n jane kitani purani bat hai ki achary vidyadhar nam ke ek shikshak apana gurukul nagaroan ki bhi d-bha d se door ekaant mean chalate the. door-door se anek dhanadhyoan aur nirdhanoan ke bachche unake yahaan shiksha lene ate the. rajy ke raja ka putr bhi unase gurukul mean hi rahakar shiksha le raha tha. achary kisi chhatr se galati ya laparavahi hone par unako marate-pitate nahian the lekin sharirik shram karane ka dand avashy dete the, jaise khurapi se kyariyaan banavana, lambi-lambi dau d lagavana ya ashram ke lie bhojan banavane aur saphaee adi mean sahayata dena. raja ka beta bhi is prakar ke dand ka bhagi banata tha. kee varsh vyatit ho jane ke uparaant chhatroan ko apane parivar se milane ki anumati di jati thi, jisase ki chhatr apane parivarijanoan ke sath bhi rah sake. tin varsh ke uparaant rajakumar yashakirti ko bhi apane rajamahal bhej diya gaya. rajamahal mean rani ne apane putr se usaka halachal poochha-
"tum gurukul mean kaisa jivan bita rahe ho beta ! tumhara man lag jata hai ?"
"aur sab kuchh to thik hai maan, lekin mujhe doosare chhatroan ke anupat mean char guna dand diya jata hai. jabaki doosare chhatroan mean se koee bhi rajakumar nahian hai. sabhi hamare rajy ki praja hi haian. meri samajh mean nahian ata ki jaise hi achary vidyadhar ko meri kisi bhool ka pata chalata hai, to ve mujhe doosare chhatroan ki apeksha doguna, tin guna aur kabhi-kabhi char guna tak dand dete haian."
yah sunakar rani ko krodh a gaya aur turant achary ko gurukul se bulavaya gaya. raja aur rani ek sath baith kar achary se poochhatachh karane lage-
"kya yah sahi bat hai achary ki ap rajakumar ko doosare chhatroan ki apeksha adhik dand dete haian ?" rani ne achary se poochha.
"ji haan! yah sach hai."
"lekin aisa kyoan ?"
"isaka karan yah hai ki rajakumar ke alava jo doosare chhatr haian, vah sabhi padh likh kar jin zimmedariyoan ko nibhayegean ve samany zimmedariyaan hoangian aur unake dvara huee bhooloan ka asar samaj ke bahut chhote hisse par hoga. is tarah ki bhooloan ko sudharane ke lie rajy mean kee adhikari niyukt haian. rajakumar yashakirti b de hokar maharaj ki jagah leange aur hamare rajy ke maharaja baneange. hamare rajy mean sabase b da pad maharaja ka hi hai.
yadi koee bhool ya laparavahi maharaja se hoti hai to usaka asar poore rajy par p dega. is tarah ki bhool ko sudharane ke lie maharaj se adhik shaktishali hamare rajy mean to koee nahian hai. phir us bhool ko kaun sudharega? yahi sochakar maian rajakumar ki bhooloan aur laparavahiyoan par rajakumar ko auroan ki apeksha adhik dand deta hooan, jisase hamare rajy ko ek yogy aur nyayapriy raja mil sake."
"ap sahi kahate haian achary, ap svatantr roop se ichchhanusar rajakumar ko shiksha dijie, sath hi maian apako apane rajy ka mantri bhi niyukt karata hooan." raja ne kaha
achary vidyadhar ko rajy ka mantri niyukt kar diya gaya. ek bar darabar mean tin vyakti aparadhi ke roop mean laye gaye. sanyog ki bat yah thi ki tinoan ne bilkul ek jaisa hi aparadh kiya tha. achary ne is muqadame ko bahut dhyan se suna aur tinoan aparadhiyoan ko tin tarah ki saza sunayi. achary vidyadhar ne ek ke lie saza sunate hue kaha-
"isako le jao aur chaurahe par le jakar khambe se baandh do. isaka muanh kala karake ise pachchis ko de marakar chho d do."
doosare ke lie kaha-
"isako rat bhar jel mean band rakho aur subah chho d do."
aur tisare se achary ne svayan kaha-
"mahashay, mujhe ap jaise vyakti se is tarah ka aparadh karane ki ummid nahian thi. ab ap ja sakate haian."
raja ko b da ashchary hua. usane achary se poochha-
"achary, apane ek hi aparadh ki tin sazaean sunaee, isake pichhe kya karan hai ?"
vidyadhar ne kaha-
"maharaj! isaka uttar apako kal mil jaega. in tinoan aparadhiyoan ke sambandh mean poora byaura pata karake maian apako kal de dooanga. isase apako apane prashn ka uttar bhi mil jaega. agale din achary vidyadhar ne raja ko prashn ka uttar diya-
"maharaj, maianne un tinoan aparadhiyoan ke sambandh mean pata kiya hai. jis aparadhi ko muanh kala karake chaurahe par ko de lagavaye gaye the, vah ab bhi sharab pikar jua khel raha hai, us ko apane aparadh aur dand se kisi prakar ki koee sharmiandagi nahian hai. doosara aparadhi, jise ek rat jel mean rakha gaya tha, use saza se itani sharmiandagi huee ki vah sadaiv ke lie rajy chho dakar chala gaya. tisara aparadhi jisase maianne sirph itana kaha tha ki ap jaise vyakti se mujhe aise aparadh ki ummid nahian thi, use itani sharmiandagi huee ki usane zahar khakar atmahatya kar li."
raja ne poochha- "lekin apako yah kaise pata chala achary ki tinoan ko alag alag saza di jani chahie."
