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20px|link=http://www.facebook.com/bharatdiscovery|fesabuk par bharatakosh (nee shuruat) bharatakosh
20px|link=http://www.facebook.com/profile.php?id=100000418727453|fesabuk par adity chaudhari adity chaudhari
usake sukh ka du:kh -adity chaudhari
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ek gaanv mean ek zamiandar rahata tha. zamiandar ko apani haveli ki chhat par baith kar huqqa pine ki adat thi. sham ke samay moodhe par baithakar jab vo huqqa pi raha hota to usaka karianda usake pair dabata rahata. zamiandar ki moochhean b di-b di thian. huqqa pite samay moochhoan par lagatar tav dete rahana zamiandar ki adat thi. usaki haveli ke samane ek vyapari seth bhi rahata tha. zamiandar ki haveli tin manzil ki thi aur seth ki do manzil ki. seth ne bhi apani haveli tin manzil ki karava li. zamiandar ke samane vali haveli ki chhat par ab seth bhi thik usi tarah baithane laga jaise zamiandar baithata tha aur usane zamiandar se bhi lambi moochhean badha lian aur moodhe par baith kar moochhoan ko tav dene laga. donoan haveliyoan ki chhat itani qarib ho gayi thi ki aram se apas mean batean ki ja sakati thian. zamiandar ne seth se kaha -
"seth! toone apani haveli ki chhat hamare barabar ooanchi kar li jo ki galat bat hai, tujhe hamari barabari nahian karani chahie, phir toone moochhean badha li aur ab too hamare samane baitha moochhoan par tav de raha hai."
"mera makan, meri chht aur meri moochhean ... apako kya pareshani hai sarakar ?" seth ne kaha .
"achchha ! itani himmat ? agar mard ka bachcha hai to apane makan se nikalakar bahar a. maian bhi ata hooan aur apani talavar se teri gardan u data hooan." zamiandar gusse se bola.
"sarakar ap kaisi bat kar rahe haian! is tarah se gali mauhalle ki l daee kya apako shobha deti hai? qayade ki bat to ye hai ki koee tarikh tay karake mere aur apake bich muqabala ho jae. jo jitega usaki mooanchh raheangi jo harega usaki mooanchh saf, bolie kya kahate haian ? seth ne zamiandar se kaha .
"bat to too thik kah raha hai seth! too hi bata kab ka rakhega mukabala." zamiandar ne kaha .
seth ne kuchh soch kar javab diya- " dekhiye sarakar! is samay barasat ka mausam hai. gaanv mean charoan taraf kich d ho rahi hai. barasat nikalane ke bad ki tarikh tay kar lete haian. aj se thik tin mahine bad hamare apake bich mean mukabala hoga, jo harega usaki mooanchhean saf ho jaeangi."
"tin mahine bad kyoan ? abhi kyoan nahian" zamiandar ne kaha.
"sarakar ap to b de adamian haian, mujhe to l daee ki taiyari karane mean samay lagega." seth ne kaha. "ham vyapari log haian, ham l daee l dana kya janean ? vo to mooanchhoan ko bachane ke lie l daee l dani p d rahi hai. isalie kam se kam tin mahine ka samay to mujhe chahie."
zamiandar ne bhi hami bhar li.
ab kya tha, donoan taraf se l daee ki taiyariyaan shuroo ho gayian. is gaanv to kya asapas ke gaanvoan mean bhi yah khabar phail gayi. seth ji apani chht par baithakar apane munim ko rozana ka hisab likhavate- "munim ji! banaras se do ga di lathiyaan mangaee thian vo kab tak aeangi ?... aur pachchis adamiyoan ke rukane, khane-pine ka iantazam karavaya tha, vo hua ki nahian...aur haan, munim ji, ab tak kul kitane adamiyoan ko khabar ho chuki hai?"
"seth ji, abhi tak do sau adami taiyar ho gaye haian aur as pas ke gaanvoan mean rukava diye gaye haian, asal mean unako yahaan lana to thik nahian hai na, zamiandar ko pata chal gaya to dugani taiyari karake hamean harava dega."
zamiandar chht par chhipakar un donoan ki batean sun raha tha. usane turant char sau adami taiyar karane ke lie kah diya. donoan taraf taiyariyaan zoroan se chal rahian thian. seth apane munim ko rozana chht par baithakar hisab likhavata tha. adamiyoan ki phauj badhati ja rahi thi. lathi, tamanche, talavar, bhale, bandook aur hathagole tak seth ki soochi mean a chuke the aur zamiandar ki soochi mean unaki sankhya doguni ho chuki thi. zamiandar ke pas purani haveli to thi lekin amadani ke nam par kuchh khet hi tha. kul milakar kahani ye thi ki zamiandar nam ka hi zamiandar tha. is l daee ke chakkar mean zamiandar ki haveli aur khet donoan giravi rakh gaye.
