बाँस गीत

[[chitr:Bamboo-herb.jpg|thumb|250px|baans]] baans git chhattisagadh ki yadav jatiyoan dvara baans ke bane hue vady yantr ke sath gaya jane vala lokagit hai. yah git chhattisagadh ka bahu prachalit lokagit hai. ek tarah se yah yadav samaj ki niji dharohar hai, kyoanki is vidha mean yadav bandhu hi parangat hote haian. yadav moolat: pashu palak hote haian, vaidik kal se lekar ab tak adhikaansh yadavoan ka mukhy vyavasay pashupalan hi hai. ye apane pashuoan ko charane ke lie jangaloan mean jate the aur vahian nivas karate the. jangaloan mean manoranjan ka koee sadhan nahian hone ke karan man-bahalane ke lie prakritik sansadhanoan se yukt is vidha ka janm hua hoga.

shuruat

baans git ke gayak mukhyat: ravat ya ahir jati ke log haian. chhattisagadh mean rautoan ki sankhya bahut hai. raut jati ko yaduvanshi mana jata hai. arthath inaka poorvaj krishna ko mana jata hai. aisa lagata hai ki jab ve log gay ko jaganloan mean charane ke lie le jate the, usi vakt ve baans ko dhire-dhire vady yantr ke roop mean istemal karane lage the. is git ki shuruat shayad is prakar huee thi- gay ghas khane mean mast rahati thi aur raut yuvak baans ke tuk de ko uthakar koshish karata ki usamean se koee dhun nikale, aur phir achanak ek din vah srijanashil yuvak baans ko b di masti se bajane lag gaya.

baans ka chunav

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is lokagit mean baans bajaya jata hai. chhattisagadh mean malin jati ke baans ko sabase achchha mana jata hai. is baans mean svar bhang nahian hota hai. bich se baans ko pola karake us mean char surakh banaye jate haian, jaise baansuri vadak ki uangaliyaan surakhoan par nachati haian, usi tarah baans vadak ki uangaliyaan bhi surakhoan par nachati haian aur vah vishesh dhun nikalane lagati haian.

shankh ki tarah phooankakar baans bajane vale ko 'bansakahar' ki sanjna di jati hai aur samaj mean inaka vishisht sthan hota hai. bansakahar baans ka marmajn hota hai, vah jangal ya gaanv se, jahaan baans ka bhira upalabdh ho, vahaan se aise baans ka chunav karata hai jo n to jyada mota ho aur n hi patala, aur jo age ki or jara-sa mu da hua hota hai. aise baans ko sthaniy bhasha mean 'thedagi baans' ki sanjna di jati hai. isaka lagabhag tin phit lanba tuk da ari se katakar laya jata hai. chhattisagadhi lok gitoan mean baans git bahut mahattvapoorn shaili hai. yah baans ka tuk da karib char phut lamba hota hai. yah baans apani vishesh dhun se logoan ko mohit kar deta hai.

vady nirman

jo baans katakar laya jata hai, vah pola hota hai, lekin usamean gaanth hote haian, jise lohe ki sariya ko garm kar bheda jata hai taki svar asani se par ho sake. isake bad lagabhag chh: ianch ki doori mean ek b da chhed banaya jata hai, jise 'brahmarandh' kaha jata hai. ise mom lagakar do bhagoan mean vibhakt kiya jata hai tatha talapatr se adha achchhadit kiya jata hai, jisase vishesh svar sphutan ho. baans ke madhy mean kramash: char chhidr kiye jate haian. akhiri chhidr ko bujurgoan ke kathananusar, dharm, arth, kam evan moksh ka parichayak bataya gaya hai aur is tarah shuroo hota hai nad brahm ko sadhane ka upakram.

git gayan

baans git ke gayan mean mukhyat: char logoan ki bhoomika hoti hai-

1. baans ko bajane vala 'bansakahar'.
2. git gane vala gayak, jise 'git gayak' kaha jata hai.
3. gayak ka sath dene vala 'ragi', jo gayak ke svar se svar milata hai.
4. git ki samapti par ramaji-ramaji ka udghosh karane vala, jise 'tehikar' kaha jata hai.

tehikar vishesh gun aur svar pratibha sanpann vyakti hota hai jo lokokti evan muhavaroan tatha svarachit dohoan ko pirokar shrotaoan ko mugdh kar baandhane ka kary karata hai. vaise to baans git parinayotsav, maangalik parv par ayojit hote haian, kintu yah ek aisa lokagit hai, jo adhikaansh shokamay vatavaran dashagatr evan terahavian ke samay bhi ayojit hote haian. isaka manovaijnanik tathy hai ki jo parivar shok santapt hota hai, in gitoan meanan samahit adhyatmik evan upadeshatmak tathyoan ke dvara unake janajivan ko samany banane ka abhisht kary sanpann kiya jata hai.

