Difference between revisions of "शकुंतला परांजपे"
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Latest revision as of 10:12, 5 May 2024
shakuantala paraanjape
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| poora nam | shakuantala paraanjape |
| janm | 17 janavari, 1906 |
| mrityu | 3 mee, 2000 |
| abhibhavak | pita- ar.pi. paraanjape |
| pati/patni | yoora sleptaz aaup (talakashuda) |
| karm bhoomi | bharat |
| karm-kshetr | lekhan, abhinay |
| puraskar-upadhi | padm bhooshan, 1991 |
| prasiddhi | lekhika, abhinetri, samajik karyakarta |
| nagarikata | bharatiy- (1947-2000) |
| sadasy, maharashtr vidhan sabha | 1958 se 1964 |
| any janakari | ek sakriy karyakarta ke alava shakuantala paraanjape ne marathi aur aangrezi mean bhi kaphi kuchh likha hai. san 1930 ke dashak mean shakuantala paraanjape ne abhinay ki or rukh kiya. |
shakuantala paraanjape (aangrezi: Shakuntala Paranjpye, janm- 17 janavari, 1906; mrityu- 3 mee, 2000) bharatiy lekhika, abhinetri aur ek pramukh samajik karyakarta thian. vah 1958-1964 ke dauran maharashtr vidhan parishad ki sadasy thian, aur 1964-1970 ke dauran rajyasabha ke manonit sadasy ke roop mean kary kiya. san 1991 mean shakuantala paraanjape ko parivar niyojan ke kshetr mean unake agrani kam ke lie bharat ke tisare sabase b de nagarik puraskar padm bhooshan se sammanit kiya gaya tha.
parichay
shakuantala paraanjape ka janm 17 janavari san 1906 ko pahale bharatiy siniyar raiangalar ar.pi. paraanjape ke ghar hua tha, jo ek ganitajn, shikshavidh aur rajanayik the. unake pita 1944-1947 ke dauran aaustreliya mean bharatiy uchchayukt the.
shiksha
shakuantala paraanjape ne kaimbrij ke nyoonham k aaulej mean ganitiy tripoz ka adhyayan kiya. 1929 tak snatak hone ke bad unhoanne landan vishvavidyalay se shiksha mean diploma prapt kiya. kaimbrij mean padhaee ke dauran, unhoanne ek roosi chitrakar, yoora sleptaz aaup se shadi ki. halaanki, 1937 mean unaka talak ho gaya aur vah apani beti saee ke sath pune laut aeean aur sthayi roop se vahian bas geean. saee, unaki beti ek patakatha lekhak aur philm nirmata haian jinhean padm bhooshan puraskar mila hai.[1]
samajik sakriyata
shakuantala paraanjape ko shuroo se hi samajik sakriyata mean ruchi thi. jab vah bharat lautian, tab tak unake chachere bhaee raghunath dhoando karve janm niyantran abhiyan chala rahe the. vah parivar niyojan ke agrani aandolan mean unake sath shamil ho geean. unhoanne mahilaoan ke garbhanirodhak ke lie bani jeli aur kaip ko bahut hi mamooli kimat par bechakar abhiyan mean madad ki. yah us samay ki bat hai jab adhikaansh logoan ko prajanan shiksha aur jagarookata ke bare mean satahi jnan bhi nahian tha. yahaan tak ki us samay ke kee shikshit log bhi is jnan ko ek avashyak shiksha nahian manate the. in vishayoan par bolana aur likhana varjit tha lekin shakuantala paraanjape apane samay se bahut age thian aur unhoanne is par bat ki. pratishthit parivaroan ki mahilaean garbhanirodhak lene ke lie usake pas ati thian lekin ve bhi darati thian.
alochana
karve ek masik 'samaj svasthy' vijnapan nikalate the, jisamean janm niyantran ki upalabdhata ke bare mean janakari di jati thi. us samay keval shakuantala paraanjape aur karve hi 1938-1958 mean shuroo hue parivar niyojan aandolan ki samajik dharaoan ke khilaph likhate aur bat karate the. unhoanne ek vijnapan mean likha- "punekaroan ki suvidha ke lie, shrimati shakuantalabaee paraanjape svayan mahilaoan ki jaanch kareangi aur sahi akar ki topi ka chayan kareangi aur unhean isake upayog ke bare mean poori janakari deangi. unake sath prayog ki jane vali jeli aur topiyaan bhi usase layi ja sakati haian. jarooratamand mahilaean unase janakari lean...baithak dopahar 3 se 5 baje tak. pata nanbar 122, raiangalar paraanjape rod, bhamburda, pune 4.
