रासलीला

[[chitr:Krishna-Birth-Place-Mathura-3.jpg|thumb|250px|rasalila, krishna janmabhoomi, mathura
Raslila, Krishna's Birth Place, Mathura]]

• uttar pradesh mean prachalit lokanaty ka ek pramukh aang hai. isaka aranbh solahavian shati mean vallabhachary tatha hitaharivansh adi mahatmaoan ne lok prachalit jis shrriangar pradhan ras mean dharm ke sath nrity, sangit ki punah sthapana ki aur usaka netritv rasik shiromani shrikrishna ko diya tha, vahi radha tatha gopiyoan ke sath krishna ki shrriangar poorn kri daoan se yukt hokar rasalila ke nam se abhihit hua.
• rasalila lokanaty ka pramukh aang hai. bhaktikal mean isamean radha-krishna ki prem-kri daoan ka pradarshan hota tha, jinamean adhyatmikata ki pradhanata rahati thi. inaka mooladhar sooradas tatha ashtachhap ke kaviyoan ke pad aur bhajan hote the. unamean sangit aur kavy ka ras tatha anand, donoan rahata tha. lilaoan mean janata dharmopadesh tatha manoranjan sath-sath pati thi, inake patroan—krishna, radha, gopiyoan— ke sanvadoan mean gambhirata ka abhav aur premalap ka adhiky rahata tha, kary ki nyoonata aur sanvadoan ka bahuly hota tha. in lilaoan mean rangamanch bhi hota tha, kintu vah sthir aur sadharan koti ka hota tha. prayah rasalila karane vale kisi mandir mean athava kisi pavitr sthan ya ooanche chabootare par isaka nirman kar lete the. dekhane valoan ki sankhya adhik hoti thi. ras karane valoan ki mandaliyaan bhi hoti thian, jo poona, panjab aur poorvi bangal tak ghooma karati thian.
• kintu unnisavian shati mean riti-kavita ke prabhav se ras-lilaoan ki dharmikata, ras aur sangit ko dhakka laga. atah unamean n to ras ka pravah raha aur n sangit ki shastriyata. unamean keval nrity, vagvilas, ukti vaichitrayata ki pradhanata ho gayi. unaka uddeshy keval manoranjan rah gaya. bharatendu harishchandr ki ‘shrichandravali natika’ par rasalila ka prabhav hai aur adhunik kal mean viyogi hari ki ‘chhadm-yogini natika’ bhi rasalila se prabhavit hai. aj bhi uttar pradesh ke pashchimi ziloan— pharrukhabad, mainapuri, itava— visheshataya mathura-vrindavan, agara ki rasalilaean prasiddh hai. ye prayah karttik-agahan, vaishakh aur savan mean hua karati hai.
• aj bhi rasalila rangamanch sadharan hota hai. vah prayah mandiroan ki mani par, ooanche chabootaroan ya ooanche uthaye hue takhtoan par baansoan aur kap doan se banaya jata hai. usamean ek parada rahata hai. patr parade ke pichhe se ate rahate hai. ddashyantar ki soochana patroan ke chale jane par koee nirdeshak deta hai. rangabhoomi mean gayak aur vadak baithe hote haian aur samane prekshakoan ke lie khule akash ka prekshagrih rahata hai; kabhi-kabhi chaandani ya chandoba bhi tan diya jata hai. vastavik rasalila prarambh hone se poorv ayi huee janata ke manoranjan aur ane vali janata ke pratiksharth rangabhoomi mean bhajan-gan dholak, manjira, haramoniyam tatha sitar ke sath hota rahata hai. lilarambh se kuchh pahale sootradhar ki bhaanti ek brahman ya purohit vyavasthapak ke roop mean ata hai, jo radha-krishna ki dikhalayi jane vali lila ka nirdesh karata hai aur usake patroan aur lila (katha) ki prashansa kar prekshakoan unaki or akrisht karata hai. yah prarochana aur prastavana jaisa kary hai. pashchat parada uthata hai aur radha-krishna ki yugal chhavi ki arati ki jati hai. arati ke samay rangabhoomi ke gayakadi tatha prekshak uth kh de hote hai.