vishayavastu

baans git mean chhattisagadh ke janajivan se sanbandhit git, yadav viroan ki gatha, ramayan ke dohe, kabir ke dohe tatha adhyatmik gitoan ka samavesh hota hai. in gitoan mean lokabhasha mean goodh rahasyoan ka bhi pratipadan kiya jata hai, jo vidvanoan ke lie bhi ashchary ka vishay prastut karati hai. baans git matr lokagit hi nahian apitu hamare saral, sahaj, sadagi poorn sanskar ka bhi dyotak hai. isake shrotaoan mean mahilaean, bachche, purush sabhi hote haian.

ayojan

baans git ke ayojan mean kisi vishesh prayas ya arthik prayojanoan ki avashyakata nahian hoti. ek dari bichhakar baans git ke kalakaroan ko sammanapoorvak virajit kara diya jata hai aur unake sammukh shrotaganoan ko bitha diya jata hai aur shuroo ho jata hai rasasvadan ka daur. sarvapratham gitagayan dvara apane eesht dev evan devataoan ka smaran kiya jata hai taki usake uttaradayitv ke nirvahan mean koee vyavadhan utpann n ho, yatha-

aanthe ma bithai guru kantha n to, jibhiya ma gauri ganesh.
jyoan-jyoan akshar bhool bisarau mata, bhoole akshar deve sam jhay..

ise 'sumarani' kahate haian. tatpashchath gayak dohoan ke madhyam se apane kul gaurav ka bhi bakhan karate haian, jaise-

koone diyana tore din ma bare, kune diyana bare rat
koone diyana ghar aangana ma bare, koone diya darabar ho..
surooj diyana tore din ma bare, chanda diyana bare rat.
saina diyana ghar aangana ma bare, bhaee diyana darabar ho.

isi prakar in lokagitoan mean ramayan ke prasangoan ko bhi rochak dhang se prastut kiya jata hai, jaise sita haran ke prasang mean jatayu sita ji se poochhate haian-

kakhar hau tum dhiya patohiya, kakhar hau bhaujaee.
kakhar hau tum prem sundari, koon haran leee jaee..
dasharath ke maian dhiya patohiya, lachhaman ke bhaujaee.
ramachandr ke prem sundari, ravan har le jaee..

git ka pad samapt hote hi tehikar apani pratibha ka pradarshan karate hue tehi lagata hai. vah 'ramaji-ramaji saty' hai aur hasy utpann karane ke lie svarachit ashu kavita uddhrit karata hai.

ravat-ravataeen se ju da baans git

chhattisagadh mean ravat log bahut mehanati hote haian. subah 4 baje se pahale uthakar janavaroan ko lekar charane ke lie nikal jate haian. sandhya ke pahale kabhi bhi ghar vapas nahian lautate. ghar lautakar bhi bakari, bhe d, gay ki dekhabhal karate haian. pati ko nirantar vyast dekhakar ravataeen kabhi-kabhi naraz ho jati hai aur apane pati se janavaroan ko bech dene ko kahati hai. is sandarbh mean ravat aur ravataeen ke vartalap se ju da ek baans git is prakar hai-

ravataeen-
chheri la bechav, bhean di la bechanv, bechav kariya dhan
gayak gothan l bechav dhani mor, sovav go d lamay

ravat-
chheri la bechav, n bhe di la bechav, ni bechav kariya dhan
jada kahibe to tola bechanv, i kori khan khan

ravataeen-
kon karahi tor ram rasoiya, kon karahi jevanas
kon karahi tor palang bichhauna, kon johi tor bat

ravat-
daee karahi ram rasoiya, bahini ha jevanas
sularavi cheriya, panlag bichhahi, bansi johi bat

ravataeen-
daee bechari tor mar har jahi, bahini pathoh sasurar
sulakhi cheriya l hat ma bechanv, basi dhilavan manjhadhar

ravat-
daee rakhean v amar khava ke bahini rakheanv chhe mas
sulakhi beriya l chhaanv ke rakheanv, bansi jiv ke sath

lokakathaoan mean pramukhata

chhattisagadh mean sabhi prakar ke lokagit, jaise- suva, danda, karama, dadariya, baans git mean gaye jate haian. parantu maulikata ke adhar par dekha jaye to lokakathaoan mean baans git ki hi pramukhata hai. bahut sari lok kathaean haian, jinamean 'shit basant', 'bhaians son sagar', 'chanda gvalin ki kahani', 'ahira rupeechand', 'chanda lorik ki kahani' bahut prasiddh haian. ravat jati ke log hi baans git gaya karate haian, isiliye git ke patr, git ka nayak-nayika ravat, ahir hi hote haian. gay bhaians par adharit kathaoan ki sankhya adhik hai.