"maharaj! hamara uddeshy aparadh ko samapt karana hai n ki aparadhi ko dandit karana. pratyek manushy ki prakriti, acharan, nishtha adi aise gun haian jinase vah pahachana jata hai. jab maianne in tinoan aparadhiyoan ki dinacharya, acharan, shiksha, prishthabhoomi adi ko lekar kuchh prashn kiye to mujhe maloom ho gaya tha ki kis vyakti ki kya prakriti hai aur maianne yahi samajh kar unhean bhinn-bhinn dand diye aur un dandoan ka asar bhi bhinn-bhinn hi hua."
aiye ab vapas chalate haian...
manushy aur janavar mean samany roop se kuchh aantar mane jate haian. ve haian-
hansana, samanyat: janavar hans nahian sakate.
doosara aantar hai aangoothe ka istemal. jis tarah manushy apane aangoothe aur tarjani se pॅn-pॅnsil pak d kar likhane ka kam kar sakata hai is prakar koee janavar aangoothe ke sath tarjani ka istemal karake koee vastu nahian pak d sakata.
tisara aantar hai tarkashakti. janavar apani buddhi ka prayog tarkik dharatal par nahian kar sakate. isilie janavar ko do prakar se hi shikshit kiya ja sakata hai- dara kar aur bhojan ke lalach se kiantu manushy ke lie ek tisara tariqa bhi prayog mean laya gaya. vah tha prem dvara sikhana. tisara yane prem se sikhane vala tariqa sabase adhik sahaj aur prabhavashali hota hai.
manushy aur janavar mean sabase b da farq yah hai ki manushy pyar ki bhasha ko samajh kar apane achar-vyavahar mean sakaratmak parivartan la sakata hai aur svayan ko anushasit kar sakata hai jo ki janavar nahian kar sakata. kya sabhi manushy pyar se sikh lete haian ? nahian aisa nahian hai. harek manushy aisa nahian kar pata. isilie niyam aur dand vidhan bane haian aur sakhti se hi lagoo kie jane par inaka palan hota hai.
jo jitana sharmadar hai utana hi mahattvapoorn hota hai. jab pani ka jahaz doobata hai to jahaz ke kaptan ke zimmedari hoti hai ki vah sabhi yatriyoan ko bachae yadi vah sabhi yatriyoan ko n bacha paye to use jahaz ke sath hi doobana hota hai. kaptan isilie kaptan hota hai ki vah zimmedari vahan karata hai. purane samay mean do jahazoan ke doobane ki ghatana prasiddh haian. ek ianglaind ka jahaz dooba to unhoanne boodhe, bachche aur striyoan ko pahale bachaya aur javan adami jahaz ke sath doob ge. is ghatana ki poore vishv mean prashansa huee. doosari ghatana phraans ke jahaz ke doobane ki hai jisamean javan logoan ne khud ko bachaya aur boodhe aur striyoan ko doob jane diya. is ghatana ki poore vishv mean nianda huee.
aj-kal halat hi kuchh ajab haian, jise dekho vahi zimmedari se bhag raha hai. purane dinoan ko yad karean to- aandhr pradesh ke mahaboob nagar ki ek rel durghatana (sanh 1956) mean 112 log mare ge tatkalin rel mantri lal bahadur shastri ji ne is durghatana ki zimmedari lete hue turant istifa de diya lekin pradhan mantri pan. javaharalal neharoo ne ise svikar nahian kiya. dobara rel durghatana tamilanadu mean huee to shastri ji ne phir tyagapatr de diya jise pradhan mantri ne sadan mean yah batakar svikar kar liya ki galati shastri ji ki nahian hai lekin sadan mean ek zimmedar mantri ka udaharan banane ke lie yah istifa svikar kiya jata hai.
ek aur udaharan dekhean-
ek bar vaijnanik jagadish chandr basu ji apani khoj ka pradarshan kar rahe the. jisamean unhean sabit karana tha ki pe d-paudhoan hamari tarah hi jivit haian. is pradarshan mean unhean zahar ki jagah chini pis kar de di gee. basu ne paudhe par zahar ka prabhav dikhane ke lie paudhe ko chira laga kar usamean zahar bhar diya. paudhe par koee asar nahian hua to unhoanne yah kahate hue use kha liya ki jo zahar paudhe par asar vihin hai vah mujhe bhi nahian mar sakata. unake vishvas aur apane kie hue ke prati zimmedari ke ahasas ne hi unase aisa karavaya.
bharat ke poorv rashtrapati kalam sahab kahate haian ki kisi bhi tim ka neta vah hai jo saphalata ka shrey apani tim ko de aur asaphalata ki zimmedari khud apane oopar le.
is saptah itana hi... agale saptah kuchh aur...
-adity chaudhari
sansthapak evan pradhan sampadak