[[chitr:Krishna-Birth-Place-Mathura-4.jpg|thumb|250px|rasalila,krishna janmabhoomi, mathura
Raslila, Krishna's Birth Place, Mathura]]

• parada phir girata hai aur usake anantar nishchit lila ka karyakram prarambh ho jata hai. patroan mean radha-krishna tatha gopikaean rahati hai. bich-bich mean hasy ka prasang bhi rahata hai. vidooshak ke roop mean ‘manasukha’ rahata hai, jo vibhinn gopikaoan ke sath prem eanv hansi ki batean karake krishna ke prati unake anurag ko vyanjit karata hai; sath-hi-sath darshakoan ka bhi manoranjan karata hai. jab kabhi paradean ke pichhe nepathy mean abhinetaoan ko veshavinyas ya roopasajja karane mean vilamb hota hai to us avakash ke kshanoan ke lie koee hasy ya vyangyapoorn do patroan ke prahasan ki yojana kar li jati hai, kintu yah kary lila se sambandhit nahian hota. ras-kary sampann karane vale rasadhari kahalate hai. ve prayah balak aur yuva purush hote hai. lila mean hasy ka put aur shrriangar ka pradhany rahata hai. usamean krishna ka gopiyoan, sakhiyoan ke sath anuragapoorn vritakar nrity hota hai. kabhi krishna gopiyoan ke karyoan evan cheshtaoan ka anukaran karate hai aur kabhi gopiyaan krishna ki roop cheshtadi ka anukaran karati hai aur kabhi radha sakhiyoan ke, krishna ki roopacheshtaoan ka anukaran karati hai. yahi lila hai. kabhi krishna gopiyoan ke hath mean hath baandhakar nachate hai in lilaoan ki kathavastu prayah radha-krishna ki prem kri daean hoti hai, jinamean sooradas adi krishna bhakt kaviyoan ke bhajan gaye jate hai. kary ki adhikata nahian, varan pad pradhan sanvad, saundary, nrity, git, venudhvani, tal, lay, ras ki abadh dhara bahati hai. rang sanketoan ke lie parde ke pichhe nirdeshak rahata hai, jo abhinetaoan ke bhool jane par sanvadoan ke vaky ya bhajan eanv pad ki pankti, smaran kara deta hai. lila mean abhinay kam, sanlap adhik rahata hai. krishna dhir lalit nayak hote hai, jo samast kalaoan ke avatar mane jate hai. radha unaki anuranjak shakti ke roop mean dikhayi jati hai. vahian samast gunoan evan kalaoan ki khan nayika banati hai. gopiyaan, sakhiyaan— sabhi yauvana aur bhavapragalbha hoti hai. unamean shobha, vilas, madhury, kanti, dipti, vilas, vichchhit, pragalbhy, audary, lila, hav, hela, bhav adi sabhi alankar hote haian.
• lila ke ant mean yugal chhavi ki punah arati hoti hai. is bar prekshak janata bhi arati leti hai aur arati ke thal mean paise-rupaye ke roop mean bheant chadhati hai. is bar arati ke bad lila ke vishay mean mangal kamana ki jati hai. yah ek prakar ka bharat vaky hai. pashchat lila ka karyakram samapt ho jata hai aur patakshep ho jata hai. rasalila hallish, shrigadit, kavy, goshti, natayarasak ka hi lokashray dvara parivartit natayaroop hai. asthavan vyakti rasalila ka apani manyata ke anusar bhashy karate haian. shrikrishna parabrahm haian, radha aur gopiyaan jiv atmaean, rasalila paramatma aur jivatma ka sammilan hai. jo lok mean bhi radha tatha any sakhiyoan ke sath krishna nity rasalila mean lage rahate haian.

sanbandhit lekh

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