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20px|link=http://www.facebook.com/bharatdiscovery|fesabuk par bharatakosh (nee shuruat) bharatakosh
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'zamana' -adity chaudhari
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--"ap mobail par hi bat karate raheange ya meri bhi bat suneange ?"
--"s aauri mॅm! ap bataiye kaisa 'pati' chahie apako ?"
--"dekhie naya bajat ane vala hai har chiz ki qimat badhegi. bajat se pahale hi mujhe pati lena hai. apake pas kaun-kaun se plan aur pॅkej haian ?"
--"mॅm! agar ap apana bajat bata dean to mujhe tho di asani ho jaegi, apaka bajat kya hai ? maian usi tarah ke pati apako bataooanga"
--"bajat to zyada nahian hai... dekhie pahale meri pr aaublam samajh lijie... mera j aaub kuchh aisa hai ki mujhe bar-bar ek se doosari jagah shift hona p data hai. idhar se udhar bhari-bhari saman le jana mere lie bahut mushkil hai. kee bar shahar bhi badalana p data hai. jab trak mean saman jata hai to sath mean maian nahian ja sakati. ab aur bhi bahut se kam haian jaise- balb badalana, siliang fॅn saf karana, bijali ka bil... bahut se kam hote haian yoo no? ek pati rahega to ye sare kam bhi asan ho jaeange."
--"yas ai no mॅm! isake alava bhi bahut kam haian jaise- kap de dhona-bartan dhona, bazar se saman lana"
--"to kya jha doo-pochha bhi karega ?"
--"bilkul karega kyoan nahian karega. ap paisa kharch kar rahi haian! bas use pyar se rakhie, dhang se fid kijie ek trenar laga dijie phir dekhie ek pati kya-kya kar sakata hai."
--"to phir kam bajat mean koee achchha-sa pati bataiye."
--"mॅm! 'ik aaunami pॅkej' ke pati bhi bahut achchhe hote haian lekin ik aaunami pati ko apagred karane ke lie hamare pas koee apadet plan nahian hai aur na hi aftar sel sarvis hai. ik aaunomi pati apagred nahian ho sakata. ap tho da-sa bajat badha ke dilaks plan le sakati haian aur dilaks plan mean to tamam kॅtegari haian jaise dabang, b aaudigard, mastar blastar, mahi vagaira-vagaira... sab ek se ek s aaulid aur dyoorebal"
--"d aaun bhi hai kya ?"
--"s aauri mॅm 'd aaun kॅtegari' to gavarnament ne bॅn ki huee hai"
--"nahian-nahian maian to vaise hi poochh rahi thi... achchha ye bataie ki vo jo udhar... us h aaul mean kee adami baithe haian vo kaun haian ?"
--"o no mॅm! unamean se koee adami nahian hai sab ke sab pati haian... unako chho die... sab eksacheanj aaufar mean ae haian aur aaukshan mean jaeange. bai d ve apako to eksacheanj aaufar mean inatrest nahian hai ? purane ko bhi edajast kiya ja sakata hai"
--"eksachenj mean mera koee intarॅst nahian hai aur 'dilaks pati' tho de mahange lag rahe haian 'ik aaunami' mean kya vॅraiti hai ?"
--ik aaunami mean to devadas, lal badashah, sajan, balam, saianya, mere mahaboob ..."
--"nahian-nahian ye to nam se hi bor lag rahe haian... mujhe to dilaks pati hi de dijie"
dahez ki kupratha khatm nahian huee to yahi hal hona hai doolhe rajaoan ka... khair ye 'mॅm' to bajat ane se pahale hi apana 'dilaks pati' le kar chali geean.
ab to bajat a gaya hai, charoan taraf ek hi charcha chalegi, 'mahangaee bahut badh rahi hai'. maianne jab bhi koee purani film dekhi chahe vo 25 sal purani ho ya 50 se 70 sal purani bhi ho harek ghareloo-samajik film ke kuchh sanvad bandhe-bandhae hote the.
"mahangaee bahut badh gee hai"
"zamana bahut kharab a gaya hai"
"ajakal ke l dake-l dakiyoan mean sharm-lihaz nahian hai"
oopar likhe sanvad hamari filmoan mean hi sadabahar rahe hoan aisa nahian hai. hamare samaj mean charoan or yahi batean rozana chalati rahati haian. ye tin mahavaky ve haian jo hamare samaj mean kisi ko bhi zimmedar ya paripakv hone ka pramanapatr dete haian. jab tak l dake- l daki b de ho kar in tinoan mantroan ko aksar doharana shuroo nahian karate tab tak unhean 'bachcha' aur 'gairazimmedar' mana jata hai.
do hazar paanch sau sal pahale plॅto ne etheans ki avyavastha aur prajatantr par kataksh kiya hai- "sabhi or prajatantr ka zor hai, beta pita ka kahana nahian manata; patni pati ka kahana nahian manati s dakoan par gadhoan ke jhuand ghoomate rahate haian jaise ki oopar hi chadhe chale ayeange. zamana kitana kharab a gaya hai." kamal hai dhaee hazar sal pahale bhi yahi samasya ?
