विश्व विवाह दिवस
thumb|250px|vishv vivah divas vishv vivah divas (aangrezi: World Marriage Day) pratyek varsh faravari mah ke doosare ravivar ko manaya jata hai. yah divas vivah sanskar ke sankshipt sanskaran ke roop mean manaya jata hai. vivah do mahila-purush ke kanooni, samajik aur dharmik roop se ek sath rahane ko manyata pradan karata hai. vivah manav-samaj ki atyant mahatvapoorn pratha evan samajashastriy sanstha hai. yah samaj ka nirman karane vali sabase chhoti ikaee, parivar ka mool hai. desh aur duniya mean vivah ka prachalan sarvatr vibhinn shakloan mean dekhane ko milata hai, isaki parampara ati prachin hai, hamari jivan shaili ka abhinn aang hai. yahi karan hai ki sampoorn vishv mean faravari ke doosare ravivar ko 'vishv vivah divas' ke roop mean manaya jata hai aur pati-patni ke apasi sanbandhoan ko nayi tajagi evan sudridhata dene ka prayas kiya jata hai.[1]
naya ullas naya arambh
pati-patni ko naye varsh mean naye ullas evan naye anand se paripoorn jivan banane-bitane ki nee prerana ke sath apana naya karyakram banana chahie. ab tak vaivahik jivan ast-vyast raha ho, to raha ho; par ab agale varsh ke lie yah prerana leni chahie, aisi yojana banani chahie ki vah adhikadhik utkrisht evan anandadayak ho. us din ko adhik manoranjak banane ke lie chhutti ke din ke roop mean manoranjak karyakram ke sath bitane ki vyavastha ban sake, to vaisa bhi karana chahie. keval karmakand ki drishti se hi nahian, bhavana-ullas aur utsah ki drishti se bhi vivah din ki abhivyaktiyoan ko navinikaran ke roop mean mana sakean, aisa prabandh karana chahie. yah tathy dhyan mean rakhana chahie ki grihasth ek prakar ka prajatantr hai, jisamean tanashahi ki guanjaish nahian, donoan ko ek-doosare ko samajhana, sahana aur nibahana hoga. do manushy alag-alag prakriti ke hi hote aur rahate haian, unaka poornataya ek mean ghul-mil jana sambhav nahian. jinamean adhik samanjasy aur kam matabhed dikhaee p data ho, samajhana chahie ki ve sadgrihasth haian. matabhed aur prakriti bhed ka poornataya mit sakana to kathin hai. samany sthiti mean kuchh n kuchh vibhed bana hi rahata hai, ise jo log shanti aur sahishnuta ke sath sahan kar lete haian, ve samanvayavadi vyakti hi grihasth ka anand le pate haian.[1]
bhoolana nahian chahie ki har vyakti apana man chahata hai. doosare ka tiraskar kar use sudharane ki asha nahian ki ja sakati. apaman se chidha hua vyakti bhitar hi bhitar kshubdh rahata hai. usaki shaktiyaan rachanatmak disha mean nahian, vighatanatmak disha mean lagati haian. pati ya patni mean se koee bhi grih vyavastha ke bare mean upeksha dikhane lage, to usaka parinam arthik evan bhavanatmak kshetroan mean vighatanatmak hi hota hai. donoan ke bich yah samajhauta rahana chahie ki yadi kisi karanavash ek ko krodh a jae, to doosara tab tak chup rahega, jab tak ki doosare ka krodh shant n ho jae. donoan pakshoan ka krodhapoorvak uttar-pratyuttar anishtakar parinam hi prastut karata hai. in tathyoan ko donoan hi dhyan mean rakhana chahie.
pratijna dharan karana
jis prakar janmadin ke avasar par koee buraee chho dane aur achchhaee apanane ke sambandh mean pratijnaean ki jati haian, usi tarah vivah divas ke upalaksh mean pativrat aur patnivrat ko paripusht karane vale chhote-chhote niyamoan ko palan karane ki kam se kam ek-ek pratijna is avasar par leni chahie. paraspar 'ap ya tum' shabd ka upayog karana 'too' ka ashisht evan laghuta prakat karane vala sambodhan n karana jaisi pratijna to asani se li ja sakati hai. pati dvara is prakar ki pratijnaean li ja sakati haian, jaise[1]-
- katuvachan ya gali adi ka prayog n karana.
- koee dosh ya bhool ho, to use ekant mean hi batana-samajhana, bahar ke logoan ke samane usaki tanik bhi charcha n karana.
- yuvati-striyoan ke sath akele mean bat n karana.
- patni par santanotpadan ka kam se kam bhar ladana.
- use padhane ke lie kuchh niyamit vyavastha banana.
- kharch ka bajat patni ki salah se banana aur paise par usaka prabhutv rakhana.
- grih vyavastha mean patni ka hath bantana.
- usake sadgunoan ki samay samay par prashansa karana.
- bachchoan ki dekhabhal, saj-sanbhal, shiksha-diksha par samuchit dhyan dekar patni ka kam saral karana.
- parda ka pratibandh n lagakar use anubhavi-svavalambi hone ki disha mean badhane dena.
- patni ki avashyakataoan, suvidhaoan par samuchit dhyan dena adi.
patni dvara bhi isi prakar ki pratijnaean ki ja sakati haian, jaise-
- chhoti-chhoti batoan par kudhane, jhallane ya roothane ki adat chho dana.
- bachchoan se katu shabd kahana, gali dena ya marana-pitana band karana.
- sas, nanad, jithani adi b doan ko katu shabdoan mean uttar n dena.
- hansate-muskarate rahane aur sahan kar lene ki adat dalana, parishram se ji n churana, alasy chho dana.
- sabun, suee, buhari in tinoan ko door n jane dena, saphaeeaur marammat ki or poora dhyan rakhana.
- uchchhrinkhal phaishan banane mean paisa ya samay tanik bhi kharch n karana.
- pati se chhipa kar koee kam n karana.
- apani shiksha-yogyata badhane ke lie nity kuchh samay nikalana.
- pati ko samaj seva evan lokahit ke karyoan mean bhag lene se rokana nahian, varanh protsahit karana.
- svasthy ke niyamoan ka palan karane mean upeksha n baratana.
- ghar mean pooja ka vatavaran banaye rakhana, bhagavanh ki pooja, arati aur bhog ka nity kram rakhana.
- parda ke bekar bandhan ki upeksha karana.
- pati, sas adi ke nity charan sparsh karana. adi- adi.
har dampaty jivan ki apani-apani samasyaean hoti haian. apani kamajoriyoan, bhooloan, durbalataoan aur avashyakataoan ko ve svayan adhik achchhi tarah samajhate haian, isalie unhean svayan hi yah sochana chahie ki kin buraiyoan-kamiyoan ko unhean door karana hai aur kin achchhaiyoan ko abhyas mean lana hai. upasthit logoan ke samane apane sankalp ki ghoshana bhi karani chahie; taki unhean usake palane mean lok-laj ka dhyan rahe, sath hi jo upasthit haian, unhean bhi vaisi pratijnaean karane ke lie protsahan mile.
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tika tippani aur sandarbh
- ↑ 1.0 1.1 1.2
vishv vivah divas (hiandi) dainiklokmat.in. abhigaman tithi: 13 faravari, 2018. Cite error: Invalid
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