l daee ka din bhi a pahuancha. zamiandar apani fauj ko lekar maidan mean ja pahuancha. tarah-tarah ke hathiyar lie, hazaroan adamiyoan ki fauj zamiandar ke paksh mean nare laga rahi, lekin seth ka kahian pata nahian tha. kafi der ke iantazar karane ke bad seth, apane munim ke sath aya aur bola-
"bahut b di galati ho gee sarakar ! meri auqat nahian hai apase l dane ki... kahaan ap aur kahaan maian... sirf moochhoan ki hi to l daee thi... inako to maian abhi muandava kar apake charanoan mean dale deta hooan... chalo munim ji ! jaldi meri moochhean saf kar do...." itana kahate hi munim ne seth ki moochhean saf kar dian. zamiandar ki sena ne zamiandar ki jit ke nare lagane shuroo kar diye. zamiandar ki jit ke nare lagane valoan mean sabase age seth tha.
zamiandar ki samajh mean a chuka tha ki seth ne koee taiyari nahian ki thi, sirf jhoothamooth ko munim ko kharcha likhavata rahata tha. do tin sal mean zamiandar ki haveli bik gee aur seth ne hi kharid li, sath hi zamiandar ko bhi apane yahaan naukari de di. seth ki moochhean phir ug aeean aur apani haveli ki chhat par baithakar vo apani moochhoan ko tav deta rahata tha aur vo zamiandar, jo ab usaka naukar ban chuka tha, use dekhata rahata tha.
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eershya ke bare mean sabase pahale yah samajhana zaroori hai ki eershya 'ki' nahian jati eershya 'ho' jati hai. koee bhi vyakti aisa nahian hota jo soch samajhakar eershya kar paye. eershya manav ke sahaj svabhav ke mool mean nihit hai. yah prakriti ki den hai. isi tarah eershya samajik shiksha ya sanstha nahian hai, jisake lie kisi ko prashikshit kiya ja sake.
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aie vapas laut aean aur ye sochean ki ham kahian doosare ke sukh se dukhi to nahian hote... jaise ki apane p dosi ka sukh ya apane kisi pahachan vale ka sukh hamean pareshan to nahian karata...?
nishchit roop se kar sakata hai. to isaka ilaj kya hai ? kaise hamara svabhav aisa ho sakata hai ki ham eershya n karean aur doosaroan ke sukh se hamari ki gayi eershya hamare sukh ko du:kh mean na badal de.
eershya hamesha se upadeshakoan ka priy vishay raha hai, jaise- kam, krodh, mad, lobh adi. visheshakar dharmik upadeshak is tarah ke b de b de chitr apane apane dharmik sthanoan par divaroan par sajate haian. b de b de chart, kalaianndar bazar mean bikate rahe haian jinamean manushy ke ukt sabhi acharanoan ko pap ki sanjna di jati hai. nishchit hi papiyoan ki apane apane dharmoan kenarakamean svat: hi edavaans bukiang ho jati hai. upadeshoan ka hamare oopar kitana asar hota hai is bat ka pata isase chalata hai ki pidhi dar pidhi ham upadesh sunate chale a rahe haian par upadesh khatm hone ka nam nahian lete. khatm hona to bahut b di bat hai ekadh upadesh kam bhi nahian hota. yadi samaj par upadeshoan ka asar hua hota to upadesh ab tak samapt ho chuke hote aur upadeshak apane manchoan ko chho dakar kisi praimari skool mean haidamastari kar rahe hote.
eershya ke bare mean sabase pahale yah samajhana zaroori hai ki eershya 'ki' nahian jati eershya 'ho' jati hai. koee bhi vyakti aisa nahian hota jo soch samajhakar eershya kar paye. eershya manav ke sahaj svabhav ke mool mean nihit hai. yah prakriti ki den hai. isi tarah eershya samajik shiksha ya sanstha nahian hai, jisake lie kisi ko prashikshit kiya ja sake. hamane aksar suna aur padha hai ki amuk vyakti eershyalu svabhav ka hai, jabaki yah sambhav nahian hai. sachchaee yah hoti hai ki vah 'eershyalu' vyakti itana buddhiman aur anubhavi nahian hota ki apani eershya ko chhupa sake aur sahaj roop se pradarshit na hone de.