'devikarani' bharatiy hindi sinema mean apane zamane ki sarvashreshth abhinetri hi nahian thi balki behad prabhavashali bhi thian. anek b de b de abhinetaoan ko hiandi sinema mean lane ka shrey unhian ko jata hai jinamean se ek nam hamare dada muni yani ashok kumar bhi haian. 'achhoot kanya' hiandi sinema ki sharooati filmoan mean ek utkrisht kriti mani gayi hai. is film mean ashok kumar aur devika rani nayak nayika the. devika rani ne 1933 mean bani film 'karm' mean poore 4 minat lamba chuanban drishy diya. isase bhi adhik ashchary ki bat yah thi ki drishy mean unake sath unake pati himaanshu ray the. isaki alochana hona svabhavik hi tha, kiantu bharat sarakar ne unhean padm samman, padmashri aur sine jagath ke sarvochch samman 'dada saheb phalke samman' se rashtrapati dvara sammanit kiya gaya.
1907 mean kaangres ke soorat adhiveshan mean manch par joote pheanke gaye jisamean firozashah mehata aur sureandranath bainarji jaise varishth neta ghayal hue aur yah ghatana bal gangadhar lokamany tilak, motilal neharoo aur sambhavat: lala lajapat ray ki upasthiti mean huee.
mahabharat kal mean yudhishthir apane bhaeeyoan samet apani patni draupadi ko bhi jue mean har gaya aur draupadi ko bhishm aur dronachary ke samane hi draupadi ko nivastr karane ka ghatanakram chala.
1632 mean bharat ka samrat shahajahaan tajamahal banavane ke lie chin, tibbat, shrilanka, arab deshoan ko paisa bhejata raha kyoanki vahaan paye jane vale khoobasoorat pattharoan se tajamahal ko sajaya jana zaroori samajha gaya. jis samay tajamahal ka nirman ho raha tha us samay bangal mean bhishan durbhiksh (akal) lakhoan bharatiyoan ki bali le raha tha. ek rupaya bhi akalagrast kshetr ko bheje jane ka praman shahajahaan ke kal mean nahian milata.
isi tarah ke anek udaharan die ja sakate haian jinase nishchit hi yah nahian lagata hai purana zamana kisi bhi sandarbh mean aj se shreshth raha hoga.
zara sochie ki jis pal ham kahate haian ki ab to zamana kharab a gaya to sahasa ham is zamane ke kate hone ki bat hi kah rahe hote haian aur khud ko is maujooda vaqt se talamel n baitha pane vala vyakti ghoshit kar rahe hote haian. yah poori tarah nakaratmak soch hai. nishchit roop se yah soch nee pidhi ko hatotsahit karane vali soch hai. hamako nee pidhi ko yah kahakar darana nahian chahie ki jis 'samay' mean ve ji rahe haian vah pichhale guzare hue samay se bekar hai balki unako to yah bataya jana chahie ki yah samay ab tak ke sabhi samayoan mean sabase achchha samay hai kyoanki ye vastav mean hi sarvashreshth samay hai.
asal mean hamara samaj adikal se hi nirantar vikasakram mean hai aur yah nishchit hi poorn roop se sakaratmak soch ka natija hai n ki vidhvansak soch ka. vikasit samaj mean anek 'sansthaoan' ne nirantar vikas kiya hai jaise ki 'vivah sanstha'. vivah sanstha aj jitane paripakv roop mean hai utani pahale kabhi nahian thi. guzare samay mean anek bandhanoan ke chalate stri ne vivah ko apane lie har hal mean ek ghate ka sauda hi mana, yahaan tak ki pati ke lie chita mean sati bhi hona p da, lekin ab halat badal rahe haian. padhe-likhe aur kam-kaji pati-patni grihasth jivan mean lagabhag pratyek kon par pati-patni saman adhikaroan ka anand uthane lage haian.
ham aksar achchhe-bure zamane ko praman-patr dene vale mathadhish banakar anek hasyaspad upakram aur poorvagrah se grasit vyavahar karane lagate haian. jisase nee pidhi hamean 'aut deted' ghoshit kar deti hai aur ham ek aisi davaee ban jate haian jisaki 'eksapairi det' bhi nikal chuki ho.
ye tin hanikarak vaky- "mahangaee bahut badh gee hai", "zamana bahut kharab a gaya hai", "ajakal ke l dake-l dakiyoan mean sharm-lihaz nahian hai" asal mean poori tarah se nakaratmak drishtikon vale haian aur 'vikasavadi' soch ke viparit haian. maianne 'pragativadi' ke sthan par 'vikasavadi' shabd ka prayog kiya hai, jisaka karan mera 'pragati' ki apeksha 'vikas' mean adhik vishvas karana hai. 'pragati' kisi bhi disha mean ho sakati hai lekin kramik-vikas samajik-vyavastha ke suvyavasthit samposhan ke lie hi hota hai. pragati ek ikaee hai to vikas ek sanstha aur vaise bhi vikas, pragati ki tarah achanak nahian hota aur kramik-vikas nishchit roop se 'pragati' se adhik prabhavakari aur suvyavasthit prajataantrik vyavastha ka sabase sahaj aang hai.
is saptah itana hi... agale saptah kuchh aur...
-adity chaudhari
sansthapak evan pradhan sampadak
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tika tippani aur sandarbh
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varnamala kramanusar lekh khoj