shakuantala paraanjape ne svasthy karyakramoan ke bhitar parivar niyojan ko ekikrit karane ke apane prayasoan ko badhaya. karve ke avadhik patr mean masik vijnapan b de paimane par upahas ka vishay ban gaya. kee marathi patrikaoan ne to apamanajanak samagri bhi prakashit ki thi. vahian kee aisi praivet kanpaniyoan ne bhi garbhanirodhak chijoan ko lekar vijnapan jari kie. is prakar, shakuantala ko us samay alochana ka samana karana p da, lekin isase vah bilkul bhi nahian ruki.
karve par 1931 mean mukhaprishth par nagn l daki ki tasvir vali ashlilata prakashit karane ke lie ek kanooni mamala darj kiya gaya tha. isase is mamale par deshabhar mean charcha shuroo ho gee kyoanki yah ek nee bat thi aur logoan ke lie asani se pachane vala tark nahian tha. shakuantala us samay jineva mean 'aantarrashtriy shram sangathan' ke lie kam karati thian, jisase unhean mukadame ki lagat ko kavar karane ke lie do pauand ki madad mili. karve ki mrityu ke bad patrika ruki huee thi aur kee logoan ne shakuantala paraanjape ko ise phir se chalane ka sujhav diya, lekin unhoanne aisa nahian kiya, kyoanki vah ise apani alag virasat ke lie sanrakshit karana chahati thian.[1]
rachanaean
ek sakriy karyakarta ke alava shakuantala paraanjape ne marathi aur aangrezi mean bhi kaphi kuchh likha hai. unhoanne skech aur peantiang bhi banaee haian. sej patrika mean prakashit pustak samikshaoan mean se ek, jisaka shirshak hai, "hiansa, shahadat aur vibhajan: ek beti ki gavahi", nonika datta ne kaha, "shakuantala paraanjape ne apane lekhan ke madhyam se apane vyaktitv ke bare mean bahut kuchh bataya hai, lekin apane niji jivan ke bare mean nahian." nonika datta shakuantala jaise sudharakoan ke bare mean likhati haian ki ve jivan ki un adhikaansh chizoan ke bare mean janane ko utsuk thian jinhean niji rakha gaya tha, jaise vivah aur rishte.
abhinay
san 1930 ke dashak mean shakuantala paraanjape ne abhinay ki or rukh kiya. ek hi samay mean alag-alag chijoan ko age badhane aur prayog karane ke unake utsah ne unhean abhinay kॅriyar mean bhi saphalata dilaee. unaki mukhy filmoan mean shamil haian- ganga maiyya (1955), lokashahir ram joshi (1947), ramashastri (1944), javani ka rang (1941), paisa (1941), stri (1938), duniya na mane (1937), jivan jyoti (1937), kuankoo (1937), sultana chaand bivi (1937), bahadur beti (1935), kali vaigan (1935), taipist garl (1935), bhakt prahlad (1934), bhedi rajakumar (1934), parth kumar (1934), sairandhri (1933).
rajyasabha sadasy
1947 mean svatantrata ke bad shakuantala paraanjape ko 1958 se 1964 tak maharashtr vidhan parishad ka sadasy namit kiya gaya tha. unhean rajyasabha ke lie rashtrapati dvara namit sadasy ke roop mean bhi niyukt kiya gaya tha. bharat sarakar ne parivar niyojan mean unake kam ko manyata dene ke lie unhean padm bhooshan se sammanit kiya.[1]
mrityu
shakuantala paraanjape ka nidhan 3 mee, 2000 ko hua.
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tika tippani aur sandarbh
- ↑ 1.0 1.1 1.2 shakuantala paraanjape ke bahumukhi vyaktitv ka dohan (hiandi) feminisminindia.com. abhigaman tithi: 05 mee, 2024.
sanbandhit lekh
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