jo log jitana adhik yah kahate haian ki unhean kisi se eershya nahian hoti ve kitana saty bolate haian isaka pata tab chalata hai jab unaka acharan kahian na kahian unaki savadhani se chhupayi gayi unaki eershya ki bhavana ko prakat kar deta hai. koee vyakti shikshit hai ya ashikshit is bat se eershya ke svabhav par koee asar nahian p data. saman karyakshetr ke log apas mean sahaj hi eershya karane lagate haian. jo kathavachak aur upadeshak sant jnan aur vairagy ke mahakavy gate rahate haian, unaki bhi eershyalu pravritti jab chhupaye nahian chhupati tab hamako atyadhik ashchary hota hai jabaki yah ashchary ka vishay hi nahian hai.
skooloan se lekar b di b di kampaniyoan mean spardha ki bhavana ko badhava diya jata hai. mata pita apane bachchoan ko pariksha mean adhik aank lane ke lie un tariqoan ko apanane ke lie bhi kahate haian jo ki bachche ki vastavik aur svabhavik shiksha ka aang nahian haian. isi tarah kampaniyoan mean apane karmachariyoan mean svasth spardha se kahian hatakar galakat eershya paida ki jati hai jo age chalakar svayan jitane ki ichchha ko badalakar doosare ko harane ki ichchha mean apana dveshapoorn roop le leti hai.
akhir is eershya ke asali mayane kya haian? yadi samaj ke vibhinn staroan par dekhean to ye eershya kisi ke lie prerana bhi ban jati hai aur usaki saphalata ka raz bhi. to phir eershya ko achchha mana jae ya bura? nishchit roop se eershya ko do hissoan mean baanta ja sakata hai. ek eershya vo hai jisaka parinam nakaratmak hota hai aur doosari nishchit roop se sakaratmak parinam samane lati hai jise ham 'svasth spardha ki bhavana' bhi kahate hai. spardha ki bhavana hamari pragati ke lie ek anivary oorja hai.
ab saval ye uthata hai ki eershya karane se kaise bacha jae to usaka ek hi upay hai ki ham jaise hi khud ko kisi se eershya karate hue payean to hamean khud par hans lena chahie aur eershya ko manushy ka sahaj svabhav manate hue ise saralata se ane aur chale jane dena chahie. sidhi si bat hai ki eershya ko ham ane se to nahian rok sakate lekin isaka upahas karake ise apane man se jane ko majaboor avashy kar sakate haian.
"gariboan mean agar eershya aur vair hai to svarth ke lie ya pet ke lie. aisi eershya aur vair ko maian kshamy samajhata hooan. hamare muanh ki roti koee chhin le to usake gale mean uangali dalakar nikalana hamara dharm ho jata hai. agar ham chho d dean, to devata haian. b de adamiyoan ki eershya aur vair keval anand ke lie haian." - premachand
"eershya ka du:kh pra:y: nishphal hi jata hai. adhikatar to jis bat ki eershya hoti hai, vah aisi bat hogi jis par hamara vash nahian hota." - ramachandr shukl
is saptah itana hi... agale saptah kuchh aur...
-adity chaudhari
sansthapak evan pradhan sampadak
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ye sooraj roz dhalate haian -adity chaudhari
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jinhean mauqa nahian milata yahaan taqdir se yaro.
vahi tadhbir se alam ka ik din rukh badalate haian..
lagi hoan thokarean kitani, hamean paravah kya karana.
n jane kaun si taqat se girakar phir sanbhalate haian..
garam lohe ko karane ki kise fursat yahaan baqi.
karari chot se loha to kya patthar pighalate haian..
kisi ke bap ki jagir, ye duniya nahian yaro.
yahaan to taj bhi pairoan tale haradam kuchalate haian..
zubaan par mazahabi tale haian, gooange log kya bolean.
taraqqi dekhakar duniya ki bekas hath malate haian..
suna hai bandishean karatian haian har ik mo d par sazish.
agar hai than li dil mean to raste bhi nikalate haian..
kisi ugate hue sooraj ki parachhaanee mean rahana kya.
yahaan hai roz ka qissa, ye sooraj roz dhalate haian..
tumhean gar jan pyari hai to duniya ke sitam jhelo.
yahaan to khoon se itihas apana likhate chalate haian..
usi se poochh lo jakar ki jisane dil banaya tha.
tamannaoan ke ye araman haradam kyoan machalate haian..
apan ki mufalisi mean bhi zamane bhar ki masti hai.
ye 'unaki' hai ajab fitarat, faqiri se bhi jalate haian..
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