlik aauptar mean kaise chal sakata hai. doosara ye bhi hai ki am adami ko b da garv bhi hota hai ki dekho ! ham n sahi lekin hamara naukar to hॅlik aauptar mean chal raha hai. anek rajanitik dal votar ko tarah-tarah ki yojanaean bana kar yah samajhane ka prayas karate haian ki votar hona, jivan ki ek mahanh ghatana hai aur votar ko khud yah maloom nahian hai ki kise vot dena hai. bechara votar kya jane ki vot kaise, kise aur kab dena hai isilie chunavi sabhaean ki jati haian, railiyaan nikali jati haian aur ghar-ghar jakar vot maange jate haian. sharab pilaee jati hai, upahar baante jate haian aur naqad rupaya diya jata hai. vijnapanoan dvara yah prachar kiya jata hai ki vot zaroor do.
ye jo 'vot zarur do ye tumhara haq hai, kartavy hai.' ka vaky, chunav ke qarib ane par dhire-dhire apana rang badalane lagata hai zara dekhie kaise-
chunav se 15 din pahale (sthan: koee sabha sthal jaise chaupal):
'bhaiyo-bahano ! vot dena apaka kartavy hai, adhikar hai aur desh ki taraqqi ke lie zaroori hai. vot zaroor dijie, bina dar ke dijie, ham apake sevak haian, zat-pat nahian manate... zat-pat mane nahian koee hari ko bhaje so hari ka hoee... isalie hamean hi vot dijie.'
ab sabha samapt (sthan: aandar kamare mean nashte ki mez par): 'are yar vo log tumhari jat ke kahaan haian ! hamari jat ek hai khoon ek hai... samajhe ! kisi chakkar mean mat ana sare vot hamean hi jaeange aur tumhare l dakoan ko naukari mean edajast kar leange. ab kuchh chanda-chittha de rahe ho ki sookha svagat hi rahega.'
chunav se 5 din pahale: 'hamean vot do ya mat do par use mat dena.' ya phir 'kisake kahane se vot dega too kisaka adami hai aur tere pas kitane vot haian sidhe-sidhe paise bata?'
chunav se ek din pahale: 'satoan jat ke jo bhi hamare khilaf vot dalane gaya... samajh lo apane ghar vapas nahian ja paega... samajheaaa ...
chunav ke din: 'abe ja! tera vot to dal gaya... jo karana hai karale... chal bhag ja..."
chunav ke bad sarakarean banati haian, sarakaroan ke mantri banate haian. mantri use kahate haian jo apane aur apane parivar ke vikas ko hi janata ka vikas mane aur sachcha vikas-purush bane. janata ke samane, mantri hamesha masoom aur chauanke hue rahate haian. unake sanvad kuchh is tarah ke hote haian-
"are! aisa kaise ho sakata hai ki apake yahaan s dak nahian hai... kya kah rahe haian ? skool bhi nahian hai... b de kamal ki bat hai... maian abhi riport mangavata hooan..."
ab isake bad sara mamala un adhikariyoan ke hath mean sauanp diya jata hai jo chalak lom di hone ke bavajood khud ko bhe d sabit karane mean svarn padak vijeta hote haian.
aisa nahian hai ki janata yah nahian janati ki chunav ke bad neta achanak rang palat jate haian, janata sab janati hai lekin isaka anand leti hai aur bhagyavadi bharat ki janata is tarah ki batoan ko bhagy ka lekha ya qismat ki likhaee hi samajh leti hai. is tarah desh chalata rahata hai aur am adami, netaoan ko myoozikal cheyar vale khel ki tarah badalata rahata hai.
is bar itana hi... agali bar kuchh aur...
-adity chaudhari
sansthapak evan pradhan sampadak
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isase to achchha hai -adity chaudhari
karana siyasat, tijarat ki khatir .[1]
isase to achchha hai naqara rahate ..[2]
choolhe bujhakar, alavoan ka majama .
isase to achchha hai kuhare mean rahate ..
gar hai liyaqat ka agaz sajada .[3]
isase to achchha hai avara rahate ..
mahaloan ki khi daki se rishtoan ko takana .
isase to achchha hai galiyoan mean rahate ..
gairoan ki mahafil mean bevajaha hansana .
isase to achchha hai tanha hi rahate ..
bemani vadoan se janata ko thagana .
isase to achchha hai tum chup hi rahate ..
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