'bhaians son sagar' ki kahani

baans gitoan mean kahani hone ke karan ek hi kahani poori rat tak chalati hai. kabhi-kabhi to kee ratoan tak chalati hai. ravat log ek bhaians ki kahani ko gate haian, jisaka nam hai "bhaians son sagar". kahani is prakar hai-

raja mahar sianh ke pas lakh ke karib maveshiyoan ki jhuand thi. unamean se ek thi 'son sagar' nam ki bhaians. son sagar har sal janmashtami ke din sone ka bachcha paida karati thi. parantu vah sone ka bachcha kisi ko bhi dikhaee nahian deta tha. raja mahar sianh ne ek bar ghoshan ki ki agar koee vyakti unhean sone ka bachcha dikha de, to usako apana adha rajy, adhi maveshiyaan de dega aur apani bahan khoilan ke sath vivah bhi kara dega. kintu jis vyakti ko asaphalata milegi, use karagar mean dal diya jayega. n jane kitane ravat ahir aye, par kisi ko bhi saphalata nahian mili. sabhi ko karagar mean band kar diya gaya. ant mean aye tin bhaee, jo bahut kam ayu ke the. b da 'kathaita' 12 varsh ka tha, 'selhan' 9 sal ka aur sabase chhota 'kaubiya' jo sirf 6 sal ka tha.

raja ko b da du:kh hua. usane tinoan bhaeeyoan ko samajhane ki koshish ki, "tum tinoan bhaee kyoan karagar mean jana chahate ho?" par tinoan ne kaha ki ve kaushish kareange ki unhean karagar mean n jana p de. isake bad tinoan bhaee son sagar bhaians ko doosare janavaroan ke sath charane lage. dekhate hi dekhate janmashtami ki rat a gee. tinoan bhaeeyoan ne son sagar bhaians ke gale mean ghanti baandh di. rat badhati gee. bhaians ek dabare ke andar chali gee. b da bhaee kathaita bhaians par nazar rakh raha tha aur selhan v kaubiya vahian par so ge. par jaise-jaise rat badhati gee, kathaita ko bhi b di zor ki niand lagi aur vah bhi so gaya. son sagar bhaians usi vakt dabare se nikalakar shiv mandir mean chali gee. har sal janmashtami ki rat mean rajakumari khoilan usi mandir mean pooja karane ati thi aur jaise hi son sagar sone ke bachche ko janm deti, rajakumari khoilan use kalash ki tarah chadhati thi. use bhagavan shankar ne ashirvad diya tha ki janmashtami mean use apana pati milega. rajakumari nahane ja rahi thi. son sagar bhaians ne jaise hi sone ke bachche ko janm diya, rajakumari khoilan turant use apani sa di mean chhipakar nahane chali gee.

son sagar bhaians usi dabare mean vapas chali gee. kathaita ki sabase pahale niand khul gee. vah turant dabare ke bhitar gaya aur phir hairan kh da rah gaya. selhan aur kobiya bhi niand khulate hi andar ge aur kathaita ko hairan dekhakar hi sab samajh gaye. ab kya hogo? tinoan bhaee b de du:khi hokar kh de rah gaye. isake bad kathaita nee buddhimatta ka parichay diya. usane dhyan se jamin ki or dekha. ye to son sagar ke paanv ka nishan hai, to isaka matalab hai ki vah kahian bahar gee thi. selhan aur kobiya us dabare ke bhitar hi dhooandh rahe the, shayad sone ka bachcha unhean vahian kahian mil jaye. idhar kathaita son sagar ke paanv ke nishan ke sath chalata gaya. jab vah shiv mandir tak pahuanch gaya to dekha ki rajakumari khoilan nahakar a rahi thi. kathaita ko laga ki rajakumari kuchh chhipakar le ja rahi hai. usane rajakumari se poochha to rajakumari bahut naraz ho gee. donoan jhag d hi rahe the ki achanak sone ka bachcha gir gaya. rajakumari ko achanak yad aya ki bhagavan shankar ne to mujhe varadan diya tha ki mujhe mera pati yahian milega. usane kathaita ko poori bat bata di. kathaita b da khush hokar sone ke bachche ko lekar raja ke pas pahuancha. raja pahale to ashchary chakit rah gaye. usake bad apana vachan poora kiya. is tarah kathaita aur khoilan ka vivah ho gaya.

panne ki pragati avastha

adhar

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poornata

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