पारिजात
parijat ya 'harasiangar' un pramukh vrikshoan mean se ek hai, jisake phool eeshvar ki aradhana mean mahattvapoorn sthan rakhate haian. hindoo dharm mean is vriksh ko bahut hi khas sthan prapt hai. parijat ka vriksh b da hi sundar hota hai, jis par akarshak v sugandhit phool lagate haian. isake phool, patte aur chhal ka upayog vividh prakar ki aushadhi adi ke roop mean bhi kiya jata hai. yah sare bharat mean paida hota hai. yah mana jata hai ki parijat ke vriksh ko chhoone matr se hi vyakti ki thakan mit jati hai.
parichay
parijat ka vriksh das se pandrah phit ooancha hota hai. kisi-kisi sthan par isaki ooanchaee pachchis se tis phit tak bhi hoti hai. yah vriksh sampoorn bharat mean ugata hai. vishesh roop se parijat bag-bagichoan mean laga hua milata hai. isake phool b de hi akarshk hote haian. is vriksh ki yah visheshata bhi hai ki isamean phool bahut b di matra mean lagate haian. chahe phool pratidin to de jaean, kiantu phir bhi agale din phool b di matra mean lagate haian. yah vriksh madhy bharat aur himalay ki nichi taraiyoan mean adhik paida hota hai.
pauranik ullekh
'harivanshapuran' mean ek aise vriksh ka ullekh milata hai, jisako chhoone se dev nartaki urvashi ki thakan mit jati thi. parijat nam ke is vriksh ke phooloan ko dev muni narad ne shrikrishna ki patni satyabhama ko diya tha. in adbhut phooloan ko pakar satyabhama bhagavan shrikrishna se jid kar baithian ki parijat vriksh ko svarg se lakar unaki vatika mean ropit kiya jae. parijat vriksh ke bare mean 'shrimadbhagavat gita' mean bhi ullekh milata hai. gita, jisamean 12 skandh, 350 adhyay v 18000 shlok hai, ke dasham skandh ke 59vean adhyay ke 39vean shlok[1] mean parijat vriksh ka ullekh 'parijataharan narakavadhoan' namak adhyay mean kiya gaya hai.[2]
apani patni satyabhama ki jid poori karane ke lie jab shrikrishna ne parijat vriksh lane ke lie narad muni ko svarg lok bheja to indr ne shrikrishna ke prastav ko thukara diya aur parijat dene se mana kar diya. is par bhagavan shrikrishna ne garu d par savar hokar svarg lok par akraman kar diya aur parijat prapt kar liya. krishna ne yah parijat vriksh lakar satyabhama ki vatika mean ropit kar diya. jaisa ki shrimadbhagavat gita ke shlok se bhi spasht hota hai. bhagavan shrikrishna ne parijat ko lagaya to tha satyabhama ki vatika mean, parantu usake phool unaki doosari patni rukmani ki vatika mean girate the. krishna ke hamale v parijat chhin lene se krodhit hue indr ne krishna v parijat donoan ko shap de diya tha. indr ne krishna ko shap diya ki is krity ke karan unhean punarjanm yani bhagavan vishnu ke avatar ke roop mean jana jaega. jabaki parijat ko kabhi n phal ane ka shap diya gaya. tabhi se kaha jata hai ki parijat hamesha ke lie apane phal se vanchit ho gaya.
manyata
ek any manyata yah bhi hai ki 'parijat' nam ki ek rajakumari hua karati thi, jise bhagavan soory se prem ho gaya tha. lekin athak prayas karane par bhi bhagavan soory ne parijat ke prem koan svikar nahian kiya, jisase khinn hokar rajakumari parijat ne atmahatya kar li. jis sthan par parijat ki kabr bani, vahian se parijat namak vriksh ne janm liya. isi karan parijat vriksh ko rat mean dekhane se aisa lagata hai, jaise vah ro raha ho. lekin soory uday ke sath hi parijat ki tahaniyaan aur patte soory ko agosh mean lene ko atur dikhaee padate haian. jyotish vijnan mean bhi parijat ka vishesh mahatv bataya gaya hai.[2]
devi lakshmi ko priy
dhan ki devi lakshmi ko parijat ke pushp priy haian. unhean prasann karane mean bhi parijat vriksh ka upayog kiya jata hai. yadi "om namo maniandray ayudh dharay mam lakshmi़vasanchchhitan pooray pooray aian hian kli hayauan mani bhadray nam:" mantr ka jap 108 bar karate hue nariyal par parijat pushp arpit kiye jaean aur pooja ke is nariyal v phooloan ko lal rang kap de mean lapetakar ghar ke pooja ghar mean sthapit kiya jae to lakshmi sahaj hi prasann hokar sadhak ke ghar mean vas karati haian. yah pooja varsh ke paanch shubh muhart- holi, divali, grahan, ravi pushp tatha guroo pushp nakshatr mean ki jae to uttam phal prapt hota hai. "yah tathy bhi mahattvapoorn hai ki parijat vriksh ke ve hi phool upayog mean lae jate haian, jo vriksh se tootakar gir jate haian. arthat vriksh se phool to dana poori tarah se nishiddh hai."
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tika tippani aur sandarbh
sanbandhit lekh